- Madrid, Madrid, Spain
- Indo-European Linguistics, Vedic, Sanskrit, Vedic religion, Comparative Religion, Ancient Indo-European Languages, and 17 moreProto Indo-European, Comparative Indo-European Linguistics, Proto-Indo-European Mythology, Indo European Culture, Indo-European poetics, Vedic Sanskrit, Vedic Studies, Vedic Language and Classical Sanskrit, Vedic Grammar and Literature, Sanskrit language and literature, Sanskrit Grammar and Linguistics, Old Germanic Languages, Cosmogony, Pre-Christian Slavic Religion, Slavic Historical Linguistics, Wendy Doniger, and Historical Linguisticsedit
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This book compilate, study and translate to Spanish all the medieval texts (in Greek, Latin, Old South Slavic, Old East Slavic, Czech, Old Icelandic and Arabic) that give us any information about the Slavic Pre-Christian religion.
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Allusions to a cosmogony contained in a Vedic hymn (RV 10.129) present striking analogies to a cosmogony attributed to the Pythagoreans by Aristotle, Simplicius and Stobaeus. The aim of the paper is to evaluate the extent to which they... more
Allusions to a cosmogony contained in a Vedic hymn (RV 10.129) present striking analogies to a cosmogony attributed to the Pythagoreans by Aristotle, Simplicius and Stobaeus. The aim of the paper is to evaluate the extent to which they are similar and to which their differences respond to different cultural premises.
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Información del artículo La organización de las deixis en los pronombres demostrativos del indoeuropeo.
Research Interests: Philosophy and Deixis
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... ар. 8 ayb). Indican la relación existente entre dos elementos del discurso (cf. ар. 8 с yd). Son un elemento de definición de funciones sintácti-cas, de subclases de palabras dentro de la serie de raíces nominal-verbales. Julia Mendoza
Allusions to a cosmogony contained in a Vedic hymn (RV 10.129) present striking analogies to a cosmogony attributed to the Pythagoreans by Aristotle, Simplicius and Stobaeus. The aim of the paper is to evaluate the extent to which they... more
Allusions to a cosmogony contained in a Vedic hymn (RV 10.129) present striking analogies to a cosmogony attributed to the Pythagoreans by Aristotle, Simplicius and Stobaeus. The aim of the paper is to evaluate the extent to which they are similar and to which their differences respond to different cultural premises.
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Cross-linguistic studies show that languages follow clear tendencies in the ordering of morphemes inside a word that have been variously accounted for in the scholarly literature. Morphological structures, however, are not immune to... more
Cross-linguistic studies show that languages follow clear tendencies in the ordering of morphemes inside a word that have been variously accounted for in the scholarly literature. Morphological structures, however, are not immune to change and the order of morphemes can be altered in the history of a language due to various kinds of processes, thus leading to an unusual order inside the word. The expected order of morphemes can be restored in different ways, one of which is the externalization of inflection. There are interesting examples of this type of processes in the pronominal inflection of the ancient Indo-European languages, which provide relevant information about this type of change. After revising those processes, we focus on the analysis of the *-sm-enlargement –apparently devoid of any semantic content– that appears in the oblique cases of certain Indo-European demonstrative pronouns (such as Skt. tásmai, Goth. Þamma, OPrus. stesmu, etc.) and in some cases of the 1st and 2nd plural personal pronouns (Skt. asmā́n and yuṣmā́n, Gk. hēmeîs and hūmeîs, etc.). We carry out a thorough survey of those forms and provide evidence to support the idea that this -sm-enlargement was originally an emphatic particle that has been ‘trapped’ between the pronominal stem and the nominal endings and we interpret the data in the light of the processes mentioned above.
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