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Symposium Contents
1、宗族程式:16世纪的礼仪革命与帝制晚期中国的国家
“La Solution Lignagère: La Revolution Rituelle du... more Symposium Contents
1、宗族程式:16世纪的礼仪革命与帝制晚期中国的国家
“La Solution Lignagère: La Revolution Rituelle du XVIe Siècle et l’État Impérial Chinois,” Annales: Histoire, Sciences, Sociales 61:6 (2006), pp. 1291-1316.
2、人类学与中国近代社会史:影响与前景
Original Chinese article (“Anthropology and Pre-Modern Chinese Social History”), in 《东吴历史学报》,卷14(2005),页21-36。
3、十九世纪的天地会:一个解释
“The Heaven and Earth Society in the Nineteenth Century,” in Kwang-Ching Liu and Richard Shek eds., Heterodoxy in Late Imperial China (Hawai’i: University of Hawai’i Press, 2004), pp. 365-392.
4、中国皇帝的非正式帝国:明代宗教与地方社会的整合
“The Chinese Emperor’s Informal Empire: Religion and the Incorporation of Local Society in the Ming,” in Shu-min Huang and Cheng-kuang Hsu eds., Imagining China: Regional Division and National Unity (Nankang, Taipei: Institute of Ethnology, Academia Sinica, 1999), pp. 21-41.
5、明嘉靖初年广东提学魏校毁淫祠之前因后果及其对珠江三角洲的影响
Original Chinese article (“The Cause and Effect of Destroying the Illegal Temples by Guangdong Education-intendant We Xiao in the Early Jiajing Reign and Its Influence toward the Pearl River Delta”), in 周天游编:《地域社会与传统中国》(西安:西北大学出版社,1995),页129-134。
6、皇帝在村:国家在华南地区的体现
“The Emperor in the Village: Representing the State in South China,” in Joseph P. McDermott ed., State and Court Ritual in China (Cambridge, U.K.; New York: Cambridge University Press, 1999), pp. 267-298.
7、成文的和不成文的:成文族谱的政治议程
“The Written and the Unwritten: The Political Agenda of the Written Genealogy,” in中研院近代史研究所编,《近世家族与政治比较历史论文集》(台北:中研院近代史研究所,1992)(上册),页261-296。
8、佛山如何成镇?明清时期中国城乡身份的演化
“What Made Foshan a Town? The Evolution of Rural-Urban Identities in Ming-Qing China,” Late Imperial China 11. 2 (1990), pp. 1-31.
9、宗族是一种文化创造——以珠江三角洲为例
“The Lineage as A Cultural Invention: The Case of the Pearl River Delta,” Modern China 15. 1, (1989), pp. 4-36.
10、宗族社会主义与公家掌控:1920和1930年代的潭冈乡
“Lineage Socialism and Community Control: Tangang Xiang in the 1920s and 1930s,” in David Faure and Helen Siu eds., Down to Earth: the Territorial Bond in South China ( Palo Alto, CA: Stanford University Press, 1995), pp. 161-187.
11、告别华南研究
Original Chinese article (“Time to Say Goodbye: A Reflection of the South China Study”), in 华南研究会编:《学步与超越﹕华南研究会论文集》(香港:文化创造出版社,2004),页9-30。
12、韦伯有所不知:明清时期中国的市镇与经济发展
“What Weber Did Not Know: Towns and Economic Development in Ming and Qing China,” in David Faure and Tao Tao Liu eds., Town and Country in China: Identity and Perception (Houndmills, Basingstoke, Hampshire; New York: Palgrave in association with St Antony’s College, Oxford, 2002), pp. 58-84.
13、山西夏县司马光墓的土地与宗族笔记
“It Takes a Sage...: Notes on Land and Lineage at Sima Guang’s Grave in Xia County, Shanxi Province,” in《民俗曲艺》2001年第131期,页27-56。
14、动乱、官府与地方社会:读〈新开潞安府治记碑〉
Original Chinese article (“Disturbance, Government, and the Local Society: Reading the Inscription of the Newly Establishing Seat of the Lu’an Prefecture”), in《中山大学学报》,2000年第2期,页66-73。
15、明中叶的瑶乱及其对瑶族的影响
“The Yao Wars in the Mid-Ming and Their Impact on Yao Ethnicity,” in Pamela Kyle Crossley, Helen Siu, and Donald Sutton eds., Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China (Berkeley and Los Angeles, CA: University of California Press, 2006), pp. 171-189.
16、祠堂与家庙:从宋末到明中叶宗族礼仪的演变
Original Chinese article (“The Ancestral Hall and the Family Temple: The Evolution of the Lineage Ritual Practice from Late Song to Mid-Ming”), in《历史人类学学刊》第一卷第二期(2003),页1-20。
17、现代中国的国家与礼仪:评“民间社会”论争
“State and Rituals in Modern China: Comments on the ‘Civil Society’ Debate,” in 王秋桂、庄英章、陈中民编:《社会、民族与文化展演国际研讨会论文集》(台北:汉学研究中心,2001),页509-535。
18、国家与礼仪:宋至清中叶珠江三角洲地方社会的国家认同
Original Chinese article (“State and Rituals: The Integration of Local Society into the Chinese State in the Pearl River Delta from Northern Song to Mid-Qing”), in 《中山大学学报(社会科学版)》,1995年第5期(总第39期),页65-72。
(Edited by Boyi Chen)
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Jianyang was one of the most important centres for woodblock-printed books in the Ming dynasty. T... more Jianyang was one of the most important centres for woodblock-printed books in the Ming dynasty. The print workshops (shufang 書 坊) in Jianyang were well known for their contribution in commercial publishing, while their institutional origin in the Ming household registration system has remained relatively obscure. This paper unveils the dual role of woodblock printers in Jianyang: serving the government as corvée labour and serving the market as book publishers. In the early Ming, these woodblock printers were assigned as shuhu 書戶 (book household), to undertake the massive reprinting and distribution of official publications for the government. This background and its development had a fundamental influence on the commercial boom of woodblock-printed books in the Ming dynasty.
建陽是明代最重要的刻書中心,建陽書坊刻書逐利的商業性質為人所熟知,刻書業 發展的制度背景卻多為學者忽略。本文結合方志,明刊本序言、刊記等材料,將印 刷書的生產放回明代歷史情境中,指出建陽書坊自明初就承擔著為官府刻書的徭 役,明中後期幾位重要的書坊主,實際上也是當地承擔徭役的「書戶」。這一制度背 景是理解明代印刷書普及和商業書坊繁榮發展的關鍵。
Bookmarks Related papers MentionsView impact
Book Reviews by Zigui Li
《法制史研究》, 2021
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1、宗族程式:16世纪的礼仪革命与帝制晚期中国的国家
“La Solution Lignagère: La Revolution Rituelle du XVIe Siècle et l’État Impérial Chinois,” Annales: Histoire, Sciences, Sociales 61:6 (2006), pp. 1291-1316.
2、人类学与中国近代社会史:影响与前景
Original Chinese article (“Anthropology and Pre-Modern Chinese Social History”), in 《东吴历史学报》,卷14(2005),页21-36。
3、十九世纪的天地会:一个解释
“The Heaven and Earth Society in the Nineteenth Century,” in Kwang-Ching Liu and Richard Shek eds., Heterodoxy in Late Imperial China (Hawai’i: University of Hawai’i Press, 2004), pp. 365-392.
4、中国皇帝的非正式帝国:明代宗教与地方社会的整合
“The Chinese Emperor’s Informal Empire: Religion and the Incorporation of Local Society in the Ming,” in Shu-min Huang and Cheng-kuang Hsu eds., Imagining China: Regional Division and National Unity (Nankang, Taipei: Institute of Ethnology, Academia Sinica, 1999), pp. 21-41.
5、明嘉靖初年广东提学魏校毁淫祠之前因后果及其对珠江三角洲的影响
Original Chinese article (“The Cause and Effect of Destroying the Illegal Temples by Guangdong Education-intendant We Xiao in the Early Jiajing Reign and Its Influence toward the Pearl River Delta”), in 周天游编:《地域社会与传统中国》(西安:西北大学出版社,1995),页129-134。
6、皇帝在村:国家在华南地区的体现
“The Emperor in the Village: Representing the State in South China,” in Joseph P. McDermott ed., State and Court Ritual in China (Cambridge, U.K.; New York: Cambridge University Press, 1999), pp. 267-298.
7、成文的和不成文的:成文族谱的政治议程
“The Written and the Unwritten: The Political Agenda of the Written Genealogy,” in中研院近代史研究所编,《近世家族与政治比较历史论文集》(台北:中研院近代史研究所,1992)(上册),页261-296。
8、佛山如何成镇?明清时期中国城乡身份的演化
“What Made Foshan a Town? The Evolution of Rural-Urban Identities in Ming-Qing China,” Late Imperial China 11. 2 (1990), pp. 1-31.
9、宗族是一种文化创造——以珠江三角洲为例
“The Lineage as A Cultural Invention: The Case of the Pearl River Delta,” Modern China 15. 1, (1989), pp. 4-36.
10、宗族社会主义与公家掌控:1920和1930年代的潭冈乡
“Lineage Socialism and Community Control: Tangang Xiang in the 1920s and 1930s,” in David Faure and Helen Siu eds., Down to Earth: the Territorial Bond in South China ( Palo Alto, CA: Stanford University Press, 1995), pp. 161-187.
11、告别华南研究
Original Chinese article (“Time to Say Goodbye: A Reflection of the South China Study”), in 华南研究会编:《学步与超越﹕华南研究会论文集》(香港:文化创造出版社,2004),页9-30。
12、韦伯有所不知:明清时期中国的市镇与经济发展
“What Weber Did Not Know: Towns and Economic Development in Ming and Qing China,” in David Faure and Tao Tao Liu eds., Town and Country in China: Identity and Perception (Houndmills, Basingstoke, Hampshire; New York: Palgrave in association with St Antony’s College, Oxford, 2002), pp. 58-84.
13、山西夏县司马光墓的土地与宗族笔记
“It Takes a Sage...: Notes on Land and Lineage at Sima Guang’s Grave in Xia County, Shanxi Province,” in《民俗曲艺》2001年第131期,页27-56。
14、动乱、官府与地方社会:读〈新开潞安府治记碑〉
Original Chinese article (“Disturbance, Government, and the Local Society: Reading the Inscription of the Newly Establishing Seat of the Lu’an Prefecture”), in《中山大学学报》,2000年第2期,页66-73。
15、明中叶的瑶乱及其对瑶族的影响
“The Yao Wars in the Mid-Ming and Their Impact on Yao Ethnicity,” in Pamela Kyle Crossley, Helen Siu, and Donald Sutton eds., Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China (Berkeley and Los Angeles, CA: University of California Press, 2006), pp. 171-189.
16、祠堂与家庙:从宋末到明中叶宗族礼仪的演变
Original Chinese article (“The Ancestral Hall and the Family Temple: The Evolution of the Lineage Ritual Practice from Late Song to Mid-Ming”), in《历史人类学学刊》第一卷第二期(2003),页1-20。
17、现代中国的国家与礼仪:评“民间社会”论争
“State and Rituals in Modern China: Comments on the ‘Civil Society’ Debate,” in 王秋桂、庄英章、陈中民编:《社会、民族与文化展演国际研讨会论文集》(台北:汉学研究中心,2001),页509-535。
18、国家与礼仪:宋至清中叶珠江三角洲地方社会的国家认同
Original Chinese article (“State and Rituals: The Integration of Local Society into the Chinese State in the Pearl River Delta from Northern Song to Mid-Qing”), in 《中山大学学报(社会科学版)》,1995年第5期(总第39期),页65-72。
(Edited by Boyi Chen)
Papers by Zigui Li
建陽是明代最重要的刻書中心,建陽書坊刻書逐利的商業性質為人所熟知,刻書業 發展的制度背景卻多為學者忽略。本文結合方志,明刊本序言、刊記等材料,將印 刷書的生產放回明代歷史情境中,指出建陽書坊自明初就承擔著為官府刻書的徭 役,明中後期幾位重要的書坊主,實際上也是當地承擔徭役的「書戶」。這一制度背 景是理解明代印刷書普及和商業書坊繁榮發展的關鍵。
Book Reviews by Zigui Li
1、宗族程式:16世纪的礼仪革命与帝制晚期中国的国家
“La Solution Lignagère: La Revolution Rituelle du XVIe Siècle et l’État Impérial Chinois,” Annales: Histoire, Sciences, Sociales 61:6 (2006), pp. 1291-1316.
2、人类学与中国近代社会史:影响与前景
Original Chinese article (“Anthropology and Pre-Modern Chinese Social History”), in 《东吴历史学报》,卷14(2005),页21-36。
3、十九世纪的天地会:一个解释
“The Heaven and Earth Society in the Nineteenth Century,” in Kwang-Ching Liu and Richard Shek eds., Heterodoxy in Late Imperial China (Hawai’i: University of Hawai’i Press, 2004), pp. 365-392.
4、中国皇帝的非正式帝国:明代宗教与地方社会的整合
“The Chinese Emperor’s Informal Empire: Religion and the Incorporation of Local Society in the Ming,” in Shu-min Huang and Cheng-kuang Hsu eds., Imagining China: Regional Division and National Unity (Nankang, Taipei: Institute of Ethnology, Academia Sinica, 1999), pp. 21-41.
5、明嘉靖初年广东提学魏校毁淫祠之前因后果及其对珠江三角洲的影响
Original Chinese article (“The Cause and Effect of Destroying the Illegal Temples by Guangdong Education-intendant We Xiao in the Early Jiajing Reign and Its Influence toward the Pearl River Delta”), in 周天游编:《地域社会与传统中国》(西安:西北大学出版社,1995),页129-134。
6、皇帝在村:国家在华南地区的体现
“The Emperor in the Village: Representing the State in South China,” in Joseph P. McDermott ed., State and Court Ritual in China (Cambridge, U.K.; New York: Cambridge University Press, 1999), pp. 267-298.
7、成文的和不成文的:成文族谱的政治议程
“The Written and the Unwritten: The Political Agenda of the Written Genealogy,” in中研院近代史研究所编,《近世家族与政治比较历史论文集》(台北:中研院近代史研究所,1992)(上册),页261-296。
8、佛山如何成镇?明清时期中国城乡身份的演化
“What Made Foshan a Town? The Evolution of Rural-Urban Identities in Ming-Qing China,” Late Imperial China 11. 2 (1990), pp. 1-31.
9、宗族是一种文化创造——以珠江三角洲为例
“The Lineage as A Cultural Invention: The Case of the Pearl River Delta,” Modern China 15. 1, (1989), pp. 4-36.
10、宗族社会主义与公家掌控:1920和1930年代的潭冈乡
“Lineage Socialism and Community Control: Tangang Xiang in the 1920s and 1930s,” in David Faure and Helen Siu eds., Down to Earth: the Territorial Bond in South China ( Palo Alto, CA: Stanford University Press, 1995), pp. 161-187.
11、告别华南研究
Original Chinese article (“Time to Say Goodbye: A Reflection of the South China Study”), in 华南研究会编:《学步与超越﹕华南研究会论文集》(香港:文化创造出版社,2004),页9-30。
12、韦伯有所不知:明清时期中国的市镇与经济发展
“What Weber Did Not Know: Towns and Economic Development in Ming and Qing China,” in David Faure and Tao Tao Liu eds., Town and Country in China: Identity and Perception (Houndmills, Basingstoke, Hampshire; New York: Palgrave in association with St Antony’s College, Oxford, 2002), pp. 58-84.
13、山西夏县司马光墓的土地与宗族笔记
“It Takes a Sage...: Notes on Land and Lineage at Sima Guang’s Grave in Xia County, Shanxi Province,” in《民俗曲艺》2001年第131期,页27-56。
14、动乱、官府与地方社会:读〈新开潞安府治记碑〉
Original Chinese article (“Disturbance, Government, and the Local Society: Reading the Inscription of the Newly Establishing Seat of the Lu’an Prefecture”), in《中山大学学报》,2000年第2期,页66-73。
15、明中叶的瑶乱及其对瑶族的影响
“The Yao Wars in the Mid-Ming and Their Impact on Yao Ethnicity,” in Pamela Kyle Crossley, Helen Siu, and Donald Sutton eds., Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China (Berkeley and Los Angeles, CA: University of California Press, 2006), pp. 171-189.
16、祠堂与家庙:从宋末到明中叶宗族礼仪的演变
Original Chinese article (“The Ancestral Hall and the Family Temple: The Evolution of the Lineage Ritual Practice from Late Song to Mid-Ming”), in《历史人类学学刊》第一卷第二期(2003),页1-20。
17、现代中国的国家与礼仪:评“民间社会”论争
“State and Rituals in Modern China: Comments on the ‘Civil Society’ Debate,” in 王秋桂、庄英章、陈中民编:《社会、民族与文化展演国际研讨会论文集》(台北:汉学研究中心,2001),页509-535。
18、国家与礼仪:宋至清中叶珠江三角洲地方社会的国家认同
Original Chinese article (“State and Rituals: The Integration of Local Society into the Chinese State in the Pearl River Delta from Northern Song to Mid-Qing”), in 《中山大学学报(社会科学版)》,1995年第5期(总第39期),页65-72。
(Edited by Boyi Chen)
建陽是明代最重要的刻書中心,建陽書坊刻書逐利的商業性質為人所熟知,刻書業 發展的制度背景卻多為學者忽略。本文結合方志,明刊本序言、刊記等材料,將印 刷書的生產放回明代歷史情境中,指出建陽書坊自明初就承擔著為官府刻書的徭 役,明中後期幾位重要的書坊主,實際上也是當地承擔徭役的「書戶」。這一制度背 景是理解明代印刷書普及和商業書坊繁榮發展的關鍵。