Beyond the Elite
Jewish Daily Life in Medieval Europe
|
Newsletter #2, Autumn 2018
We are pleased to present the second issue of our newsletter
describing some of the highlights of our recent activities, publications,
and achievements.
Dr. Ido Noy, discusses his
research concerning medieval
jewelry
“My research (supervised by Prof.
Shalom Sabar, HUJI) explores the
history and characteristic features of
jewelry owned and used by Jewish
men and women in medieval Ashkenaz,
especially within conjugal and romantic
relationships. Jewelry during this period
played several roles. In addition to
serving as a way of adorning and
enhancing the wearer’s body, it was
also believed to have the power
to protect against evil spirits and
demons, or to bless a marriage or
romantic relationship. Jewelry was
also used to convey visual messages,
with the aim of reflecting and
embedding central values that lay
behind a couple’s relationship and
the rituals this couple participated
in, including, but not limited to, a
wedding ceremony. These same items
of jewelry, as well as additional items
worn by every individual in medieval
Ashkenazic society, contributed to
social categorization and stratification.
Another member of the team
is Ariella Lehmann, an
M.A. student, studying the
preparations for Shabbat in
medieval Ashkenaz
“Shabbat is one of the central tenets of
Jewish identity, and preparations for this
weekly holy day, no less than the day
itself, play a vital part in the creation
of this identity.
My research focuses on various acts of
preparation for Shabbat, particularly
Congratulations to our Beyond the
Elite team members!
Photo: Ido Noy
Research
those pertaining to the individual and
the household, regardless of social
standing or knowledge of Jewish law:
preparing candles, one’s body, and food.
All three of these activities helped create
a holy domestic space for Shabbat
rituals, yet their enactment required
Jewish men and women to leave their
homes and interact with their Christian
surroundings in the streets, markets,
ovens, or bathhouses. In this way, the
preparations for Shabbat blurred the
borders between holy and secular,
domestic and public.
Grants & Awards
Lovers holding hands. Silver plate from the Weißenfels
treasure. 1st quarter of 14th century. Moritzburg Gallery
in Halle. Registration number: Mo_LMK-E-164.
Prof. Elisheva Baumgarten spent the
academic year 2017-2018 at the Institute
for Advanced Study in Princeton as
the William Cottrell Jr. Member in the
School of Historical Studies
Dr. Tzafrir Barzilay was awarded a 20182019 Warburg Fellowship by the Mandel
Institute for Jewish Studies (HUJI)
Dr. Neta Bodner received the
Rothschild Yad HaNadiv Postdoctoral
Fellowship. She also was awarded
the HUJI Postdoctoral Fellowship for
outstanding female scholars for 20182019
Dr. Eyal Levinson and Dr. Ido Noy
were awarded their Ph.Ds.
Miri Fenton was awarded the Vattat
Nathan Rotenstreich doctoral fellowship
Nureet Dermer recieved the
Gerstenfeld-Wolf Prize for her M.A.
thesis
Adi Namia Cohen was awarded the
Berber Prize by the Dinur Center for
Jewish History (HUJI)
Guests
With the aid of a grant from the Israeli
Academy of Sciences and Humanities
and in collaboration with Prof. Bianca
Kühnel (HUJI), Tel Aviv and Haifa
Universities, Prof. Gerardo Boto Varela
(Universitat de Girona) was invited to
Israel this past March. Prof. Boto Varela
specializes in Romanesque architecture,
liturgy and urbanism, focusing on the
symbolism of medieval ritual spaces
and the connections between place and
religious practice. He spent time with
the ERC group, and together with Dr.
Marta Serrano Coll (Universitat Rovira i
Virgili), he taught us new methodologies
for reconstructing urban development
in medieval European cities, and led a
tour of Jerusalem to examine historical
maps in situ.
Maps were also the starting point for
a week-long workshop, held in April,
with Dr. Rainer Barzen from Münster
University. Dr. Barzen uses maps, digital
reconstructions, and Latin and Hebrew
primary sources to teach medieval
German and Jewish-German history.
Together we examined definitions of
terms fundamental to our research such
as “Ashkenaz,” “community,” and “city.”
Beyond the Elite
Jewish Daily Life in Medieval Europe
|Newsletter #2, Autumn 2018
Group Trip to Germany | May, 2018
To gain an appreciation of the physical
realities of the Jewish communities of
medieval Ashkenaz, the ERC team traveled
together to Germany, where, guided by
outstanding local scholars, we walked
the streets and breathed in the sights and
sounds of some of the important centers
of medieval German-Jewish life.
Day 1 – Erfurt
Guided by Dr. Karin Sczech (Thüringische
Landesamt für Denkmalpflege und
Archäologie) and Ms. Sarah Laubenstein
(UNESCO World Heritage, Erfurt), we
explored the late 12th century synagogue
and the Erfurt treasure, which consists
of jewelry, tableware, coins, facsimiles of
the Erfurt Bible and other manuscripts.
We also saw the medieval mikveh and
tombstones. We left highly impressed
by the way in which Jewish history is
presented as an organic part of Erfurt’s
urban fabric.
Day 2 – Trier
In Trier, accompanied by the founder of
the Arye Maimon-Institut für Geschichte
der Juden (Trier University) Prof. Alfred
Haverkamp, his wife Ida and Institute
members, we explored the urban
development of Trier from its Roman
foundation to the Middle Ages (facilitated
by Drs. Christoph Cluse and Jörg Müller)
and the old city (guided by Dr. Jörn
Christophersen).
At the Maimon Institute we learned
about their ambitious project to digitize
archival documents pertaining to
medieval Jewish life.
Day 3 – Worms and Speyer
We explored Worms’ Judengasse, the
Cathedral, and the Jewish cemetery
with Prof. Eva Haverkamp (LMU Munich).
She explained the city’s intricate layout,
highlighting points of connection
between Jews and Christians. We then
met Dr. Gerold Bönnen, the city archivist,
who presented a range of documents and
photographs spanning several centuries.
Photo: Nureet Dermer
In Speyer we visited the synagogue
and mikveh complex, as well as the
cathedral. Walking through these two
cities, each with deep significance for
medieval Ashkenazic culture, gave us an
invaluable sense of the spatial realities
of everyday life.
featuring the Jewish quarter, scheduled
to open in 2021. The entire day was led
by Prof. Elisabeth Hollender (Goethe
University, Frankfurt) who, through
our visit to the medieval marketplace
and the river, brought to life the spaces in
which medieval Jews and Christians lived
and suggested how interactions between
them might have been experienced.
Day 4 – Cologne
Day 5 – Friedberg
In Cologne we met Prof. Judith Schlanger
(EPHE, Paris) and her students. We were
introduced by Dr. Ulrich Berzbach to
the city and visited the Jewish Quarter
archeological site and offices, where
Drs. Gary White and Katja Kliemann
presented their archeological findings,
including slates and stone sculptures
from the medieval quarter. Dr. Christiane
Twiehaus and the MiQua project staff
then displayed the plans for a museum
In Friedberg (built in the early 13th
century), we observed the connection
between the Jewish quarter and the
main Christian communal institutions.
The highlight of the day was a visit to
the mikveh, the deepest of all known
medieval mikvaot (25 meters). Interested
in experiencing the power of liturgical
use of this space, we studied aspects
of ritual in medieval liturgical texts
and prepared a short ceremony. With
special permission to reach the water
level, we entered the mikveh with no
artificial lights, and descended in silence
led by one member singing psalms. This
enabled us to replicate the religious
experience this space could have held for
medieval Jews.
Photo: Ido Noy
Thank you to all of our colleagues who
hosted us so brilliantly and with such
generosity!
For an expanded description of our trip,
please visit our website:
https://beyond-the-elite.huji.ac.il/book/
research-trip-germany
This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation
programme under grant agreement No 681507.