The Leadership Quarterly 20 (2009) 299–315
Contents lists available at ScienceDirect
The Leadership Quarterly
j o u r n a l h o m e p a g e : w w w. e l s ev i e r. c o m / l o c a t e / l e a q u a
Charismatic, ideological, and pragmatic leaders: An examination of
leader–leader interactions
Katrina Bedell-Avers a,⁎, Samuel T. Hunter b, Amanda D. Angie c,
Dawn L. Eubanks d, Michael D. Mumford e
a
b
c
d
e
University of Oklahoma, 13575 SW 29th St., Yukon, OK 73099, United States
Penn State University, 112 Moore Building, State College, PA 16802, United States
Department of Health and Human Services, 5113 Mary Switzer Bldg., 330 C Street SW, Washington, D.C. 20201, United States
University of Bath, School of Management, Bath, England BA2 7AY, UK
University of Oklahoma, 705 Dale Hall Tower, Norman, OK 73019, United States
a r t i c l e
i n f o
Keywords:
Leadership
Outstanding leadership
Historiometric
Interactions
Leader–leader exchange
a b s t r a c t
Although a number of researchers have examined and demonstrated the unique relationships
different types of leaders develop with their followers (Dansereau, F., Graen, G.B., & Haga, W.J.
(1975). A vertical dyad linkage approach to leadership within formal organizations: A
longitudinal investigation of the role making process. Organizational Behavior and Human
Performance, 13, 46–78.; Dienesh & Liden, 1986; Mumford, 2006), relatively little is known
regarding how outstanding leaders interact or work together (Hunter, Bedell-Avers, Mumford,
2009-this issue). Given the particular importance of such questions, especially when
considering leaders who have the potential to influence national and worldwide
developments, the intent of the present study was to examine the leader–leader exchange
relationships of charismatic, ideological, and pragmatic leaders. Due to the difficulty associated
with examining high-level leader–leader exchanges, a hybrid qualitative–quantitative
approach was taken to assess the interactions of Frederick Douglas, W.E.B. Dubois, and
Booker T. Washington – three high-level leaders who responded to the same crisis, in the same
time period, in the same region of the world. The results provide preliminary evidence
regarding the interactions of charismatic, ideological, and pragmatic leaders; in fact, they
indicate that leaders interact in a manner consistent with their mental model.
Published by Elsevier Inc.
1. Introduction
Outstanding leaders, the masters of influence who play a pivotal role in the success or failure of large organizations, also have a
substantial impact on the broader social system and world in which we live (Bass, 1990). Given their impact on our lives, the study
of outstanding leaders seems to be of considerable importance. In fact, an examination of the literature indicates that leadership
researchers are devoting increased attention to the study of outstanding leaders and, more specifically, the alternative forms of
outstanding leadership (Hunt, Boal, & Dodge, 1999; Mumford, 2006). Although traditional theories of outstanding leadership have
focused on charismatic or transformational leaders (e.g., Conger & Kanungo, 1998; Shamir, House, & Arthur, 1993), the more recent
literature suggests the existence of at least two alternative forms of outstanding, historically notable leaders, ideologues (e.g.,
Mumford, 2006; Mumford, Espejo, Hunter, Bedell-Avers, Eubanks, & Connelly, 2007; Strange & Mumford, 2002, 2005) and
pragmatics (e.g., Mumford & Van Doorn, 2001; Tsui, Wang, Xin, Zhang, & Fu, 2004). In fact, substantial effort has been committed
to theory development and validation of these alternative pathways to leadership (i.e., establishing the cognitive and behavioral
differences of charismatic, ideological, and pragmatic leaders) (Mumford, 2006).
⁎ Corresponding author. Tel.: +1 405 954 1199.
E-mail addresses: katrina.avers@faa.gov (K. Bedell-Avers), samhunter@psu.edu (S.T. Hunter), Amanda.Angie@HHS.gov (A.D. Angie), D.Eubanks@bath.ac.uk
(D.L. Eubanks), mmumford@ou.edu (M.D. Mumford).
1048-9843/$ – see front matter. Published by Elsevier Inc.
doi:10.1016/j.leaqua.2009.03.014
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Table 1
Summary of differences among charismatic, ideological, and pragmatic leaders.
Charismatic
Ideological
Pragmatic
Crisis conditions
Sense-making
Type of experience
Targets of influence
Locus of causation
Ordered
Chaotic
Localized
Future vision
Past vision
Problem-solving
Positive
Negative
Both
Masses
Base Cadre
Elites
People's actions
Situational influences
Both people and situation
Integral to the distinctions drawn between these alternative forms of outstanding leaders is the notion that underlying these
three forms – charismatic, ideological, and pragmatic – are differences in how leaders construe, or make sense of, crises that give
rise to the opportunity for outstanding leadership (Bligh, Kohles, & Meindl, 2004; Drazin, Glynn, & Kazanjain, 1999; Halverson,
Holladay, Kazra, & Quinones, 2004; Hunt et al., 1999; Mumford, 2006). Accordingly, substantial evidence indicates that charismatic,
ideological, and pragmatic leaders are, indeed, characterized by differential cognitive orientations and use different methods of
influence (Bedell-Avers, Hunter, Angie, & Vert, 2006; Ligon, Hunter, & Mumford, 2008; Mumford, 2006; Mumford et al., 2007;
Bedell-Avers, Hunter, & Mumford, in press; Mumford, Bedell-Avers, Hunter, Espejo, & Boatman, 2006; Strange & Mumford, 2002).
Despite the clear observable distinctions witnessed among these three leader types, it should be noted that instances of mixed type
leadership do occur (e.g., leaders evidencing both charismatic and ideological behavior) (Strange & Mumford, 2002). That said, to
obtain a clear understanding of these three pathways, most studies have only considered leaders that could unambiguously be
classified as charismatic, ideological, or pragmatic (e.g., Bedell-Avers et al., 2006; Bedell-Avers et al., 2008; Ligon et al., 2008;
Mumford, 2006; Mumford et al., 2007; Mumford et al., 2006;). Accordingly, Mumford (2006) and colleagues (Bedell-Avers et al.,
2008) summarize the underlying cognitive differences in terms of five key mental-model features that seem to dictate the
charismatic, ideological, and pragmatic leader's response to crises: (1) crisis condition, (2) sensemaking, (3) type of experience,
(4) targets of influence, and (5) locus of causation. A summary of these differences may be seen in Table 1.
1.1. Charismatic leaders
To understand the differences that exist between charismatic, ideological, and pragmatic leaders, one must consider the
cognitive framework that appears to shape each leader's method of influence. Charismatic leaders, for example, are defined by
their focus on a future-oriented timeframe – a focus that is most often evidenced by their use of an emotionally evocative, future
oriented vision. In fact, charismatics appear to use their vision to provide a sense of shared experience and shared future as they
appeal to the masses (e.g., Conger & Kanungo, 1998; Fiol, Harris, & House, 1999). President John F. Kennedy provides an excellent
communication sample that reveals his cognitive orientation in his unforgettable challenge to every citizen to “ask not what your
country can do for you—ask what you can do for your country.”(Kennedy, 1961). In this instance, Kennedy demonstrates his (1)
future-orientation, (2) influence over the masses (American citizens), and (3) identification of people's actions as critical change
agents. In fact, an examination of the empirical literature provides additional evidence bearing on the charismatic leader's method
of influence. For example, charismatic leaders tend to be unusually skilled at engaging others in the vision they are advocating and
most often use emotional persuasion, eloquence, a focus on followers' personal needs, or a focus on followers’ social needs to
appeal to followers (e.g., Deluga, 2001; Mumford, 2006).
1.2. Ideological leaders
Although similar in some ways (i.e., use vision-based leadership), ideologues make sense of situations using a very different
cognitive framework (Strange & Mumford, 2002). In fact, an examination of ideological leaders indicates the ideologue's vision is
based or founded on the past rather than the future. For example, ideological leaders develop emotionally evocative, traditionoriented visions that place an emphasis on a shared collective past and the values and standards necessary for a just society (e.g.,
Mumford et al., 2007; Strange & Mumford, 2002; 2005;). Characteristically, ideologues rally follower support by actively rejecting
situational causes of injustices. Accordingly, the ideologue's visionary appeal is often focused toward developing a base cadre of
followers willing to make strong commitments to the cause. In fact, the ideologue's vision is often framed in terms of a mission that
emphasizes the importance of shared values and is particularly dependent on groups that share and reinforce the vision he
articulates. Thus, it is not surprising to find that ideologues are rigidly committed to beliefs, maintain tight group boundaries, and
exhibit an oppositional character that makes it truly difficult to develop a relationship unless trust, loyalty, and attitudinal
similarity have been demonstrated (Mumford, 2006).
1.3. Pragmatic leaders
Pragmatic leaders, on the other hand, do not articulate a vision for their followers. Rather, pragmatic leaders focus on current
issues and exert their influence through an in-depth understanding and sensitivity to the social system and the causal variables
operating (Mumford & Van Doorn, 2001). Pragmatics are often considered to be functional problem solvers that consider both
situations and people when examining a problem and need for solution (Mumford & Van Doorn, 2001; Mumford, 2006). In
addition, the pragmatic's method of influence is most often targeted toward elite individuals invested in the problem and the
solution. In such situations, the pragmatic places a premium on performance and appeals to followers' functional needs through
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Table 2
Example behaviors used to classify Douglas, Dubois, and Washington.
Charismatic
Existence of vision
Time orientation
Influence tactics
Communication strategy
Targets of influence
Cause of problem
Ideological
Pragmatic
Frederick Douglas
W.E.B. Dubois
Booker T. Washington
Yes
Future
Focus on followers' personal or social needs
Emotional persuasion eloquence
Masses
People
Yes
Past
Focus on shared heritage or ideals
Emotional persuasion
Base Cadre
Situation
No
Present
Focus on followers' functional needs
Rational persuasion negotiation
Elites
Both people and situation
negotiation, an emphasis on shared outcomes, and respect for followers' unique concerns (Mumford, 2006). In fact, pragmatic
leaders are notoriously skilled at using their expertise to devise actions that allow them to manipulate the current situation in a
manner that brings about efficient practical solutions to the crisis at hand (Bedell-Avers et al., 2006).
Despite the recent advances in understanding leadership and how leaders influence their followers, relatively little is known
regarding how outstanding leaders influence each other (Hunter, Bedell-Avers, & Mumford, 2009-this issue). Specifically, we do
not know 1) if charismatic, ideological, and pragmatic leaders can work together and 2) how charismatic, ideological, and
pragmatic leaders work together. Given the particular importance of such questions, especially when considering leaders who
have the potential to influence national and worldwide developments, the intent of the present study was to examine the leader–
leader exchange relationships of charismatic, ideological, and pragmatic leaders.
The above being stated, there exist a number of difficulties that hinder the study of outstanding leader–leader exchanges. First
and foremost, the rarity of outstanding leadership and problems associated with gaining access to outstanding leaders makes it
difficult to examine one leader, much less examine the interactions of multiple outstanding leaders (Simonton, 1994, 2003).
Second, outstanding leaders do not necessarily arise at the same time. In fact, preliminary evidence indicates that leaders arise at
different times depending on the degree of structure or chaos in the situation (Mumford, 2006). Third, different leader types arise
in response to different issues. Specifically, outstanding leaders have a tendency to self-select into certain types of organizational
environments (e.g., political, military, business) (Mumford, 2006). Accordingly, it is difficult to find different types of outstanding
leaders that address the same types of issues.
Thus, it seems, in order to circumvent the obstacles that hamper traditional studies of outstanding leadership and answer the
questions of if and how charismatic, ideological, and pragmatic leaders work together and interact, a non-normative strategy must
be used. Accordingly, one such strategy was utilized in the present effort. Specifically, since outstanding leaders arise in times of
crisis (Hunt et al., 1999), crises or significant issues in history were examined to identify leaders responding to the same issue at
roughly the same time – an approach that enables the investigation of charismatic, ideological, and pragmatic leaders under
similar environmental conditions and constraints. Using this strategy, a number of potential crises were identified (e.g., the Great
Depression, World War II) and associated leaders were assessed for leader type and orientation using the criteria suggested by
Mumford & colleagues (2006). For example, a leader was classified as charismatic if he/she, among other criteria, articulated a
vision based on perceived social needs and the requirements for effective, future-oriented change. An ideologue was identified if
he/she articulated a vision emphasizing commitment to strongly held personal beliefs. A pragmatic was identified if he/she
focused on the solution to immediate social problems.
In addition, the orientation of leaders was assessed to ensure the selection of leaders with a socialized orientation. Although
leaders with a personalized orientation do exist and exert substantial influence, the personalized orientation appears to influences
relationship development and communication strategies in charismatic, ideological, and pragmatic leaders (Mumford, 2006).
Thus, in the present effort, it seemed necessary to control for influences of leader orientation by only examining socialized
charismatic, ideological, and pragmatics leaders. Accordingly, leaders classified as personalized (i.e., they framed action in terms of
their own self-aggrandizement and sought to enhance their power regardless of the cost to followers, organizations, and societies)
were not considered in the present study. Conversely, leaders classified as having a socialized orientation (i.e., they sought to
enhance others and effect change to serve society) were chosen (House & Howell, 1992). Using these criteria for selection, the issue
of African American civil rights was identified as one instance, a rare instance, in which a collection of socialized charismatic,
ideological, and pragmatic leaders co-occur and respond to the same issue. See Table 2 for example behaviors used to classify the
socialized charismatic, ideological, and pragmatic leader.
1.4. Leaders of the U.S. civil rights movement
During this period of history in the United States of America, the era following emancipation in 1865 to the Civil Rights Act of
1964, there existed a substantial amount of racial conflict. For example, the newly emancipated African Americans were struggling
for literacy, political empowerment, and civil equality in a society that was recovering from civil war. During this period of strife
and chaos, three key leaders rose to power through their efforts to establish racial equality, Frederick Douglas – a charismatic
leader, W.E.B. DuBois – an ideological leader, and Booker T. Washington – a pragmatic leader. Although each leader worked toward
the same goal, equal rights for African Americans, they each approached the issue in a distinct manner indicative of their typology.
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Frederick Douglas, a charismatic leader, is considered to be one of the most powerful voices of the U.S. antislavery movement.
Despite his humble beginnings as a slave in the early 19th century, Douglas became a self-made intellectual who led African
Americans through both the civil war and reconstruction. His road to fame and influence began as an escaped slave who recognized
slavery as a crisis, a crisis that was destroying his people and his nation and required action. Although many recognized the problems
associated with slavery, Frederick Douglas was willing to suffer beatings and the risk of recapture for the chance to rally Americans
to the “blood chilling horrors [of the] hellish work of negro persecution” (p. 36, Douglas, 1894). This courage in the face of adversity,
coupled with powerful oratory skills and an ability to share his vision for a better future made Frederick Douglas a primary leader in
the fight for liberation and equal rights. During the civil war, Douglas recruited African American slaves to fight for the Union, in the
face of prejudicial treatment, with the promise of a better future – a future of freedom and equality (Martin, 1984). In the chaotic
post war era, Douglas actively advocated literacy, political empowerment, and racial equality for all Americans. Throughout his life,
Douglas worked toward achieving his vision of a better future – a nation founded upon “human brotherhood and the self-evident
truths of liberty and equality”(p. 36, Martin, 1984).
Although the preceding paragraph provides only a glimpse of Frederick Douglas, a number of noteworthy features indicate he is
a charismatic leader. First, Douglas presents an emotionally evocative and passionate vision – an indicator that he is either a
charismatic or an ideological leader. Second, further examination of the vision content reveals a focus on the future of the United
States of America rather than the reinstatement of past glory – indicating that Frederick Douglas is best categorized as a
charismatic leader. Third, Douglas focuses on the needs he shares with other slaves, namely freedom, equality, and respect. Fourth,
his communications evidence an eloquent appeal to followers' emotions rather than on, for example, pragmatic problem-solving.
Fifth, Douglas makes every effort to appeal to the masses (i.e., slaves and non-slaves throughout the North and South) despite the
potential for personal harm. Sixth, Douglas's efforts to change the hearts and minds of Americans are indicative of his belief that
people are fundamental to problem solution. In fact, his strategy indicates that Americans (as a people group) are the focal point
for initiating change.
W.E.B. Dubois, an ideological leader who rose to power as a free man in the early 1900s, is also considered to be one of the most
influential leaders in the U.S. civil rights movement. Dubois is renowned as both a scholar and an activist. In fact, Dubois was the
first African American man to graduate with a Ph.D. from Harvard University and is considered by many to be a father of the social
sciences. Despite the developmental differences experienced by Dubois and Douglas, they both were committed to achieving the
same objective – equal rights for African Americans. It is noteworthy, however, that they each interpreted and approached the
problem in a distinctive manner consistent with their typology. Specifically, Dubois believed that racial prejudice and
discrimination were rooted in African American ignorance. Thus, to overcome ignorance and instigate social change, Dubois
proposed the higher education of a “Talented Tenth” (the most intelligent ten percent of the black race) who through their
knowledge of modern culture could guide the African American into a higher civilization. He described the “Talented Tenth” as
“men and women of knowledge and culture and technical skill who understand modern civilization … and have the training and
aptitude to impart it to [those] under them” (p. 228, Dubois, The Talented Tenth). To achieve this vision, Dubois founded the
“Niagara Movement” and later, the NAACP. As the spokesman for both organizations, Dubois critiqued all aspects of
discrimination and demanded that white America accept black people on equal terms. At the same time, he challenged African
Americans to take pride in their African heritage – a heritage of great spirituality and genius. Throughout his life, Dubois worked
toward achieving his vision of a better future – a future in which the identity and integrity of the African race was restored and
civil rights were assured.
A cursory review of W.E.B. Dubois and his behaviors provides noteworthy evidence of his ideological leadership. First and
foremost, Dubois presents a vision for the future. Although presentation of a vision is insufficient for conclusively classifying
Dubois as an ideologue, careful examination of the vision content reveals that the vision is rooted in the past. Specifically, Dubois
presents a vision based on the reinstatement or restoration of the African race to its past glory. Of course, this evidence serves as a
particularly strong indication that Dubois is an ideologue. A number of other behaviors also indicate he is an ideological leader.
For example, Dubois appeals to his followers by reminding them of their shared values and evoking emotions of pride and
discontent. Moreover, Dubois primarily directs his appeals to a base cadre of individuals – individuals he refers to as the Talented
Tenth.
Booker T. Washington, a pragmatic leader, also played a critical role in the civil rights movement. Although Washington was
born into slavery in the Deep South, he was emancipated in 1865. Following emancipation, Washington worked to pay his way
through school and was ultimately recognized as the nation's foremost African American educator. Consistent with the objectives
of both Douglas and Dubois, Washington was also committed to achieving equal rights for African Americans. That being said, he
analyzed and approached the problem with a pragmatic strategy that is substantially different from that of Douglas and Dubois.
Washington proposed a solution that would accommodate the needs of African Americans, as well as the North and the South.
Specifically, Washington urged African Americans to accept social segregation and discrimination for the present and concentrate
instead on elevating themselves through hard work and economic prosperity. In fact, Washington counseled African Americans to
obtain a useful education, save money, work hard, and purchase property – a strategy he believed would “earn” African Americans
full citizenship in American society. In exchange for black compliance, Washington called on white America to provide jobs and
industrial education for African Americans. Although Washington's strategy was considered traitorous by some, his willingness to
collaborate with White Americans undoubtedly improved the availability of educational institutions for African Americans – a
necessary first step for academic development and civil rights attainment. That being said, Washington's conciliatory gestures
should not be mistaken as forfeiture; rather his actions were strategically planned to achieve his ultimate goal, “full equality in all
respects” (p. 91, Cox).
K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
303
As evidenced in the preceding paragraph, Booker T. Washington exhibits a number of behaviors that are markedly different
from both charismatic and ideological leaders. Most noteworthy, is the lack of an emotionally evocative vision. In fact, he frames his
response to the crisis in terms of problem-centered objectives for goal attainment. Although this evidence could be considered
sufficient for classifying a leader as pragmatic, other behaviors confirm this classification. For example, Washington appeals to
followers' logic and basic needs as he points out the functional benefits of his solution (e.g., education, monetary gain) to both
White Americans and African Americans. Moreover, Washington responded to the crisis by examining both situational factors and
people characteristics (i.e., the South was economically unstable and untrusting of African Americans and African Americans were
unable to advance economically without a basic education) – an indicator of the pragmatic leader's causal focus on situations and
people. See Table 2 for a more complete list of behavioral differences observed among charismatic, ideological, and pragmatic
leaders.
1.5. Interactions
Although increasing effort has been devoted to the study of charismatic, ideological, and pragmatic leadership, little is known
regarding the interactions that occur among charismatic, ideological, and pragmatic leaders. Simply put, we do not know what form
of interaction should be expected when charismatic, ideological, and pragmatic leaders respond to the same crisis. That being said, it
seems reasonable to assume that different leader types will react and respond to each other in a manner that is consistent with their
sensemaking strategy. Thus, depending on the type of leader–leader exchange (e.g., ideologue-pragmatic), differences in sensemaking may lead to exchanges characterized by miscommunication and increased levels of conflict. Conversely, it is also possible
that differences in sensemaking may lead to an enhanced collaboration in which each leader capitalizes on and/or compensates for
the other leader's strengths and weaknesses. For instance, one may expect ideologues to have the greatest difficulty engaging in
collaborative exchanges with other leaders, especially pragmatics. In fact, the ideologue's tight group boundaries, oppositional
character, and rigid commitment to a set of beliefs and values often results in an unwillingness to consider alternative strategies for
vision achievement (Mumford, Scott, & Hunter, 2006). Thus, the ideologue may experience a particularly volatile exchange with a
pragmatic that advocates an adaptive problem-solving strategy and is willing to sacrifice ideological principles to achieve an
objective (Bedell et al., 2006). That being said, conflict may be avoided and collaboration established with leaders who share the
ideologue's trust, loyalty, and values (Mumford et al., 2006).
Alternatively, a charismatic should respond to both ideologues and pragmatics in a manner that facilitates collaboration.
Specifically, a charismatic does not maintain the same rigidity characterizing ideologues and is willing to have mutual influence,
high levels of contact and participation (Dansereau, Graen, & Haga, 1975; Graen & Cashman, 1975) – a combination of
characteristics that make them open to collaboration on projects. Given these cognitive and behavioral differences, it seems
reasonable to assume that charismatic, ideological, and pragmatic leaders will have different types of exchange relationships. In
fact, at the most basic level, the three leader types will differentially perceive each other.
Hypothesis 1: The interactions of charismatic, ideological, and pragmatic leaders will be differentially characterized by various
levels of liking, hostility, and perceived contribution to the cause.
Although leader perceptions of other leaders are a fundamental characteristic of leader–leader exchanges, it is also important to
understand how leaders respond to an approach introduced by other leaders. For instance, a leader may use another leader's
approach as a building block for his own approach. Alternatively, a leader may denigrate another leader's approach and demand
radical change. Pragmatic leaders, in particular, will analyze the approaches of other leaders using a functional problem-solving
approach – an approach that will look for the best solution to accommodate current needs (Hunter, Bedell-Avers, & Mumford, 2007;
Mumford & Van Doorn, 2001). The pragmatic will determine points on which they agree/disagree, areas that need to be changed,
issues he is willing to negotiate, etc. (Mumford, 2006). In addition, a pragmatic will defend his strategy in terms of its strengths and
weaknesses. An ideologue, in contrast, will note minimal acceptance of existing strategies and espouse the wrongness of existing
views (Mumford et al., 2007). He will react particularly strongly to strategies that oppose his ideological beliefs. In contrast, a
charismatic will identify areas in need of change and seek to develop a degree of mutual influence. In fact, a charismatic will most
often utilize coalition tactics to develop alliances and further his vision for a better future. Thus, the approach used by charismatic,
ideological, and pragmatic leaders seems to be influenced by their exchange relationship with other leaders – an exchange that can
differentially involve support or denigration.
Hypothesis 2: The interactions of charismatic, ideological, and pragmatic leaders will be characterized by different responses to
the approach of another leader. Specifically, leaders will differentially support or denigrate the approaches of other leaders.
Additionally, given the differences in sensemaking, it seems reasonable to assume that charismatic, ideological, and
pragmatic leaders will have different reasons for supporting or denigrating the approach of another leader. For example, an
ideologue may denigrate the approach of either a pragmatic or charismatic leader if their strategy is morally inconsistent with
his/her principles (Mumford et al., 2007). A pragmatic, in contrast, will support or denigrate another leader's approach if it is
useful for achieving his/her functional objectives (Bedell et al., 2006). A charismatic will most likely be supportive of another
leader's approach if it is consistent with his/her vision for the future (Conger, 1999). Thus, it appears that charismatic,
ideological, and pragmatic leaders may respond to other leaders in a similar manner, but for varying reasons that are consistent
with their mental models.
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Hypothesis 3: Charismatic, ideological, and pragmatic leaders will respond to other leaders for varying reasons that are consistent
with their mental models.
See Table 3 for more explicit predictions regarding expected differences among charismatic, ideological, and pragmatic leaders
on each of the aforementioned hypotheses.
2. Method
Given the difficulty associated with locating outstanding leaders who co-occur and respond to the same issue, the analysis and
interpretation of their exchange relationships remains a challenge with traditional experimental designs. Thus, in the present
study, the historiometric method, a hybrid quantitative–qualitative approach, was utilized to assess the exchange relationships of
charismatic, ideological, and pragmatic leaders. The historiometric method involves the quantitative analysis of historical records
(Simonton, 1991, 1994, 2003). Some forms of historical records include archival data (Rowe, Cannella, Rankin, & Gorman, 2005),
speeches (Fiol et al., 1999), historical biographical material (Strange & Mumford, 2002) and autobiographies (Welch-Ross, 2001).
Accordingly, the historiometric approach is well-suited to examining the exchange relationships of high-level leaders, leaders for
whom there are numerous, detailed historical records. In fact, an examination of the recent leadership literature demonstrates the
viability of such an approach with a variety of samples and research questions (e.g., Bedell et al., 2006; Bligh & Hess, 2007; Ligon et
al., 2008; Mumford, 2006; Mumford et al., 2007; Warner, 2007). Through these successful efforts, leadership researchers have
identified four key issues that must be considered in the development of a meaningful historiometric study: 1) the accuracy of
behavioral observations, 2) the operational definitions for behaviors of interest, 3) the nature of observations (i.e., public/private),
and 4) the viability of the sampling plan. Thus, the present historiometric study was developed using a rigorous protocol that
addresses each of the aforementioned issues.
2.1. Sample and data sources
2.1.1. Leader sample
To circumvent the challenges associated with studies of outstanding leadership, researchers have recently begun to apply nonnormative strategies (e.g., Bedell et al., 2006; Bligh & Hess, 2007; Ligon et al., 2008; Mumford, 2006; Warner, 2007). In the present
study, a non-normative sampling strategy was employed. Specifically, to examine high-level leader–leader interactions, historical
records were reviewed to identify a crisis or significant issue in history in which different types of outstanding leaders co-occurred
and responded to the same issue. Although this strategy limits the study to a sample of three leaders, it enables the investigation of
interactions among charismatic, ideological, and pragmatic leaders under similar environmental conditions and constraints. Using
this strategy, the issue of African American civil rights was identified as the crisis or issue of interest in the present study.
Accordingly, the leaders of interest were selected if they met a number of criteria: 1) the leader could be unambiguously classified
as charismatic, ideological, or pragmatic by three expert raters (100% agreement) using the behavioral criteria identified by Strange
& Mumford (2002), Mumford & Van Doorn (2001), and Mumford (2006), 2) the leader could be unambiguously classified as
having a socialized orientation by three expert raters (100% agreement) using the criteria suggested by O'Connor, Mumford,
Clifton, Gessner, & Connelly (1995), 3) there existed at least 15 academic volumes available for analysis, 4) the leader's time “in
power” overlapped with each of the other leader's time “in power”, and 5) the leader was actively involved in African American
civil rights. Using these criteria, Frederick Douglas (charismatic), W.E.B. Dubois (ideological), and Booker T. Washington
(pragmatic) were selected as the critical leaders of interest.
Table 3
Specific hypotheses regarding expected differences.
Hypotheses
Charismatic–
ideological
Charismatic–
pragmatic
Pragmatic–
ideological
Pragmatic–
charismatic
Ideological–
charismatic
Ideological–
pragmatic
Hypothesis 1: The interactions of charismatic,
ideological, and pragmatic leaders will be differentially
characterized by various levels of liking, hostility, and
perceived contribution to the cause
High liking
Low hostility
High liking
Low hostility
High liking
Low hostility
High
contribution
High
contribution
Low liking
Mod/high
hostility
Low/mod
contribution
High
contribution
Moderate liking
Moderate
hostility
Moderate
contribution
Low liking
Mod/high
hostility
Low
contribution
Support
Denigrate
Support
Denigrate
Moderate
change
Radical change
Moderate
change
Support/
denigrate
Moderate
change
Low
wrongness
Moderate
rightness
Mod/high
wrongness
Low rightness
Low
wrongness
Moderate
rightness
Hypothesis 2: The interactions of charismatic, ideological, Support
and pragmatic leaders will be characterized by different
Moderate
responses to the approach of another leader
change
(e.g., support/denigrate, request radical change)
Hypothesis 3: Charismatic, ideological, and pragmatic
leaders will respond to other leaders for varying reasons
that are consistent with their mental model (consider
approach to be based on right or wrong principles)
Low
wrongness
Moderate
rightness
Low/mod
wrongness
Low rightness
Radical change
Mod/high
wrongness
Low rightness
K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
305
2.1.2. Data sources
To examine the exchange relationships of Frederick Douglas, W.E.B. DuBois, and Booker T. Washington a collection of material
was examined. Specifically, letters, speeches, communications, autobiographies, and academic biographies were investigated to
preliminarily assess the quality of the data and ensure that all available evidence was collected. Upon examination of the materials,
it became evident that usage of all available evidence introduced a substantial variation in the quality of documentation, as well as
author bias. Moreover, the academic biographies and academic texts (e.g., published letters) seemed to ensure both the quality of
material and sufficient coverage of the interactional information available regarding Douglas, Dubois, and Washington. Thus, to
ensure quality, breadth, and minimized bias, fifteen to twenty academic volumes were selected for each leader. Specifically, a book
was selected if: 1) it was considered to be an academic publication that stressed accurate and detailed reporting of the leader's
interactions over the course of his/her career, 2) there was evidence of adequate scholarly work, as indicated by the citations
provided and types of sources examined, and 3) the text included multiple incidents of leader–leader interactions with the other
leaders of interest. See Appendix A for the complete listing of books used.
2.1.3. Material selection
Once the academic texts were selected for each leader, a strategy for identifying and selecting leader–leader interactions was
applied. In fact, a strategy similar to one used by Mumford et al. (2006), to investigate the relationships leaders develop with their
key lieutenants, was employed. Specifically, to identify instances of leader–leader interactions, the index of each text was
examined. Subsequently, the sections in each chapter that described the leader's interactions with a leader of interest were
identified and selected for further examination. Although some studies of outstanding leadership specify a time of interest in the
leader's career (e.g., “rise to power”), no such limitation was placed on this study. Given the characteristics of this sample, in
particular the differential overlap in power, it seemed important to capture interactions across the leader's span of influence. Thus,
leader–leader interactions were selected from the “rise to power”, “in power”, and “decline from power” chapters. Of course, only
meaningful interactions were selected for content coding. An interaction was defined as meaningful if there was an exchange
between two leaders of interest, the context of the interaction was described in some detail and included leader responses to the
interaction. To ensure reliable identification of meaningful interactions, three judges were asked to identify and select meaningful
interactions in 6 academic volumes. A comparison of the judges' selections resulted in 94% agreement in their assessment of
meaningful leader–leader interactions. Using this strategy, 672 leader–leader exchanges were identified (charismatic–
ideological = 57, charismatic–pragmatic = 127, ideological–pragmatic = 488). Interactions were generally half a page to a page
in length. Typically, 10 to 15 interactions were abstracted per text with no text having fewer than 5 or more than 73 exchanges.
2.2. Measures and procedures
2.2.1. Rating procedures
Once the leader–leader exchanges were selected, four judges, all doctoral students in industrial/organizational psychology,
were presented with the selected material and asked to make a series of present/absent and 5-point Likert ratings intended to
assess each interaction in terms of the type of exchange (e.g., speech, letter, face-to-face), the nature of the exchange (e.g.,
significance, public/private) and the characteristics of the exchange relationship (e.g., what the leaders draw from each other).
Prior to making the ratings, the four judges were questioned regarding their knowledge of Frederick Douglas, W.E.B. Dubois, and
Booker T. Washington to assess potential biases. Responses to questions indicated, that each judge was sufficiently unaware of the
activities of each leader, in fact, prior knowledge of each leader indicated existence of name recognition only. Subsequently, each
judge was exposed to a 20 h training program. In this training program, the judges were familiarized with the questions used to
assess both the type and nature of the exchange, as well as the ratings used to assess specific exchange characteristics.
Subsequently, judges practiced applying the rating scales to a sample of ten interactions drawn from six different academic texts.
Once the practice session was completed, judges met to discuss their ratings and clarify any disagreements. Application of these
procedures resulted in an adequate interrater agreement coefficient (ICC = .85).
2.2.2. Controls
Consistent with previous studies assessing charismatic, ideological, and pragmatic leaders (Mumford, 2006), a number of
interactional characteristics were examined. In an effort to account for both the type and nature of interactions the leaders engage
in, the four judges made a number of assessments regarding the type and nature of the interaction. Specifically, judges were asked
to assess nine characteristics of the interaction that might influence the exchange: 1) the type of interaction (e.g., speech, letter), 2)
the length of the interaction, 3) the significance of the interaction, 4) the interaction issue, 5) the extent to which the interaction
was public, 6) the formality of the interaction, 7) the number of people involved in the interaction, 8) the education level of people
involved in interaction, and 9) the basis of the interaction (e.g., working together/against). In addition, the judges made
assessments regarding characteristics of the academic text: 1) total number of interactions identified in text, 2) amount of bias in
the text, 3) the amount of material quoted in the text, and 4) year text was published.
2.2.3. Exchange characteristics
Once judges completed their assessments regarding the type and nature of the interaction, they were asked to analyze the exchange
characteristics. Specifically, the judges were asked to evaluate the interactions in terms of 1) what leaders think of each other (e.g., like/
dislike, hostile/not hostile), 2) what leaders draw from each other (e.g., same key causes, goals), 3) why leaders draw from each other
306
K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
Fig. 1. Example interactions involving charismatic, ideological, and pragmatic leaders.
(e.g., rightness/wrongness of other's approach), 4) how leaders react to each other (e.g., positively/negatively), and 5) the reasons for
the leader's reaction to others (e.g., principles, agreement, usefulness). To evaluate these five exchange characteristics, judges were
asked to answer a series of 6 to 8 present/absent or 5-point Likert scale ratings. In total, 43 ratings were made to assess the
aforementioned exchange characteristics of each interaction. Example interactions may be seen in Fig. 1.
2.3. Analyses
To examine the exchange relationships of high-level leaders, specifically the exchange relationship of Frederick Douglas, W.E.B.
Dubois, and Booker T. Washington, a series of analyses were conducted. First, a series of chi-square frequency analyses were
conducted to examine the frequency of leader–leader exchanges, as well as the type and nature of the exchanges that were
identified for each leader interaction. Given the large number of observed interactions between Douglas, Dubois, and Washington
it seems that a necessary precursor to examining the more central aspects of the present effort, was met. Stated another way, it is
apparent that charismatic, ideological, and pragmatic leaders do interact to varying degrees. However, to understand how the
three leader types interact, a series of multivariate analysis of covariance (MANCOVA) were conducted. Specifically, MANCOVAs
were run to 1) determine the extent to which leader–leader exchanges vary with regard to liking, hostility, and perceived
contribution, 2) assess how leaders differentially support or denigrate the approaches of other leaders, and 3) assess the
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K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
Table 4
Frequency of exchange type by leader–leader interaction.
Letter
Interpersonal communication
Biographical observation
Washington–Dubois (n = 488)
Frequency
53
Percent a
10.8%
Speech
91
18.6%
34
7.0%
310
63.5%
Washington–Douglas (n = 127)
Frequency
8
6.3%
Percent a
6
4.7%
10
7.9%
103
81.1%
Dubois–Douglas (n = 57)
Frequency
Percent a
2
3.5%
0
0%
51
89.5%
a
4
7.0%
Percent within each leader–leader interaction.
differential reasoning for leader responses to other leaders. In all analyses, respective covariates were retained if they were
significant beyond the p b .05 level.
3. Results
3.1. Type and nature of exchanges
Table 4 illustrates the frequency with which charismatic, ideological, and pragmatic leaders interacted. An examination of the
results indicate that Booker T. Washington and W.E.B. DuBois interacted more frequently with each other (n = 488 Washington–
Dubois interactions) than with Frederick Douglas (n = 127 Washington–Douglas interactions; n = 57 Dubois–Douglas interactions) –
not surprising given the type and nature of exchanges these leaders engage in. In fact, the chi-square analysis revealed significant
contrasts among leader–leader exchanges with regard to the different types of interactions (χ2(6) = 36.12, p ≤ .001). Specifically, the
interactions of Booker T. Washington and W.E.B. Dubois are characterized by more direct interpersonal engagements, namely speeches
(n = 53), letters (n = 91), and interpersonal communications (n = 33) while the Washington–Douglas and Dubois–Douglas
interactions seem to be characterized more by the indirect engagements evidenced in biographical observations (n = 103, n = 51
respectively). To better understand the variation in type of interactions, the nature of interactions was examined.
Table 5 demonstrates the nature of the interactions in terms of the frequency of focal issues in each leader–leader exchange. The
chi-square analysis revealed significant contrasts among leader–leader exchanges with regard to the nature of issues (χ2(12) = 44.17,
p ≤ .001). Not surprisingly, the results indicate that civil rights and the treatment of African Americans are among the most common
focal points for each leader–leader exchange. That said, the most common issue in the Washington–Dubois exchange was
interpersonal issues (30.1%) – a finding that to some extent accounts for the high number of direct exchanges observed between
Washington and Dubois. Although interpersonal issues also account for a substantial percentage of Washington–Douglas (29.1%)
and Dubois–Douglas (22.8%) interactions it is apparent that the nature of the interpersonal issues does not require the direct contact
necessitated in Washington–Dubois interactions. In fact, a qualitative examination of the interpersonal issues reveals that the
Washington–Douglas and Dubois–Douglas interactions most often involved an exchange of respect or deference while the
Washington–Dubois interactions were most often characterized by hostility or volatility. In general, the evidence seems to indicate
that charismatic, ideological, and pragmatic leaders do interact. In fact, they appear to have different types of interactions that
revolve around a varied group of issues and are dependent on their mental models.
Table 5
Frequency of issues by leader–leader interaction.
Treatment of blacks
NAACP
Tuskegee
Niagara Movement
Interpersonal issues
Other
Washington–Dubois (n = 488)
Frequency
91
18.6%
Percent a
Civil rights
124
25.4%
11
2.3%
60
12.3%
41
8.4%
147
30.1%
14
2.9%
Washington–Douglas (n = 127)
Frequency
40
31.5%
Percent a
35
27.5%
0
0.0%
4
3.1%
4
3.1%
37
29.1%
7
5.5%
Dubois–Douglas (n = 57)
Frequency
8
Percent a
14.0%
29
50.8%
1
1.8%
1
1.8%
4
7.0%
13
22.8%
1
1.8%
a
Percent within each leader–leader interaction.
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K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
Table 6
MANCOVA results demonstrating varied levels of liking, hostility, and perceived contribution to the cause by leader interaction type.
F
Covariates
Excerpt length
Amount of bias
Education level of observers
Public interaction
Main effect
Interaction type
charismatic–ideological, ideological–charismatic,
charismatic–pragmatic, pragmatic–charismatic,
ideological–pragmatic, pragmatic–ideological
p
η2
652
652
652
652
.001
.001
.001
.010
.024
.036
.037
.017
5, 654
.001
.32
df
5.28
8.05
8.35
3.64
60.24
3,
3,
3,
3,
Note. F = F Ratio, df = Degrees of freedom, p = Significance level (Determined by using Roy's Largest Root), η 2 = Effect size.
3.2. Hypotheses
Hypothesis one predicted that the interactions of charismatic, ideological, and pragmatic leaders would be differentially
characterized by liking, hostility, and perceived contribution. To assess if differences exist between the different leader–leader
exchanges, a MANCOVA was conducted. The results revealed multiple significant main effects for leader–leader exchanges (e.g.,
Washington–Dubois, Dubois–Washington, Douglas–Washington) on scores of liking, hostility, and perceived contribution to the Civil
Rights Movement. Table 6 presents the results obtained in the multivariate analysis of covariance for liking, hostility, and perceived
contribution while Table 7 presents the estimated marginal means and associated standard errors. As might be expected based on the
findings of Mumford et al. (2006), only four covariates were retained in this analysis – length of excerpt (F(3, 652) = 8.05, ρ ≤ .001),
amount of author bias (F(3, 652) = 5.28, ρ ≤ .001), publicity of interaction (F(3, 652) = 3.64, ρ ≤ .01), and education level of followers
(F(3, 652) = 8.35, ρ ≤ .001).
The between subject effects evidence significant leader–leader exchange differences for each of the three dependent variables –
liking (F(5,654) = 56.15, ρ ≤ .001), hostility (F(5,654) = 35.66, ρ ≤ .001), and perceived contribution (F(5,654) = 48.64, ρ ≤ .001).
A closer examination of the cell means reveals findings consistent with our expectations. Specifically, it appears that the ideological
characteristics of W.E.B. Dubois, namely his strong group boundaries, oppositional character, and rigid commitment to vision
attainment, play a particularly strong role in guiding his interactions with other high-level leaders. With regard to liking, Dubois
consistently exhibits a somewhat negative opinion of other civil rights leaders (both charismatic and pragmatic), at least in his
exchanges he always held a more negative opinion of the other party. For example, in his interactions with Frederick Douglas,
Douglas likes Dubois (M = 4.49, SE = .26) more than Dubois likes Douglas (M = 3.75, SE = .23). Regardless of the differences in
liking, it is important to note that both Dubois and Douglas share a positive regard for each other – a regard that is most likely due
to the socialized charismatic's willingness to collaborate and “get along” with leaders who share the same vision, in this case, equal
rights for African Americans.
The interactions of Dubois and Washington illustrate a very different exchange relationship. Despite working towards the same
end goal, the exchanges of Dubois and Washington evidence a mutual dislike that is rooted in their opposing strategies for goal
achievement (M = 2.20, SE = .07 and M = 2.23, SE = .09). Specifically, Dubois' rigid commitment to attaining immediate respect
Table 7
Estimated marginal means and standard errors for liking, hostility, and perceived contribution to the cause.
Dependent variable
Interaction type⁎
Mean
Std. error
To what extent does the leader like the other leader?
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
4.49
3.75
4.32
4.12
2.23
2.20
1.45
1.30
1.50
1.44
2.92
2.96
4.31
3.67
3.98
3.99
2.32
2.28
.26
.23
.22
.14
.09
.08
.26
.23
.21
.13
.09
.07
.24
.22
.20
.13
.08
.07
To what extent is the leader hostile to the other leader?
To what extent is the other leader considered to be contributing to the cause?
Note:⁎the first leader listed is the actor, the second leader is the actant.
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K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
Table 8
MANCOVA results demonstrating varied responses to other leader's approach.
F
Covariates
Excerpt length
Amount of bias
Education level of observers
Public interaction
Main effect
Interaction type
charismatic–ideological, ideological–charismatic,
charismatic–pragmatic, pragmatic–charismatic,
ideological–pragmatic, pragmatic–ideological
p
η2
653
653
653
653
.008
.020
.060
.003
.015
.012
.009
.018
5, 654
.001
.26
df
4.83
3.95
2.82
5.92
45.81
2,
2,
2,
2,
Note. F = F Ratio, df = Degrees of freedom, p = Significance level (Determined by using Roy's Largest Root), η2 = Effect size.
and restoration for African Americans is at odds with Washington's willingness to compromise his beliefs for the short-term (i.e.,
industrial education) to achieve the long-term objective of equal rights. Given the inherent oppositional nature of these two
strategies, Dubois being rigidly committed to the end goal and Washington being rigidly committed to compromise and
adaptation, it was not surprising to find that the exchanges between Dubois and Washington were relatively more negative and
hostile (M = 2.96, SE = .07 and M = 2.92, SE = .09) than those of others (e.g., Dubois–Douglas M = 1.30, SE = .23). In fact, Dubois
and Washington's strategies for goal achievement were so divergent they considered each other to be detracting from the cause
(M = 2.28, SE = .07 and M = 2.32, SE = .08). In contrast, both Dubois and Washington perceived Douglas to be contributing to the
cause (M = 3.67, SE = .22 and M = 3.99, SE = .13) – a perception that was apparently reciprocated by Douglas (M = 4.31, SE = .24
and M = 3.98, SE = .20). Thus, the results seem to indicate that charismatic leaders are more willing to accept and support leaders
using very different strategies when working toward the same end goal than either ideologues or pragmatics.
Hypothesis two predicted that charismatic, ideological, and pragmatic leaders would differentially respond to the approaches
of other leaders. To determine whether differences exist in how leaders respond to each other, a MANCOVA was conducted. The
results revealed two significant main effects for how leaders support the approaches of other leaders (F(5,654) = 43.99, p ≤ .001)
and the type of changes they would like to see regarding the other leader's approach (F(5,654) = 16.74, p ≤ .001). Table 8 presents
the results obtained in the MANCOVA while Table 9 presents the estimated marginal means and associated standard errors.
An examination of the cell means reveals findings consistent with study expectations. Specifically, the results indicate that
charismatic leaders are supportive of both ideological (M = 4.53, SE = .27) and pragmatic approaches (M = 4.09, SE = .22) while
ideologues and pragmatics differentially support or denigrate other leaders’ approaches. In particular, W.E.B. Dubois somewhat
supports Frederick Douglas’ approach (M = 3.66, SE = .24) and denigrates Booker T. Washington (M = 2.24, SE = .08). Similarly,
Booker T. Washington is supportive of Frederick Douglas's approach (M = 4.01, SE = .14) and denigrates W.E.B. Dubois's approach
(M = 2.37, SE = .09). Thus, it is apparent that charismatic, ideological, and pragmatic leaders do differentially support or denigrate
other leaders' approaches. A closer examination of the cell means reveals additional information regarding each leader's support.
For example, an examination of the Douglas–Dubois exchange indicates that Douglas is satisfied with Dubois's strategy for
pursuing equal rights (M = 1.74, SE = .29) and somewhat dissatisfied with the approach employed by Washington (M = 2.45,
SE = .24). In fact, Douglas makes it evident in his exchanges that he would like Washington to make changes to his current
approach. Thus, it is interesting to note that the charismatic leader was capable of being both supportive and dissatisfied with the
pragmatic's approach. Moreover, it is even more interesting to observe the ideological and pragmatic leaders' inability to be even
moderately supportive of an approach with which they disagree – despite their shared overarching objective.
To truly understand the differential support leaders show for other leaders, the reasons underlying their support or denigration
of other approaches must be examined. Accordingly, a MANCOVA was conducted to examine how leaders differentially analyze
Table 9
Estimated marginal means and standard errors for leader response to other leader's approach.
Dependent variable
Interaction type⁎
Mean
Std. error
To what extent does the leader support/denigrate the other leader's approach?
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
4.53
3.66
4.09
4.01
2.37
2.24
1.74
1.97
2.45
1.74
2.87
3.12
.27
.24
.22
.14
.09
.08
.29
.25
.24
.15
.10
.08
To what extent does the leader request radical change to the leader's approach?
Note:⁎the first leader listed is the actor, the second leader is the actant.
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K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
Table 10
MANCOVA results demonstrating varied rational for leader's support of other approaches.
F
Covariates
Excerpt length
Amount of bias
Education level of observers
Public interaction
Main effect
Interaction type
charismatic–ideological, ideological–charismatic,
charismatic–pragmatic, pragmatic–charismatic,
ideological–pragmatic, pragmatic–ideological
df
p
η2
3.91
0.64
15.33
3.63
6,
6,
6,
6,
648
648
648
648
.001
.697
.001
.001
.035
.006
.124
.033
48.53
5, 652
.001
.31
Note. F = F Ratio, df = Degrees of freedom, p = Significance level (Determined by using Roy's Largest Root), η 2 = Effect size.
other leaders' approaches. The results reveal a significant multivariate effect indicating that leaders do support or denigrate other
leader approaches using different rationales (F(6,652) = 48.53, p ≤ .001). Table 10 presents the results obtained in the MANCOVA
while Table 11 presents the estimated marginal means and associated standard errors.
The between subject effects evidence significant leader–leader exchange differences for each of the dependent variables – (a) agree
about cause of problem (F(5,653) = 42.27, p ≤ .001), (b) agree about solution to problem (F(5,653) = 33.82, p ≤ .001), (c) identifies
strengths in other's approach (F(5,653) = 47.92, p ≤ .001), (d) identifies weaknesses in other's approach (F(5,653) = 23.32, p ≤ .001),
(e) states other's approach is based on right principles (F(5,653) = 3.69, p ≤ .005), and (f) states other's approach is based on wrong
principles (F(5,654)= 25.76, p ≤ .001). In fact, a closer examination of the cell means reveals that leaders provide support and analyze
other's approaches in a manner that is consistent with their mental models.
Frederick Douglas, the charismatic leader, is clearly supportive of both the ideological and pragmatic leaders working to achieve
equal rights for African Americans – not surprising given the charismatic leader's focus on the future and willingness to “get along”
Table 11
Estimated marginal means and standard errors for leader rationale.
Dependent variable
Interaction type⁎
Mean
Std. error
To what extent do the leaders agree about the cause of the problem?
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
Douglas–Dubois
Dubois–Douglas
Douglas–Washington
Washington–Douglas
Washington–Dubois
Dubois–Washington
4.21
3.56
4.04
3.92
2.37
2.29
4.04
3.58
3.35
3.44
2.08
2.12
3.91
2.97
3.84
3.40
1.84
1.94
1.56
1.62
1.79
1.61
2.89
2.97
1.56
1.63
1.64
1.49
2.80
2.97
1.86
1.92
2.82
2.13
1.91
1.92
.25
.22
.21
.13
.08
.07
.25
.22
.21
.13
.08
.07
.24
.21
.20
.12
.08
.07
.27
.24
.22
.14
.09
.08
.27
.24
.22
.14
.09
.08
.25
.22
.21
.13
.08
.07
To what extent do the leaders agree about the solution to the problem?
To what extent does the leader identify strengths in the other leader's approach?
To what extent does the leader identify weaknesses in the other leader's approach?
To what extent does the leader believe that the approach is based on wrong principles?
To what extent does the leader believe that the approach is based on right principles?
K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
311
with other leaders if they are working toward the same goal (Dansereau et al., 1975; Graen & Cashman 1975; Mumford, 2006). That
said, the charismatic leader differentially provided support to ideological and pragmatic leaders in a manner that is both consistent
with his mental model and intuitively perceptive of the other leader's mental model. In his exchanges with W.E.B. Dubois, Douglas
makes every effort to develop a trust relationship with the somewhat cynical ideologue – a finding that is evidenced by his
agreement on key causes (M = 4.21, SE = .25), agreement on solution to problem (M = 4.04, SE = .25), emphasis on strengths of
approach (M = 3.91, SE = .24), avoidance of weaknesses in approach (M = 1.56, SE = .27), and emphasis on rightness of approach
(M = 1.86, SE = .25) over wrongness of approach (M = 1.56, SE = .27). In other words, when interacting with the ideological
leader, Frederick Douglas focuses on the positive aspects of Dubois' approach, emphasizes the strengths of his vision, and identifies
points of agreement (e.g., same key causes). In his exchanges with Booker T. Washington, however, a very different pattern of
support can be observed. In fact, Douglas appears to recognize the pragmatic's receptiveness to feedback and willingness to
exchange ideas to solve the problem when he initiates interactions with Washington. Accordingly, Douglas identifies points of
disagreement and provides feedback to Washington in a manner that is both diplomatic and issue focused – an ode to his
charismatic strengths as he focuses on change issues. This pattern of support is most notably demonstrated by his agreement on
key causes (M = 4.04, SE = .21), identification of strengths in approach (M = 3.84, SE = .20), and emphasis on the rightness of
principles (M = 2.82, SE = .21) while voicing moderate disagreement about the solution to the problem (M = 3.35, SE = .21) and
recommending somewhat radical changes to Washington's strategy (M = 2.45, SE = .24).
W.E.B. Dubois, the ideological leader, evidences a more consistent and straightforward set of interactions that seem to be
grounded in his commitment to achieving immediate restitution for African Americans. In fact, he clearly outlines points of
disagreement and either minimally accepts or openly denigrates alternative approaches. Despite Douglas's best efforts to establish
rapport, Dubois's acceptance appears to be somewhat reserved. This pattern of reserved acceptance and support of Douglas can
best be understood in terms of his moderate agreement on key causes (M = 3.56, SE = .22), moderate agreement about solution to
problem (M = 3.58, SE = .22), identification of some strengths (M = 2.97, SE = .21) and weaknesses (M = 1.62, SE = .24) in
Douglas' approach, and recognition that Douglas is somewhat focused on the right principles (M = 1.92, SE = .22). In other words,
Dubois acknowledges that Douglas is generally working toward the same objective but is unwilling to firmly commit support – an
expected finding given the ideologue's mistrust of others and the different visions they hold for the future. In Dubois's exchanges
with Booker T. Washington, however, a much more volatile pattern of denigration can be observed. Specifically, Dubois
demonstrates his unwillingness to consider a strategy that involves the temporary sacrifice of his beliefs – even if it will result in
the faster attainment of end goals. To the ideologue, the end does not justify the means (Bedell et al., 2006). This finding is clearly
evidenced by Dubois' disagreement over the cause of the problem (M = 2.29, SE = .07) and the solution to the problem (M = 2.12,
SE = .07), as well as his emphasis on weaknesses in Washington's approach (M = 2.97, SE = .08) and focus on the wrongness of his
approach (M = 2.97, SE = .08). It is apparent that despite Washington's good intentions for African Americans, Dubois considers his
compromising strategy to be the “wrong” approach.
Booker T. Washington, the pragmatic leader, differentially supports and denigrates other leaders' approaches in a manner that
is consistent with his functional, problem-solving approach. In other words, he emphasizes the strengths in approaches that he
supports and emphasizes the weaknesses in approaches that he does not support. Moreover, it appears as if he responds to other
approaches in a way that most appeals to public opinion. This pattern of selective support or denigration of other's approaches is
most evident in his differential interactions with Frederick Douglas and W.E.B. Dubois. In his exchanges with Frederick Douglas,
considered by some to be the founder of the civil rights movement, Washington maintains a high level of respect and to some
degree deference. For example, Washington emphasizes his agreement regarding key causes of the problem (M = 3.92, SE = .13)
and demonstrates moderate support regarding the solution to the problem (M = 3.44, SE = .13). Moreover, Washington minimally
focuses on the rightness (M = 2.13, SE = .13) or wrongness of principles (M = 1.49, SE = .14) and emphasizes the strengths of
Douglas's approach (M = 3.40, SE = .12) more than the weaknesses (M = 1.61, SE = .14). Thus, despite their differences in
strategies, Washington recognizes the power Douglas wields and demonstrates a remarkably perceptive understanding of follower
support with his deference. However, Washington does not exhibit the same degree of respect or deference when interacting with
W.E.B. Dubois. In fact, in his exchanges with Dubois, Washington seems to emphasize the differences between their approaches –
perhaps to appeal to followers with the immediate utility of his approach (i.e., the immediate need for jobs and education to
provide for family). Regardless of the intent, Washington makes it apparent that he does not support Dubois' approach. Specifically,
he disagrees with Dubois over the cause of civil inequality (M = 2.37, SE = .08) and the solution to the problem (M = 2.08,
SE = .08). Moreover, he identifies the weaknesses in Dubois' approach (M = 2.89, SE = .09) and focuses on the wrongness of his
principles (M = 2.80, SE = .09). Thus it seems as if Washington selectively supports or denigrates the approaches of charismatic
and ideological leaders in a manner that will both enhance his functional appeal and improve follower support – a strategy that
seems to capitalize on the strengths and weaknesses of Frederick Douglas and W.E.B. Dubois in this case.
4. Discussion
4.1. Limitations
Before turning to the broader implications of the present effort, certain methodological and conceptual limitations should be
noted. First and foremost, it should be noted that the present study was not based on the direct observation of leaders as they
interacted with followers. Instead, self-reports or academic accounts of the exchange occurrence were used to make assessments
regarding leader–leader interactions. Although this historiometric approach is commonly applied in studies of high-level leaders,
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(e.g., Deluga, 2001; Fiol et al., 1999; Mumford, 2006) two notable potential biases when examining leader–leader interactions must
be noted: 1) the use of self-report and academic texts may result in a bias towards the inclusion of more observable, public
exchanges, and 2) the use of biographical material introduces the possibility of author bias. In an effort to control for these
transactional biases, publicity and author bias were used as controls in the present study. Second, the charismatic, ideological, and
pragmatic leaders used in this study were systematically selected according to leader type, orientation, issue, location, and time in
history. Specifically, Frederick Douglas, W.E.B. Dubois, and Booker T. Washington were selected because they represented a rare
occurrence in history in which socialized charismatic, ideological, and pragmatic leaders responded to the same crisis situation
(i.e., civil inequality for African Americans), were co-located in the same region of the world, and were “in power” at the same time.
Although strategically sampling in this manner enables researcher control of leader orientation, the crisis issue, environmental
conditions, and timing; the fact remains that it also reduces the generalizability of findings to other conditions. Third, the present
study's emphasis on the exchanges of socialized charismatic, ideological, and pragmatic leaders results in findings that do not
speak to the exchanges that occur between leaders with 1) differing orientations and types (e.g., personalized-charismatic and
socialized-ideologue) (House & Howell, 1992; Mumford, 2006; O'Connor et al., 1995), 2) alternative forms of leadership (e.g.,
charismatic–ideologue, charismatic–pragmatic) (Strange & Mumford, 2002), or 3) same type leaders (e.g., pragmatic–pragmatic).
Fourth, despite the large sample of leader–leader interactions, the present study should primarily be used as an exploratory and
qualitative examination of high-level exchanges between charismatic, ideological, and pragmatic leaders – a notably rare event. In
other words, the limited sampling strategy utilized in the current study, although necessary, should be noted and generalizations
made cautiously (e.g., Bryman, Stephens, & Campo, 1996; Deluga, 2001; Simonton, 1984; 1986; 1999; Mumford, 2006; Mumford &
Van Doorn, 2001;). Fifth, and finally, the statistical approaches applied (i.e., MANCOVAs) should be interpreted with care due to
certain violations of assumptions, namely independence. Of course, the results are particularly useful for interpreting basic cellmean trends and accounting for the relevant covariates.
4.2. General findings
Even bearing these limitations in mind, however, we believe that the results obtained in the present study have some
noteworthy implications for understanding the leader–leader exchanges of charismatic, ideological, and pragmatic leaders. Most
generally, the results indicate that charismatic, ideological, and pragmatic leaders can and do work together, albeit, in notably
different ways. In particular, results reveal that charismatic, ideological, and pragmatic leaders interact with varying frequency and
intensity. Pragmatic and ideological leaders, for example, have more frequent and volatile interactions with each other than with
charismatic leaders. In fact, a closer examination of the interactions reveals that the Dubois–Douglas and Washington–Douglas
interactions most often involve an exchange of respect or deference while the Washington–Dubois interactions are most often
characterized by hostility or volatility. Thus, at the most general level, the results seem to support the expectation that pragmatic
and ideological leaders will not only espouse the most divergent approaches, they will experience greater conflict because of the
fundamental differences in their approach. In addition, the strategic flexibility of charismatic leaders appears to be quite useful in
both their interactions with pragmatic and ideological leaders (Harvey, 2001).
The MANCOVA results provide additional support for the aforementioned findings. Specifically, the results indicate that the
exchanges of charismatic, ideological, and pragmatic leaders have differential characteristics – characteristics largely guided by the
leader's mental model and method of influence.
In general, charismatic leaders are considered to facilitate collaboration and “get along” with others as they work toward their
future oriented vision (Dansereau et al., 1975; Graen & Cashman, 1975). In the present study, the charismatic leader demonstrates an
unusual ability for identifying the needs of others (e.g., Conger & Kanungo, 1998; Fiol et al., 1999) and effectively using coalition tactics
to develop alliances with leaders working toward the same end objective (Mumford, 2006). In fact, the charismatic leader appears to
provide support to ideological and pragmatic leaders in a manner that is both consistent with his mental model and sensitive to the
other leader's mental model. The results reveal that Frederick Douglas, a charismatic leader, is differentially supportive of both
ideological and pragmatic leaders if they are working towards the same goal. For example, in his exchanges with W.E.B. Dubois,
Douglas makes every effort to develop a collaborative trust relationship by focusing on the strengths of Dubois' vision and emphasizing
the positive aspects of his approach – an intuitive strategy given the ideologue's oppositional character and tight group boundaries. In
Douglas' exchanges with Booker T. Washington, however, a very different pattern of support can be observed. In fact, Douglas appears
to recognize the pragmatic's receptiveness to feedback and willingness to exchange ideas to solve the problem when he initiates
interactions with Washington. In particular, Douglas demonstrates his support for Washington while identifying points of
disagreement and providing feedback – an intuitive strategy for dealing with pragmatic leaders that are interested in resolving issuerelated problems. In interactions with both leaders, however, it should be noted that Douglas does not use emotionally evocative
appeals – a finding that suggests it is an ineffective strategy for developing alliances with ideological and pragmatic leaders. Rather, an
emphasis on collaboration and working towards the same goal seems to be most useful for the charismatic.
Ideological leaders most often maintain strong group boundaries, demonstrate an oppositional character, and maintain a rigid
commitment to their beliefs and values in a manner that precludes their acceptance of alternative leadership strategies (Mumford,
2006; Mumford et al., 2007; Bedell et al., 2006). Accordingly, W.E.B. Dubois, the ideological leader, evidences a more consistent and
straightforward set of interactions with high-level leaders that seem to be grounded in his extant beliefs and values. In fact, he
clearly outlines points of disagreement and either minimally accepts or openly denigrates alternative approaches. In particular, the
results reveal a degree of general support for Douglas and his efforts to achieve equal rights for African Americans. However,
Dubois remains unwilling to firmly commit support to Douglas – a reserve that evidences the difficulty other leaders face in
K. Bedell-Avers et al. / The Leadership Quarterly 20 (2009) 299–315
313
overcoming the mistrust an ideological leader has for leaders who do not explicitly share his values and the vision he articulates. In
Dubois' exchanges with Booker T. Washington, a much more volatile pattern of denigration can be observed. Specifically, Dubois
demonstrates his unwillingness to consider a strategy that involves the temporary sacrifice of his beliefs – even if it will result in
the faster attainment of end goals. To the ideologue, the end does not justify the means (Bedell et al., 2006) and in his interactions
with Washington, Dubois makes it clear that the pragmatic's compromising strategy is the “wrong” approach. That said, the results
seem to indicate that Dubois' uses an influence strategy with charismatic and ideological leaders that is very similar to his method
of influencing followers. Specifically, Dubois appeals to charismatic and pragmatic leaders using his beliefs and values – an
approach that is not conducive to developing alliances or improving collaboration with leaders who fail to share his beliefs.
Although this strategy is evidence of the ideologue's strong commitment, it seems to indicate that the development of alliances
with other leaders will be much more dependent on the efforts of either charismatic or pragmatic leaders.
Pragmatic leaders tend to be functional problem-solvers with a present oriented focus. In addition, pragmatic leaders place an
emphasis on performance and appeal to followers' functional needs (Mumford, 2006; Mumford & Van Doorn, 2001). In the present
study, Booker T. Washington, the pragmatic leader, differentially supports and denigrates other leaders' approaches in a manner
that is consistent with his functional, problem-solving approach. In other words, he emphasizes the strengths in approaches that
he supports and emphasizes the weaknesses in approaches that he does not support. Moreover, it appears as if he responds to
other approaches in a way that most appeals to public opinion and shows respect for follower concerns (Mumford, 2006). This
pattern of selective support or denigration of other's approaches is most evident in his differential interactions with Frederick
Douglas and W.E.B. Dubois. In his exchanges with Frederick Douglas, considered by some to be the founder of the civil rights
movement, Washington maintains a high level of respect and to some degree deference. For example, Washington minimally
focuses on the rightness or wrongness of principles and emphasizes the strengths of Douglas' approach. Thus, despite their
differences in strategies, Washington recognizes the power Douglas wields and demonstrates a remarkably perceptive
understanding of follower support with his deference. However, Washington does not exhibit the same degree of respect or
deference when interacting with W.E.B. Dubois. In fact, in his exchanges with Dubois, Washington seems to emphasize the
differences between their approaches – perhaps to appeal to followers with the immediate functionality of his approach (i.e., jobs
and education right now). Regardless of the intent, Washington makes it apparent that he does not support Dubois' approach.
Specifically, he disagrees with Dubois over the cause of civil inequality and the solution to the problem. Moreover, he identifies the
weaknesses in Dubois' approach and focuses on the wrongness of his principles. Thus it seems as if Washington selectively
supports or denigrates the approaches of charismatic and ideological leaders in a manner that will both enhance his functional
appeal and improve follower support – a strategy that seems to capitalize on the strengths of Frederick Douglas and the
weaknesses of W.E.B. Dubois in the present case.
4.3. Implications
In summary, this study targeted an unexplored and important domain of research, namely the interactions and exchanges that
occur between charismatic, ideological, and pragmatic leaders responding to the same crisis. As such, the investigation provides a
preliminary understanding of how high-level leaders with different mental models interact and provides a foundation on which to
develop future research. First, the data demonstrates that charismatic, ideological, and pragmatic leaders can and do work together
when responding to the same crisis. That said, it is equally apparent that leaders can work against each other when responding to
the same crisis. Second, the pattern of results clarifies the interactional strategies employed by charismatic, ideological, and
pragmatic leaders. In fact, the findings indicate that each leader type employs an interactional strategy that is consistent with his/
her mental model. Moreover, the results appear to indicate that interactions with other high-level leaders involve a hybrid
application of Leader–Member Exchange tactics (i.e., methods leaders use to develop relationships with followers) and political
tactics (Basu, & Green, 1997; Deluga, 2001). In other words, charismatic, ideological, and pragmatic leaders do not interact with
leaders in exactly the same way they interact with followers. Rather, they appear to utilize their Leader–Member Exchange
strengths (e.g., awareness of follower's personal needs) and pair them with their political tactics (e.g., coalition building).
Although these findings evidence progress, more work needs to be done. Future research should capitalize on the current
findings and further examine the influence tactics high-level leaders use when interacting with each other. For example, despite
the large number of interactions used in the present study, there were an insufficient number of direct and indirect interactions to
analyze them separately. Thus future examinations of direct and indirect leader–leader interactions would be of interest. In
addition, given the present focus on socialized leaders, future research investigating the influence of a personalized leader on
leader–leader exchanges (e.g., Marcus Garvey) may provide additional information regarding high-level leader–leader
interactions. Although follow-up studies to the present effort appear to be somewhat difficult given the rarity of occurrence
issue, another avenue of research could be to examine the high-level exchanges that occur between leaders using the same mental
model (i.e., ideological–ideological) and responding to the same crisis.
In sum, the results of the present effort have demonstrated unique differences among the three leader types. Although these
leaders all responded to the same crisis, during the same time period, and in the same environmental region, it is evident by their
exchange relationships that they utilize very different mental models. In fact, how they interact with other high-level leaders
seems to be highly dependent on their interpretive mental model. Charismatic and pragmatic leaders, for example, appear to
capitalize on the strengths and weaknesses of other leaders in a manner that better serves their goals. Ideological leaders, in
contrast, remain loyal to their beliefs and values and appear to be unfaltering in their vision commitment – despite the best efforts
of both charismatic and pragmatic leaders.
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Appendix A. Bibliography for academic texts used to examine leader–leader interactions
Adeleke, T. (Ed.) (1998). Booker T. Washington – Interpretative Essays. Lewiston: The Edwin Mellen Press.
Andrews, W.L. (1985). Critical Essays on W.E.B. DuBois. Boston: G.K. Hall & Co.
Andrews, W.L. (Ed.) (1991). Critical Essays on Frederick Douglass. Boston: G.K.Hall & Co.
Ansbro, J.J. (2004). The Credos of Eight Black Leaders: Converting Obstacles into Opportunities. Lanham: America UP.
Aptheker, H. (1989). The Literary Legacy of W.E.B. DuBois. White Plains: Kraus International Publications.
Aptheker, H. (Ed.). (1973). The Correspondence of W.E.B. DuBois 1877–1934. Vol. 1. Boston: Massachusetts UP.
Aptheker, H. (Ed.). (1976). The Correspondence of W.E.B. DuBois 1934–1944. Vol. 2. Boston: Massachusetts UP.
Aptheker, H. (Ed.). (1978). The Correspondence of W.E.B. DuBois 1944–1963. Vol. 3. Boston: Massachusetts UP.
Blight, D.W. (1989). Frederick Douglass' Civil War: Keeping Faith in Jubilee. Baton Rouge: Louisiana State UP.
Bloom, H. (Ed.). (2001). Modern Critical Views: W.E.B. DuBois. Philadelphia: Chelsea House Publishers.
Broderick, F.L. (1959). W.E.B. DuBois: Negro Leader in a Time of Crisis. Stanford: Stanford UP.
Brundage, W.F. (Ed.) (2003). Booker T. Washington and Black Progress: Up From Slavery 100 Years Later. Gainesville: Florida UP.
Byerman, K.E. (1994). Seizing the Word: History, Art, and Self in the Work of W.E.B. DuBois. Athens: Georgia UP.
Colaiaco, J.A. (2006). Frederick Douglass and the Fourth of July. New York: Palgrave Macmillan.
Davis, R.F. (2005). Frederick Douglass: A Precursor of Liberation Theology. Macon: Mercer UP.
Foner, P.S. (1955). The Life and Writings of Frederick Douglass: Reconstruction and After. Vol. 4. New York: International
Publishers.
Foner, P.S. (1975). The Life and Writings of Frederick Douglass: 1844–1860. Vol. 5. New York: International Publishers.
Fontenot, C. J., Morgan, M.A., & Gardner, S. (Eds.). (2001). W.E.B. DuBois and Race. Macon: Mercer UP.
Harlan, L.R. (1972). Booker T. Washington: The Making of a Black Leader 1856–1901. Oxford: Oxford UP.
Harlan, L.R. (1983). Booker T. Washington: The Wizard of Tuskegee 1901–1915. Oxford: Oxford UP.
Harlan, L.R. (1988). Booker T. Washington in Perspective. Ed. Raymond W. Smock. Jackson: Mississippi UP.
Harlan, L.R., & Smock, R.W. (Eds.). (1981). The Washington Papers: 1909–1911. Vol. 10. Urbana: Illinois UP.
Harlan, L.R., & Smock, R.W. (Eds.). (1981). The Washington Papers: 1911–1912. Vol. 11. Urbana: Illinois UP.
Harlan, L.R., & Smock, R.W. (Eds.). (1984). The Washington Papers: 1914–1915. Vol. 13. Urbana: Illinois UP.
Horne, G. (1986). Black and Red: W.E.B. DuBois and the Afro-American Response to the Cold War, 1944–1963. New York: New York
State UP.
Horner, G. & Young, M. (Eds.). (2001). W.E.B. DuBois: An Encyclopedia. Westport: Greenwood Press.
Jin-Ping, W. (2000). Frederick Douglass and the Black Liberation Movement: The North Star of American Blacks. New York: Garland
Publishing.
Juguo, Z. (2001). W.E.B. DuBois: The Quest for the Abolition of the Color Line. New York: Routledge.
Lacy, L.A. (1963). The Life of W.E.B. DuBois: Cheer the Lonesome Traveler. New York: The Dial Press.
Lawson, B.E., & Kirkland, F.M. (Eds.) (1999). Frederick Douglass: A Critical Reader. Malden: Blackwell Publishers.
Lewis, D.L. (1993). W.E.B. DuBois: Biography of a Race 1868–1919. New York: Henry Holt and Company.
Lewis, D.L. (2002). W.E.B. DuBois: The Fight for Equality and the American Century 1919–1963. New York: Henry Holt and
Company.
Marable, M. (1986). W.E.B. DuBois: Black Radical Democrat. Boston: Twayne Publishers.
Martin, W.E., Jr. (1984). The Mind of Frederick Douglass. Chapel Hill: North Carolina UP.
Mathews, B. (1948). Booker T. Washington: Educator and Interracial Interpreter. Cambridge: Harvard UP.
McFeely, W.S. (1991). Frederick Douglass. New York: W.W. Norton & Company.
Reed, A.L., Jr. (1997). W.E.B. DuBois and American Political Thought: Fabianism and the Color Line. Oxford: Oxford UP.
Rice, A.J., & Crawford, M. (Eds.) (1999). Liberating Sojourn: Frederick Douglass and Transatlantic Reform. Athens: Georgia UP.
Spencer, S.R., Jr. (1955). Booker T. Washington and the Negro's Place in American Life. Ed. Oscar Handlin. Boston: Little, Brown and
Company.
Sundquist, E.J. (Ed.) (1990). Frederick Douglass: New Literary and Historical Essays. Cambridge: Cambridge UP.
Thornbrough, E.L. (1969). Great Lives Observed: Booker T. Washington. Englewood Cliffs: Prentice-Hall Inc.
Trotman, C.J. (Ed.) (2002). Multiculturalism: Roots and Realities. Bloomington: Indiana UP.
Verney, K. (2001). The Art of the Possible: Booker T. Washington and Black Leadership in the United States, 1881–1925. New York:
Routledge.
Wallace, M.O. (2002). Constructing the Black Maculine: Identity and Ideality in African American Men's Literature and Culture,
1775–1995. Durham: Duke UP.
Wolters, R. (2002). DuBois and His Rivals. Columbia: Missouri UP, 2002.
Zamir, S. (1995). Dark Voices: W.E.B. DuBois and American Thought, 1888–1903. Chicago: Chicago UP.
Zuckerman, P. (Ed.) (2004). The Social Theory of W.E.B. DuBois. Thousand Oaks: Pine Forge Press.
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