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Brown v The Board of Education and the white backlash
In this unit, we explore the themes of ‘race’ and ‘justice’ in both historical and contemporary perspectives. We examine legacies of racism and colonialism, and the impact of these legacies on the lives of people today. We will also explore philosophical questions such as whether we should think of ‘race’ as real or as socially constructed, or even whether we should do away with the concept altogether; why slavery is wrong; what racism is, and what makes it morally objectionable; and what responsibilities we might have today as a result of historical legacies of racial injustice. Along the way we will discover how some major black intellectuals have used a combination of public philosophy and the arts as vehicles for challenging racial injustice. In summary, this unit offers us a chance to explore some of the most profound and systematic forms of injustice and oppression that have affected our societies, and to learn how people have sought to overcome this injustice.
Most people agree that the rule of law is an essential foundation of any well-governed society. Law should protect life, liberty, and property; it should be fair; people should be treated equally. When law does not accomplish these goals, we may condemn the society as one being governed arbitrarily rather than justly. But while most that some basic rule of law is imperative, what do we mean by law? Is it the words on the page of our Constitution? Is it the force used by police officers? What about the arguments used by members of the bar or court that, over time, gain precedential value and become like the law on the books? Is law political or above politics? What is this thing that we all think is essential? Is it static or dynamic? What does it enable, and perhaps more importantly, what does it prevent? Whose lives, liberties, and properties does law protect? Drawing on some canonical sociolegal research, the first section of this course will weigh different ways of theorizing what law is. In a similar vein of inquiry, most contemporary citizens will agree that race plays an important role in contemporary political life. And yet there is great disagreement about what race is and what political actions might be necessary to ensure equality for all. What do we mean by race? Is race referring to skin color, biology, or ancestry? Or is race about how power is distributed in our society economically, politically, culturally, and socially? Why do race-thinking, racial segregation, and racial disparities persist, even though slavery in the US was abolished 150 years ago? As with the first part of the course, the second part of the course will consider the theoretical foundations of race. While these two theoretical inquiries could easily fill an entire course on their own, our focus will be on the interaction between them. How have ideas of race shaped what we think the law is and how has the law shaped what we think race is? In line with the work of Critical Race Theorists, the fundamental argument of the course is that these two domains are integrally related: in the parlance of theory-speak, they are interdependent or co-constitutive such that to think of one requires recognizing the influence of the other. Thus, studying race without considering law’s role in shaping what race is is deficient, and studying the law without considering how race has shaped what law is is similarly unsatisfactory. Thus, to more fully grasp what law and race are, we should consider how they work together to shape the world we inhabit. This course focuses primarily on how race and law are inter-related, but many scholars have made similar claims about law and gender, class, disability, and sexuality. While we may discuss or recognize some of these additional relationships, the focus in this class is on race and law. The bulk of the course will consider the interaction between race and law in four major policy areas: labor, immigration, and criminal justice. Because my own research interests and training are primarily rooted in the American context, our inquiries will be limited to the context of the United States. (That said, a similar course could be developed for practically any country or region in the world.) The course will focus primarily on events in the 20th and 21st Centuries, so some familiarity with the general outlines of American political history – particularly regarding race and law – will be essential, as many of the texts we read will assume a fair bit of prior knowledge.
In this unit, we explore the themes of ‘race and justice’ in both historical and contemporary perspectives. We examine legacies of racism and colonialism, and the impact of these legacies on the lives of people today. We explore philosophical questions such as why slavery is wrong; whether we should think of race as real or as socially constructed, or even whether we should do away with the concept altogether; what racism is, and what makes it morally objectionable; and what responsibilities we might have today as a result of historical legacies of racial injustice. Along the way we will discover how leading black intellectuals such as W.E.B. Du Bois, James Baldwin and Martin Luther King, Jr., used a combination of public philosophy and the arts as vehicles for challenging racial injustice.
This is the introduction to a book on Race and Rurality in the Global Economy that was just published by the Fernand Braudel Center at Binghamton University and SUNY Press (October 2018). http://www.sunypress.edu/p-6616-race-and-rurality-in-the-global.aspx
What are we choosing when we pick a racial category in America?
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