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The ramified rock-cut underground complex on the slopes of the Mount of Olives, known as the “Tombs of the Prophets,” is unique among the catacombs of Jerusalem. Its architecture is unusual, and the dating of its use is not sufficiently clear. The complex consists of a series of underground corridors forming a crescent around a round central hall. The plastered walls of the corridors contain elongated burial niches (loculi) with burial troughs cut in each floor. Numerous inscriptions, mostly in Greek, were carved into the plaster. According to medieval traditions, the prophets Haggai, Zechariah, and Malachi are buried in this underground complex (Vilnai 1967, 150–54). References to the site by travelers and scholars are found starting in the seventeenth century (e.g., Cotovicus 1619, 263; Dapper 1677, 521). In the nineteenth century, several detailed descriptions were written and plans of the cave were drawn (see, e.g., Warren and Conder 1884, 403–4; Schick 1893 [see Fig. 2.1]; Vinc...
Viewing Ancient Jewish Art and Archaeology VeHinnei Rachel -Essays in Honor of Rachel Hachlili Edited by
Avni and Zissu the Tombs of the Prophets revisited2017 •
Jerusalem Journal of Archaeology
An Early Bronze Age I Tomb, a Dwelling Cave, and a Quarry at the Mount of Olives, Jerusalem2022 •
A small salvage excavation was conducted in 2007 at the Mount of Offence (part of the Mount of Olives, Ras el-' Amud neighborhood), overlooking Jerusalem's old city. The excavation revealed finds of three periods: the EB Ib, late Iron Age IIc, the Early Roman, and the Byzantine periods. The EB Ib remains included a burial cave, which was only partly excavated. The remains provide important information about the inhabitants of early Jerusalem. Later, in the Late Iron Age IIc, part of the cave was cleared and used for temporary habitation, perhaps in anticipation of the impending Babylonian siege. Lastly, in the Early Roman and Byzantine periods, the mountainside was made into a quarry, unaware of the early cave. These three chronological episodes offer us a glimpse into some of the activities on the outskirts of ancient Jerusalem.
A Late Iron Age Rock-Cut Tomb on the Western Slope of Mount Zion, Jerusal em
A Late Iron Age rock-cut tomb on the Western sLope of mount ZIon, JerusALem2020 •
The Prophecy Watcher
Mount of Olives: Interesting Realities East of the Temple2023 •
Article discussing realities existing between the Mount of Olives (on the east) and traditional Mount Moriah - also called the Temple Mount - (on the west), including their shared association defined by the Pattern of YHVH (Tavnit) and their alignment via the Temple Axis, (includes a map) which links the two summits geographically. Also included are activities of Jesus the Messiah, details about His relationship and cooperation with YHVH, in the environs of Jerusalem and the Mount of Olives, with a unique and interesting insight concerning the owners of the donkey colt Jesus used to enter Jerusalem, on what is known and celebrated by Christians as Palm Sunday. Also briefly defines characteristics of the suburb of Bethphage, its inhabitants and their relationship to Jerusalem during the Second Temple Period.
The Journal of Theological Studies
The Tomb of Jesus and his Family? Exploring Ancient Jewish Tombs near Jerusalem's Walls. Edited by JAMES H. CHARLESWORTH2014 •
2022 •
Near Eastern archaeology
Power and Its Afterlife: Tombs In Hellenistic Palestine= Le Pouvoir Dans L'Au-Delà: Les Tombes De La Période Héllenistique En Palestine2002 •
Biblical archaeology society
Have the Tombs of the Kings of Judah Been Found?: A Response2011 •
After 24 years, we can now present a clear answer to a question raised in the pages of BAR. In the July/August 1987 issue, BAR editor Hershel Shanks considered two burial caves from the First Temple period, located on the property of the École Biblique et Archeologique Francaise in Jerusalem, and asked “Have the Tombs of the Kings of Judah Been Found?” In the following response, Fr. Riccardo Lufrani, professor of topography of Jerusalem and southern Levant at the École Biblique, endeavors to finally answer Shanks’s question.
NEAR EASTERN ARCHAEOLOGY 82.2
Joseph’s Tomb A Model of Traditional Islamic Shrines in Palestine2019 •
Joseph’s Shrine is located on the outskirts of the eastern side of the city of Nablus (fig. 1), near Tell Balatah, the site of the Canaanite City of Shechem, and 300 m northwest of Jacob’s Well (Pummer 1993: 139; Bruce 1994: 102). Joseph’s tomb has been venerated throughout the ages by Samaritans (for whom it is the second-holiest site), Jews, Christians, and Muslims. The total area of Joseph’s Shrine is 661 m² and it is located in Block 5, parcel 10, according to early Islamic Immovable Property Records from the Department of Al Awqaf Al Islamyah (Jordanian Islamic Endowments), Nablus (fig. 2). Originally situated on an agricultural plain, it is now surrounded by buildings, due to expansion of housing and schools in central Balata.
Two New Graves and Some Fragmentary Inscriptions from Termessus, Libri IX, 91-97
Two New Graves and Some Fragmentary Inscriptions from Termessus2023 •
American Journal of Philology
AJP Revealed and Concealed Title Page2023 •
As Relações de Trabalho Disruptivas
As Relações de Trabalho Disruptivas: Subordinação, Trabalho Via Plataformas Digitais e a Exploração do Trabalho Humano2023 •
DergiPark (Istanbul University)
Öğretmenlerin Kariyer Uyumunun İş Yaşamındaki Yalnızlığa Etkisinin İncelenmesi2023 •
2020 •
International Journal of Environment and Climate Change
Enzymatic Activity and Efficacy of Plant Growth Promoting Bacillus amyloliquefaciens on Feeding Behaviour of Spodoptera frugiperda on MaizeRevista Austral de Ciencias Sociales
Caracterización de la comunidad experta en el proceso constituyente Chileno2024 •
Policy Press eBooks
Are we there yet? Co-production and Black Thrive’s journey towards race equity in mental health2021 •
2023 •