- Professor John Macarthur researches and teaches the history and theory of architecture and architectural design at th... moreProfessor John Macarthur researches and teaches the history and theory of architecture and architectural design at the University of Queensland. He is a Fellow of the Australian Academy of Humanities and a Fellow of the Queensland Academy of Arts and Sciences. He was the founding Director of the research centre for Architecture, Theory, Criticism and History (ATCH) and remains an active member of the Centre. He has previously served as Dean and Head of the School of Architecture at UQ and as a member of the Australian Research Council's College of Experts. He is a past President and a Life Member of the Society of Architectural Historians, Australia and New Zealand.
John graduated from the University of Queensland with Bachelor (Hons 1st) and Master of Design Studies degrees (1984) before taking a doctorate at the University of Cambridge (1989) where he studied with Joseph Rykwert and later with Mark Cousins while teaching design in the studio of Colin St J Wilson.
His research in history and theory of architecture has focused on the conceptual framework and the history of picturesque aesthetics. His book The Picturesque: architecture, disgust and other irregularities, was published by Routledge in 2007. John has edited a further six books and published over 140 papers including contributions to the journals Assemblage, Transition, Architecture Research Quarterly, Oase and the Journal of Architecture. His current project is a sole authored book on the relation of architecture, art and aesthetics, which is part of a wider Australian Research Council funded project on this topic.edit
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In the recent phenomenon of pavilions commissioned from architects by visual arts institutions, a recurring criticism addresses their functional failure. Pavilions, it seems, leak, are too hot, are uncomfortable to sit in, or lack a... more
In the recent phenomenon of pavilions commissioned from architects by visual arts institutions, a recurring criticism addresses their functional failure. Pavilions, it seems, leak, are too hot, are uncomfortable to sit in, or lack a discernible use all together. While it is common to assume that the relaxation of functionality is necessary for these works to be artistic, their frequent negligence of the limited functions that they might have in enabling a reception, a talk or debate, rankles many critics in a way that is obvious, but not trivial. The similarity of architectural pavilions to aspects of contemporary visual art reveals much about the differential specificity of cultural disciplines today. It seems, however, that these complex ideational games cannot commence unless the pavilion is first constituted as architecture in its own right, by virtue of a utility which it largely disregards. This paper takes Immanuel Kant’s description of garden art as having only ‘the semblanc...
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Robin Boyd’s graphic style in The Australian Ugliness owes much to the British journal The Architectural Review (ar) and in particular to Osbert Lancaster and Gordon Cullen in their critical and frequently humorous depictions of the... more
Robin Boyd’s graphic style in The Australian Ugliness owes much to the British journal The Architectural Review (ar) and in particular to Osbert Lancaster and Gordon Cullen in their critical and frequently humorous depictions of the vernacular built environment and the fancies of popular taste.1 On this basis it is reasonable to assume that Boyd’s account of ugliness also has sources in the ar’s discussion of architecture and ugliness, which Boyd references. But this is not the case; or, rather, there is an ambiguity here.
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This book addresses the contemporary pavilion phenomenon and those often temporary and functionless architectural structures commissioned and exhibited by art institutions around the world (including the annual Serpentine Pavilion in... more
This book addresses the contemporary pavilion phenomenon and those often temporary and functionless architectural structures commissioned and exhibited by art institutions around the world (including the annual Serpentine Pavilion in London, Young Architects Program at MoMA PS1 in New York and the MPavilion in Melbourne). Despite its ubiquity and popular success, the contemporary pavilion has been inconsistently theorized and frequently disparaged. In this thought-provoking book the authors reclaim the pavilion against those that would dismiss the phenomenon as symptomatic of the exhaustion of the critical potential of architecture's intersection with art. The pavilion phenomenon also occasions a timely interrogation of larger questions concerning the changing relations between culture and the economy--changes that are shifting the planes on which architecture and art meet.
Research Interests: Aesthetics, Cultural Policy, Art, Architecture, Art Theory, and 11 moreArchitectural History, Architectural Theory, History of Art and Architecture, Art and Architecture, Interrogation, Arts and Architecture, Pavilion Architecture, Phenomenon, Pavilion, Serpentine Gallery, and Serpentine Gallery Pavilion
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From an examination of the politically-laden spectacle of George IV's visit to Edinburgh in 1822 (as stage-managed by the celebrated novelist Sir Walter Scott), to an analyses of Google Earth's role in the construction of a new... more
From an examination of the politically-laden spectacle of George IV's visit to Edinburgh in 1822 (as stage-managed by the celebrated novelist Sir Walter Scott), to an analyses of Google Earth's role in the construction of a new kind of political map (one that is no longer primarily structured by boundary lines and coloured territories, but instead through a politics of image resolution), the remarkable essays in this book present innovative ways of understanding visual phenomena in historical and contemporary culture. Writing on the Image brings together a series of Mark Dorrian's celebrated critical writings, developed over the last twelve years. Focusing on issues of elevated vision, spectacle, atmosphere and the limits of aesthetic experience, Dorrian explores the ideological effects of images, in their specific contexts, and the politics of representation. Seamlessly drawing together sources from architecture, art, literature, history, geography and film, the essays gathered here exemplify Mark Dorrian's pioneering 'post-disciplinary' approach to visual culture.Featuring a Foreword by Professor Paul Carter, and an Afterword by Dr Ella Chmielewska, Writing on the Image begins with a sequence of four historically-oriented chapters that lead onto the second half of the book, which deals with key events in architectural, urban and visual culture over the past decade. Whether it be an eighteenth-century engraving that depicts a magnified drop of tap water as an alien planet swarming with monstrous creatures; an artwork showing a car with the silhouette of a building mounted on its roof; the covering up of a tapestry in the UN before a televised news conference; or a large-scale satellite image that is affixed to the basement floor of a public building, vertiginously dissolving its solidity, Dorrian finds each artefact or event he examines to be eloquent in its ability to problematise a larger set of relations beyond itself.
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For most of us, the modern city is somewhat unintelligible, both in terms of its structure and its significance. As an urbanised population, the city should be our natural territory, but the pace and scope of its change leads to an... more
For most of us, the modern city is somewhat unintelligible, both in terms of its structure and its significance. As an urbanised population, the city should be our natural territory, but the pace and scope of its change leads to an illegibility of its form and character. There is infinite, seemingly significant, activity - demolition, building and makeover - but there is little sense of the city as a site of meaning.
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... 1 This paper is a version of pan of a project initiated by Lisa Lambie. ... p. 86. 3 Berger and Mohr, Another Way of Telling p. 89. 4 Alois Riegl, "The Modern Cult of Monuments: Its Character and Origins," Oppositions 25... more
... 1 This paper is a version of pan of a project initiated by Lisa Lambie. ... p. 86. 3 Berger and Mohr, Another Way of Telling p. 89. 4 Alois Riegl, "The Modern Cult of Monuments: Its Character and Origins," Oppositions 25 (1982): 20-51, 1982. ...
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Ashton Raggatt McDougall’s architectural design for the National Museum of Australia (NMA) has had a reception as heated as the institution itself. In many ways the buildings and institution are identified, one with the other, to an... more
Ashton Raggatt McDougall’s architectural design for the National Museum of Australia (NMA) has had a reception as heated as the institution itself. In many ways the buildings and institution are identified, one with the other, to an extent that would seem praiseworthy if not for the fact that this identification is most often made by the NMA’s vehement critics. Those who oppose the museum’s presentation of Australian history see the buildings with their various symbols of atonement as built proof of what they take to be the deleterious effects of relativism in historiography. Meanwhile some architectural critics find that the building’s general uncertainty as to its own status as an object ought partly to be blamed on postmodernist museology with its sometimes Jacobinical disavowal of artefacts and collections in favour of affects of citizenship to be found in a flux of pixels. Our aim in this paper is introduce a gap between the institution and its architecture, to describe and to ...
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... 10. Giorgio Ciucci, Mario Manieri-Elia, Francesco Dal Co, and Manfredo Tafuri, La città americana dalla Guerra civile al 'New Deal' (Bari: Laterza, 1973). Engl. trans. Barbara Luigi la Penta as The American City from the... more
... 10. Giorgio Ciucci, Mario Manieri-Elia, Francesco Dal Co, and Manfredo Tafuri, La città americana dalla Guerra civile al 'New Deal' (Bari: Laterza, 1973). Engl. trans. Barbara Luigi la Penta as The American City from the Civil War to the New Deal (Cambridge, MA: MIT, 1980). ...
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Discusses the place and use of liberal political theory in the work of Hubert de Cronin Hastings and Colin Rowe.
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Macarthur, John. "The World and Charters Towers: Gold, Stock Exchanges and the Electric Telegraph at the Beginning of Globalisation." In Out of Place: Gwalia: Occasional Essays on Australian Regional Communities and... more
Macarthur, John. "The World and Charters Towers: Gold, Stock Exchanges and the Electric Telegraph at the Beginning of Globalisation." In Out of Place: Gwalia: Occasional Essays on Australian Regional Communities and Built Environments in Transition, 129-58. Perth: University of Western Australia Press, 2014.
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In the early nineteenth century, the small house in its own garden formed a crucial image of agricultural reform in Britain and in the aspirations of those leaving for North America and Australasia. The material and social technologies of... more
In the early nineteenth century, the small house in its own garden formed a crucial image of agricultural reform in Britain and in the aspirations of those leaving for North America and Australasia. The material and social technologies of the ‘cottage’ became not only equipment for the colonial enterprise, but a kind of colonization of the home by a new kind of family. These issues are apparent in J. C. Loudon's Encyclopaedia where the whole gamut of architecture is re-examined as a subject of interest to agricultural reformers, colonists, democrats and homemakers, especially women.
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Page 1. Movement and tactility: Benjamin and Wolfflin on imitation in architecture ... 478 Movement and tactility: Benjamin and Wölfflin John Macarthur Page 3. ...
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Discusses the development of aquatint printing, its relation to picturesque architecture, and perspective drawing. James and Thomas Malton, Paul Sandby, John Ruskin, Hubert Damisch
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The architecture in Queensland, uniquely in Australia, has long been understood in terms of climate. Historically seen as a solution to the problem of heat, local buildings have been framed (by the present day historian rather than the... more
The architecture in Queensland, uniquely in Australia, has long been understood in terms of climate. Historically seen as a solution to the problem of heat, local buildings have been framed (by the present day historian rather than the nineteenth-century architect) in terms of site-specific technical amelioration rather than art. In the present day however, this situation has reversed: the local climate is now highly valued in terms of lifestyle and cultural capital, with a corresponding rise in the taste for and perceived artistic value of ‘regionalist’ architecture. Documenting the shifting values attached to ideas of climate and art in both the late-nineteenth and early twenty-first centuries, and architecture’s often changing relationship to these, the paper seeks to demonstrate not only the limitations of such climate-centric readings but the cultural logic that often underpins them. Two comparative ‘flagship’ projects, GHM Addison’s New Exhibition Building of 1891, commissioned by the Queensland National Agricultural and Industrial Association; and the Queensland Art Gallery’s Gallery of Modern Art (GoMA) project, completed in late 2006, will provide the focus for this discussion. Examining the institutional framing of climate, art and industry in each building, the paper argues for the need to understand the regional-specificity of Queensland architecture as a matter of public policy, a state attempt to train an audience and taste for architecture in and of Queensland. Considering these issues, the paper outlines the ambitions, scope and methods of the ARC Discovery research project, ‘The Cultural Logic of Queensland Architecture: Place, Taste, and Economy.’
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Considers the canon of architectural history as rhetoric, exemplification, as well as a contest of values.
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In the recent phenomenon of pavilions commissioned from architects by visual arts institutions, a recurring criticism addresses their functional failure. Pavilions, it seems, leak, are too hot, are uncomfortable to sit in, or lack a... more
In the recent phenomenon of pavilions commissioned from architects by visual arts institutions, a recurring criticism addresses their functional failure. Pavilions, it seems, leak, are too hot, are uncomfortable to sit in, or lack a discernible use all together. While it is common to assume that the relaxation of functionality is necessary for these works to be artistic, their frequent negligence of the limited functions that they might have in enabling a reception, a talk or debate, rankles many critics in a way that is obvious, but not trivial. The similarity of architectural pavilions to aspects of contemporary visual art reveals much about the differential specificity of cultural disciplines today. It seems, however, that these complex ideational games cannot commence unless the pavilion is first constituted as architecture in its own right, by virtue of a utility which it largely disregards. This paper takes Immanuel Kant's description of garden art as having only 'the semblance of use' to consider the logic of ornamental buildings in their history back to the eighteenth century. Despite their primary role in the spatio-visual structuring of a landscape, follies, fabrique, temples and grottos also had uses as dining rooms, gatehouses, icehouses and dairies. According to Kant, if an object is considered to be determined by a pre-existing concept (in the case of a building, a concept of its use), it could not be an object of aesthetic judgement. Therefore, we can think of historical ornamental buildings as having shown a path for architecture to be considered art, by achieving an impure but effective aesthetic autonomy, by having a utility which was experienced as mere semblance. The current pavilion phenomenon has been criticised for its popularity and ubiquity. Against such a view, I argue that by putting contemporary pavilions back into the longer history of ornamental building we can see why a pavilion's negligence of its function raises fundamental aesthetic issues that are as relevant to the visual arts as they are to architecture.
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In Modernism the category of the art-object was one of the points at which architecture and the visual arts are differentiated and articulated. The rise of so called 'minimalist' architecture, with its fixation on object qualities and its... more
In Modernism the category of the art-object was one of the points at which architecture and the visual arts are differentiated and articulated. The rise of so called 'minimalist' architecture, with its fixation on object qualities and its borrowings from art theory, suggests that this difference is collapsing. By looking at works from the late nineteen sixties by Manfredo Tafuri, Michael Fried and Theodor Adorno, this essay opens some of the complexities of the theory of the object in the end game of high modernism, and speculates on the significance of the new taste for the look of the object.
http://dx.doi.org/10.1080/13264820209478450
http://dx.doi.org/10.1080/13264820209478450
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Review of The Sympathy of Things: Ruskin and the Ecology of Design By Lars Spuybroek Rotterdam, V2 Publishing, NAi, 2011 & Vital Beauty: Reclaiming Aesthetics in the Tangle of Technology and Nature Editors Joke Brouwer, Arjen Mulder, Lars... more
Review of The Sympathy of Things: Ruskin and the Ecology of Design
By Lars Spuybroek
Rotterdam, V2 Publishing, NAi, 2011
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Vital Beauty: Reclaiming Aesthetics in the Tangle of Technology and Nature
Editors Joke Brouwer, Arjen Mulder, Lars Spuybroek Rotterdam,V2Publishing, 2012
By Lars Spuybroek
Rotterdam, V2 Publishing, NAi, 2011
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Vital Beauty: Reclaiming Aesthetics in the Tangle of Technology and Nature
Editors Joke Brouwer, Arjen Mulder, Lars Spuybroek Rotterdam,V2Publishing, 2012
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A review of a collection of essays by Mark Dorrian.
Please cite as: John Macarthur (2015) ‘Review: Writing on the Image: architecture, the city, and the politics of representation’, Architectural Theory Review 20: 3, 376-379.
Please cite as: John Macarthur (2015) ‘Review: Writing on the Image: architecture, the city, and the politics of representation’, Architectural Theory Review 20: 3, 376-379.
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He wants architecture to stand still and be what he assumes it appropriately should be in order that philosophy can be free to move and speculate. In other words, that architecture is real, is grounded, is solid, doesn’t move around - is... more
He wants architecture to stand still and be what he assumes it appropriately should be in order that philosophy can be free to move and speculate. In other words, that architecture is real, is grounded, is solid, doesn’t move around - is precisely what Jacques wants. And so when I made the first crack at a project we were doing together - which was a public garden in Paris - he said things to me that filled me with horror like, “How can it be a garden without plants?” or “Where are the trees?” or Where are the benches for people to sit on?” This is what you philosophers want, you want to know where the benches are...
Peter Eisenman, in conversation about his collaboration with Jacques Derrida, at the ACSA Forum “Architecture and Deconstruction”, Chicago 19871
A certain evinced anti-humanism distinguishes the emerging orthodoxy in architectural theory. While I have no problems with a theory of subjectivity which is not humanist, or which stands in critique of humanist concepts of the subject, I find statements such as Eisenman’s complaints about Jacques Derrida bizarre. To speak of sitting, of shade, of genre; is not necessarily to assume the existence of some general space of correspondence between things architectural and things human. I do not believe that it can be shown that an account of the experience of buildings is impossible because of a history of relatively diverse theories of anthropomorphism with relatively similar metaphysical pretensions. I cannot imagine, and Eisenman’s projects are no help here, what architecture which eschewed predicating an experience of itself would be like. But such an argument about how to think of the experience of buildings without supposing a nature of such experiences has not really been made. The metaphorical death of a concept, the humanist body, has been reified, historicized as the symptom of our contemporaneity. We already live with its ghost, the absence of which can be felt in any “theoretical” architectural project as a moment of reversed apotheosis.
Peter Eisenman, in conversation about his collaboration with Jacques Derrida, at the ACSA Forum “Architecture and Deconstruction”, Chicago 19871
A certain evinced anti-humanism distinguishes the emerging orthodoxy in architectural theory. While I have no problems with a theory of subjectivity which is not humanist, or which stands in critique of humanist concepts of the subject, I find statements such as Eisenman’s complaints about Jacques Derrida bizarre. To speak of sitting, of shade, of genre; is not necessarily to assume the existence of some general space of correspondence between things architectural and things human. I do not believe that it can be shown that an account of the experience of buildings is impossible because of a history of relatively diverse theories of anthropomorphism with relatively similar metaphysical pretensions. I cannot imagine, and Eisenman’s projects are no help here, what architecture which eschewed predicating an experience of itself would be like. But such an argument about how to think of the experience of buildings without supposing a nature of such experiences has not really been made. The metaphorical death of a concept, the humanist body, has been reified, historicized as the symptom of our contemporaneity. We already live with its ghost, the absence of which can be felt in any “theoretical” architectural project as a moment of reversed apotheosis.
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The collection of Mark Dorrian’s essays recently published by I .B. Tauris as <Writing on the Image: Architecture, the City, and the Politics of Representation> is something of a model of the value of architectural theory, assailed as it... more
The collection of Mark Dorrian’s essays recently published by I .B. Tauris as <Writing on the Image: Architecture, the City, and the Politics of Representation> is something of a model of the value of architectural theory, assailed as it is today by robot manufacture, religiose neo-vitalists and the eternal return of participatory design. These writings are exemplary in avoiding claims to some fundamental understanding of architecture visible beneath its technical determinations or historical roles. Dorrian’s essays are about representations of socio-political circumstances and about how representation itself is staged spatially. His work is thus grounded in history, yet the objectivity that Dorrian exercises in these analyses is not one of temporal distance, but, rather, a kind of topography that can range across physical sites and discourses found in the historical sediment. Despite the widespread sense that the “theory moment” has passed, Dorrian holds open the possibility of a critical thinking in architecture. is is not some romance of architecture’s innate political potentiality, but, rather, that the imminent politics of the material and Dorrian’s treatment of it unfolds to a wider socio-historical politics. And, last but not least, the book gives something of a model of how intellectual written work on broad cultural themes can be “architectural”.
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THE MODERN CONCEPT of visual appropriation implies a 'talcing' to oneself of a view or an object in a view. One thinks of the viewpoint and the visual construction as one's own, but the land and objects making up this view are one's... more
THE MODERN CONCEPT of visual appropriation implies a 'talcing' to oneself of a view or an object in a view. One thinks of the viewpoint and the visual construction as one's own, but the land and objects making up this view are one's property only by analogy. Yet, the etymological origin of 'appropriation' is found in the discourse on property. Separating the legal sense of the acquisition of land from the aesthetic sense of viewing it is fundamental to the concept of the picturesque and the development of landscape design. In the early nineteenth century, Humphry Repton described his landscaping technique as one of appropriation. In doing so he struggled to maintain an aesthetic signification for the word. This is because both the demand for landscape parks and the means of creating them were based on new forms of title to land that granted the owner exclusivity of access.
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Macarthur, John. "Sense, Meaning and Taste in Architectural Criticism." In Semi-Detached: Writing, Representation and Criticism in Architecture, edited by Stead Naomi, 229-35. Melbourne, Australia: Uro Media, 2012.
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Macarthur, John. "The Banality of 240cm." In House Tour: Views of the Unfurnished Interior, edited by Adam Jasper, Ani Vihervaara, Matthew van der Ploeg, Liv Tavor and Alessandro Bosshard, 112-15. Zurich: Park Books & Pro Helvetica,... more
Macarthur, John. "The Banality of 240cm." In House Tour: Views of the Unfurnished Interior, edited by Adam Jasper, Ani Vihervaara, Matthew van der Ploeg, Liv Tavor and Alessandro Bosshard, 112-15. Zurich: Park Books & Pro Helvetica, 2018.
An analysis of some issues in the Swiss Pavilion for the Venice Biennale of Architecture, 2018, by Ani Vihervaara, Matthew van der Ploeg, Liv Tavor and Alessandro Bosshard.
An analysis of some issues in the Swiss Pavilion for the Venice Biennale of Architecture, 2018, by Ani Vihervaara, Matthew van der Ploeg, Liv Tavor and Alessandro Bosshard.
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Macarthur, John. "The World and Charters Towers: Gold, Stock Exchanges and the Electric Telegraph at the Beginning of Globalisation." In Out of Place: Gwalia: Occasional Essays on Australian Regional Communities and Built Environments in... more
Macarthur, John. "The World and Charters Towers: Gold, Stock Exchanges and the Electric Telegraph at the Beginning of Globalisation." In Out of Place: Gwalia: Occasional Essays on Australian Regional Communities and Built Environments in Transition, 129-58. Perth: University of Western Australia Press, 2014.
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Discusses the role of contemporary architectural criticism by reference to David Hume's essay "On the Standard of Taste"
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Chapter of Masters Thesis