András Fejérdy
András Fejérdy PhD is a researcher at the HUN-REN Research Center for the Humanities , Institute of History (Budapest) and associate professor of Church History at the Catholic University Péter Pázmány (Budapest). His research interests are focused on the history of the Catholic Church in East-Central Europe and on the relationship between the Holy See and Hungary in modern and contemporary history with special attention to the communist period.
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The present study reveals that the lack of properly qualified leaders and
employees resulted in the fact that there were people, who in spite of disapproving the anti-religious policy of the new regime, were put or allowed to work on in certain positions. These officers who also had church connections tried to soften the voluntarist central decrees mitigating thus the damage they could have caused, because in the long run, they did not want to eliminate their social network or the local institutions. Depending on the distance from Budapest and the military fronts, opposing the ruling power in order to protect some local intellectual values connected partly to the Churches could have been risky but successful. Undoubtedly, the situation in Eger was rather an exception. As the revolutionary as well as the anti-church and antireligious programs were forced to be accomplished and this fact could not be overridden by some individual positive experiences, it seems that in the long run and on the whole, the Hungarian Soviet Republic as a regime will be assessed and remembered in a clearly negative way.
The present study reveals that the lack of properly qualified leaders and
employees resulted in the fact that there were people, who in spite of disapproving the anti-religious policy of the new regime, were put or allowed to work on in certain positions. These officers who also had church connections tried to soften the voluntarist central decrees mitigating thus the damage they could have caused, because in the long run, they did not want to eliminate their social network or the local institutions. Depending on the distance from Budapest and the military fronts, opposing the ruling power in order to protect some local intellectual values connected partly to the Churches could have been risky but successful. Undoubtedly, the situation in Eger was rather an exception. As the revolutionary as well as the anti-church and antireligious programs were forced to be accomplished and this fact could not be overridden by some individual positive experiences, it seems that in the long run and on the whole, the Hungarian Soviet Republic as a regime will be assessed and remembered in a clearly negative way.
A kötet első részében a budapesti konferencián elhangzott köszöntő beszédek és protokolláris nyitó előadások kaptak helyet. A központi részben található tanulmányok a budapesti nunciatúra két világháború közötti történetére vonatkozó legfrissebb magyar kutatások eredményeit mutatják be. Az utolsó egység három tanulmánya a diplomáciai kapcsolatok 1990. évi helyreállításának történetét és az elmúlt 25 év bilaterális kapcsolattörténetének kiemelkedő eseményeit tárgyalja.
La Chiesa, che assume una posizione di netto rifiuto del comunismo, nei fatti realizza tuttavia una strategia e una tattica diversificate a seconda dei periodi e dei paesi, in considerazione dei vari gruppi intraecclesiastici. Infatti la Santa Sede, e in particolare i vescovi e i sacerdoti della zona, dovevano necessariamente prendere in considerazione non solo gli aspetti dottrinali, ma anche quelli pastorali.
Questa raccolta di studi intende tra l’altro sottolineare che, per scoprire e conoscere a fondo il passato recente della Chiesa, si deve analizzare la realtà quotidiana e la specificità dei rapporti tra Chiesa e Stato nel contesto centro-europeo, senza tralasciare però i criteri della Chiesa universale, ossia quella di Roma.
Zwischen Kronen und Nationen: Die zentraleuropäischen Priesterkollegien in Rom vom Risorgimento bis zum Zweiten Weltkrieg (Rom, Jänner 2020)
Franz Xaver Brandmayr, Päpstliches Institut Santa Maria dell' Anima, Rom; Stefan Heid, Römisches Institut der Görres-Gesellschaft; Florian Kührer-Wielach, Ludwig-Maximilians-Universität München; Tamara Scheer, Universität Wien
Autorin des Berichts: Theresa Gillinger