Bioarchaeology of Violence

One of the most impressive examples of an Inca capacocha ceremony was discovered during an archaeological expedition to the summit of Misti volcano in 1998. The offerings at the site included several human sacrifices, along with fine ceramics and figurines made from gold, silver, and Spondylus sp. shell. One of the two burials appeared to contain the bones of males and the other of females. The sex was established based on the contents of the graves, because the fragile skeletal material had been badly affected by volcanic activity and exact identification was difficult to make in situ. To limit the risk of damage, the bones were excavated together with the surrounding soil and transported in frozen blocks to the Museo Santuarios Andinos of Universidad Católica de Santa María in Arequipa. This material was the object of a bioarchaeological investigation in February and March 2018. The results revealed that at least eight individuals had been buried in the graves. The findings have increased our understanding of the age categories and physical condition of the individuals chosen to be sacrificed during the capacocha ritual.

The study of violence is generally androcentric in its focus, with emphasis on men and their pursuit of resources, power, and prestige. Neglected is the role and motivations of the women in violence, and this is especially true in raiding. With the analysis of over sixty Ancestral Pueblo human remains from La Plata Valley as a case study, this study is focused on the relationship between the women in the culture and interpersonal violence. The basic questions that this project addresses are: (1) Does the pattern of trauma vary and are there certain individuals who are at more risk within the culture (i.e., appear “beaten down”)? (2) Are there certain portions of the culture that appear to have worked harder during their lifetime (i.e., been “worked to the bone”)? (3) What can the differential patterning of pathology, trauma, and early death across the population reveal regarding the roles of men and women in raiding societies? In order to answer these questions several categories were evaluated according to age and sex. These factors include non-lethal injury (especially trauma to the head), mortuary status (e.g., burial position and grave goods), and muscular stress markers or enthesopathies. The results of this analysis present a picture of inequality within the La Plata population with obvious morbidity differences between women of varying status. The results of this study found that were two groups of women living in La Plata. The local women who lacked cranial trauma, received a culturally appropriate burial, and showed little evidence of muscular stress markers. The women that may have been obtained from raids had cranial trauma, were thrown haphazardly into abandoned pits, and possessed clear signs of having worked hard throughout their lives. This study looked closely at the relationship between women, work, and violence, and results suggest that the local women living at La Plata may have been attempting to reduce their own morbidity risks by both sanctioning and supporting the subordination of captive women obtained in raiding activities. The captive women (having been beaten and worked to the bone) benefited both the local men and women at La Plata. This study shows the complex ways that structural violence works, the potential for gender based functional differences in violent behaviors, and the ways that violence becomes culturally normalized.

La bioarqueología ha demostrado ser, desde sus inicios en la década de 1970, una fuente de información en continuo crecimiento que colabora de manera dinámica a redimensionar nuestra concepción acerca de las sociedades humanas del pasado. En Latinoamérica, la disciplina ha experimentado un particular impulso durante las últimas décadas, el cual estuvo guiado tanto por la implementación de desarrollos teórico-metodológicos generados en todo el mundo como por los intereses particulares por conocer distintos aspectos de las sociedades precolombinas y por el pulso de los interrogantes científicos y sociales locales. La bioarqueología se constituye en la actualidad como un activo ámbito de producción de conocimiento que genera discursos propios, originales y en ocasiones contestatarios, para descifrar cómo vivían los pueblos prehispánicos y qué cambios sufrieron como consecuencia de la colonización europea.
La génesis del libro que usted tiene en sus manos surgió de la búsqueda de reunir un conjunto de contribuciones que mostraran la gran variedad de enfoques bioarqueológicos que actualmente se abordan en nuestro continente. El objetivo es, entonces, ofrecer un panorama general del estado de la disciplina en Latinoamérica. Los capítulos comprenden desde estudios de casos específicos hasta síntesis regionales resultado de proyectos de trabajo de largo aliento.

Osteological reference collections play a key role in bioanthropological research; they allow the development and testing of methods for sexing and ageing individuals using various bone and dental attributes. This paper presents the first stage results of the ongoing Chacarita Research Project, which aims to generate and study a reference collection of adult skeletons representative of the contemporary population of Buenos Aires city. The Chacarita Collection consists of unclaimed human remains of individuals of known nationality, sex, age, cause and date of death from the
Chacarita Public Cemetery. Unlike other similar endeavours, this sample has been completely exhumed using archaeological techniques. So far, a total of 146 adult skeletons have been recovered (60 females – 41.1% and 86 males – 58.90%), the majority of which have ages-at-death in the range of 71–90 years. They were born primarily in Argentina (n = 133; 91.1%), although other nationalities are also represented. Dates of death range between 1987 and 2000. In the short term, the osteological study of this collection will allow
assessment of the performance of classical methods of sex determination and age-at-death estimation in a local setting. A special priority will be given to the study of osteological changes in individuals over 50 years. As the sample is being retrieved by exhumation, the impact of taphonomic agents on the most diagnostic bone structures is also being assessed. In the long term, this osteological collection will be available to generate new population-specific techniques and to develop comparative biological studies.