Traditional masculine norms around emotions (e.g., inexpressiveness) can mean men have difficulti... more Traditional masculine norms around emotions (e.g., inexpressiveness) can mean men have difficulties managing their emotions, contributing to potential mental health problems. However, it is recognized that men and masculinities are diverse, and that some men can positively self-manage their mental health, although this has received little attention in the literature. Uniquely, we sought to find men who had discovered ways to engage constructively with their emotions, in this case through meditation. Thirty male meditators, recruited using a maximum variation sampling strategy, participated in a longitudinal mixed-methods study in the United Kingdom. Participants undertook 2 cognitive neuroscience sessions, approximately 1 year apart, composed of cognitive assessments of attention combined with electroencephalograph measurement during task performance and meditation. In-depth narrative interviews exploring men's experiences of meditation were also conducted at both time points, ...
Although much attention has been paid to culture-specific psychopathologies, there have been no c... more Although much attention has been paid to culture-specific psychopathologies, there have been no comparable attempts to chart positive mental states that may be particular to certain cultures. This paper outlines the beginnings of a positive cross-cultural lexicography of ‘untranslatable’ words pertaining to well-being, culled from across the world’s languages. A quasi-systematic search uncovered 216 such terms. Using grounded theory, these words were organised into three categories: feelings (comprising positive and complex feelings); relationships (comprising intimacy and pro-sociality) and character (comprising personal resources and spirituality). The paper has two main aims. First, it aims to provide a window onto cultural differences in constructions of well-being, thereby enriching our understanding of well-being. Second, a more ambitious aim is that this lexicon may help expand the emotional vocabulary of English speakers (and indeed speakers of all languages), and consequent...
Although much attention has been paid to culture-specific psychopathologies, there have been no c... more Although much attention has been paid to culture-specific psychopathologies, there have been no comparable attempts to chart positive mental states that may be particular to certain cultures. This paper outlines the beginnings of a positive cross-cultural lexicography of ‘untranslatable’ words pertaining to well-being, culled from across the world’s languages. A quasi-systematic search uncovered 216 such terms. Using grounded theory, these words were organised into three categories: feelings (comprising positive and complex feelings); relationships (comprising intimacy and pro-sociality) and character (comprising personal resources and spirituality). The paper has two main aims. First, it aims to provide a window onto cultural differences in constructions of well-being, thereby enriching our understanding of well-being. Second, a more ambitious aim is that this lexicon may help expand the emotional vocabulary of English speakers (and indeed speakers of all languages), and consequent...
International Journal of Environmental Research and Public Health, 2019
The environment is widely recognised to be in peril, with clear signs of a climate crisis. This s... more The environment is widely recognised to be in peril, with clear signs of a climate crisis. This situation has many dimensions and factors, but key among them are the often-destructive ways in which humans interact with the natural world. Numerous cultures-particularly more industrialised and/or Western ones-have developed predatory and disconnected modes of interaction. In such modes, nature tends to be constructed as a resource to be exploited (rather than, say, a commonwealth to be protected). However, many people-especially, but not only, in less 'developed' nations-have cultivated less destructive modes of relationship. These bonds may be broadly encompassed under the rubric of 'eco-connection'. In the interests of exploring these latter modes, an enquiry was conducted into adaptive forms of engagement with nature across the world's cultures. The enquiry focused on untranslatable words, i.e., which lack an exact translation in another language (in this case, English). Through a quasi-systematic search of academic and grey literature, together with additional data collection, over 150 relevant terms were located. An adapted form of grounded theory identified three main dimensions of eco-connection: sacrality, bonding, and appreciation. Such analyses have the potential to promote greater wellbeing literacy with respect to our relationship with nature, both within academia and beyond in the wider culture. This includes enriching the nomological network in psychology, and more broadly building a nature-related vocabulary that is more sustainable and harmonious. In doing so, there may also be benefits to public health, in that developing such literacy could possibly influence people's engagement with nature itself, leading to more adaptive forms of relationship.
Difficult emotions and cognitive states are recognised in second wave positive psychology as bein... more Difficult emotions and cognitive states are recognised in second wave positive psychology as being a gold mine for personal growth. The growing body of knowledge in positive psychology gives coaching psychologists a perimeter to work with, whilst archetypal shadow analysis, rooted in Jung's teachings, gives depth and insight. While definitions of coaching vary considerably, it can be argued to function as shining a light onto things that are hidden for the client, thereby bringing wholeness and clarity. Interpretive phenomenological analysis was used to analyse coaching with the shadow in mind, where this work became defined as looking at parts that are hidden, suppressed, unowned and unacknowledged by us and others. Semi-structured interviews were conducted with four professional coaches. Three higher order themes were identified: the coach's personal journey through the shadow, what a shadow coach does and the client's journey into the shadow. These themes may generate insight into this paradigm of coaching for the first time and is an important step in the ongoing integration of second wave positive psychology and coaching psychology.
As positive psychology has developed as a field, questions have arisen around how to ensure best ... more As positive psychology has developed as a field, questions have arisen around how to ensure best practice, including with respect to ethics. This issue is particularly pertinent vis-à-vis its applied dimensions, such as positive psychology interventions by students and graduates of MAPP programmes. However, the field has hitherto lacked clear ethical guidelines to assist practitioners. Aiming to address this gap, the authors have devised a set of guidelines, in collaboration with key stakeholders across the positive psychology community, published in the International Journal of Wellbeing. The current article briefly summarises the importance, development, content, and future directions of these guidelines, thus providing a concise overview of this important project. It is hoped that this article, together with the guidelines themselves, will not only highlight the importance of ethical practice, but offer practical suggestions for guiding practitioners in the field.
These guidelines are the result of a collaborative and independent working group led by Aaron Jar... more These guidelines are the result of a collaborative and independent working group led by Aaron Jarden, Tayyab Rashid, Annalise Roache and Tim Lomas. The guidelines are independent of any organisation or association; however, numerous parties have been involved in the development and refinement of this first iteration. It is the authors’ intention to update the guidelines on a bi-annual cycle to further strengthen their depth and breadth of functionality, and we welcome feedback from the community to aaron.jarden@unimelb.edu.au
Mainstream psychology can be considered relatively Western-centric, as reflected in the fact that... more Mainstream psychology can be considered relatively Western-centric, as reflected in the fact that its discourse and theorising is mainly in English, influencing how it conceptualises its subject matter. However, English itself is a complex product of multiple cultural influences, including the widespread borrowing of words from other languages. To shed light on this issue, this paper conducted an etymological analysis of a sample of words in psychology-focusing as a case study on a seminal article in positive psychology. The analysis identified 1333 lexemes, of which more than 60% can be regarded as loanwords (i.e., borrowed from other languages). The analysis shows the great cultural influences that have combined to form English, and hence psychology, yet also the extent to which this influence has been limited to certain cultures. The paper thus illustrates how psychology has benefitted from insights forged in other languages, but moreover how it might continue to do so through more systematic and comprehensive forms of cross-cultural engagement.
International Journal of Applied Positive Psychology, 2019
Scholars are beginning to appreciate the work-related ‘drivers’ of wellbeing, i.e., the ways work... more Scholars are beginning to appreciate the work-related ‘drivers’ of wellbeing, i.e., the ways work may promote or hinder employees’ wellbeing. This paper brings a multidimensional perspective to bear on this topic by providing: (a) a multidimensional overview of these drivers; and (b) a multidimensional analysis of how they actually ‘drive’ wellbeing. The paper is in two parts. Part 1 briefly summarises the drivers, highlighting key theories and interventions. Part 2 then brings a multidimensional analysis to bear on the drivers, doing so by focusing on one driver in particular (‘managing emotions’) as a case study. This driver is analysed through the prism of a multidimensional model of the person, the ‘Layered Integrated Framework Example’ model. It is hoped that, in future, similar analyses can consequently be undertaken for the other drivers. The paper thus offers a generative research agenda for exploring how to enable people to flourish at work.
Although semiotics has historically been a focus of interest in psychology, its impact over recen... more Although semiotics has historically been a focus of interest in psychology, its impact over recent decades has been fairly muted. Moreover, no systematic efforts have been made to study and understand it from a positive perspective, i.e., the way sign-systems are or can be “positive.” As such, this paper introduces the notion of “positive semiotics,” a label for the disparate research and theorising that is already underway across academia relating to this topic. The paper draws on the work of C. S. Peirce, particularly in terms of his triadic view of sign-systems as comprising a sign, an object, and an interpretant. The idea of positivity is then elucidated using the criterion of desirability, drawing on the work of James Pawelski. Attempts are also made to ascertain the nature of desirability, including normative forms (clarified here using the conceptual triad of goodness, truth, and beauty) and non-normative forms (understood as personal wants). The paper then considers four key semiotic channels – discursive language, body language, symbols, and art – looking at selective examples of how positive semiotics might pertain to that channel. It is hoped the paper will stimulate further interest in, and work on, a phenomenon that is of considerable importance to psychology and beyond.
Anger is common problem for which counselling/psychotherapy clients seek help, and is typically r... more Anger is common problem for which counselling/psychotherapy clients seek help, and is typically regarded as an invidious negative emotion to be ameliorated. However, it may be possible to reframe anger as a moral emotion, arising in response to perceived transgressions, thereby endowing it with meaning. In that respect, the current paper offers a ‘bird’s eye’ systematic review of empirical research on anger as a moral emotion (i.e., one focusing broadly on the terrain as a whole, rather than on specific areas). Three databases were reviewed from the start of their records to January 2019. Eligibility criteria included empirical research, published in English in peer-reviewed journals, on anger specifically as a moral emotion. 175 papers met the criteria, and fell into four broad classes of study: survey-based; experimental; physiological; and qualitative. In reviewing the articles, this paper pays particular attention to: how/whether anger can be differentiated from other moral emotions; antecedent causes and triggers; contextual factors that influence or mitigate anger; and outcomes arising from moral anger. Together, the paper offers a comprehensive overview of current knowledge into this prominent and problematic emotion. The results may be of use to counsellors and psychotherapists helping to address anger issues in their clients.
Given the demanding nature of many professions, efforts are ongoing to develop initiatives to imp... more Given the demanding nature of many professions, efforts are ongoing to develop initiatives to improve occupational wellbeing, including mindfulness-based interventions (MBIs). To assess the efficacy of MBIs, meta-analytic procedures were conducted on 35 randomized controlled trials derived from an earlier inclusive systematic literature search (covering all occupations, MBIs, and wellbeing-related outcomes). Mindfulness had significant moderate effects on deficit-based outcomes such as stress (SMD = −0.57), anxiety (SMD = −0.57), distress (SMD = −0.56), depression (SMD = −0.48), and burnout (SMD = −0.36), and significant moderate to small effects on asset-based outcomes like health (SMD = 0.63), job performance (SMD = 0.43), compassion and empathy (SMD = 0.42), mindfulness (SMD = 0.39), and positive wellbeing (SMD = 0.36), while no significant effects were observed for depression or emotional regulation. However, the quality of the studies was inconsistent, suggesting more high-quality randomised controlled trials are needed.
Efforts to improve the well-being of healthcare professionals include mindfulness-based intervent... more Efforts to improve the well-being of healthcare professionals include mindfulness-based interventions (MBIs). To understand the value of such initiatives, we conducted a systematic review and meta-analysis of empirical studies pertaining to the use of MBIs with healthcare professionals. Databases were reviewed from the start of records to January 2016 (PROSPERO registration number: CRD42016032899). Eligibility criteria included empirical analyses of well-being outcomes acquired in relation to MBIs. Forty-one papers met the eligibility criteria, consisting of a total of 2101 participants. Studies were examined for two broad classes of well-being outcomes: (a) “negative” mental health measures such as anxiety, depression, and stress; (b) “positive” indices of well-being, such as life satisfaction, together with outcomes associated with well-being, such as emotional intelligence. MBIs were generally associated with positive outcomes in relation to most measures (albeit with moderate effect sizes), and mindfulness does appear to improve the well-being of healthcare professionals. However, the quality of the studies was inconsistent, so further research is needed, particularly high-quality randomised control trials.
The West is usually portrayed as relatively individualistic. It is further argued that this tende... more The West is usually portrayed as relatively individualistic. It is further argued that this tendency has influenced academia, leading to an underappreciation of the importance of prosociality. In the interest of exploring this topic, an enquiry was conducted into conceptualisations of prosociality across the world’s cultures. This enquiry focused on so-called untranslatable words, i.e., which lack an exact translation into another language (in this case, English). Through a quasi-systematic search of academic and grey literature, together with additional data collection, over 200 relevant terms were located. An adapted form of grounded theory identified five dimensions: socialising/congregating; morals/ethics; compassion/kindness; interaction/communication; and communality. The analysis sheds light on the dynamics of prosociality, as understood by cultures across the globe. Moreover, the roster of terms featured have the potential to enrich the nomological network in psychology, allowing for a richer conceptualisation of the social dimensions of human functioning.
Although the notion of virtue is increasingly prominent in psychology, the way it has been studie... more Although the notion of virtue is increasingly prominent in psychology, the way it has been studied and conceptualised has been relatively Western-centric, and does not fully account for variations in how it has been understood cross-culturally. As such, an enquiry was conducted into ideas relating to virtue found across the world’s cultures, focusing specifically on so-called untranslatable words. Through a quasi-systematic search of academic and grey literature, together with conceptual snowballing and crowd-sourced suggestions, over 200 relevant terms were located. An adapted grounded theory analysis identified five themes which together provide an insight into the “roots” of virtue (i.e., the main sources from which it appears to spring): virtue itself (the concept of it); considerateness (caring about it); wisdom (knowing what it consists of); agency (managing to be/do it); and skill (mastery of the preceding elements). The results help shed further light on the potential dynamics of this important phenomenon.
Mainstream psychology can be regarded as largely Western-centric, with its concepts and prioritie... more Mainstream psychology can be regarded as largely Western-centric, with its concepts and priorities biased towards Western ways of thinking and understanding. Consequently, the field would benefit from greater cross-cultural awareness and engagement. To that end, this article offers one means of engagement, the study of “untranslatable” words (i.e., terms without an exact equivalent in another language, in our case English). A key function of language is that it offers a “map” that allows us to understand and navigate the world. In that respect, such words point to cultural variation in the maps we use, and even to variation in the actual territory mapped. The paper concludes with suggestions for why and how psychology could benefit from engaging with such words.
A prominent criticism of positive psychology is that it has been shaped by its Western context, a... more A prominent criticism of positive psychology is that it has been shaped by its Western context, and yet that this ‘situatedness’ often remains unacknowledged. Consequently, this paper offers an archaeological analysis of conceptualisations of happiness in the West. More specifically, the paper explores the emergence of significant ideas relating to the good life through the innovative device of studying artworks, on the premise that being featured in art is an effective signifier of when a given idea rose to prominence. Taking a time span of 1,000 years, one artwork per century has been selected to illustrate the emergence of a particular stream of thought during that centennial period. The paper elucidates the roots of current ideas around happiness in fields like positive psychology, and in the West more generally. It is hoped this type of ‘consciousness-raising’ activity may help such fields acknowledge and overcome any limitations arising from their cultural situatedness.
Traditional masculine norms around emotions (e.g., inexpressiveness) can mean men have difficulti... more Traditional masculine norms around emotions (e.g., inexpressiveness) can mean men have difficulties managing their emotions, contributing to potential mental health problems. However, it is recognized that men and masculinities are diverse, and that some men can positively self-manage their mental health, although this has received little attention in the literature. Uniquely, we sought to find men who had discovered ways to engage constructively with their emotions, in this case through meditation. Thirty male meditators, recruited using a maximum variation sampling strategy, participated in a longitudinal mixed-methods study in the United Kingdom. Participants undertook 2 cognitive neuroscience sessions, approximately 1 year apart, composed of cognitive assessments of attention combined with electroencephalograph measurement during task performance and meditation. In-depth narrative interviews exploring men's experiences of meditation were also conducted at both time points, ...
Although much attention has been paid to culture-specific psychopathologies, there have been no c... more Although much attention has been paid to culture-specific psychopathologies, there have been no comparable attempts to chart positive mental states that may be particular to certain cultures. This paper outlines the beginnings of a positive cross-cultural lexicography of ‘untranslatable’ words pertaining to well-being, culled from across the world’s languages. A quasi-systematic search uncovered 216 such terms. Using grounded theory, these words were organised into three categories: feelings (comprising positive and complex feelings); relationships (comprising intimacy and pro-sociality) and character (comprising personal resources and spirituality). The paper has two main aims. First, it aims to provide a window onto cultural differences in constructions of well-being, thereby enriching our understanding of well-being. Second, a more ambitious aim is that this lexicon may help expand the emotional vocabulary of English speakers (and indeed speakers of all languages), and consequent...
Although much attention has been paid to culture-specific psychopathologies, there have been no c... more Although much attention has been paid to culture-specific psychopathologies, there have been no comparable attempts to chart positive mental states that may be particular to certain cultures. This paper outlines the beginnings of a positive cross-cultural lexicography of ‘untranslatable’ words pertaining to well-being, culled from across the world’s languages. A quasi-systematic search uncovered 216 such terms. Using grounded theory, these words were organised into three categories: feelings (comprising positive and complex feelings); relationships (comprising intimacy and pro-sociality) and character (comprising personal resources and spirituality). The paper has two main aims. First, it aims to provide a window onto cultural differences in constructions of well-being, thereby enriching our understanding of well-being. Second, a more ambitious aim is that this lexicon may help expand the emotional vocabulary of English speakers (and indeed speakers of all languages), and consequent...
International Journal of Environmental Research and Public Health, 2019
The environment is widely recognised to be in peril, with clear signs of a climate crisis. This s... more The environment is widely recognised to be in peril, with clear signs of a climate crisis. This situation has many dimensions and factors, but key among them are the often-destructive ways in which humans interact with the natural world. Numerous cultures-particularly more industrialised and/or Western ones-have developed predatory and disconnected modes of interaction. In such modes, nature tends to be constructed as a resource to be exploited (rather than, say, a commonwealth to be protected). However, many people-especially, but not only, in less 'developed' nations-have cultivated less destructive modes of relationship. These bonds may be broadly encompassed under the rubric of 'eco-connection'. In the interests of exploring these latter modes, an enquiry was conducted into adaptive forms of engagement with nature across the world's cultures. The enquiry focused on untranslatable words, i.e., which lack an exact translation in another language (in this case, English). Through a quasi-systematic search of academic and grey literature, together with additional data collection, over 150 relevant terms were located. An adapted form of grounded theory identified three main dimensions of eco-connection: sacrality, bonding, and appreciation. Such analyses have the potential to promote greater wellbeing literacy with respect to our relationship with nature, both within academia and beyond in the wider culture. This includes enriching the nomological network in psychology, and more broadly building a nature-related vocabulary that is more sustainable and harmonious. In doing so, there may also be benefits to public health, in that developing such literacy could possibly influence people's engagement with nature itself, leading to more adaptive forms of relationship.
Difficult emotions and cognitive states are recognised in second wave positive psychology as bein... more Difficult emotions and cognitive states are recognised in second wave positive psychology as being a gold mine for personal growth. The growing body of knowledge in positive psychology gives coaching psychologists a perimeter to work with, whilst archetypal shadow analysis, rooted in Jung's teachings, gives depth and insight. While definitions of coaching vary considerably, it can be argued to function as shining a light onto things that are hidden for the client, thereby bringing wholeness and clarity. Interpretive phenomenological analysis was used to analyse coaching with the shadow in mind, where this work became defined as looking at parts that are hidden, suppressed, unowned and unacknowledged by us and others. Semi-structured interviews were conducted with four professional coaches. Three higher order themes were identified: the coach's personal journey through the shadow, what a shadow coach does and the client's journey into the shadow. These themes may generate insight into this paradigm of coaching for the first time and is an important step in the ongoing integration of second wave positive psychology and coaching psychology.
As positive psychology has developed as a field, questions have arisen around how to ensure best ... more As positive psychology has developed as a field, questions have arisen around how to ensure best practice, including with respect to ethics. This issue is particularly pertinent vis-à-vis its applied dimensions, such as positive psychology interventions by students and graduates of MAPP programmes. However, the field has hitherto lacked clear ethical guidelines to assist practitioners. Aiming to address this gap, the authors have devised a set of guidelines, in collaboration with key stakeholders across the positive psychology community, published in the International Journal of Wellbeing. The current article briefly summarises the importance, development, content, and future directions of these guidelines, thus providing a concise overview of this important project. It is hoped that this article, together with the guidelines themselves, will not only highlight the importance of ethical practice, but offer practical suggestions for guiding practitioners in the field.
These guidelines are the result of a collaborative and independent working group led by Aaron Jar... more These guidelines are the result of a collaborative and independent working group led by Aaron Jarden, Tayyab Rashid, Annalise Roache and Tim Lomas. The guidelines are independent of any organisation or association; however, numerous parties have been involved in the development and refinement of this first iteration. It is the authors’ intention to update the guidelines on a bi-annual cycle to further strengthen their depth and breadth of functionality, and we welcome feedback from the community to aaron.jarden@unimelb.edu.au
Mainstream psychology can be considered relatively Western-centric, as reflected in the fact that... more Mainstream psychology can be considered relatively Western-centric, as reflected in the fact that its discourse and theorising is mainly in English, influencing how it conceptualises its subject matter. However, English itself is a complex product of multiple cultural influences, including the widespread borrowing of words from other languages. To shed light on this issue, this paper conducted an etymological analysis of a sample of words in psychology-focusing as a case study on a seminal article in positive psychology. The analysis identified 1333 lexemes, of which more than 60% can be regarded as loanwords (i.e., borrowed from other languages). The analysis shows the great cultural influences that have combined to form English, and hence psychology, yet also the extent to which this influence has been limited to certain cultures. The paper thus illustrates how psychology has benefitted from insights forged in other languages, but moreover how it might continue to do so through more systematic and comprehensive forms of cross-cultural engagement.
International Journal of Applied Positive Psychology, 2019
Scholars are beginning to appreciate the work-related ‘drivers’ of wellbeing, i.e., the ways work... more Scholars are beginning to appreciate the work-related ‘drivers’ of wellbeing, i.e., the ways work may promote or hinder employees’ wellbeing. This paper brings a multidimensional perspective to bear on this topic by providing: (a) a multidimensional overview of these drivers; and (b) a multidimensional analysis of how they actually ‘drive’ wellbeing. The paper is in two parts. Part 1 briefly summarises the drivers, highlighting key theories and interventions. Part 2 then brings a multidimensional analysis to bear on the drivers, doing so by focusing on one driver in particular (‘managing emotions’) as a case study. This driver is analysed through the prism of a multidimensional model of the person, the ‘Layered Integrated Framework Example’ model. It is hoped that, in future, similar analyses can consequently be undertaken for the other drivers. The paper thus offers a generative research agenda for exploring how to enable people to flourish at work.
Although semiotics has historically been a focus of interest in psychology, its impact over recen... more Although semiotics has historically been a focus of interest in psychology, its impact over recent decades has been fairly muted. Moreover, no systematic efforts have been made to study and understand it from a positive perspective, i.e., the way sign-systems are or can be “positive.” As such, this paper introduces the notion of “positive semiotics,” a label for the disparate research and theorising that is already underway across academia relating to this topic. The paper draws on the work of C. S. Peirce, particularly in terms of his triadic view of sign-systems as comprising a sign, an object, and an interpretant. The idea of positivity is then elucidated using the criterion of desirability, drawing on the work of James Pawelski. Attempts are also made to ascertain the nature of desirability, including normative forms (clarified here using the conceptual triad of goodness, truth, and beauty) and non-normative forms (understood as personal wants). The paper then considers four key semiotic channels – discursive language, body language, symbols, and art – looking at selective examples of how positive semiotics might pertain to that channel. It is hoped the paper will stimulate further interest in, and work on, a phenomenon that is of considerable importance to psychology and beyond.
Anger is common problem for which counselling/psychotherapy clients seek help, and is typically r... more Anger is common problem for which counselling/psychotherapy clients seek help, and is typically regarded as an invidious negative emotion to be ameliorated. However, it may be possible to reframe anger as a moral emotion, arising in response to perceived transgressions, thereby endowing it with meaning. In that respect, the current paper offers a ‘bird’s eye’ systematic review of empirical research on anger as a moral emotion (i.e., one focusing broadly on the terrain as a whole, rather than on specific areas). Three databases were reviewed from the start of their records to January 2019. Eligibility criteria included empirical research, published in English in peer-reviewed journals, on anger specifically as a moral emotion. 175 papers met the criteria, and fell into four broad classes of study: survey-based; experimental; physiological; and qualitative. In reviewing the articles, this paper pays particular attention to: how/whether anger can be differentiated from other moral emotions; antecedent causes and triggers; contextual factors that influence or mitigate anger; and outcomes arising from moral anger. Together, the paper offers a comprehensive overview of current knowledge into this prominent and problematic emotion. The results may be of use to counsellors and psychotherapists helping to address anger issues in their clients.
Given the demanding nature of many professions, efforts are ongoing to develop initiatives to imp... more Given the demanding nature of many professions, efforts are ongoing to develop initiatives to improve occupational wellbeing, including mindfulness-based interventions (MBIs). To assess the efficacy of MBIs, meta-analytic procedures were conducted on 35 randomized controlled trials derived from an earlier inclusive systematic literature search (covering all occupations, MBIs, and wellbeing-related outcomes). Mindfulness had significant moderate effects on deficit-based outcomes such as stress (SMD = −0.57), anxiety (SMD = −0.57), distress (SMD = −0.56), depression (SMD = −0.48), and burnout (SMD = −0.36), and significant moderate to small effects on asset-based outcomes like health (SMD = 0.63), job performance (SMD = 0.43), compassion and empathy (SMD = 0.42), mindfulness (SMD = 0.39), and positive wellbeing (SMD = 0.36), while no significant effects were observed for depression or emotional regulation. However, the quality of the studies was inconsistent, suggesting more high-quality randomised controlled trials are needed.
Efforts to improve the well-being of healthcare professionals include mindfulness-based intervent... more Efforts to improve the well-being of healthcare professionals include mindfulness-based interventions (MBIs). To understand the value of such initiatives, we conducted a systematic review and meta-analysis of empirical studies pertaining to the use of MBIs with healthcare professionals. Databases were reviewed from the start of records to January 2016 (PROSPERO registration number: CRD42016032899). Eligibility criteria included empirical analyses of well-being outcomes acquired in relation to MBIs. Forty-one papers met the eligibility criteria, consisting of a total of 2101 participants. Studies were examined for two broad classes of well-being outcomes: (a) “negative” mental health measures such as anxiety, depression, and stress; (b) “positive” indices of well-being, such as life satisfaction, together with outcomes associated with well-being, such as emotional intelligence. MBIs were generally associated with positive outcomes in relation to most measures (albeit with moderate effect sizes), and mindfulness does appear to improve the well-being of healthcare professionals. However, the quality of the studies was inconsistent, so further research is needed, particularly high-quality randomised control trials.
The West is usually portrayed as relatively individualistic. It is further argued that this tende... more The West is usually portrayed as relatively individualistic. It is further argued that this tendency has influenced academia, leading to an underappreciation of the importance of prosociality. In the interest of exploring this topic, an enquiry was conducted into conceptualisations of prosociality across the world’s cultures. This enquiry focused on so-called untranslatable words, i.e., which lack an exact translation into another language (in this case, English). Through a quasi-systematic search of academic and grey literature, together with additional data collection, over 200 relevant terms were located. An adapted form of grounded theory identified five dimensions: socialising/congregating; morals/ethics; compassion/kindness; interaction/communication; and communality. The analysis sheds light on the dynamics of prosociality, as understood by cultures across the globe. Moreover, the roster of terms featured have the potential to enrich the nomological network in psychology, allowing for a richer conceptualisation of the social dimensions of human functioning.
Although the notion of virtue is increasingly prominent in psychology, the way it has been studie... more Although the notion of virtue is increasingly prominent in psychology, the way it has been studied and conceptualised has been relatively Western-centric, and does not fully account for variations in how it has been understood cross-culturally. As such, an enquiry was conducted into ideas relating to virtue found across the world’s cultures, focusing specifically on so-called untranslatable words. Through a quasi-systematic search of academic and grey literature, together with conceptual snowballing and crowd-sourced suggestions, over 200 relevant terms were located. An adapted grounded theory analysis identified five themes which together provide an insight into the “roots” of virtue (i.e., the main sources from which it appears to spring): virtue itself (the concept of it); considerateness (caring about it); wisdom (knowing what it consists of); agency (managing to be/do it); and skill (mastery of the preceding elements). The results help shed further light on the potential dynamics of this important phenomenon.
Mainstream psychology can be regarded as largely Western-centric, with its concepts and prioritie... more Mainstream psychology can be regarded as largely Western-centric, with its concepts and priorities biased towards Western ways of thinking and understanding. Consequently, the field would benefit from greater cross-cultural awareness and engagement. To that end, this article offers one means of engagement, the study of “untranslatable” words (i.e., terms without an exact equivalent in another language, in our case English). A key function of language is that it offers a “map” that allows us to understand and navigate the world. In that respect, such words point to cultural variation in the maps we use, and even to variation in the actual territory mapped. The paper concludes with suggestions for why and how psychology could benefit from engaging with such words.
A prominent criticism of positive psychology is that it has been shaped by its Western context, a... more A prominent criticism of positive psychology is that it has been shaped by its Western context, and yet that this ‘situatedness’ often remains unacknowledged. Consequently, this paper offers an archaeological analysis of conceptualisations of happiness in the West. More specifically, the paper explores the emergence of significant ideas relating to the good life through the innovative device of studying artworks, on the premise that being featured in art is an effective signifier of when a given idea rose to prominence. Taking a time span of 1,000 years, one artwork per century has been selected to illustrate the emergence of a particular stream of thought during that centennial period. The paper elucidates the roots of current ideas around happiness in fields like positive psychology, and in the West more generally. It is hoped this type of ‘consciousness-raising’ activity may help such fields acknowledge and overcome any limitations arising from their cultural situatedness.
Mindfulness has had a profound and dramatic impact upon academic psychology, and indeed upon West... more Mindfulness has had a profound and dramatic impact upon academic psychology, and indeed upon Western Society more generally, being adopted and adapted in a multitude of contexts. However, while this interest is to be greatly welcomed, it is worth noting that mindfulness has tended to be conceptualised and taught in a secular way, decontextualized from the Buddhist nexus of theory and practice in which it was originally developed. This has meant that the practice has been denuded of some of its power and significance, and its potential as a means for psychospiritual growth has been curtailed. As such, this chapter argues that it is worth now aiming to 're-contextualise' mindfulness, exploring the way in which we might benefit from also engaging with the wider framework of Buddhist teachings in which mindfulness was originally situated. In particular, the chapter suggests that Buddhism actually identifies three different 'forms' or 'levels' of mindfulness, captured by various Pali words: sati (awareness suffused with spirit of recollection); appamada (awareness suffused with an ethos of ethical care); and sampajañña (awareness suffused with a sense of spiritual development). So far, only the first of these (sati) has really been explored by contemporary psychology; however, the chapter makes the case that we have much to gain from also engaging with the potential ethical and spiritual dimensions of mindfulness.
Uploads
Papers