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Treviso: ZeL Edizioni, 2022
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[Lexis Supplements 6] Venezia: Edizioni Ca' Foscari, 2022
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Canterano (RM): Aracne, 2018
Conegliano (TV): Anteferma edizioni, 2022
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This collection offers a set of new readings on the history, meanings, and cultural innovations of the grotesque as defined by various current critical theories and practices. Since the grotesque frequently manifests itself as striking... more
This collection offers a set of new readings on the history, meanings, and
cultural innovations of the grotesque as defined by various current critical theories and practices. Since the grotesque frequently manifests itself as striking incongruities, ingenious hybrids, and creative deformities of nature and culture, it is profoundly implicated in early modern debates on the theological, philosophical, and ethical role of images. This consideration serves as the central focus from which the articles in the collection then move outward along different lines of conceptualization, chronology, cultural relevance, place, and site. They cover a wide spectrum of artistic media, from prints to drawings, from sculptures to gardens, from paintings to stuccos. As they do this, they engage with, and bring together, theoretical perspectives from writers as diverse as Plato and Paleotti, Vitruvius and Vasari, Molanus and Montaigne. Whether travelling a short distance from Nero’s Domus Aurea to Raphael’s Vatican logge, or across the ocean from Italy to New Spain, this volume goes further than any previous study in defining the historic understanding of grotesque and, in so doing, providing us with a more nuanced resource for our understanding of an art form once viewed as peripheral.
Antiquarian Literature in the Sixteenth Century, edited by Joan Carbonell Manils and Gerard González Germain, Berlin: De Gruyter, 2024, pp. 29-46
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Italian Quarterly 60. 237-238 (2023), pp. 137-171
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Rivista di Letteratura Italiana 41.3 (2023), pp. 75-100
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Paragone Past and Present 4 (2023), pp. 1-44
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La Rivista di Engramma 200 (marzo 2023), pp. 15-22
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Aevum 96.3 (2022), pp. 555-577
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Lettere Italiane 74.1 (2022), pp. 155-163
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Rivista Italiana di Numismatica 123 (2022), pp. 173-210
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A. Zamperini (ed.), Questioni di moda. Iconografia, fonti e storia dal XIV al XX secolo, Padova: Il Poligrafo, 2021, pp. 175-196
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O. Akopyan (ed.), Fate and Fortune in European Thought, ca. 1400–1650, Leiden-Boston: Brill, 2021, pp. 183-214
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Rivista di Filologia e Istruzione Classica 148.2 (2020), pp. 470-486
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Forum Italicum 54.3 (2020), pp. 747-784
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M. Sgarbi (ed.), Encyclopedia of Renaissance Philosophy, Springer, 2020, pp- 1-11
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Dieci brevi studi in onore di Silvana Tamiozzo, a cura di Elena Santagata e Tiziano Zanato, Padova: Libreriauniversitaria.it, 2020, pp. 7-14
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Officina* 25 (2019)
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La Rivista di Engramma 162 (2019)
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Quaderni d'Italianistica 39.1 (2018)
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In 1546 one of the most important archaeological discoveries of the Renaissance took place, the so-called Fasti consulares, panels upon which were engraved the succession of Roman magistrates. These epigraphs were named in several ways,... more
In 1546 one of the most important archaeological discoveries of the Renaissance took place, the so-called Fasti consulares, panels upon which were engraved the succession of Roman magistrates. These epigraphs were named in several ways, reflecting how they were understood by the scholarly community and what their reception would be, given the growing sensitivity to artefacts from antiquity. Their nomenclature was problematic from the very beginning. Only the thorough cross-referencing of textual and material sources could provide a term which eventually expressed their real essence. The purpose of this study is to reconstruct the phases that brought this find to acquire the denomination of fasti in early modern times, and to discover what precisely contributed to this choice.
This contribution represents the first attempt to provide a complete overview of the Renaissance works related to ancient clothing (de re vestiaria) composed between the mid-fifteenth and mid-seventeenth centuries. The structure, approach... more
This contribution represents the first attempt to provide a complete overview of the Renaissance works related to ancient clothing (de re vestiaria) composed between the mid-fifteenth and mid-seventeenth centuries. The structure, approach and method for each treatise are defined in order to demonstrate the evolutionary path of this phenomenon, which was particularly relevant to the cultural life of the time. Two case studies complete the present work, revealing the impact and various ramifications of this knowledge on the development of applied arts. The first concerns an exploration of the influence exerted on theatrical costumes in Italy by antiquarian studies through a comparison between the Poenulus directed by Tomaso Inghirami in Rome in 1513 and the Edipo Tyranno performed by the Accademia Olimpica in Vicenza in 1585. The second concerns an integrated analysis of the relationship between the works on ancient garments and the iconographic patterns of the fresco paintings at Fontainebleau in France, which could shed further light on the identity of iconographers of the Gallery of Francis I.
The aim of this work is to provide a possible definition for Renaissance antiquarianism. This cultural pathway, which influenced the way the past was interpreted between the fourteenth and seventeenth centuries, represented a... more
The aim of this work is to provide a possible definition for Renaissance antiquarianism. This cultural pathway, which influenced the way the past was interpreted between the fourteenth and seventeenth centuries, represented a methodological perspective which involved the cross-referencing of heterogeneous sources, strongly linked to mankind's perception of time and that helped shape a renewed historical consciousness. Focus will be devoted to a possible history of the phenomenon and a general explanation of its methodology.
The purpose of this study is to analyse the complex development of the key as an unusual attribute of Lucina in Renaissance iconography, which appears to have been influenced by several semantic fields and emerged as a visible phenomenon... more
The purpose of this study is to analyse the complex development of the key as an unusual attribute of Lucina in Renaissance iconography, which appears to have been influenced by several semantic fields and emerged as a visible phenomenon of a deeper cultural dynamic. The works of artists such as Jacopo Zucchi, Lorenzo Lotto, and Raphael, together with the mythographic treatises of antiquarian scholars such as Lilio Gregorio Giraldi, Giovanni Pierio Valeriano, Vincenzo Cartari and Baccio Baldini, will be examined for the purpose of retracing all aspects of this evolutionary path. What emerges is new material concerning the different perspectives on Lucina during the sixteenth century, including new symbolic readings derived from the philological and textual interpretations that influenced the iconographic building method of that time.
This contribution describes specific aspects of the dispute on the concept of fate developed during the Renaissance, starting from the edition and commentary of an unpublished letter written by Vincenzio Borghini in 1570s. This text... more
This contribution describes specific aspects of the dispute on the concept of fate developed during the Renaissance, starting from the edition and commentary of an unpublished letter written by Vincenzio Borghini in 1570s. This text emerged from the cultural context of the Florentine Academy and was addressed to Baccio Baldini before the publication of his treatise on fate (1578). The genesis, methodology and literary fortune of Borghini’s script will be analysed in relation to similar contemporary works.
During the sixteenth century, confessional disputes between Catholics and Protestants became the " battlefield " for determining and shaping the reformed Christian religion. Antiquarian erudition played a key role in this process, acting... more
During the sixteenth century, confessional disputes between Catholics and Protestants became the " battlefield " for determining and shaping the reformed Christian religion. Antiquarian erudition played a key role in this process, acting in accordance with the diverse cultural systems in place, justifying doctrinaire positions, and legitimizing the existence of their institutions. Renaissance chronotaxes illustrate this point particularly well. In this article, for the first time, the ecclesiastical chronotaxes disseminated to Christian scholarly environments throughout Renaissance Europe have been collated and studied. Both the driving forces behind this cultural phenomenon and the methods applied are investigated. The key objective here is to present the first catalogue of these works and to offer valuable material that sheds further light on the cultural, historical, and religious dynamics of the time, which may serve as the basis for further academic debate.
During the sixteenth century the disputes between Catholics and Protestants became the battleground to determine and shape authentic Christianity and the Church. Humanism played a key role in this process conditioned by cultural and... more
During the sixteenth century the disputes between Catholics and Protestants became the battleground to determine and shape authentic Christianity and the Church. Humanism played a key role in this process conditioned by cultural and theological diversity, justifying doctrinal positions and legitimizing the existence of respective institutions with an appeal to history. Translations from church historical sources illustrate how they often derived from theological preconceptions. Starting with the ‘episcopacy issue’ opened initially by Luther and Calvin inter al., this article analyzes the translations of the Greek word episkopos in the Magdeburg Centuries, in Cesare Baronio’s Ecclesiastical Annals, in contemporary vernacular versions of Eusebius’s Ecclesiastical History, in J. C. Dietrich’s Lexicon and in some English Bibles. The material gathered and also compared with the position of the Council of Trent shows how these confessionally conditioned translations impacted on the scholarly world, and how they influenced church law with religio-political consequences, thereby
having a striking significance.
Rassegna Europea di Letteratura Italiana 49-50 (2017)
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No full title for the historical-linguistic compendium of Sextus Pompeius Festus can be found in his manuscript tradition, because the first half of the Codex Farnesianus, the only organic witness of this work, has been missing since it... more
No full title for the historical-linguistic compendium of Sextus Pompeius Festus can be found in his manuscript tradition, because the first half of the Codex Farnesianus, the only organic witness of this work, has been missing since it was discovered in 1457. Festus’ text was an abridged version of De verborum significatu, the extensive treatise of Verrius Flaccus, and was subsequently abridged during the early Middle Ages by Paul the Deacon in an epitome known as De verborum significatione. These two titles and the lack of a reliable formulation for Festus’ work brought about variations in the head titles used throughout its entire editorial history. This phenomenon began to emerge during the Renaissance, when some scholars appear not only to have perceived semantic differences between Paul’s epitome and the Codex Farnesianus, but also attempted to represent these in the title. The purpose of this study is to investigate the reasons behind the different Renaissance titles for Festus, which could offer an interesting overview on how this author was perceived in the history of Classical tradition.
During the Renaissance, with the rediscovery of the Codex Farnesianus, a new philological and editorial interest in Festus' De verborum significatione arose. Many famous scholars of the 15th and 16th century, inter alios Angelo Poliziano,... more
During the Renaissance, with the rediscovery of the Codex Farnesianus, a new philological and editorial interest in Festus' De verborum significatione arose. Many famous scholars of the 15th and 16th century, inter alios Angelo Poliziano, Aldo Manuzio, Piero Vettori, Antonio Agustìn and Joseph Scaliger, studied and published this work, focusing on various aspects of its tradition. A substantial watershed occurred around 1580 when Fulvio Orsini decided to propose a new edition of Festus: from a methodological perspective, this work emerged as a revolutionary text with the potential to modify our perception of its history, since it considered the Farnesianus as the central ecdotic element. The aim of this contribution is to retrace the pathway followed by Orsini in arranging his text, considering its complex transmission and showing the impact of its innovations and its controversial literary fortunes.
Only through a protracted and challenging process at the end of the nineteenth-century was Paul the Deacon (Paulus Diaconus) correctly identified as the author of the abridged version of Festus’s De verborum significatione that was in... more
Only through a protracted and challenging process at the end of the nineteenth-century was Paul the Deacon (Paulus Diaconus) correctly identified as the author of the abridged version of Festus’s De verborum significatione that was in circulation in medieval times. However, a group of French scholars had already reached this conclusion during the Renaissance. Te purpose of this study is to reconstruct the cultural path followed by the antiquarians and philologists who were able to make this important discovery ante litteram: by examining the many Renaissance editions of Festus, the perception of Paul’s authorship emerges, revealing how scholars realised that the unidentified Paulus  was in fact the Diaconus historian of the Goths and Lombards.
Thanks to the gradual advancements of antiquarian erudition that brought together different academic disciplines, scholars from all over Europe were able to comprehend the ancient Roman colony and the specific coin type associated with... more
Thanks to the gradual advancements of antiquarian erudition that brought together different academic disciplines, scholars from all over Europe were able to comprehend the ancient Roman colony and the specific coin type associated with this institution. The study of the Roman colony was a cultural process that had a strong impact on sixteenth-century intellectual life leaving its mark on epistolary exchanges and influencing both numismatic scholarship and contemporary artworks. The Renaissance interest in Roman colonial coinage fully embraced the spirit of humanistic antiquarianism, showing how numismatists interacted with the multiform cultural experiences of the time.
Con questo articolo si vuole offrire una prima lettura di carattere critico-filologico di un gruppo di lettere inedite concernenti le pitture grottesche composte sul finire del Cinquecento e oggi conservate presso l'Archivio Isolani di... more
Con questo articolo si vuole offrire una prima lettura di carattere critico-filologico di un gruppo di lettere inedite concernenti le pitture grottesche composte sul finire del Cinquecento e oggi conservate presso l'Archivio Isolani di Bologna. Si tratta di lettere scaturite dall'ambiente del cardinale Gabriele Paleotti e in qualche modo concatenate con la stesura del suo celebre Discorso sopra le imagini sacre et profane del 1582. Tale nucelo epistolografico, che include testi di Egnazio Danti, Federico Pendasio, Giambattista Bombelli e forse Alfonso Chacon, rappresenta una delle fasi istruttorie dell'indagine (o processo?) che si andava svolgendo in quegli anni intorno alle grottesche. I testi devono essere letti in maniera sinottica con le analoghe missive di Pirro Ligorio e Ulisse Aldrovandi.
Presentazione delle lettere sulla pittura di Ulisse Aldrovandi, conservate manoscritte a Bologna, e indirizzate a Gabriele Paleotti.
This contribution brings new information to light regarding the conceptual development of grotesque decoration in late Renaissance art. Three unpublished letters written by Pirro Ligorio are analysed. These scripts are a product of the... more
This contribution brings new information to light regarding the conceptual development of grotesque decoration in late Renaissance art. Three unpublished letters written by Pirro Ligorio are analysed. These scripts are a product of the cultural context of the Counter-Reformation, the artistic aspects of which were pioneered by Gabriele Paleotti, who requested Ligorio's opinion on grotesque paintings before the publication of his Discorso. By comparing these letters with Paleotti's book and other writings by Ulisse Aldrovandi and Federico Pendasio, it is possible to bring new elements to the Renaissance debate on this ornamental style.
During the Renaissance, studies on ancient banqueting became part of mainstream ancient history. Among the early treatments of the subject, the monumental treatise, Antiquitatum convivialium libri, written by the Swiss humanist and... more
During the Renaissance, studies on ancient banqueting became part of mainstream ancient history. Among the early treatments of the subject, the monumental treatise, Antiquitatum convivialium libri, written by the Swiss humanist and Reformed theologian, J. W. Stucki, was a notable breakthrough. The article argues that Stucki was the first humanist to conceive of ancient banqueting as having universal significance, influencing all later writers on the topic. In addition, he used his book as a resource to intervene in confessional disputes with data from antiquarian erudition. After Stucki's publication and its censorship by the Roman Catholic Church, there was a significant boost in such works throughout Europe. The phenomenon was very heterogeneous in light of diversities relating to contrasting Protestant and Catholic regions. This article focuses on the development of different approaches to the topic arising from diverse religious and cultural backgrounds at the time.
Annali Recensioni Online 4 (2021/1)
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Renaissance and Reformation 41.2 (2018)
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Italian Culture 42 (2024), pp. 1-3
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Renaissance Quarterly 74/2 (2021), pp. 578-580
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Quaderni d'Italianistica 41/1 (2020), pp. 191-193
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Seventeenth Century News, 78:3-4 (Fall 2020), pp. 95-102
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Renaissance and Reformation 42.1 (2019)
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First beloved, then pointed to the subject of scandal above all for their use in sacred buildings and public places, grotesques decisively marked the art of the sixteenth century. Much has been written about them: the object of the... more
First beloved, then pointed to the subject of scandal above all for their use in sacred buildings and public places, grotesques decisively marked the art of the sixteenth century. Much has been written about them: the object of the curiosity of many Italian and foreign artists who went underground to observe them by torchlight in the buried remains of the Domus Aurea, grotesques became a real phenomenon with Raphael first and then his students, spreading a decorative model that fascinated and excited, also because it was loaded with a cryptic meaning that naturally associated it with the hieroglyphics of the Roman obelisks. Damiano Acciarino’s 'Letters on the grottesche' (grotesques) documented a particularly important moment in the debate that involved them in the second half of the sixteenth century, following the emergence of the Counter-Reformation. In 1582 cardinal Gabriele Paleotti, (archbishop of Bologna from 1583) published his famous Discourse on Sacred and Profane Images (in two books, but originally planned in five), which undoubtedly represented the most representative work of counter-reformed thought in the matter of images. In the ambit of the treatise, about which much has been written, a considerable space of the Second Book was dedicated precisely to the grotesques and to the condemnation of their use as chimerical images, i.e. false and without a moral foundation. All this happened in a context that promoted art as an ethical activity, with the task of being the 'Bible of the poor', to explain the sacred scriptures to the faithful in a clear, true or likely way, to arouse and strengthen feelings of profound religiosity in the public crowding the churches.
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Villa I Tatti, The Harvard Center for Italian Renaissance Studies - Exploratory Seminar, Fiesole (FI), 18-19 May 2023
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Villa Le Balze, Georgetown University, Fiesole (FI), 17-18 May 2023
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Haifa Center for Mediterranean History, European University Institute, Fiesole, 01-02 February 2023
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Universitat Autònoma de Barcelona - Facultat de Filosofia i Lletres - 17-18 November 2022
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Università Ca' Foscari, Ca' Dolfin - Venezia - 25 maggio 2022 - link Zoom https://unive.zoom.us/j/87594466780?pwd=YU12YmFuUkhHMmNkRStqYVY4ZWF2UT09
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Museo di Palazzo Mocenigo,  Centro Studi di Storia del Tessuto, del Costume e del Profumo - Università Iuav di Venezia - Venezia - 24-25 maggio 2021
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Renaissance Society of America - Annual Meeting - Toronto - 2019
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Renaissance Society of America - Annual Meeting - Toronto - 2019
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Renaissance Society of America - Annual Meeting - Toronto - 2019
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CAA - College Art Association - Annual Conference - New York - 2019
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Toronto Renaissance and Reformation Colloquim - Annual Conference - Toronto - 2018
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Canadian Society for Italian Studies - Conference - Ottawa - 2018
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Renaissance Society of America - Annual Meeting - New Orleans - 2018
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Renaissance Society of America - Annual Meeting - New Orleans - 2018
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New College Conference on Medieval & Renaissance Studies - Sarasota - 2018
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Sixteenth Century Society & Conference - Annual Conference - Milwaukee - 2017
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Graduate Students Association of Italian Studies - International Conference - Toronto - 2017
Third International Conference on Food History and Food Studies - Tours - 2017
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Renaissance Society of America - Annual Meeting - Chicago - 2017
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Renaissance Society of America - Annual Meeting - Boston - 2016
Conference - L'Aquila - 2015
Università Iuav di Venezia, Centro Studi Classica, 19 marzo 2024
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Università di Verona, Dipartimento di Culture e Civiltà, 9 novembre 2023
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RiVe, Università Ca' Foscari Venezia, 13 April 2023
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Dialoghi nel Mediterraneo, Università Ca' Foscari Venezia, 28 April 2021
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Università Ca' Foscari Venezia - Seminar - 2020
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Goggio Lecture -  Italian Studies - University of Toronto - 2018
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Seminario ricerche in corso - classicA - Università Iuav di Venezia - 2018
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Goggio Lecture -  Italian Studies - University of Toronto - 2018
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Università Ca' Foscari - Doctoral Seminar - Venezia - 2017
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Società Dante Alighieri - Lectura Dantis - Venezia - 2015
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Thomas Fisher Rare Book Library - Toronto - 20 June 2019
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Museo di Palazzo Mocenigo, Venice, 23 February 2023
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Accademia Virgiliana, Mantova
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Università Ca' Foscari Venezia, 2019
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CONVEGNO | Le grottesche degli Uffizi. 13 dicembre, Venezia. Intervengono: Monica Centanni (Università Iuav di Venezia); Samuel Vitali (Kunsthistorisches Institut in Florenz - Max-Planck-Institut); Alessandra Zamperini (Università degli... more
CONVEGNO | Le grottesche degli Uffizi. 13 dicembre, Venezia.
Intervengono: Monica Centanni (Università Iuav di Venezia); Samuel Vitali (Kunsthistorisches Institut in Florenz - Max-Planck-Institut); Alessandra Zamperini (Università degli Studi di Verona).
Nell’occasione sarà presentato il volume: Valentina Conticelli, Le grottesche degli Uffizi. Con un contributo di Francesca de Luca, fotografie di Antonio Quattrone, Firenze, Giunti, 2018.

This project has received funding from the European Union’s Horizon 2020 research and innovation programme under the Marie Sklodowska-Curie (H2020-MSCA-IF-2016) grant agreement No. 745704.

Organizzatore: Dipartimento di Studi Umanistici; dott. Damiano Acciarino; TerzaMissioneDSU.
Seminario ricerche in corso | mercoledì 13 giugno 2018, ore 15-17 | Palazzo Badoer San Polo 2468, Venezia. Coordina: Monica Centanni (Università Iuav di Venezia) De re vestiaria: gli abiti degli antichi nel Rinascimento Damiano... more
Seminario ricerche in corso | mercoledì 13 giugno 2018, ore 15-17 |
Palazzo Badoer San Polo 2468, Venezia.

Coordina:
Monica Centanni (Università Iuav di Venezia)

De re vestiaria: gli abiti degli antichi nel Rinascimento
Damiano Acciarino (Università Ca’ Foscari Venezia – University of Toronto)

L’antico alla moda: ispirazione e motivi classici nel vestiario del Cinquecento
Alessandra Zamperini (Università di Verona)
This collection offers a set of new readings on the history, meanings, and cultural innovations of the grotesque as defined by various current critical theories and practices. Since the grotesque frequently manifests itself as striking... more
This collection offers a set of new readings on the history, meanings, and cultural innovations of the grotesque as defined by various current critical theories and practices. Since the grotesque frequently manifests itself as striking incongruities, ingenious hybrids, and creative deformities of nature and culture, it is profoundly implicated in early modern debates on the theological, philosophical, and ethical role of images. This consideration serves as the central focus from which the articles in the collection then move outward along different lines of conceptualization, chronology, cultural relevance, place, and site. They cover a wide spectrum of artistic media, from prints to drawings, from sculptures to gardens, from paintings to stuccos. As they do this, they engage with, and bring together, theoretical perspectives from writers as diverse as Plato and Paleotti, Vitruvius and Vasari, Molanus and Montaigne. Whether travelling a short distance from Nero's Domus Aurea to Raphael's Vatican logge, or across the ocean from Italy to New Spain, this volume goes further than any previous study in defining the historic understanding of grotesque and, in so doing, providing us with a more nuanced resource for our understanding of an art form once viewed as peripheral. This book offers new readings of the history, meanings, and cultural innovations of the grotesque as defined by a diversity of current critical theories and practices anchored by solid, enlightening scholarship. The research presented in these essays is not only sound but impressive.
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This collection offers a set of new readings on the history, meanings, and cultural innovations of the grotesque as defined by various current cultural critical theories and practices. Since the grotesque frequently manifests itself as... more
This collection offers a set of new readings on the history, meanings, and cultural innovations of the grotesque as defined by various current cultural critical theories and practices. Since the grotesque frequently manifests itself as striking incongruities, ingenious hybrids, and creative deformities of nature and culture, it is profoundly implicated in early modern debates on the theological, philosophical, and ethical role of images. This consideration serves as the central focus from which the articles in the collection then move outward along different lines of conceptualization, chronology, cultural relevance, place, and site.

These articles cover a wide spectrum of artistic media, from prints to drawings, from sculptures to gardens, from paintings to stuccos. As they do this, they engage with, and bring together, theoretical perspectives from writers as diverse as Plato and Paleotti, Vitruvius and Vasari, Molanus and Montaigne. Whether travelling a short distance from Nero’s Domus Aurea to Raphael’s Vatican logge, or across the ocean from Italy to New Spain, this volume goes further than any previous study in defining the historic understanding of grotesque, and, in so doing, providing us with a more nuanced resource for our understanding of an art form once viewed as peripheral.