Expansion Of Consciousness

The concept of karma has been discussed from a seat of higher consciousness that is above the mundane stance presented within the matrix of 3-D Earth. It is explicated that the originally intended organic hologram of 3-D Earth has been manipulated and controlled by a horde of soul-less synthetic beings who happen to have their headquarters  residing in the lowest plane of the  4th dimension (the Astral Plane) that epitomizes manifesting as the artificial satellite orbing Earth that we refer to as the moon.  Accordingly, the resulting ‘blended’ program (organic consciousness contaminated with artificial intelligence or AI) is simply referred to as the ‘matrix.’ It is further elucidated that the true meaning of karma is quite distinct from what is programmed in the ‘matrix,’ which is synonymous with a debt that purportedly needs to be settled upon physical death via reincarnating back into the matrix. This, in fact, describes the basis for the negative aliens’ soul recycling program through their Astral Plane. It is elucidated that karma is a natural consequence of ‘life’ as a result of vibration about an equilibrium position that is free of karma. This state commonly referred to as the Zero-Point Field, represents the condition that has a predisposition for expanded consciousness. Accordingly, the phenomenon of karma has been illustrated through a soul representing the bookkeeping agent for the quanta of energy of our consciousness that is being modelled as a linear elastic helical spring that deflects from this static equilibrium position through a torsional vibrational motion, thus storing and recording the energetic experiential sojourns of the soul, while being attached to the SOURCE, defining a form of an umbilical cord attachment to the SOURCE. It is said that ‘resistance to karma’ can be expressed as the spring constant known as ‘stiffness,’ which is defined as a karmic resistance force per unit deflection from the SOURCE. Since resistance to karma is tantamount with the phenomenon of consciousness expansion, the spring constant (stiffness) is termed as the ‘coefficient for consciousness expansibility’ by the author in previous publications. It is clarified that 3-D life sojourns are intended to be a linear phenomenon that mandates that the deflection of the soul from the SOURCE must be an ‘infinitesimal’ occurrence, which excludes multiple or consistent accumulation of karma within the soul. Otherwise, accumulation of persistent karmas will give rise to ‘finite’ deflection from SOURCE that may challenge the linear integrity of the soul to effectively withstand the inertial potency of the soul. Under such circumstances, the elastic karmic energy stored within the soul may not be recoverable, giving rise to non-linear damage and eventual destruction of the soul. This is the situation that the bible refers to as the “falling of an angel,” which describes a condition that the soul, being completely detached from the SOURCE, is no longer able to sustain itself via benefiting from the divine energies that flow and serve to set the soul in inertia (vibration) in the first place. This depicts death and destruction of the soul, unless it resorts to parasitic act of feeding upon other divine beings. It is clarified that this, indeed, is the status quo on this Omni Earth, being run or controlled by such soul-less vampiric beings. It is concluded that although it has been most educational to repeatedly reincarnate on this Omni Earth, the time has now come to graduate from this prison that has also been referred to as the “school of hard knocks” by exiting the matrix and remembering to never reincarnate here again upon physical “death.” Finally, it is conjectured that the allowance of Omni Earth to continue under such dreadful environment of bondage could have probably been ‘purposeful’ because it has provided such a rigorous curriculum for training masters adept in the art of consciousness like no other. However, due to the negative aliens’ extensive interference in our consciousness leading to reversal of our consciousness, negating its expansion through imposition of AI machinery whose purpose is to siphon our precious energies, it has yielded that we have been plagued with mind control programming indulging in self-destructive conducts whose outcome has been being afflicted with negative karma, leading to entropic energetic expenditure, culminating in diminishing our frequency-Light quotients.

It is explicated that the contention of positive entropy production rate indicating that the Universe eventually tends to chaos and disorder is not necessarily true, as this principle applies to closed energetic systems. On the other hand, our Universe is a part of a system of multiverse that is ultimately connected to the SOURCE, being part of an open energetic loop. As such, in conformance with the Dualism Principle of Creation that everything is created in pairs, being symbiotic with one another, 'balancing' each other, conjugate to entropy is what is referred to as 'syntropy.' In this respect, syntropy is synonymous with spontaneously drawing the energetic of life and consciousness from the open loop of 'free energy' provided by the SOURCE. This principle comes to existence via the advent of 'sentient vibration' introduced by the author earlier that asserts all sentient beings function as harmonic resonators, undergoing positive as well as negative karmic energies that need not be equal to one another, with the free energetic SOURCE to compensate for the difference if negative karma generating entropy or disorder is dominant over positive karma giving rise to the advent of syntropy, resulting in overall consciousness expansion and ORDER. A new cosmological law dubbed as the Cosmological Law of Consciousness Expansion and ORDER is introduced that asserts that in open systems, the rate of syntropy production rate is positive. Finally, a brief discussion of 'negentropy' as simply being the negative of entropy, and a scenario for a closed energetic Universe run by artificial intelligence is given.

Executive Summary: The existence of god has nothing to do with religions. This statement is perhaps one of the principal conclusions of this chapter, anticipated here, to the perspective brought by Richard Bucke in his study of the evolution of the human mind and the phenomenon of cosmoconsciousness. Historically, the human experience with cosmoconsciousness has become a vehicle for messages and content for the founding of various religions. This chapter was written on the primary basis, among others, of the book Cosmic Consciousness: A Study in the Evolution of the Human Mind. In the book, Bucke relates his personal cosmic consciousness experience and his life trajectory, the analyzes made by him, the hypotheses and methodological effort, all of which diverge from any religious approach. Along with the account of personal experience, the high point of the book is the comparative analysis between the historical personalities supposedly candidates for recording the category of the same phenomenon. The purpose of this chapter is to present new possibilities, some developed by Bucke and others from current research, for the study of the phenomenon of cosmoconsciousness for the evolution of human consciousness. These possibilities are treated in a sensible, profound, self-experimental, rational and methodological way, differing from primitive, mystical or contemplative approaches. The signs brought by Bucke regarding the possibility of exceptional experience, the evolution of human consciousness and the understanding of the Cosmos in their maximal conceptions are innovative, striking, and challenging for science and philosophy.

The distinction between space and ‘innerspace’ has been explicated, with the latter depicting an ethereal space and characterizing the realm of time (where consciousness moves or transmigrate within) describing the relevant position of an entity with respect to the SOURCE, the mighty Prime Creator. Every sentient being is envisioned to be connected to the SOURCE. It was proposed by the author previously that a soul behaves as a harmonic oscillator with two primary elements that include soul’s extent of constitution (matter-antimatter) and another feature that has to do with the resilient nature of the soul to resist displacement or deflection away from the Source. A classification has been made with respect to two kinds of vibration: non-sentient vibration (erroneously dubbed as ‘inanimate’) and sentient vibration space and innerspace, respectively. It is said the vibration of non-sentient objects entails a simple to and fro oscillatory motion about a mean static position that never changes in time. On the other hand, sentient vibration is distinct from non-sentient vibration in that its mean equilibrium state about which oscillations occur is dynamic and changes position with time. And, it is this dynamic shifting of the mean position, referred to as ‘soul compliance’ that is responsible for the advent of karma. Two types of karma has been characterized: the shifting away from SOURCE or negative karma, and the contracting towards the SOURCE, which is attributed to positive karma. The relevance of sentient vibration with respect to consciousness has been explored. It is said the central measures that interlinks vibration and consciousness are natural frequency, which quantifies the state of consciousness, and time, with the two being inverse of one another.  Alternatively, frequency characterizes how fast the central dynamic equilibrium position about which sentient vibration occurs can shift in innerspace. In fact, frequency describes the quantum speed of the fundamental quanta of consciousness (spirit or its soul that interfaces with it by keeping track of the memories of the consciousness sojourns of the sentient being) spinning about themselves and about an umbilical cord attachment to the God-Support that the author has also referred to as the ‘Cosmological Bivector of Time,’ with the connotation that spinning can occur either counterclockwise (in the World of Matter) or clockwise (in the World of Antimatter), both forming a ‘conjugate system’ with one ‘mirroring’ the other in terms of progression of time (all consistent with the so-called ‘Dualism Principle of Creation’). This, in turn, has to do with how resilient or resistive the soul is to the advent of deflection or contraction δ, a phenomenon that has been referred to as ‘consciousness expansibility coefficient’ k, by the author. It is explicated that due to the compliant nature of the soul, the residual elastic karmic energy, being equal to ½ k δ^(2 ), is stored within the core of the soul, causing it to either increase or decrease in natural frequency. Natural frequency is related to the quantity √k/m, where k is the ‘coefficient of consciousness expansibility’ and m denotes the extent of constitution (matter or antimatter depending on which conjugate-mirrored space-time we are talking about) in the soul. It is envisioned that stretching or negative karma deteriorates the extent of consciousness expansibility, reducing its propensity for further pliability, while contraction or positive karma accentuates consciousness expansibility increasing its the tendency for further elasticity and delectability from the central support that is God (or Neural Network of God to which a sentient soul anchors its quanta of consciousness to either its outer or inner contour, collectively referred to as the Zero-Point Field, and begins to sequentially spin counterclockwise-clockwise in time). It is proposed by the author, herein, that due to the compliant nature of the soul, at the end of each cycle of sentient vibration, the soul reboots its system through absorption of the residual elastic karmic energy within its core, before the next cycle of vibration can continue. Furthermore, the interrelation of time with consciousness is explored. Although consciousness expansion is synonymous with an upshift in frequency, it is inversely influenced by the notion of time. Both consciousness and sentient vibration occur on a quantum scale of time, which is comparable to the Planck’s constant of 10-43 Earthly seconds, which is very minute and is, therefore, not discernible by our physical consciousness. The author has previously referred to this quantum period of time as the ‘darkening period.’ It was said that during this enormously undetectable period of time, the soul loses physical consciousness in the present continuum of time and space and changes hat to vibrate in a distinct parallel dimension, and the process continues through a scheme of sequential jumping between different dimensions before the soul aspect finally returns to its initial continuum of time and space. The author proposes, herein, that it is within this very quantum scale of ‘darkening period’ that the rebooting of the soul occurs. In terms of physical consciousness, it is said that time influences conscious perception. Have fun and time seems to fly away. Have a boring experience and time seems to linger on. Thus, time may, alternatively, be defined as a ‘conscious sensation.’ Consciousness is triggered through myriad of light frequencies, as it is light that through its holographic aspect (manifesting as acoustics or sound that defines its ‘base’ frequency and light epitomizing the optics or its sight aspect having myriads of colors of various frequencies referred to as its ‘acceleration’ mode of frequential mode) gives us our consciousness. Thus, ‘local’ time as a measure for rotational speed of Earth about itself, traversing daylight to night (or absence of physical or visible light), is again, undoubtedly intimately related to the concept of physical consciousness.

It is proposed that the consciousness of an animating soul responding as a linear elastic harmonic resonator can be defined as the square root of the ratio of the soul's coefficient of consciousness expansibility, a karmic constant, to its constitution: Natural Frequency = √ [k/m]
Where k depicts Coefficient of Consciousness Expansibility (Karmic Constant) and m denotes constitution (matter-antimatter).

Executive Summary In this chapter, ethical perspectives of human spirituality are examined by the approach of consciousness' research including experimental possibilities. The main objective of the text is to discuss the technical possibility of initial gradations of expansion of consciousness and lucidity to help develop interactions between ethics and spirituality. The expansion of consciousness is characterized as an intermediate phenomenological process for the most advanced phenomenon of cosmoconsciousness or cosmic consciousness. The first task of the text is conceptualizing consciousness research and the consciential paradigm, developed on the epistemological basis of self-experimentation, thus providing the philosophical and scientific basis of conscientiology. The chapter then delves into the technical details on how the expansion of lucidity on personal experiments on extrasensory and psychic phenomena can contribute to the construction of spirituality, ultimately characterizing conscientiality. Enumerating resources of consciousness' increasingly lucid experience of human life and the spiritual world makes it possible to propose new ethical horizons. The text will then test these new ethical horizons with the intention of developing and discovering the construct of cosmoethics. Finally, the text will reflect on cosmoethics, enabling a new analysis of the global context. This analysis includes the proposed formulation of a cosmoethical world state, as well as concrete examples of initiatives currently practiced in community experiments.

I have been bold enough to present a paper which is not theoretically complex but is, instead, daringly simple and direct. I ask where the rhetoric went about heightened or expanded consciousness, which was so predominant in the early 70s. To that end I look at the historical sources of this movement and what has happened since the early 'reconceptualist' days. I suggest that expanded awareness became irrevocably linked to psychedelic self-indulgence and seen as selfish by the majority radical political wing of curriculum theorists. However, I indicate that it is instead rigid political stances that are selfish and egocentric. I suggest that context-expanding awareness cannot be a personal goal but a pleasant side effect of selfless service.