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A. Busine (ed.) Religious Practices and Christianization of the Late Antique City (Religions of the Graeco-Roman World)
This paper aims to examine how church leaders tactically used and, if necessary, adapted secular building components, decoration and mechanisms in order to turn Christian centres into pleasant venues for the larger civic community. The attractiveness and reception of churches could, in particular, be enhanced by elaborating the design of their entry by means of colonnaded streets, hemicycles, fountains, arches and tetrapyla. An overview of the way such elements were integrated into ecclesiastical complexes is provided.
Antiquité Tardive 22, 2014
This article researches the relation between episcopal complexes and pilgrimage churches on the one hand and colonnaded streets and avenues on the other. In a first phase, such church complexes were endowed with a passive role, being integrated behind the colonnades of a main traffic vein together with the more classical public monuments of the city in order to be located as centrally and visible as possible. In a second phase, both cathedrals and pilgrimage churches assumed an active role in shaping the city since their existence triggered the construction of new colonnaded streets. Furthermore, the architectural type of the colonnaded avenue was integrated within larger church complexes. In addition, one can note that tetrapyla and arches, monuments traditionally associated with colonnaded streets, appeared in their “Christian” successors as well. The reasons for assimilating the architectural model of a colonnaded street are twofold: the complexes mentioned drew large numbers of visitors and needed an easy access, and, more importantly, church leaders obviously understood that a highly representational approach would exalt ecclesiastical activity within the church complex itself and, in the case of full-fledged colonnaded streets, would carry ecclesiastical influence beyond the church precinct. Domination ecclésiastique et espace urbain. La rue à colonnade comme toile de fond de l’affirmation chrétienne Cet article étudie la relation entre, d'une part, les complexes épiscopaux et églises de pèlerinage et, d'autre part, les rues à colonnades et les avenues. Dans un premier temps, les complexes de ce type jouèrent un rôle plutôt passif dans l'urbanisme. Au même titre que les autres monuments publics plus classiques, ils étaient insérés derrière les colonnades encadrant les axes de circulation principaux, principalement dans le but d'assurer leur visibilité à un emplacement central. Dans un second temps, les cathédrales et églises de pèlerinage assumèrent un rôle résolument plus actif dans la définition des espaces urbains, en suscitant cette fois la construction de nouvelles rues à colonnades. La rue à colonnades, en tant que type architectural, s'est ainsi retrouvée partie intégrante de complexes d'églises plus larges. On note en outre le maintien, dans cet environnement "chrétien", du rôle de monuments traditionnellement associés à ces rues, tels que les tétrapyles et autres arches. Les raisons de cette assimilation du concept architectural de la rue à colonnade sont doubles: ces complexes attiraient d'une part un public nombreux et nécessitaient un accès facile. Mais, d'autre part, les leaders de l'Église ont rapidement saisi l'intérêt hautement représentatif de ces structures pour l'exaltation des activités ecclésiastiques, non seulement à l'intérieur même des complexes, mais également au-delà de leur limites pour s'étendre à la rue à colonnades qui leur est associée.
This essay surveys church building in Rome in the fifth century.
Katona, V. (2015) From Static Space to Dynamic Architecture: The Changing Principles of Contemporary European Church Architecture. Global Built Environmet Review, vol. 9, no. 2, pp. 21–47., 2015
The issue of ressourcement has been fully re-evaluated thanks to the new liturgical guidelines of the third millennium. Instead of utopias, new architectural solutions have emerged which suit liturgy’s structure better, and depict a more understandable and realistic image of Christianity. This contemporary change has had an impact on large scale planning as well, especially where new city centres are formed as open and multifunctional meeting places for various communities. Most examples in Europe prove that the architectural framework of such religious orientation inevitably gives rise to new social platforms within urban environments.
Tourism Geographies, 2018
Conspectus, 2017
Church architecture is commonly a tactile expression of theology, revealing to us who we are, what we believe and how we practise Christianity. While the content of the Gospel message is significantly more important than church architecture , we nevertheless ought to work towards an architecture that creatively and meaningfully expresses Biblical Christianity, its faith, theology and praxis. In this paper I argue that most contemporary mega church architecture is unfortunately an expression of consumer-capitalist ideology, and fails to contrast itself as 'other', by aligning itself with secular architectural typologies. These generally govern the form, space and aesthetics of the contemporary mega church. It is argued that contrary to good architectural design theory, the mega church building all too often is a form that does not follow function, but is rather a manifestation of consumerism and capitalism. And while this manifestation of ideology is arguably noble, because of its apparent evangelistic objective, I demonstrate that this is problematic on several accounts, ultimately offering an inversion of authentic Christian community. The paper then endeavours to offer counter-cultural ideologies from Scripture that are often in contrast to the ideologies of the mega church and its Christianity. Some of these Biblical ideologies and other ideas are then developed into features that might inform any church architecture. It is hoped that further reflection on this topic would encourage a Biblical theology and spirituality that leads to world-class church design.
2010
This research about sacred spaces gives a brief background about the architectural church buildings in Malta, both before Vatican Council II and after. The study comprises: (i) the history of the modern liturgical movement, (ii) Vatican Council II approach, (iii) Post Vatican Episcopal conferences documents, (iv) four churches by the contemporary architect Profs. Richard England, and (v) a critical evaluation of these churches. This study is limited to four contemporary Maltese churches, namely; the Manikata Church, the Millennium Chapel, the Hal Farrug Church and the Filfla Church. Though many years have passed since the Manikata Church was built, it is still authentic. The Millennium Chapel has proved to be a valid contemporary Chapel and conducive to personal prayer and recollection. The Hal Farrug Church and the Filfla Chapel are still proposals, but are studied in this dissertation because their design is very authentic and appealing for our times. This dissertation gives due consideration to the importance of designing and building Churches in a contemporary form and definitely not in an old and outdated style. Churches must be appealing and attractive, buildings speak and have an effect on the congregation, both in drawing people to worship and also to the quality of worship and communion with God. 3 CONTENTS
main topics: - Social and Ecclesial Examination of the Various Types of Architectural Shapes Utilized by Contemporary Churches - Sacred Spaces and Urban Appearances: facades and visibility issues - The Church and Its Self-Consciousness. The Design of its Interior Space -Issues of Space Found in the Preaching of Christ - Inadequacy of Any Space to Catholic Liturgy
This paper highlights the changes that have occurred concerning the perception of the concept of the city in the 20th century and their influence on sacral, and specifically liturgical architecture, substantiated by concrete results collected through research in Zagreb as part of a doctorate thesis. Unlike in previous centuries, in the 20th century liturgical architecture underwent a radical change in concept within the framework of urbanised towns and cities. In this paper, this phenomenon, evident all over Europe, as well as Croatia, is analysed on the example of Zagreb. In the 20th century the symbolic structuring of Zagreb was replaced by a functional and fragmented structuring, visible in a series of successive urban plans for the city, which led to liturgical buildings losing their strong symbolic connotations. The historical interpretation of liturgical buildings (liturgical buildings dominating, for example, a square, or as part of the composition axis, or the cityscape and placed along main thoroughfares) gradually began to be replaced by “tags” in the urban plans awarded the same significance as other public buildings. As a result, liturgical buildings ceased to be city landmarks. During earlier historical periods, public spaces grew up around liturgical buildings which dictated the layout and public nature of the squares in which they stood, and forming a “backdrop” to the public squares. In the 20th century, the character of the external approach to liturgical buildings in Zagreb changed radically, often becoming private in character.
1989
Different but related streams of parish life are reflected in the material culture surrounding three Ukrainian Catholic congregations in Edmonton, Alberta. Variations in architecture, interior space and iconography show the impact of history and shifts in cultural symbolism, human imagination and tradition. Resume La culture materielle propre a trois congregations catholiques ukrainiennes d'Edmonton, en Alberta, reflete des courants de vie paroissiale distincts mais apparentes. L'architecture, l'amenagement interieur et l'iconographie ont subi des variantes qui soulignent l'importance de l'histoire et de l'evolution du symbolisme culturel, de l'imagination humaine et des traditions.
VI. Lisansüstü Turizm Öğrencileri Araştırma Kongresi (12-15 Nisan Kemer-Antalya), Bildiri Kitabı, 2012
SSRN Electronic Journal
Pasado Abierto, 2024
International Journal of Scientific and Engineering Research, 2014
Forum Kritische Archäologie, 2022
Actualidad de la Investigación Arqueológica en España III (2020-2021). Conferencias impartidas en el Museo Arqueológico Nacional, 2021
Determination of time distribution using nonparametric statistics (Atena Editora), 2024
Internal and Emergency Medicine, 2020
Acta Scientiarum, 2024
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The Qualitative Report, 2015