emy handayani
Diponegoro University, Law, Graduate Student
- Iam lecture at law of Diponegoro university, my research at antropological of lawedit
Research Interests: Humanities and Art
The Nyongkolan tradition of the Sukarara Central Lombok community can last a long time as a crystallization of noble habits in the implementation of the Nyongkolan tradition which is accepted as a custom of the Sukarara Central Lombok... more
The Nyongkolan tradition of the Sukarara Central Lombok community can last a long time as a crystallization of noble habits in the implementation of the Nyongkolan tradition which is accepted as a custom of the Sukarara Central Lombok community and its imp lementation is supported by legal protection in comparative studies of legal anthropology in accommodating the preservation of the Nyongkolan tradition from extinction, a tradition which is the guardian of the Nyongkolan tradition preservation. The Nyongkolan tradition in the study of a comparative approach is to compare one regulation with the reality that occurs in the Sukarara Central Lombok community through the Marriage Law no. 1 / 1974, so that nyongkolan marriage or traditions as traditions related to the authority in determining custom system of Sukarara village, Jongat district, Central Lombok. The theory used by the researcher in this study is the theory of Cultural Relativism which views local wisdom as a tradition, ad...
Research Interests: Sociology and Indigenous
Along with massive environmental damage due to an industrial-oriented economy, local wisdom, as a means of social control and shared values that guide the lives of local people, has become a bastion of environmental preservation that can... more
Along with massive environmental damage due to an industrial-oriented economy, local wisdom, as a means of social control and shared values that guide the lives of local people, has become a bastion of environmental preservation that can maintain a balance between the needs of local life and the sustainability of the ecological environment. This study seeks to explore the role of customary law as local wisdom rooted in the community in protecting the environment based on the theories developed by Edwards et al. (1993) and Kiwfo et al. (2021) regarding local wisdom in agricultural sustainability. This study uses an empirical approach based on legal anthropology by observing the reality of the rituals of the Bekayaq Pataq Pare tradition, which is carried out jointly by traditional leaders and the Sasak people. The results show that indigenous people value natural products for economic intent and seek reciprocal respect for nature and glorify rice through the Bekayaq Pataq Pare traditi...
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Puji Syukur kehadirat Tuhan Yang Maha Esa atas segala rahmat dan hidayah-Nya sehingga Prosiding Webinar Asosiasi Pengajar Hukum Adat dengan Tema "Hukum Waris Menurut Adat di Indonesia" yang diselenggarakan Lembaga Studi Hukum... more
Puji Syukur kehadirat Tuhan Yang Maha Esa atas segala rahmat dan hidayah-Nya sehingga Prosiding Webinar Asosiasi Pengajar Hukum Adat dengan Tema "Hukum Waris Menurut Adat di Indonesia" yang diselenggarakan Lembaga Studi Hukum Indonesia bekerjasama dengan Bidang Penelitian dan Pengembangan APHA Indonesia dapat kami selesaikan. Webinar Nasional ini dibagi menjadi empat seri dalam 4 minggu, yaitu: Webinar seri 1 pada Minggu ke 1 Bulan Februari 2021 Webinar seri 2 pada Minggu ke 2 Bulan Februari 2021 Webinar seri 3 pada Minggu ke 3 Bulan Februari 2021 Webinar seri 4 pada Minggu ke 4 Bulan Februari 2021 Penyusunan prosiding ini dimaksudkan agar masyarakat luas dapat mengetahui dan memahami berbagai informasi terkait dengan penyelenggaraan seminar nasional tersebut. Informasi yang disajikan dalam prosiding ini meliputi berbagai perkembangan pelaksanaan hukum waris di beberapa daerah di Indonesia.
Berbagai konflik yang berakhir sengketa di Pengadilan banyak terjadi di eks Karisidenan Surakarta terkait tanah-tanah eks kerajaan Surakarta dan Mangkunegaran. Konflik dan sengketa tersebut melibatkan masyarakat dalam arti antara kerajaan... more
Berbagai konflik yang berakhir sengketa di Pengadilan banyak terjadi di eks Karisidenan Surakarta terkait tanah-tanah eks kerajaan Surakarta dan Mangkunegaran. Konflik dan sengketa tersebut melibatkan masyarakat dalam arti antara kerajaan dengan masyarakat juga kerajaan dengan pemerintah daerah setempat. Konflik horizontal yang selalu melibatkan masyarakat yang telah menempati tanah dan bangunan eks kerajaan dengan pihak eks kerajaan terkait tanah eks Kerajaan yang akhirnya berakhir sengketa Pengadilan di Kota Surakarta yaitu tanah Domein Keraton Surakarta dan tanah Domein Mangkunegaran. Penelitian dilakukan dengan metode Socio Legal secara kualitatif, diharapkan dapat ditemukan makna-makna yang tersembunyi dibalik obyek maupun subyek yang diteliti.Pendekatan ini dilakukan untuk memahami hukum dalam konteks masyarakatnya. Pada penelitian ini melihat fakta realitas berlakunya tanah eks Kerajaan di eks Karisidenan Surakarta. Hasil penelitian menunjukkan bahwa realitas belum adanya Per...
This community service activity is motivated by the worsening position of Indigenous Rights that are already rooted in the lives of indigenous peoples. Weak socialization and public understanding of the importance of law that can protect... more
This community service activity is motivated by the worsening position of Indigenous Rights that are already rooted in the lives of indigenous peoples. Weak socialization and public understanding of the importance of law that can protect themselves from the progress of the times, so this community service has the aim of (1) providing an understanding so that customary rights with their local wisdom can be protected by the government in the form of regional regulations so that in the future whoever will lead will still have legal certainty, (2) Encourage local governments to immediately make regulations (customary regulations) that can protect the rights of local indigenous peoples. This activity is a socialization of regulations so that indigenous peoples know that their rights can be protected by the government in the form of local regulations. This can be seen from the presence of one of the tribes (Togutil) at the activity location who is still living in the Halmahera forest, Nor...
Research Interests:
The social change of the Dago Pojok Bandung Creative Village community is one way to preserve traditional villages as a creative village that adapts to the development of times in today's modern society. The empirical approach in the... more
The social change of the Dago Pojok Bandung Creative Village community is one way to preserve traditional villages as a creative village that adapts to the development of times in today's modern society. The empirical approach in the study of legal Anthropology which explains that traditional/modern society has a very large influence in the lives of social change in society to achieve progress. The Comparative Approach to Legal Anthropology explains that in traditional/modern societies a rule is needed that governs the lives of its people. The change of traditional society should be addressed to the good for the good of the next generation in social life through norms, behavior that avoids the deviations of traditional/modern social change. Keywords: Social change; Empirical Approach; Comparative Legal Anthropology; Deviation
Law Empowerment pass through know-how use consensual principle to foreign technology adopt which transferring from foreign side, which one contract know-how compose for technology of result product by one business as raising quality for... more
Law Empowerment pass through know-how use consensual principle to foreign technology adopt which transferring from foreign side, which one contract know-how compose for technology of result product by one business as raising quality for upgrading human resource bring aboard bussiness operational, have knowledge, ability and high- skill with my innovation and creativitas, with the result innovation capable and creative until quality result product in Global Market. Chaise research of method is qualitatif research of method with research characteristic socio-legal research. lnforman election as primery database at focus of research study.
Pendet dance is a worship dance that is only performed in Hindu temples as a welcome greeting for the descent of worshiped gods / spirits descended from heaven to earth, , and placed in temples to be given tribute. This study aims to... more
Pendet dance is a worship dance that is only performed in Hindu temples as a welcome greeting for the descent of worshiped gods / spirits descended from heaven to earth, , and placed in temples to be given tribute. This study aims to analyze the pendet dance as part of the ritual the religious community of Bali, which contains historical, philosophical, religious, creative and educative values in looking at Balinese culture. This study used holistic approach that contains elements of religion, namely Hindhu sacred dance namely Pendet which symbolizes the welcome of the descent of the gods in the world in religious procedures through traditional dances that are inherited from cultural hereditary. The results showed that the dance is a reflection of an effort to maintain harmony with the environment, as a sense of gratitude for the protection and blessings enjoyed by offering offerings and offerings of performing arts in each ceremony of Pendet dance as a traditional Balinese dance. T...
The emerging mud volcano known as Lumpur Lapindo Sidoarjo represents a significant disaster inducedby industrial activities. One of the immediate impacts caused by Lumpur Lapindo in Porong area is air polutionsuch NOx• Such polution may... more
The emerging mud volcano known as Lumpur Lapindo Sidoarjo represents a significant disaster inducedby industrial activities. One of the immediate impacts caused by Lumpur Lapindo in Porong area is air polutionsuch NOx• Such polution may affect human health namely the upper respiratory disturbances known as [SPA.This study was directed at surveying existing temperature and humidity, wind velocity and direction, dischargeof NOxgas, ambient air and to enumerate people suffering from ISPA in PuskesmasJabon and Porong, toestablish an association between NOxconcentration around Lumpur Lapindo site with the increasing numberof people suffering from ISPA.This study was driven as a cross-sectional descriptive exercise. Data were collected on air temperatureand humidity, wind velocity and direction, discharge of NOxto be entered into descriptive analyses.The survey resulted in air temperature of 31.1DC,humidity 62.4 %, wind velocity of 2.89 m/s and a windderection from the north to south. The...
Physical culture can be understood as objects created by human beings which are an embodiment of the growth and development of cultural values in a particular society, in the form of buildings that have been designated as cultural... more
Physical culture can be understood as objects created by human beings which are an embodiment of the growth and development of cultural values in a particular society, in the form of buildings that have been designated as cultural heritage buildings in the city of Semarang. The building is the Semarang Sobokartti building on Jalan Dr. Cipto Semarang, which is a reflection of the development of humans to always preserve culture both Javanese culture and western or European culture The approach used in this research is an empirical approach and a comparative approach to law anthropology. In an empirical approach, the sobokartti building is a physical culture which is a historic building that accommodates traditional arts which are closely related to Javanese culture, namely karawitan training, puppetry routine, puppetry courses, host courses, dancing courses and batik training. It should be appreciated because the community can maintain its preservation until now by showing the exis...
Pendekatan holistik antropologi hukum memandang bahwa kebudayaan tari angguk merupakan budaya yang sakral dalam peradaban Jawa sebagai media dakwah dan syiar Agama Islam dan tari angguk sebagai sumber-sumber tradisi lisan yang diwujudkan... more
Pendekatan holistik antropologi hukum memandang bahwa kebudayaan tari angguk merupakan budaya yang sakral dalam peradaban Jawa sebagai media dakwah dan syiar Agama Islam dan tari angguk sebagai sumber-sumber tradisi lisan yang diwujudkan dalam tarian sakral sebagai manifestasi dari penghormatan para leluhurnya sesuai dengan ajaran Agama Islam, sehingga dalam pendekatan holistik antropologi hukum dapat disimpulkan bahwa tari Angguk tercipta sebagai tarian pergaulan di kalangan remaja yang digelar sebagai ungkapan rasa syukur kepada Tuhan yang berdasarkan Agama Islam. Unsur Agama Islam terlihat di saat sholawat nabi sebagai pembuka pertunjukkan, budaya barat (Belanda) terlihat pada gerakan dan kostum para penari memakai celana pendek, budaya timur yang terlihat pada keluwesan alur cerita tari angguk dan selalu diadakan ritual sesaji di sekitar lokasi pementasan tari angguk. Hendaknya masyarakat Pati turut mempertahankan, melestarikan tari angguk sebagai sumber-sumber tradisi lisan da...
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Pendekatan holistik antropologi hukum memandang bahwa kebudayaan tari angguk merupakan budaya yang sakral dalam peradaban Jawa sebagai media dakwah dan syiar Agama Islam dan tari angguk sebagai sumber-sumber tradisi lisan yang diwujudkan... more
Pendekatan holistik antropologi hukum memandang bahwa kebudayaan tari angguk merupakan budaya yang sakral dalam peradaban Jawa sebagai media dakwah dan syiar Agama Islam dan tari angguk sebagai sumber-sumber tradisi lisan yang diwujudkan dalam tarian sakral sebagai manifestasi dari penghormatan para leluhurnya sesuai dengan ajaran Agama Islam, sehingga dalam pendekatan holistik antropologi hukum dapat disimpulkan bahwa tari Angguk tercipta sebagai tarian pergaulan di kalangan remaja yang digelar sebagai ungkapan rasa syukur kepada Tuhan yang berdasarkan Agama Islam. Unsur Agama Islam terlihat di saat sholawat nabi sebagai pembuka pertunjukkan, budaya barat (Belanda) terlihat pada gerakan dan kostum para penari memakai celana pendek, budaya timur yang terlihat pada keluwesan alur cerita tari angguk dan selalu diadakan ritual sesaji di sekitar lokasi pementasan tari angguk. Hendaknya masyarakat Pati turut mempertahankan, melestarikan tari angguk sebagai sumber-sumber tradisi lisan da...
This community service activity is motivated by the work of indigenous peoples in the form of Subhanale woven fabric that do not yet have intellectual property rights (copyright). With the progress of the times and the incessant amount of... more
This community service activity is motivated by the work of indigenous peoples in the form of Subhanale woven fabric that do not yet have intellectual property rights (copyright). With the progress of the times and the incessant amount of information, it is very necessary for the Sasak indigenous people to protect the works of indigenous peoples that already exist from generation to generation, so that this community service activity has the aim of (1) providing an understanding of the importance of maintaining their creations, (2) encouraging traditional society leaders and village officials to immediately register the intellectual property rights (copyright) of Subhanale woven fabric.This activity is a regulations socialization so that indigenous peoples know that the intellectual property rights (copyright) of their works can be protected by the government. It can be seen from the artworks owned by the Sasak people in the form of woven fabrics with the Subhanale pattern which are...
Pendekatan holistik antropologi hukum memandang bahwa kebudayaan tari angguk merupakan budaya yang sakral dalam peradaban Jawa sebagai media dakwah dan syiar Agama Islam dan tari angguk sebagai sumber-sumber tradisi lisan yang diwujudkan... more
Pendekatan holistik antropologi hukum memandang bahwa kebudayaan tari angguk merupakan budaya yang sakral dalam peradaban Jawa sebagai media dakwah dan syiar Agama Islam dan tari angguk sebagai sumber-sumber tradisi lisan yang diwujudkan dalam tarian sakral sebagai manifestasi dari penghormatan para leluhurnya sesuai dengan ajaran Agama Islam, sehingga dalam pendekatan holistik antropologi hukum dapat disimpulkan bahwa tari Angguk tercipta sebagai tarian pergaulan di kalangan remaja yang digelar sebagai ungkapan rasa syukur kepada Tuhan yang berdasarkan Agama Islam. Unsur Agama Islam terlihat di saat sholawat nabi sebagai pembuka pertunjukkan, budaya barat (Belanda) terlihat pada gerakan dan kostum para penari memakai celana pendek, budaya timur yang terlihat pada keluwesan alur cerita tari angguk dan selalu diadakan ritual sesaji di sekitar lokasi pementasan tari angguk. Hendaknya masyarakat Pati turut mempertahankan, melestarikan tari angguk sebagai sumber-sumber tradisi lisan da...
This community service activity is motivated by the work of indigenous peoples in the form of Subhanale woven fabric that do not yet have intellectual property rights (copyright). With the progress of the times and the incessant amount of... more
This community service activity is motivated by the work of indigenous peoples in the form of Subhanale woven fabric that do not yet have intellectual property rights (copyright). With the progress of the times and the incessant amount of information, it is very necessary for the Sasak indigenous people to protect the works of indigenous peoples that already exist from generation to generation, so that this community service activity has the aim of (1) providing an understanding of the importance of maintaining their creations, (2) encouraging traditional society leaders and village officials to immediately register the intellectual property rights (copyright) of Subhanale woven fabric.This activity is a regulations socialization so that indigenous peoples know that the intellectual property rights (copyright) of their works can be protected by the government. It can be seen from the artworks owned by the Sasak people in the form of woven fabrics with the Subhanale pattern which are...
Budaya carok sebagai upaya penyelesaian sengketa di Madura yang menggunakan kekerasan memiliki arti yang berbeda bagi masyarakat umum dan masyarakat Madura. Bagi masyarakat Madura, carok merupakan pemulihan harga diri yang berhubungan... more
Budaya carok sebagai upaya penyelesaian sengketa di Madura yang menggunakan kekerasan memiliki arti yang berbeda bagi masyarakat umum dan masyarakat Madura. Bagi masyarakat Madura, carok merupakan pemulihan harga diri yang berhubungan dengan harta, tahta, dan wanita. Ada istilah “Lakona daging bisa ejai’, lokana ate tada’ tmbana kajaba ngero’ dara.” Arti ungkapan tersebut adalah “Daging yang terluka masih bisa dijahit, tapi jika hati yang terluka tidak ada obatnya, kecuali minum darah.” Sedangkan, bagi masyarakat umum, tindakan ini tidak bisa dibenarkan karena merupakan tindakan main hakim sendiri dan bertentangan dengan hukum pidana yang berlaku.Penelitian ini dilakukan dengan tujuan mengetahui nilai-nilai budaya carok dan sejauh mana hukum pidana Indonesia dapat mengakomodir nilai-nilai budaya carok tersebut.