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Sociobiology

From Simple English Wikipedia, the free encyclopedia

Sociobiology is a field of scientific study which is based on the assumption that social behaviour has resulted from evolution. It attempts to explain and examine social behaviour in that way.

A branch of ethology and sociology, sociobiology draws from anthropology, evolution, zoology, archaeology, population genetics, and other disciplines. As a study of human societies, sociobiology is allied to Darwinian anthropology, ethology and evolutionary psychology.

Ethology investigates collective animal behaviour, such as mating patterns, territorial fights, pack hunting, and the hive society of social insects. It argues that selection pressure led to the genetic evolution of advantageous social behaviour. In other words, a typical behaviour pattern is inherited because it has raised the inclusive fitness of individuals as compared to other behaviours. This is mainstream biology.[1][2] Its extension into human social behaviour is for ethologists absolutely normal, but for others it may be controversial.[3]

While the term "sociobiology" can be traced to the 1940s, the concept did not get recognition until 1975 with the publication of E.O. Wilson's book, Sociobiology.[4]

Sociobiology is based upon two fundamental premises:

  • Certain behavioural traits are inherited,
  • Humans are animals
    • Therefore, their behaviours have been modified by natural selection
    • Therefore, the root of human behaviour is inherited,[5] and our ability to change it by social means has limits. Humans are not blank slates.[6]

It is this last point which is most controversial.

Criticism

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Wilson's book had almost 700 pages, which were almost entirely devoted to social behaviour in animals. His ideas on the evolution of human behaviour was in a short section of 30 pages at the end of the book. Yet because of this section, the (apparently) new field of sociobiology became the subject of heated controversy. The criticism was driven by political events of the day.[2]

"The mid-1970s were years of intense political activity on campuses, much of it initiated by left-wing professors and their students who opposed the war in Vietnam. At Harvard University [Wilson's employer] the war... came under fire from a number of scholars of the Marxist or semi-Marxist persuasion... Marxist philosophy is founded on the premise of the perfectability of human institutions through ideological prescription. Therefore, persons with Marxist views were particularly unreceptive to the notion that an evolved 'human nature' exists".[2]

Criticism by Richard Lewontin and Stephen Jay Gould,[7][8] and the Sociobiology Study Group hinted that there was some relationship between these ideas and some of the worst events in history.[2] The main concern of the critics seemed to be the idea that sociobiology provided aid and comfort for those who would maintain social injustice and inequality.[3]p545[9]

Actually, there was no political content in Wilson's last chapter, and Wilson himself was and is a liberal thinker. In the 25th anniversary edition of his book Wilson gives his own account of the controversy.

To avoid some of the controversy, though their ideas are rather similar to Wilson's, some psychologists and anthropologists founded the related field of evolutionary psychology. This shares with sociobiology a belief in the evolutionary origin of behaviour patterns. However, it is more aimed at human behaviour, where sociobiology arose out of experiments on animal behaviour (ethology).

A human case study

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Why do men have standards of beauty which they apply to women? This is a question to which a typical femininist sociologist would reply: it is culturally determined, a belief system which serves to keep males dominant over females.[10]

To this, John Alcock asks: "What are the actual data? Are the standards of beauty in Western culture arbitrary?" The standards of beauty are consistent with youth and good health. Young, healthy women are more likely to become pregnant and give birth successfully than older or unhealthy women. Alcock asks:

"How likely is it that millions of years of natural selection on humans... would produce a male psyche... indifferent to the cues associated with fertile women? The answer is obvious".[3]p137

Alcock gives the evidence that the signs of youth and beauty are consistent with high reproductive value.[3]p138[11]

An avian case study

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In some ways, it is easier to study the behaviour of other animals because our own experiences and prejudices are not involved. And we can do experiments on them which might not be possible with humans.

Songbird species almost always have a song which is characteristic of the species. In most cases the details of the song are not inherited. Instead, they inherit an ability to learn at a certain age. If a young male White-crowned Sparrow (Zonotrichia leucophrys) is raised in isolation from the sound of other members of the species, it cannot sing their song. Eventually, it produces a song which is only vaguely like the proper song. But if the experimenter plays a tape of the adult male song, the young will later produce the complete and perfect song when they get to the right age.[12] However, if the young bird is made deaf, it cannot learn the song. From this we learn

  1. that the capacity to learn is inherited rather than the song itself
  2. that hearing the adult song triggers the learning process
  3. that the young bird has to compare the sound it makes to the model song
  4. a young bird offered two or more songs on tape always learns the one characteristic of its own species.
  5. but if the young male is only allowed to meet a mature male of another species, it does learn the "alien" song.

This allows us to be sure that the song, as such, is not inherited, but there is inherited a strong learning bias, which makes sense. In order to live and reproduce successfully, it pays for a male to attract a female of the same species, and defend its territory against other males of its species. The right song does both these jobs.[3]p163/5

Sociobiology today

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In recent years the supporters of sociobiology have claimed to be "winning".[13] They feel its basic ideas are quite sound. We are not blank slates,[6][14] and our human nature is as much a product of evolution as the rest of us. Even our widespread love of pet animals may be explained by their improving our survival in a prehistoric past.[3]p35/9

Books

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  • Barkow, Jerome H.; Cosmides, Leda; Tooby, John (1995). The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press, USA. ISBN 0-19-510107-3.
  • Alcock, John (2003). The Triumph of Sociobiology. Oxford University Press, USA. ISBN 978-0-19-516335-3.
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References

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  1. ↑ May, Robert M. 1976. Sociobiology: a new synthesis and an old quarrel. Nature 260, 5550, 390-392. ISSN 0028-0836
  2. ↑ 2.0 2.1 2.2 2.3 Alcock, John 2003. The triumph of sociobiology. Oxford University Press, p21/22. ISBN 978-0-19-514383-6
  3. ↑ 3.0 3.1 3.2 3.3 3.4 3.5 Alcock, John 1993. Animal behavior. 5th ed, Sinauer, p543. ISBN 0-87893-017-5
  4. ↑ Wilson, Edward O. (2000). Sociobiology: The New Synthesis. Harvard University Press. ISBN 978-0-674-00089-6.
  5. ↑ Alexander R.D. 1979. Darwinism and human affairs. University of Wisconsin Press, p65. ISBN 978-0-295-95901-6
  6. ↑ 6.0 6.1 Pinker, Steven (2003). The Blank Slate: The Modern Denial of Human Nature. Penguin UK. ISBN 0-14-027605-X.
  7. ↑ Gould S.J. 1978. Sociobiology: the art of storytelling. New Scientist 80, 530–533.
  8. ↑ Lewontin, Richard; Leon Kamin & Steven Rose 1984. Not in our genes: biology, ideology, and human nature. Pantheon Books. ISBN 978-0-394-50817-7
  9. ↑ Allen G.E. et al 1976. Sociobiology – another biological determinism. BioScience 26, 183–186.
  10. ↑ Wolf, Naomi 1990. The beauty myth. London: Chatto & Windus, p3.
  11. ↑ Tovée M.J. et al 1998. Optimum body-mass index and maximum sexual attractiveness. Lancet 352, 35–57
  12. ↑ They do not sing until they are five months old.
  13. ↑ Alcock, John 2003. The triumph of sociobiology. New York: Oxford University Press. ISBN 978-0-19-516335-3
  14. ↑ Ullica Christina Olofsdotter Segerstråle (2000). Defenders of the Truth: The Sociobiology Debate. Oxford University Press, USA. ISBN 978-0-19-286215-0.
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