The passions of the minde in generall. Corrected, enlarged, and with sundry new discourses augmented. By Thomas Wright. With a treatise thereto adioyning of the clymatericall yeare, occasioned by the death of Queene Elizabeth
- Title
- The passions of the minde in generall. Corrected, enlarged, and with sundry new discourses augmented. By Thomas Wright. With a treatise thereto adioyning of the clymatericall yeare, occasioned by the death of Queene Elizabeth
- Author
- Wright, Thomas, d. 1624.
- Publication
- London :: Printed by Valentine Simmes [and Adam Islip] for Walter Burre [and Thomas Thorpe] and are to be sold [by Walter Burre] in Paules Churchyard at the signe of the Crane,
- Anno. 1604.
- Rights/Permissions
-
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- Subject terms
- Elizabeth -- I, -- Queen of England, 1533-1603.
- Emotions -- Early works to 1850.
- Link to this Item
-
https://name.umdl.umich.edu/A15775.0001.001
- Cite this Item
-
"The passions of the minde in generall. Corrected, enlarged, and with sundry new discourses augmented. By Thomas Wright. With a treatise thereto adioyning of the clymatericall yeare, occasioned by the death of Queene Elizabeth." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15775.0001.001. University of Michigan Library Digital Collections. Accessed November 8, 2024.
Contents
- title page
-
TO
The right Honorable my very good Lord the Earle of Southampton. -
THE PREFACE
vnto the Reader. - To the ternall, and aeternall Vnitie.
- To the Author.
-
The first Booke of the PASSIONS of the MINDE:
wherein is declared, the essence of Passions.-
The end and profite of this Discourse, wherein are declared the Passions and Affections of our Soules.
CHAP. I. -
What we vnderstand by Passions and Affections.
CHAP. II. -
Of Selfe-love
, or Amor proprius. CHAP. III. -
How the Passions may be well directed and made profitable.
CHAP. III. -
An explication of the division of our sensitive appetite into
Concupiscibile andIrascibile, that is, Coveting and Invading.CHAP. V. -
The division and number of Passions of the Minde.
CHAP. VI. -
The seate, place, and subiect of the Passions of the Minde.
CHAP. VII. -
That there are Passions in the reasonable soule.
CHAP. VIII. -
That the heart isc the peuliar place where that Passions allodge.
CHAP. IX. -
What sort of persons be most passionate.
CHAP. X. -
The manner how Passions are mooved.
CHAP. XI.
-
The end and profite of this Discourse, wherein are declared the Passions and Affections of our Soules.
-
The second Booke wherein are declared foure effects
of inordinate Passions. ∴ - The third Booke of the Passions of the Minde: where∣in are delivered the meanes to know, and mortifie Passions, what prudence and Policie may be practised in them.
-
THE FOVRTH BOOKE, Wherein is explaned, how Passi∣ons may be discouered.
-
CHAP. I.
- Much talke.
- Taciturnitie.
- Slownesse in speech.
- Rashnesse in speech.
- Affectation in speech.
- Scoffing speeches.
- Discouerie of passions in the mat∣ter of talke.
- Disputation aboue the speakers capacitie.
- Spirit of Contradiction.
- Speciall matters.
- Concealing and reuealing of secrets.
- Fained secrets.
- Sowers of dissention.
-
The discouery of passions by exter∣nall actions.
CHAP. II. - I. Discouery of Passions in play.
- II. Discouery of Passions in feasting.
- III. Discouery of Passions in drinking.
- IIII. Discouery of Passions in gesture.
- V. Discouerie of passion in Praysing.
- VI. Discouerie of Passions in Apparrell.
- VII. Discouerie of passion in Conuersation.
- VIII. Discouerie of Passions in Writing.
-
Order or conference of Passions.
CHAP. III.
-
CHAP. I.
-
THE FIFT BOOKE of the Passions of the Minde: Wherein are deliuered the means to mooue Passions.
-
How sences mooue Passions, and specially our sight §. 1. -
How Passions are mooued with musicke and instrumeuts. §. 2. -
How Passions are moued by action. §. 2. -
How to moue Passions by reason. §. 4.- Quid sit.
- Qualis sit.
- Propter quid.
- Motiues to Loue.
- The sixt motiue to Loue is Pleasure.
- The seuenth Motiue to Loue, which is Profit.
- The 8. Motive to Loue, which is Honestie.
- The 9. Motive to Love, is Love it selfe.
- The 10. Motive to Love, which is Resemblance.
- The 11. Motive to Love, which is agreeablenesse with Nature.
- The 12. Motive to Love is Necessitie.
- The 13. Motive to Love, which is the pardoning of Iniuries.
- The 14. Motive to Love, which is Hatred.
- The 15. and 16. Motives to Love, which are delivery from evill, and toleration of wrongs for vs.
- The 17. Motive to Love, which consisteth specially in the manner of giving giftes, and bestowing favours.
-
The first Circumstance.
The greatnesse of the Giver. -
2. Circumstance.
Strangenesse in the Giver. -
3. Circumstance.
If the giver be our speciall friend. -
4. Circumstance.
If the gift be exceeding deare vnto the giver. -
5. Circumstance.
The greatnesse of the Gift in it selfe. -
6. Circumstance.
If the gift tended to our great good or riddance from some great evill. -
7. Circumstance.
If it be given with alacritie. -
8. Circumstance.
If it were given by our enemies. -
9. Circumstance.
If it were granted without suite or request, of the Givers owne accord. -
10. Circumstance.
If the Person by giving was endangered or endammaged. - 4. Circumstances more.
- Certaine Corollaries deducted out of the precedent Discourse of the Motives to Love.
- Meanes or Motives to moove Hatred, Detestation, Feare, and Ire.
-
Particular Motives to Hatred of Enmitie.
-
His Ingresse. § 1. -
His Progresse. § 2. - Egresse. § 3.
- Hatred of a communitie. § 4.
- Hatred of Abomination. § 5.
- Meanes to move flight and feare. § 6.
-
Meanes to move Ire. § 7. -
The Iniurer. § 8. -
The iniurie in it selfe. § 9. - The Iniuried. § 10.
- The manner of Iniurying. § 12.
- Meanes to moove Hope. § 13.
-
Meanes to move ioy and delight. § 16.
-
-
-
The sixt Booke, en∣treating of the defects or im∣perfections of mens soules.
- 1. Naturall ignorance.
- II. Errours of the last end.
- III. Errours in the meanes.
- IIII. Difficultie in Vnderstanding.
- V. Ignorance and Errours about God.
- VI. Ignorance and Errours about our Soules and bodies.
- VII. Ignorance and Errours in knowing base Creatures.
- VIII. Curiositie in knowing things not necessarie.
- IX. Of vaine discoursing.
-
X. Of Distractions.
- The Defects and Imperfections of our Willes.
- Difficultie to do well.
-
The Impediments to Vertue.
- The first Impediment is, the Sugge∣stions of the Divell.
- The second Impediment is, ill Education.
- The third Impediment is, wicked Conversation.
- The fourth Impediment is, corrup∣ted Bookes.
- The fift Impediment is, of Passions.
- The sixt Impediment is, of Inconstancie.
- The seventh Impediment is, discontentment of our owne Estate.
- The eight Impediment is, That pleasures are present, which the flesh and world yeeld: The ioyes of heaven absent and future.
- The ninth Impediment is, Negligence in serving God, or seeking meanes how to come to our end.
- title page
-
A Succinct Philo∣sophicall declaration of the nature of
Clymactericall yeeres, occasioned by the death of QueeneElizabeth. ∵