This article extends Max Weber’s theory of the transformation of charisma by exploring the relati... more This article extends Max Weber’s theory of the transformation of charisma by exploring the relationships between cults of charismatic miracle workers and the Catholic Church in early modern Europe. We show that, at least in this case, cults of miracle workers were able to preserve their charismatic character even after the death of their leader by securing recognition from the church of their leader as a saint. While the Church in general was concerned over the proliferation of magic, its attitude toward miracle workers in this period was not hostile. Instead, we show that the Church established a canonization procedure that was biased in favor of those miracle workers whose acolytes formed densely connected networks capable of harnessing local support. Rather than being inimical to each other, charismatic authorities and existing institutional structures formed symbiotic relationships. In addition to routinization and depersonalization, we suggest that charismatic authorities can also undergo a process of preservation, which depends on their ability to secure from existing institutions the resources needed to stabilize the relationships between themselves and their staffs.
This article examines diasporization practices – practices through which homeland and diaspora co... more This article examines diasporization practices – practices through which homeland and diaspora communities engage each other – as a prism through which to explore the process of nationbuilding and the formation of national belonging. Instead of treating ‘nation’ or ‘diaspora’ as bounded entities, it explores the various ways through which members of diaspora communities negotiate their position vis-a`-vis national homeland movements on the one hand and host societies on the other. Specifically, it examines practices of fundraising, diasporic lobbying, the extension of citizenship to members of diaspora communities, and the consumption of images through communication technologies. Through these ongoing, negotiated encounters, ‘homeland’ as well as ‘diaspora’ are produced. Close examination of these practices may offer fresh insights regarding the process of nation-building in the diaspora that has a heuristic value beyond this particular setting.
Fundraising may not seem like an obvious lens through which to examine the process of nation-buil... more Fundraising may not seem like an obvious lens through which to examine the process of nation-building, but in this highly original book Lainer-Vos shows that fundraising mechanisms - ranging from complex transnational gift-giving systems to sophisticated national bonds - are organizational tools that can be used to bind dispersed groups to the nation.
Sinews of the Nation treats nation-building as a practical organizational accomplishment and examines how the Irish republicans and the Zionist movement secured financial support in the United States during the first half of the twentieth century. Comparing the Irish and Jewish experiences, whose trajectories of homeland-diaspora relations were very different, provides a unique perspective for examining how national movements use economic transactions to attach disparate groups to the national project.
By focusing on fundraising, Lainer-Vos challenges the common view of nation-building as only a matter of forging communities by imagining away internal differences: he shows that nation-building also involves organizing relationships so as to allow heterogeneous groups to maintain their difference and yet contribute to the national cause. Nation-building is about much more than creating unifying symbols: it is also about creating mechanisms that bind heterogeneous groups to the nation despite and through their differences.
This article extends Max Weber’s theory of the transformation of charisma by exploring the relati... more This article extends Max Weber’s theory of the transformation of charisma by exploring the relationships between cults of charismatic miracle workers and the Catholic Church in early modern Europe. We show that, at least in this case, cults of miracle workers were able to preserve their charismatic character even after the death of their leader by securing recognition from the church of their leader as a saint. While the Church in general was concerned over the proliferation of magic, its attitude toward miracle workers in this period was not hostile. Instead, we show that the Church established a canonization procedure that was biased in favor of those miracle workers whose acolytes formed densely connected networks capable of harnessing local support. Rather than being inimical to each other, charismatic authorities and existing institutional structures formed symbiotic relationships. In addition to routinization and depersonalization, we suggest that charismatic authorities can also undergo a process of preservation, which depends on their ability to secure from existing institutions the resources needed to stabilize the relationships between themselves and their staffs.
This article examines diasporization practices – practices through which homeland and diaspora co... more This article examines diasporization practices – practices through which homeland and diaspora communities engage each other – as a prism through which to explore the process of nationbuilding and the formation of national belonging. Instead of treating ‘nation’ or ‘diaspora’ as bounded entities, it explores the various ways through which members of diaspora communities negotiate their position vis-a`-vis national homeland movements on the one hand and host societies on the other. Specifically, it examines practices of fundraising, diasporic lobbying, the extension of citizenship to members of diaspora communities, and the consumption of images through communication technologies. Through these ongoing, negotiated encounters, ‘homeland’ as well as ‘diaspora’ are produced. Close examination of these practices may offer fresh insights regarding the process of nation-building in the diaspora that has a heuristic value beyond this particular setting.
Fundraising may not seem like an obvious lens through which to examine the process of nation-buil... more Fundraising may not seem like an obvious lens through which to examine the process of nation-building, but in this highly original book Lainer-Vos shows that fundraising mechanisms - ranging from complex transnational gift-giving systems to sophisticated national bonds - are organizational tools that can be used to bind dispersed groups to the nation.
Sinews of the Nation treats nation-building as a practical organizational accomplishment and examines how the Irish republicans and the Zionist movement secured financial support in the United States during the first half of the twentieth century. Comparing the Irish and Jewish experiences, whose trajectories of homeland-diaspora relations were very different, provides a unique perspective for examining how national movements use economic transactions to attach disparate groups to the national project.
By focusing on fundraising, Lainer-Vos challenges the common view of nation-building as only a matter of forging communities by imagining away internal differences: he shows that nation-building also involves organizing relationships so as to allow heterogeneous groups to maintain their difference and yet contribute to the national cause. Nation-building is about much more than creating unifying symbols: it is also about creating mechanisms that bind heterogeneous groups to the nation despite and through their differences.
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canonization procedure that was biased in favor of those miracle workers whose acolytes formed densely connected networks capable of harnessing local support. Rather than
being inimical to each other, charismatic authorities and existing institutional structures formed symbiotic relationships. In addition to routinization and depersonalization, we suggest that charismatic authorities can also undergo a process of preservation, which depends on their ability to secure from existing institutions the resources needed to stabilize the relationships between themselves and their staffs.
of citizenship to members of diaspora communities, and the consumption of images through communication technologies. Through these ongoing, negotiated encounters, ‘homeland’ as well as ‘diaspora’ are produced. Close examination of these practices may offer fresh insights regarding the process of nation-building in the diaspora that has a heuristic value beyond this particular setting.
Books
Sinews of the Nation treats nation-building as a practical organizational accomplishment and examines how the Irish republicans and the Zionist movement secured financial support in the United States during the first half of the twentieth century. Comparing the Irish and Jewish experiences, whose trajectories of homeland-diaspora relations were very different, provides a unique perspective for examining how national movements use economic transactions to attach disparate groups to the national project.
By focusing on fundraising, Lainer-Vos challenges the common view of nation-building as only a matter of forging communities by imagining away internal differences: he shows that nation-building also involves organizing relationships so as to allow heterogeneous groups to maintain their difference and yet contribute to the national cause. Nation-building is about much more than creating unifying symbols: it is also about creating mechanisms that bind heterogeneous groups to the nation despite and through their differences.
canonization procedure that was biased in favor of those miracle workers whose acolytes formed densely connected networks capable of harnessing local support. Rather than
being inimical to each other, charismatic authorities and existing institutional structures formed symbiotic relationships. In addition to routinization and depersonalization, we suggest that charismatic authorities can also undergo a process of preservation, which depends on their ability to secure from existing institutions the resources needed to stabilize the relationships between themselves and their staffs.
of citizenship to members of diaspora communities, and the consumption of images through communication technologies. Through these ongoing, negotiated encounters, ‘homeland’ as well as ‘diaspora’ are produced. Close examination of these practices may offer fresh insights regarding the process of nation-building in the diaspora that has a heuristic value beyond this particular setting.
Sinews of the Nation treats nation-building as a practical organizational accomplishment and examines how the Irish republicans and the Zionist movement secured financial support in the United States during the first half of the twentieth century. Comparing the Irish and Jewish experiences, whose trajectories of homeland-diaspora relations were very different, provides a unique perspective for examining how national movements use economic transactions to attach disparate groups to the national project.
By focusing on fundraising, Lainer-Vos challenges the common view of nation-building as only a matter of forging communities by imagining away internal differences: he shows that nation-building also involves organizing relationships so as to allow heterogeneous groups to maintain their difference and yet contribute to the national cause. Nation-building is about much more than creating unifying symbols: it is also about creating mechanisms that bind heterogeneous groups to the nation despite and through their differences.