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Course Description: We will investigate and critically assess some of the main pluralist proposals on the nature of truth—i.e., proposals that maintain, roughly, that there is more than one kind of truth. We will be especially concerned with what are the motivations and limits of these proposals. Since this is a master course, some familiarity with basic notions in the philosophies of language and logic is expected. The course will be taught in English.
In N. J. L. L. Pedersen and C. D. Wright (eds.), Truth and Pluralism: Current Debates . New York: Oxford University Press, 2013
Introduction (to Truth and Pluralism)In M. Glanzberg (ed.): The Oxford Handbook of Truth. Oxford University Press
Truth PluralismIn C. D. Wright and N. J. L. L. Pedersen (eds.): New Waves in Truth (London: Palgrave Macmillan), 2010.
Truth, Pluralism, Monism, CorrespondenceIn J. Wyatt, N. J. L. L. Pedersen & N. Kellen: Pluralisms in Truth and Logic. Palgrave Macmillan.
Strong truth pluralismTruth pluralism is the view that there are different ways of being true. The most prominent form of truth pluralism ties the plurality of truth to domains. Thus, propositions about riverbanks might be true because they correspond with reality whereas propositions about the law might be true because they cohere with the body of law. Recently, truth pluralism has attracted considerable attention in the literature. Authors with pluralist sympathies have taken on the positive task of spelling out the different aspects of pluralism in greater detail. As a result, different versions of the view have emerged. Strong pluralists give up on the idea of truth-as-such. They deny that there is a single truth property applicable across all truth-apt domains of discourse. Truth is many, not one. Moderate pluralists, on the other hand, hold on to the idea of truth-as-such. The property is generic or applies across all truth-apt discourse. However, propositions belonging to different domains may possess this generic truth property in virtue of having distinct properties such as correspondence or coherence. Truth is both one and many. This paper has two aims. The first aim is to present and develop a version of strong truth pluralism. This task has been somewhat neglected in the literature, one major reason being that strong pluralism is widely regarded as a non-starter due to a battery of seemingly devastating objections leveled against it. Among these objections the problem of mixed compounds is regarded as being particularly pressing—and difficult—for the strong pluralist to deal with. The second aim of the paper is to give a strongly pluralist response to the problem of mixed compounds.
Erkenntnis
Truth is One (No Need for Pluralism)In this paper, I discuss the currently most popular argument for alethic pluralism, maintaining that the so-called scope problem provides no compelling reason for abandoning the traditional view that truth is one and the same (substantive) property across the various regions of thought or discourse in which it is ascribed or denied to the things we think or say. I disarm the argument by showing that the scope problem does not arise for a number of non-deflationary, monistic views of truth that meet certain semantic and metaphysical constraints, for one can accept any of these views and provide a plausible account of the fact that mental and linguistic tokenings belonging to different regions of discourse involve radically different ways of engaging with reality ? from detecting pre-existing facts to constituting them.
In this paper, we offer a brief, critical survey of contemporary work on truth. We begin by reflecting on the distinction between substantivist and deflationary truth theories. We then turn to three new kinds of truth theory—Kevin Scharp's replacement theory, John MacFarlane's relativism, and the alethic pluralism pioneered by Michael Lynch and Crispin Wright. We argue that despite their considerable differences, these theories exhibit a common " pluralizing tendency " with respect to truth. In the final section, we look at the underinvestigated interface between metaphysical and formal truth theories, pointing to several promising questions that arise here.
In J. Wyatt, J. Kim, M. P. Lynch, N. Kellen (eds.): The Nature of Truth, 2nd ed. MIT Press.
Austere truth pluralismModerate pluralism is the dominant view in the truth pluralism debate. This paper aims to show that austere pluralism—a form of strong truth pluralism—should be taken seriously as a contender in the pluralist landscape. We do three kinds of work to level the playing field. First, we argue that moderate pluralism conveniently takes advantage of the dual nature of their view, switching back and forth between their distinctively monist and distinctively pluralist commitments depending on the issue or task at hand (Sect. 2). Crucially—and perhaps somewhat ironically—the plurality of truth-grounding properties plays an ineliminable role in explaining the metaphysical unity of truth, a key feature of moderate pluralism—and a monist one at that (Sect. 3). Second, we introduce and articulate austere pluralism, a novel form of strong pluralism (Sect. 4) and show that it is entirely adequate for capturing the core idea of pluralism (Sect. 6.1) and can deal with the problem of mixed compounds and the problem of mixed inferences, two challenges usually regarded as stumble blocks for austere pluralism (Sect. 5). Third, we argue that austere pluralism fares better than moderate pluralism with respect to ontological parsimony, an important theoretical virtue (Sect. 6.2).
2023 •
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