Israel Finkelstein
Bene Israel
Culture and History of the
Ancient Near East
Founding Editor
M. H. E. Weippert
Editors-in-Chief
Thomas Schneider
Editors
Eckart Frahm, W. Randall Garr, B. Halpern,
Theo P. J. van den Hout, Irene J. Winter
VOLUME 31
Bene Israel
Studies in the Archaeology of Israel and the Levant
during the Bronze and Iron Ages in Honour of
Israel Finkelstein
edited by
Alexander Fantalkin and Assaf Yasur-Landau
LEIDEN • BOSTON
2008
This book is printed on acid-free paper.
Library of Congress Cataloging-in-Publication Data
Bene Israel : studies in the archaeology of Israel and the Levant during the Bronze
and Iron ages in honour of Israel Finkelstein / edited by Alexander Fantalkin and
Assaf Yasur-Landau.
p. cm. — (Culture and history of the ancient Near East ; v. 31)
Includes index.
ISBN 978-90-04-15282-3 (alk. paper)
1. Bronze age—Palestine. 2. Iron age—Palestine. 3. Excavations (Archaeology)—
Palestine. 4. Palestine—Antiquities. 5. Bronze age—Middle East. 6. Iron age—Middle East. 7. Excavations (Archaeology)—Middle East. 8. Middle East—Antiquities.
I. Fantalkin, Alexander. II. Yasur-Landau, Assaf. III. Finkelstein, Israel. IV. Title.
V. Series.
GN778.32.P19B45 2008
933—dc22
2008014960
ISSN 1566-2055
ISBN 978 90 04 15282 3
© Copyright 2008 by Koninklijke Brill NV, Leiden, The Netherlands.
Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing,
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Fees are subject to change.
printed in the netherlands
CONTENTS
Acknowledgments .......................................................................
List of Figures .............................................................................
Introduction ................................................................................
vii
ix
xv
Urban Land Use Changes on the Southeastern Slope of
Tel Megiddo during the Middle Bronze Age ............................
Eran Arie
1
The Appearance of Rock-Cut Bench Tombs in Iron Age
Judah as a Reflection of State Formation ..................................
Alexander Fantalkin
17
Trademarks of the Omride Builders? ........................................
Norma Franklin
Continuity and Change in the Late Bronze to Iron Age
Transition in Israel’s Coastal Plain: A Long Term
Perspective ...................................................................................
Yuval Gadot
45
55
Permanent and Temporary Settlements in the South of the
Lower Besor Region: Two Case Studies ....................................
Dan Gazit
75
The Socioeconomic Implications of Grain Storage in
Early Iron Age Canaan: The Case of Tel Dan ........................
David Ilan
87
A Re-analysis of the Archaeological Evidence for the
Beginning of the Iron Age I ......................................................
Yitzhak Meitlis
105
vi
contents
Reassessing the Bronze and Iron Age Economy: Sheep and
Goat Husbandry in the Southern Levant as a Model Case
Study ...........................................................................................
Aharon Sasson
Settlement Patterns of Philistine City-States .............................
Alon Shavit
113
135
Levantine Standardized Luxury in the Late Bronze Age:
Waste Management at Tell Atchana (Alalakh) ..........................
Amir Sumaka‚i Fink
165
Desert Outsiders: Extramural Neighborhoods in the Iron Age
Negev ..........................................................................................
Yifat Thareani-Sussely
197
A Message in a Jug: Canaanite, Philistine, and Cypriot
Iconography and the “Orpheus Jug” .........................................
Assaf Yasur-Landau
213
Index ...........................................................................................
Plates ...........................................................................................
231
247
ACKNOWLEDGMENTS
As the editors of present volume, we would like to express our thanks
to a number of colleagues who had contributed significantly to its
accomplishment. Inbal Samet spared no effort, helping immensely in
preparation the manuscript for publication. Alon Shavit and Gocha
R. Tsetskhladze has offered advice and help in a number of crucial
points of the project. Baruch Halpern and Ephraim Lytle have read
the entire manuscript, kindly providing their valuable comments, while
Benjamin Sass, Eric H. Cline and David Ilan have kindly commented
on several papers.
We were privileged to have on our side Michiel Klein Swormink,
Michael J. Mozina, and Jennifer Pavelko from the Brill staff, whose
professional and dedicated work made the usually complicated task of
producing an edited volume considerably simpler. Likewise, we would
like to thank the editorial board of Brill’s Culture and History of the
Ancient Near East series. Finally, but perhaps most importantly, this
project could never has been materialized without the enthusiastic participation of our contributors. We have greatly enjoyed working with
such knowledgeable, reliable and responsive colleagues as have come
together for the present volume.
A.F.
A.Y.-L.
LIST OF FIGURES
Arie
Fig. 1. The excavated area on the southeastern slope of
Tel Megiddo (after Guy and Engberg 1938: Fig. 2) ......
Fig. 2. Spatial distribution of the Middle Bronze tombs on
the southeastern slope (after Guy and Engberg 1938:
Pl. 1) ................................................................................
250
Franklin
Fig. 1. The Mason’s Masks ........................................................
Fig. 2. The Megiddo—Palace 1723 ..........................................
Fig. 3. Samaria—the Omride Palace ........................................
251
251
252
Gadot
Fig. 1. Map of central Coastal Plain with settlements dated to
Late Bronze and Iron Age I periods ..............................
Fig. 2. Reconstructed plan of Palace 4430 at Aphek ...............
Fig. 3. Locally made Egyptian-styled vessels found at
Aphek ..............................................................................
Fig. 4. Philistine finds from Aphek that were manufactured at
Ashkelon ..........................................................................
Fig. 5. Types of cooking-pots found at Aphek X12 and at
Tell Qasille XII–X ..........................................................
Fig. 6. The transformation of sociopolitical order in the
Yarkon-Ayalon basin .......................................................
Fig. 7. The Late Bronze-Iron Age transformation at Israel’s
central Coastal Plain viewed as a furcative change .......
Ilan
Fig. 1. The site of Tel Dan. Iron Age I remains were found in
all areas excavated ..........................................................
Fig. 2. A plan of Area B, Stratum VI. Note the large
numbers of pits ..............................................................
Fig. 3. A plan of Area B, Stratum V. Note the small
number of pits and large number of pithoi, relative
to Stratum VI (Fig. 2) .....................................................
249
253
254
254
255
256
257
257
258
259
259
x
list of figures
Fig. 4. A stone-lined pit in Area B (L1225) containing a
secondary deposit of refuse, most prominently
fragmented ceramic vessels. This is of the more
common cylindrical variety ..........................................
Fig. 5. Unlined pits sunk into an earlier consolidated Late
Bronze Age pebble fill ..................................................
Fig. 6. A stone-lined pit in Area M (L8185) with the more
unusual “beehive” shape ..............................................
Fig. 7. A row of pithoi lining a wall—their most frequent
position in Iron Age I sites ...........................................
Fig. 8. “Galilean” pithoi ...........................................................
Fig. 9. Collared-rim pithoi .......................................................
Fig. 10. Tel Dan Stratum IVB, Area B, L4710: a possible
feed bin abutting a wall (left) ........................................
Sasson
Fig. 1. Sites mentioned in the text ...........................................
Fig. 2. Geographic regions of the Land of Israel ...................
Shavit
Fig. 1. The southern Coastal Plain and the boundaries of the
settlement complexes ....................................................
Fig. 2. The settlement complex of Tel Miqne-Ekron: the
number of settlements during the 10th century BCE
according to settlement size ..........................................
Fig. 3. A logarithmic graph of the settlement complex
in the Tel Miqne-Ekron region during the
10th century BCE .........................................................
Fig. 4. The settlement complex of Tel Miqne-Ekron: the
number of settlements during the 9th century BCE
according to settlement size ..........................................
Fig. 5. The settlement complex of Tel Miqne-Ekron: the
number of settlements during the 8th century BCE
according to settlement size ..........................................
Fig. 6. The settlement complex of Tel Miqne-Ekron: the
number of settlements during the 7th century BCE
according to settlement size ..........................................
Fig. 7. A logarithmic graph of the settlement complex of
Tel Miqne-Ekron during the 7th century BCE ...........
260
260
261
261
262
262
263
264
265
266
267
267
268
268
269
269
list of figures
Fig. 8. The populated area in the region of Tel
Miqne-Ekron during the different phases of the
Iron Age II ....................................................................
Fig. 9. The settled area at Tel Óafit-Gath and the
surrounding sites during the various stages of the
Iron Age II ....................................................................
Fig. 10. The settlement complex of Tel Óafit-Gath: the
number of settlements during the 8th century BCE
according to settlement size ..........................................
Fig. 11. A logarithmic graph of the settlement complex of
Tel Óafit-Gath in the 8th century BCE .......................
Fig. 12. The settlement complex of Tel Óafit-Gath: the
number of settlements during the 7th century BCE
according to settlement size ..........................................
Fig. 13. The settlement complex of Tel Ashdod: the number
of settlements during the 10th century BCE
according to settlement size ..........................................
Fig. 14. The settlement complex of Tel Ashdod: the number
of settlements during the 8th century BCE
according to settlement size ..........................................
Fig. 15. A logarithmic graph of the settlement complex of
Tel Ashdod in the 7th century BCE ............................
Fig. 16. The settlement complex of Tel Ashdod: the number
of settlements during the 7th century BCE
according to settlement size ..........................................
Fig. 17. The settlement complex of Tel Ashkelon: the
number of settlements during the 8th century BCE
according to settlement size ..........................................
Fig. 18. A logarithmic graph of the settlement complex of Tel
Ashkelon in the 7th century BCE ................................
Fig. 19. The settlement complex of Tel Ashkelon: the number
of settlements during the 7th century BCE according
to settlement size ...........................................................
Fig. 20. The settlement complex of the Na©al Besor basin:
the number of settlements during the 10th century
BCE according to the settlement size ..........................
Fig. 21. A logarithmic graph of the settlement complex
of the Na©al Besor basin during the 10th
century BCE .................................................................
xi
270
270
271
271
272
272
273
273
274
274
275
275
276
276
xii
list of figures
Fig. 22. The settlement complex of the Na©al Besor basin:
the number of settlements during the
9th century BCE according to settlement size ............
Fig. 23. The settlement complex of the Na©al Besor basin:
the number of settlements during the 8th century
BCE according to settlement size ................................
Fig. 24. A logarithmic graph of the settlement complex in
the Na©al Besor basin during the 7th century BCE ...
Fig. 25. The settlement complex of the Na©al Besor basin:
the number of settlements during the 7th century
BCE according to settlement size ................................
Sumaka‚i Fink
Fig. 1. Toilets in Nuzi (after Starr 1937–1939; 163, Fig. 24).
Reprinted by permission of the publishers from
Nuzi: Report of the excavations at Yorgan Tepa
near Kirkuk, p. 163, Cambridge, Mass.: Harvard
University Press, Copyright © 1939 by the
president and fellows of Harvard College ...................
Fig. 2. The Level IV palace at Tell Atchana, where Woolley
excavated four restrooms and three bathrooms
(after Woolley 1955: Fig. 44). Reprinted by
permission of the Society of Antiquaries of
London ..........................................................................
Fig. 3. The toilets in room 5 of the Level IV palace (after
Woolley 1955 Pl. XXVa). Reprinted by permission
of the Society of Antiquaries of London ....................
Fig. 4. The Oriental Institute University of Chicago
Expedition to Tell Atchana (Image by E. J. Struble) ...
Fig. 5. The west wing of Area 2: Local Phase 2 (Image by
E. J. Struble) ..................................................................
Fig. 6. Rooms 03-2077 and 03-2092 in Square 44.45 (Image
by E. J. Struble) .............................................................
Fig. 7. Restroom 03-2092 during the excavation (photo by
N.-L. Roberts) ...............................................................
Fig. 8. Drain 03-2039 (photo by N.-L. Roberts) .....................
Fig. 9. Plaster inside drain 03-2039 (photo by
N.-L. Roberts) ...............................................................
Fig. 10. Wall 03-2091 (photo by N.-L. Roberts) .......................
Fig. 11. Jug R03-1542 (photo by N.-L. Roberts) .......................
Fig. 12. Plate R03-1851 (photo by N.-L. Roberts) ....................
277
277
278
278
279
280
281
281
282
283
284
285
286
286
287
287
list of figures
Thareani-Sussely
Fig. 1. Map of Iron Age II sites in the Beersheba Valley ......
Fig. 2. Tel »Aroer—general plan ..............................................
Fig. 3. Tel »Aroer, Area D—general plan ................................
Fig. 4. Tel »Aroer, Area D, L. 1003 and 1411—pottery
assemblages ...................................................................
Fig. 5. Tel »Aroer, Area D, L. 1417—pottery assemblage ......
Fig. 6. Tel »Aroer, Area D, L. 1417—pottery assemblage ......
Fig. 7. Tel »Aroer, Area D, L. 1421—pottery assemblage ......
Fig. 8. Tel »Aroer, Area D, L. 1421—pottery assemblage ......
Fig. 9. Tel »Aroer, Area D, L. 1443—pottery assemblage ......
Fig. 10. Tel »Aroer, Area D, L. 1443—pottery assemblage ......
Fig. 11. Tel »Aroer, Area A—general plan ................................
Fig. 12. Tel »Aroer, Area A—selected pottery ...........................
Fig. 13. Tel »Aroer, Area A—selected pottery ...........................
Fig. 14. åorvat »Uza—general plan ..........................................
Fig. 15. Tel »Aroer—southern Arabian inscription from
Area D bearing the letter ח.........................................
Yasur-Landau
Fig. 1.
1. The “Orpheus Jug.” After Loud 1948: Pl. 76: 1 ..........
2. A krater from Ashdod, Stratum XIII. After Dothan
and Zukerman 2004: Fig. 19: 3 ....................................
3. A krater from Ekron, Stratum VI. After Dothan and
Zukerman 2004: Fig. 19: 2 ...........................................
4. A jug from Azor. After Dothan 1982: Fig. 48 ..............
5. A strainer jug from Tell »Aitun. After Dothan 1982:
Fig. 29 ............................................................................
6. A LHIIIC stirrup jar from Kalymnos. After Mountjoy
1999: Fig. 464: 19 ..........................................................
Fig. 2.
1. A krater from Lachish, Fosse Temple III. After
Tufnell, Inge, and Harding 1940: Pl. XLVIII: 250 ......
2. A bowl from Lachish Level VI. After Aharoni 1975:
Pl. 39: 11 ........................................................................
3. An inscribed jug from Lachish, Fosse Temple III.
After Keel and Uehlinger 1998: Illustration 81 ...........
4. A jar from Megiddo Stratum VIIB. After Loud 1948:
Pl. 64: 4 ..........................................................................
5. A jug from Megiddo. After Guy 1938: Pl. 134 ............
xiii
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
303
303
303
303
303
304
304
304
304
304
xiv
list of figures
6. A collar-necked jar from Kalymnos. After Mountjoy
1999: Fig. 463: 14 ..........................................................
7. A figurine from Revadim. After Keel and Uehlinger
1998: Fig. 89 ..................................................................
Fig. 3.
1. A krater from Enkomi. After Wedde 2000: No. 644 ...
2. A pyxis from Tragana. After Wedde 2000: No. 643 ....
3. A seal from Tiryns. After Yasur-Landau 2001:
Pl. Ca .............................................................................
4. A stirrup jar from Syros. After Wedde 2000:
No. 655 ..........................................................................
5. A krater from Aradippo, Cyprus. After Yasur-Landau
2001: Pl. Ce ...................................................................
6. A krater from Ashkelon, courtesy of Prof. L. E. Stager,
Director of the Ashkelon Excavations ..........................
7. A figurine from Ashdod, Stratum XII. After
Yasur-Landau 2001: Pl. XCIXa ....................................
Fig. 4.
1. A painted shard from Megiddo. After Schumacher
1908: Pl. 24 ....................................................................
2. A zoomorphic vessel from Megiddo. After Loud 1948:
Pl. 247: 7 ........................................................................
3. A tripod vessel in the Metropolitan Museum. After
Iacovou 1988: 72, Fig. 33 ..............................................
4. The lyre player on the “Orpheus Jug” .........................
5. A kalathos from Kouklia-Xerolimani T.9:7. After
Iacovou 1988: 72, Fig. 70 ..............................................
6. A plate from Kouklia-Skales. After Iacovou
1988: 27 .........................................................................
7. A jar from Megiddo Stratum VIA. After Loud 1948:
Pl. 84: 5 ..........................................................................
304
304
305
305
305
305
305
305
305
306
306
306
306
306
306
306
INTRODUCTION
We are honoured to present to Prof. Israel Finkelstein this collection of
studies concerning the archaeology of Israel and the Levant. Professor Finkelstein holds the Jacob M. Alkow Chair in the Archaeology of
Israel in the Bronze and Iron Ages at Tel Aviv University. He is widely
regarded not only as one of the leading scholars in the archaeology of
the Levant during the Bronze and Iron Ages but also as a leader in the
application of modern archaeological evidence to the reconstruction
of biblical Israelite history. His pioneering work has been frequently
recognized and widely acclaimed.
Professor Finkelstein’s scholarship is not, however, the genesis of this
Festschrift, the first in his honour. His scholarly achievements will no
doubt be honoured in due time by a more august array of international
researchers. Likewise, although the fact that Israel Finkelstein will celebrate his 60th birthday next year was doubtless taken into consideration,
it was not necessarily the main impetus for producing of this volume.
Rather, this Festschrift is born from and intends to honour Israel Finkelstein the teacher. Each of the twelve contributors to this volume was
at one time a graduate student of Israel, mostly at Tel Aviv University.
While continuing to conduct new research, publish excavation reports,
and meet the arduous task of organizing the Megiddo project, Israel
never loses sight of his students. Generous with his time and infectious
with his energy, throughout the years Israel has done everything possible
to hone the skills of his students, encouraging each of us to find our
own paths in the field and we have all benefited immeasurably from his
focused guidance. It is a tribute to his integrity that Israel takes pride
in the fact that some of his students’ views are overtly opposed to his
own. As a result, it should come as no surprise if the authors of the
papers in this volume not infrequently disagree with their teacher on
matters of archaeological method, historical interpretation or chronology. In essence, this lack of consensus is the best imaginable way to pay
tribute to two of our teacher’s guiding principles: intellectual honesty
and a healthy skepticism of communis opinio.
xvi
introduction
The twelve articles contained within not only express a wide range
of informed opinions, but also pursue research across a broad spectrum
of interests, from subsistence economies to the symbolic realm of iconography. Their geographic scope, however, is limited: they all focus on
Israel and the Levant, the region held dearest by Israel Finkelstein.
Questions concerning city boundaries and their implications for
our understanding of urban frameworks are investigated by both Arie
and Thareani-Sussely, who point out that the evidence for extramural
settlements during the Bronze and Iron Ages suggests a kind of urban
sprawl in times of relative peace and stability. A case for change in land
use is presented by Arie, who argues that during Middle Bronze Age
II–III, the southeastern slope of Tell Megiddo was no longer used as
an extramural cemetery. Traces of walls, masonry tombs, and infant
jar burials suggest that during this period there was a change in land
use, and the area became a neighborhood. Burying the deceased under
the floors of buildings and courtyards was a common practice in the
period. It is possible that the area was reused as a cemetery when the
urban area constricted during the Late Bronze Age. The discovery of
an extramural neighborhood at Megiddo increases the estimated size
of the site to 13.5–15 ha. Moreover, it calls for a reevaluation of the
total areas of other Middle Bronze Age sites, which in turn could have
a significant impact on population estimates for the period.
Thareani-Sussely discusses the multicultural and multifunctional nature
of extramural neighborhoods in the late Iron Age II in the Negev.
The complex sociopolitical reality in the area during the 8th and 7th
centuries BCE allowed the development of extramural neighborhoods
adjacent to settlements. Rather than serving squatters and the urban
poor, solidly built structures outside the walls of »Aroer are connected
with commercial activities; one structure, for example, is identified as a
caravanserai. A different function is suggested for extramural structures
at åorvat »Uza and Arad, interpreted as houses for the family members of the garrisons stationed at the forts. Thareani-Sussely describes
extramural neighborhoods not as the impoverished margin of the
ancient city but as “a place of interaction between various population
groups from different origins and social classes: merchants, caravaneers,
nomads, and local population—all integral parts of the ancient urban
community.”
The concentration of a large number of people in a city created
challenges of waste management, and Sumaka‚i-Fink addresses the
introduction
xvii
architecture of restrooms in the houses of the well-to-do residents of
Alalakh. The role of toilets as “standardized luxury” and an integral
part of elite architecture is seen in use of fine building materials such as
orthostats, carefully applied plaster, and ceramic tiles. The presentation
of several restrooms in various degrees of preservation at the site, as
well as numerous parallels for different types of toilets from the Levant,
will be of use for the identification of such installations at other sites.
Gazit, following the traditional chronology and understanding of the
Iron Age, presents a comparative study of settlement activity in Iron
Age IB and the Byzantine period, based on the results of a survey
undertaken south of the Lower Besor region. According to Gazit, the
sudden appearance of the Iron Age IB settlement system in the Besor
region during the second half of the 11th century BCE, followed by
its disappearance after a period of some three generations, can by
explained by the political and economical gap that was formed in south
Canaan after the breakdown of Egyptian administration in the final
days of the 20th Dynasty. On the other hand, in his opinion, during
the Byzantine period, state systems possessed complete territorial control
over both cultivated and wilderness territories.
Meitlis investigates the beginning of Iron Age I culture in the highlands. He considers the similarity between the characteristics of Late
Bronze material culture and those of Iron Age I, the lack of Late
Bronze architectural remains under most Iron Age I sites, and several
cases in which Late Bronze pottery imports co-exist with Iron Age I
pottery, as evidence for a very early appearance of Iron Age I culture.
Whether or not one accepts his chronology for the earliest appearance
of vessels typical of the Iron Age in the central highlands, it is nevertheless possible that some processes connected with the emergence of
Israel started, as Meitlis suggests, “at an earlier phase than has been
posited in the past, and continued for a much longer period than has
been suggested.”
The socioeconomic implications of grain storage in Iron Age I are
discussed by Ilan, who concentrates as a case-study on the storage
facilities of Tel Dan (Strata VI–IVB). Ilan points out that these facilities
underwent significant changes over the course of Iron Age I. These
changes may serve as a clear indicator of socioeconomic and political change at the site and in the region as a whole. Indeed, the early
phase at Tel Dan (Stratum VI) was characterized by a combination of
many grain pits and some pithoi, which might have been a function
xviii
introduction
of poor security. In Stratum V, most grain storage was transferred to
above-ground containers (mostly pithoi), while pits seem to have been
limited to one per household. It is possible that such a combination
may reflect an improvement in security conditions. On the other hand,
during the last phase (Stratum IVB), pits continued to be confined to
one per household, but pithoi became few again. Ilan goes on to suggest that during this phase, part of the grain may have been stored in
above-ground facilities that belonged to individual households, while
other portions may have gone to a central storage place. This is believed
to indicate increasing centralization of economic and political control
during the last phase of the period.
Sasson reassesses the Bronze and Iron Age economies of the southern
Levant, based on his analysis of sheep and goat husbandry. According to Sasson, zooarchaeological finds from the periods discussed point
to a conservative household economy, clearly a function of a survival
subsistence strategy. This strategy pursued the optimal utilization of
resources balanced by a minimization of risk in order to maintain longterm survival. The immediate goal of the survival subsistence strategy
would have been to preserve flock and territorial size at an optimum
level without endangering the ecological resource base (i.e., water, pasture) and, according to Sasson, the reason this strategy was employed
is that scarcity, not surplus played a central role in the lives of ancient
populations. Based on the zoo-archaeological record of caprine (sheep
and goats) from 68 Bronze and Iron Age southern Levantine sites,
Sasson suggests that the mechanism for coping with scarcity included
maximizing subsistence security while reducing risks and minimizing
fluctuations in the resource base. In most sites examined by him, the
relative frequency of sheep does not exceed 67% and this pattern occurs
in all periods as well as all geographical regions in Israel. According to
Sasson, it reflects a survival subsistence strategy that strived for balance
between the demand for wool, produced of sheep, and the demand for
herd security maintained mostly by goats. Likewise, Sasson recognizes
an additional pattern of exploiting caprine for all of their products.
This pattern stands in contrast with theories on specialization in production of meat, milk or wool in the Southern Levant and, according
to Sasson, points to a self-sufficient economy and optimal exploitation
of subsistence resources.
Gadot uses the “longue durée” approach to explore continuity and
change in the Late Bronze Age to Iron Age transition in Israel’s central
introduction
xix
Coastal Plain. Relying on a nuanced analysis of this lengthy period,
Gadot postulates that new sociopolitical organizations emerged along
the Yarkon-Ayalon basin during the Late Bronze-Iron Age three times
in succession. According to Gadot, the first system was created by the
Egyptians who turned Jaffa into one of their strongholds in Canaan,
and the plains along the Yarkon River into royal or temple estates.
However, when the Egyptian system came to a violent end, the area
was marginalized and no single centralized social group had control
over the land. Only when the Philistines immigrated into the region
from the south was a new sociopolitical order established again. Gadot
concludes that in the area discussed, the initiation of a new social
order was always brought about by an external political power taking
advantage of fragmented local social groups in order to exploit the
region economically.
Shavit presents an investigation of the urban landscape through the
lens of regional studies. Following his survey of Iron Age sites in Philistia,
he addresses the apparent anomaly of the emergence of urban centers
with almost no surrounding hinterland. This is an exceptional phenomenon in the landscape of ancient Israel, where urban settlement is usually a part of a multi-tiered settlement pattern. Based on parallels from
the Late Bronze Aegean, Shavit suggests that Aegean concepts of urban
settlement, imported by the Philistine migrants in the 12th century BCE
had a long-lasting influence on the hinterlands of Tel Miqne-Ekron,
Tel Óafit-Gath, Tel Ashdod, Tel Ashkelon, and Gaza. Shavit describes
the Philistine centers as “city-villages” or “quasi-cities,” isolated from
their surroundings, with inhabitants who subsisted mostly on agriculture,
and with an economy that did not rely on a hinterland.
Fantalkin’s article deals with the appearance of burial practices connected to the use of rock-cut bench tombs in Iron Age Judah. In his
opinion, the present scholarly consensus, which sees these tombs as a
phenomenon characterizing both the United Monarchy and the Kingdom of Judah, fails to explain the fact that these tombs are attested
in the Judean core area only as early as the 8th century BCE, while
in other areas, such as the Judean foothills (the Shephelah) and the
Coastal Plain, the development of such tombs is dated significantly
earlier. Fantalkin hypothesizes that the aggressive expansionist policy of
Aram-Damascus, which resulted in the decline of Gath and the temporary weakening of the Northern Kingdom in the second half of 9th
century BCE, may have paved the way for Judah’s expansion into the
xx
introduction
area of the Shephelah and the latter’s integration into the Kingdom
of Judah. In this scenario, the widespread appearance of bench tombs
throughout the Kingdom of Judah during the 8th and 7th centuries
BCE may be seen as a sign of state formation as lowland elite burial
practices were adopted by newly created Judahite urban elites.
Franklin investigates anew the well-known Iron Age palaces at Samaria and Megiddo. According to her, both palaces share a distinctive
set of architectural characteristics, which when view together with her
re-analysis of the stratigraphy at Samaria and Megiddo, highlights
the fact that their construction may be safely dated to the 9th century
BCE. Two significant features present at both palaces are the use of
specific masons’ marks and the utilization of the short cubit as the unit
of measurement; these provide, in Franklin’s view, a clue to the identity
of the builders.
Yasur-Landau explores the iconographic message in what is arguably
the most famous ceramic find from Megiddo, the “Orpheus Jug”. YasurLandau argues that the figural iconography on the jug suggests that it is
not purely Philistine in origin. Cypriot imagery may have influenced the
style of the animal and human figures on the “Orpheus Jug,” demonstrating new contacts with Cyprus at the end of the 11th century BCE.
However, the topic of the scene is neither Cypriot nor Philistine, but
belongs to a long tradition of Canaanite representations of sacred trees
and animals, relating to Ashera or Astarte. These traditions continued
at Megiddo, unhindered, into the Iron Age, an active manifestation of
Canaanite cultural identity, while at Philistia representations of trees
and animals were suppressed by the Philistine imagery of the bird,
symbol of an Aegean Goddess.
The twelve authors included here, a symbolic metaphor, represent
in fact only a fraction of Israel’s many students. Professor Finklestein’s
ongoing commitment to the training and guiding of students will no
doubt continue to produce a steady flow of new archaeologists. More
“Bene” and “Benot” Israel indeed.
Alexander Fantalkin
Assaf Yasur-Landau
Tel Aviv 25.03.2008
TRADEMARKS OF THE OMRIDE BUILDERS?
Norma Franklin
Two 9th-century sites hold the key to the chronological conundrum of
the period: Samaria, the royal capital, and Megiddo, its sentinel emporium. Together they epitomize the power of the Northern Kingdom
of Israel during the 9th century BCE.
Samaria
Samaria, a rocky hill-top site, first developed in the Early Iron Age as a
lucrative oil and wine production center (Stager 1990: 93–107; Franklin
2004a: 189–202). Its earliest monumental buildings were erected by
Omri in ca. 880 BCE, when he chose this economic hub as the capital
of the Northern Kingdom of Israel (1 Kings 16: 23–24).
The Harvard Expedition (1908–1910) first excavated the site; G. Schumacher, who had just terminated his excavation at Megiddo, initially
served as the temporary director until G. Reisner assumed the position in
1909. C. Fisher, who later became the first director of the Oriental Institute’s expedition to Megiddo, was appointed excavation architect. The
Harvard Expedition was intent on revealing the city founded by Omri
and so they concentrated their excavation on the summit. There they
revealed a monumental building, which they immediately identified as
the 9th-century “Palace of Omri” on the basis of the passage in 1 Kings
16: 23–24 (Reisner et al. 1924: 35, 60–61).
The second expedition to Samaria, the Joint Expedition (1931–1935),
was directed by J. W. Crowfoot, but it was K. Kenyon who continued
excavations on the summit (Crowfoot et al. 1942). The Joint Expedition
accepted the overall stratigraphic interpretation offered by the Harvard Expedition agreeing that there was no monumental architecture
prior to the “Palace of Omri,” which they renamed Building Period I
(ibid.: 7).
46
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In fact, during Building Period I, the natural rocky summit of
Samaria delimited a royal compound—the “Palace of Omri”—isolated
from its surroundings, on top of a 4-m-high artificial rock-cut scarp.
To the west of the royal compound there were other Building Period
I ancillary buildings, while immediately below the Omride palace two
subterranean tombs where hewn into the bedrock. These tombs have
recently been recognized as belonging to the Omride kings (Franklin
2003: 1–11). These elements, when viewed together, testify to Building
Period I having been of a longer duration than previously thought,
spanning the Omride dynasty in its entirety and at least a part of the
Jehu dynasty (Franklin 2004a: 189–202). That is, the following period,
Building Period II, was not the continuation, embellishment, and execution of an unfinished Building Period I blueprint, rather it signified
a new era, a new regime during which time the summit of Samaria
became a strictly administrative center (see Addendum).
Megiddo
Megiddo is a multilayered tell occupied continuously from the 3rd millennium BCE until the Persian period. G. Schumacher was the first to
excavate the site (1903–1905) and expose the Iron Age levels (Schumacher 1908). The second expedition was instigated by the Oriental
Institute of Chicago (1925–1939), directed initially by C. Fisher (who
had served as the architect for the Harvard Expedition to Samaria) until
he was forced to retire due to ill health, and succeeded by P. L. O. Guy
(1927–1935). It was during Guy’s tenure that a monumental building,
Palace 1723, was revealed in the south of the tell (Guy 1931; Lamon
and Shipton 1939). The Chicago Expedition originally attributed Palace
1723 to the early part of the 10th century BCE but it was later down
dated slightly by Yadin who associated it with the building activities of
Solomon (Yadin 1960: 62–68). In addition, Stratum IVB (to which the
palace was attributed) had been amalgamated by Albright with Stratum VA to form the composite Stratum VA–IVB (Albright 1943: 2–3).
Following a re-analysis of the data it has become apparent that there
was no premise for establishing Stratum IVB as a separate stratum,
irrespective of whether it is paired with Stratum VA or not. Accordingly, the architecture from Stratum IVB has now been reassigned to
either one of the phases of Stratum V or to Stratum IV (IVA). Palace
trademarks of the omride builders?
47
1723 is now recognized as belonging to one of the earliest phases of
Stratum V (Franklin 2006).
Eventually, Stratum V, including Palace 1723, was partially dismantled
and buried by the builders of Stratum IV, and a new city arose with
a very different layout, topography, and function. The Stratum IV city
became a vast commercial center with stables, storehouses, and courtyards, all contained within a city wall and built according to a specific
blueprint (see Addendum; Franklin 2006).
The Omride Palace at Samaria and Palace 1723 at Megiddo
The Masons’ Marks (Fig. 1)
At Samaria, twenty ashlars inscribed with distinctive masons’ marks
have been excavated (Reisner et al. 1924: 119–120, Fig. 47, Pls. 90e,
90f; Crowfoot et al. 1942: 34–35). Only two of the inscribed ashlars
were discovered in situ located in the foundation course of the Building
Period I palace. The other inscribed ashlars were found in secondary
use in Building Period II or later architecture (Shiloh 1979; Franklin
2004a: 201).
At Megiddo some 52 ashlars inscribed with masons’ marks have been
recorded (Schumacher 1908: Tafel XXXe; Lamon and Shipton 1939:
13, Figs. 16: 20, 26: 25, 32; Yadin 1970: 92, Fig. 17; Yadin 1972: 164;
Shiloh 1979; Franklin 2001: 108). Only 19 of the inscribed ashlars
were discovered in situ, all of which were located in the foundations of
Palace 1723 (including Porch 1728). The remaining inscribed ashlars
were found in secondary use in buildings from Strata IV, III, or II.
It is significant that Samaria and Megiddo are the only sites with
these particular types of masons’ marks (contra Shiloh 1979). That is,
44 different masons’ marks out of a total of the 73 excavated examples,
or 8 out of the 17 basic known characters have been recorded at both
sites (Franklin 2001: 110–111, Fig. 1). The marks are always inscribed
on large, roughly hewn ashlars devoid of marginal drafting.1 These
1
Only one ashlar inscribed with a masons’ mark has marginal drafting. It is an
ashlar used as a “strengthening corner” on the western foundation pier of Gate 1576.
The ashlar is in secondary use and acquired its marginal drafting as an aid in aligning
the structure correctly.
48
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plain, roughly hewn ashlars (with no interspersed fieldstones) were the
standard type of ashlar used in the foundation courses of the monumental buildings there. In fact these “plain” ashlars are the typical building blocks used by the Building Period I (Samaria) and the Stratum V
(Megiddo) builders. They differ from the Building Period II (Samaria)
and Stratum IV (Megiddo) ashlars, which were often embellished with
drafted margins (Franklin 2004a; 2006).
In short, an analysis of the findspots of the inscribed ashlars when
viewed together with the stratigraphic information at both sites confirms that these ashlars, inscribed with the distinctive masons’ marks,
originate in the Stratum V palace (1723) at Megiddo and the Building
Period I palace at Samaria.
The Derivation of the Masons’ Marks
The Harvard Expedition noted that some of the marks resembled
ancient Hebrew (Sukenik 1957). It would be logical to suppose that the
masons’ marks derived from a Phoenician tradition, however there are
too many dissimilarities for them to be directly related to the Phoenician
alphabet, and no masons’ marks are known from that region. Tantalizingly, it has been noted that the closest match for the masons’ marks
is with the Carian alphabet (Franklin 2001: 107–116). Eighteen of the
twenty masons’ marks appear in the established Carian alphabet and
two match Carian quarry marks from Egypt (Gosline 1992). However,
if the masons’ marks are related to the Carian alphabet then they
predate by some two hundred years the first known use of the Carian
alphabet. Until now the earliest known use of the Carian alphabet was
in Egypt, rather than in Caria, where it predates the examples in Asia
Minor by two or three centuries (Ray 1988: 150). Some three hundred
inscriptions, written between the 7th and the 4th centuries BCE, have
been recorded in the area of ancient Caria (Shevoroshkin 1994: 131).
Apparently, the Carians borrowed their alphabet (or more precisely:
local alphabets) directly from some archaic Semitic writing system, for
the Carian alphabet has elements of both North and South Semitic
scripts (Shevoroshkin 1991–1992: 117–134). This alphabet is composed
of some 48 letters, although it is thought that only 25 of them were
actually used at any one time or in any one place (Ray 1987: 99; 1990:
56). In Caria there were at least five regional Carian alphabets (Ray
1982a: 78). Additionally, in Egypt the Carian alphabet is known to have
varied greatly over time (Ray 1982b: 181). Therefore, had the masons’
trademarks of the omride builders?
49
marks been derived from an early form of the Carian alphabet they
would have also exhibited chronological or regional variation. However,
the use of “Carian-related alphabetic marks” as masons’ marks may
suggest an ongoing vocational link rather than an ethnic link, for some
of the masons’ marks reappear over a long period of time and are found
in southwest Anatolian, Egyptian, and Persian contexts (Franklin 2001:
107–116). The function of these unique marks is unknown; they may
have served an atropaic purpose or echoed the practices and origin of
foreign construction workers. Furthermore, their apparent concurrent
use, at both Samaria and Megiddo, implies a brief time period.
The Use of the Short Cubit of 0.45 m
The foundations of both the Omride palace at Samaria and Palace
1723 at Megiddo were laid out using the short cubit of 0.45 m as the
unit of measurement.2 When dealing with the layout of a building it is
the exterior measurements that are the crucial ones (Miroschedji 2001:
465–491). For example, the northern foundation wall of Palace 1723
has “setting-out” marks incised into the outermost ashlars in the foundation course (Lamon and Shipton 1939: 20, Fig. 29), and the use of
the short cubit of 0.45 m is most noticeable when the ground plan of
Palace 1723 is studied, for the foundations of the palace were preserved
in their entirety and the complete plan of the building is known.
Megiddo—Palace 1723 (Fig. 2)
• The southern wall of the palace is 48-short-cubits long (ca. 21.25
m; 21.6 m = 48 cubits = 4 rods).
• The western wall of the palace is also 48-short-cubits long, which
can be further broken down into six lengths of 8 short cubits or
three lengths of 16 short cubits.
• The northern wall of the palace is 50-short-cubits long (ca.
22.975 m; 22.50 m = 50 cubits) (Lamon and Shipton 1939: 18:
note 10).
2
There is a greater discrepancy regarding the application of the short-cubit to
the palace at Megiddo in contrast to Samaria. This may be due to the settlement of
Palace 1723, which was built on accumulated Tel debris, as opposed to the Omride
Palace which was built on bedrock. In any event the short-cubit is the measurement
that produces the least discrepancy when applied to these buildings.
50
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• The northern wall of the platform of the palace (Platform 1728)
is 16-short-cubits long (ca. 7.7 m; 7.2 m = 16 cubits) (ibid.: 18).
• The eastern wall of the palace is formed by Platform 1728. It
extends the line of the northern wall by a length of 16 short cubits.
Then the east wall runs south for a length of 8 short cubits. The
platform is then set back by 6 short cubits and the east wall continues south for 16 short cubits. The platform is then once again
set back, now by 10 short cubits, and the east wall of the platform
is finally exposed for 16 short cubits before being recessed by 2
short cubits for a length of 8 short cubits.
Samaria—The Omride Palace (Fig. 3)
The use of the short cubit, particularly multiples of six, eight, and ten
short cubits, is also evident in the ground plan of the palace at Samaria.
Although most of the ashlar masonry did not survive, the fact that the
palace was built on top of an artificially prepared 4-m-high rock scarp
enables the extent of the palace to be defined (Franklin 2004a):
• The long west wall of the palace scarp is 60-short-cubits long (ca.
27 m; 27 m = 60 cubits = 1/2 rope).
• The scarp projects out from the main building line by 12 short
cubits (ca. 5.5 m; 5.4 m = 12 cubits = 1 rod) in the north, and by
16 short cubits (ca. 7.5 m; 7.2 m = 16 cubits) in the south.
• The southern section of the west face extends as far as the
southern scarp a distance of 16 short cubits (ca. 7.5 m; 7.2 m =
16 cubits).
• The building has an enclosed rectangular courtyard, 24 short
cubits (ca. 11 m; 10.8 m = 24 cubits = 2 rods) by 48 short cubits
(ca. 21.25 m; 21.6 m = 48 cubits = 4 rods). The northern section
of the west face (still partially preserved but hidden below later
monumental architecture) appears to have reached the northern
scarp, situated 100 short cubits to the north.
The palaces in Samaria and in Megiddo appear to be unique regarding the use of the short cubit of 0.45 m (Franklin 2004b: 83–92). The
short cubit was also known as the Egyptian short cubit, as it consisted
of six palms and needed to be differentiated from the more common
royal cubit of seven palms (Ben-David 1987: 27–28). The Egyptian
short cubit eventually went out of use following the Third Intermediate
Period and was superseded by the royal cubit (Iversen 1975: 16; Shaw
trademarks of the omride builders?
51
and Nicholson 1995: 174). It should be noted that the second dynasty
belonging to that period is the 22nd “Libyan” Dynasty (Kitchen 1986:
334–337), which partially coincides with the Israelite Omride dynasty
that is credited with inaugurating Building Period I at Samaria.
Addendum
Samaria Building Period II and Megiddo Stratum IV
The ground plan of the monumental architectural elements of Building
Period II (Samaria) and Stratum IV (Megiddo) were constructed using
the popular Assyrian cubit of 0.495 m. This cubit was first attested on
a statue of Gudea, king of Lagash, at ca. 2170 BCE (Dilke 1987: 25),
and it continued in use into the Assyrian period. The Assyrian cubit is
close to the present-day metric standard and thus tends to conform to
modern plans, making it the most easily recognized of all the ancient
measures.
The two Megiddo Stratum IV courtyards, Courtyard 977 (the
Southern Stable courtyard) and Courtyard 1693, both measure 120 by
120 Assyrian cubits. This square unit of measurement is an Assyrian
agricultural land measurement known as an iku. In addition, all the
Megiddo Stratum IV monumental architecture: City Gate 2156, City
Wall 325, and the stable units, were built using lengths of 8, 10, 12, 36,
40, 60, and 120 Assyrian cubits. At Samaria Building Period II while
there were no stable complexes or city gates, there was a casemate wall
system and the “Ostraca House,” both built using the Assyrian cubit
of 0.495 m, with multiples of 2, 4, 25, 30, and 50 (Franklin 2004b:
83–92).
In addition, the ashlar masonry used in these strata at both sites,
most of which is in secondary use, was aligned with the aid of a drafted
margin—a three-sided frame drafted in situ. The evidence for this final
marginal drafting was a layer of limestone chips deposited at the base
of these walls (Loud 1948: 47; Crowfoot et al. 1942: 99.). Moreover, the
alignment of these ashlars was facilitated by the use of red guide lines.
These guide lines were often preserved on the ashlar foundation courses
and observed by the excavation teams at both sites (Reisner et al. 1924:
103–107, 111, Figs. 26, 30, 37; Guy 1931: 37; Crowfoot et al. 1942: 12,
98; Loud 1948: 48). Furthermore, the load-bearing walls and corners
were built of integrated ashlars and fieldstones, often constructed in the
52
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Telalio pattern for added strength (Franklin 2006). All these techniques:
the Assyrian cubit, the marginally drafted ashlars, the red guide lines,
and the Telalio wall construction are peculiar to Building Period II at
Samaria and Stratum IV at Megiddo, and noticeably different from
the techniques used in the previous strata at both sites.
Conclusion
The use of the Egyptian short cubit as the unit of measurement is not
unique, but its use on two palatial buildings that also have a unique set
of masons’ marks must alert us to the fact that we have tangible evidence
for the existence of a group of skilled foreign craftsmen working in the
Northern Kingdom of Israel in the 9th century BCE. This hypothesis is
strengthened when the monumental buildings in the subsequent strata
at both sites are seen to exhibit very different structural techniques and
are built using a different unit of measurement.
The question must be raised: Is the simultaneous use of masons’
marks and the Egyptian short cubit the trademark of a foreign workforce?
The Mesha Stele records that Israelite prisoners of war were employed
as construction workers in Moab (Ahlström 1982: 15; Na‚aman 1997:
123). The Assyrians routinely subjugated to servitude their prisoners of
war (Zaccagnini 1983: 260), and the Omride dynasty is also recorded as
having used prisoners of war to further their building projects (Na‚aman
1997: 123). Is it possible that this unique set of trademarks was left by
prisoners of war who were used as a labor force by the Omride dynasty,
or were the builders a group of skilled craftsmen commissioned by the
Omride dynasty to build these two palatial buildings?
trademarks of the omride builders?
53
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