JPH09192181A - Cremation doll - Google Patents
Cremation dollInfo
- Publication number
- JPH09192181A JPH09192181A JP2604596A JP2604596A JPH09192181A JP H09192181 A JPH09192181 A JP H09192181A JP 2604596 A JP2604596 A JP 2604596A JP 2604596 A JP2604596 A JP 2604596A JP H09192181 A JPH09192181 A JP H09192181A
- Authority
- JP
- Japan
- Prior art keywords
- doll
- cremation
- deceased
- hole
- cremated
- Prior art date
- Legal status (The legal status is an assumption and is not a legal conclusion. Google has not performed a legal analysis and makes no representation as to the accuracy of the status listed.)
- Withdrawn
Links
Classifications
-
- A—HUMAN NECESSITIES
- A63—SPORTS; GAMES; AMUSEMENTS
- A63H—TOYS, e.g. TOPS, DOLLS, HOOPS OR BUILDING BLOCKS
- A63H3/00—Dolls
- A63H3/003—Dolls specially adapted for a particular function not connected with dolls
- A63H3/005—Dolls specially adapted for a particular function not connected with dolls for use as container
Landscapes
- Toys (AREA)
Abstract
Description
【0001】[0001]
【発明の属する技術分野】本発明は、遺体と一緒に棺内
に入れ火葬にできる人形に係り、特に火葬後遺骨ととも
に取り出して故人の想い出とする焼物人形に関する。BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to a doll that can be put in a coffin together with a body and can be cremated, and more particularly to a pottery doll that can be taken out together with the ashes after cremation to be remembered by a deceased person.
【0002】[0002]
【従来の技術】今日、遺体は棺に納められ、火葬場の炉
で燃やして火葬にされるのが一般であり、納棺される遺
体には死化粧や死装束が施され、棺内は切り花で飾られ
る。また一般的な習俗として、故人が死後の世界に行っ
ても困らないようにとの祈りを込めつつ、棺内の空いた
スペースには故人が生前愛用していた品物や好んだ食物
など様々な副葬品を納める場合もある。2. Description of the Related Art Today, corpses are generally stored in caskets and burned in a furnace in a crematorium to be cremated. Decorated. In addition, as a general practice, praying that the deceased will not be troubled if he goes to the world after death, while the empty space inside the coffin contains various items such as the items that the deceased loved before and his favorite foods. In some cases, burial items will be paid.
【0003】[0003]
【発明が解決しようとする課題】ところで、かかる従来
の葬儀では、故人との想い出をいつまでも手元に残して
おきたいとの遺族の願いが必ずしも十分に満たされない
という問題があった。However, such a conventional funeral has a problem that the wishes of the bereaved family to keep the memories with the deceased forever are not always satisfied.
【0004】なぜなら、残された遺族は心の中だけでな
く、具体的な形あるものとして故人の想い出を残してお
きたいと願うのに対し、従来の葬儀では、棺内に納めら
れた副葬品はすべて遺体とともに完全に燃やされ、遺族
に残されるのは遺骨のみだからである。しかもこの遺骨
は骨壺に入れられ、暫くは手元に置いておけるものの爾
後は墓に納められるのが通常である。[0004] Because the bereaved family wants to keep the memory of the deceased not only in the mind but also as a concrete form, in the conventional funeral, the burial goods stored in the casket. All are completely burned with the body, and only the remains are left to the bereaved. Moreover, the remains are usually placed in a urn and can be kept at hand for a while, but they are usually placed in a grave afterwards.
【0005】一方、納骨後においても遺族は仏壇や祭壇
を設け、故人の位牌を祭ることは可能である。しかしな
がら位牌は、僧侶によって付与された戒名を単に書き記
した木札に過ぎず、礼拝の対象とはなり得ても、これに
故人の想い出を重ねて大切な人を喪った悲しみを癒すこ
とは難しい。On the other hand, it is possible for the bereaved family to set up Buddhist altars and altars to enshrin the tiles of the deceased even after burial. However, even though the tile is merely a wooden plaque on which the name of the monk is given, and it can be the object of worship, it is difficult to heal the sadness of losing the important person by repeating the memories of the deceased person.
【0006】そこで本発明の目的は、故人の想い出をよ
り具体的なかたちで残し、遺族に心理的な慰めや安らぎ
を与えることを可能とすることにある。[0006] Therefore, an object of the present invention is to leave the memories of the deceased in a more concrete form, and to provide psychological comfort and comfort to the bereaved family.
【0007】[0007]
【課題を解決するための手段】前記目的を達成して課題
を解決するため、本発明は、遺体とともに棺内に収納し
て火葬に付する火葬人形に係り、原料土を適宜の人形姿
態に成形し焼成してなり、人形内部を空洞とする一方、
該人形内部に通ずる孔穴を人形の適宜位置に穿設したも
のである。[Means for Solving the Problems] In order to achieve the above object and solve the problems, the present invention relates to a cremation doll which is housed in a casket together with a body and is subjected to cremation. Molded and fired to make the inside of the doll hollow,
Holes communicating with the inside of the doll are formed at appropriate positions on the doll.
【0008】[0008]
【作用】本発明では、火葬にされる故人との想い出をよ
り良好に遺族に残せるよう、棺内に遺体と一緒に納める
ことができる人形を構成する。この人形は例えば陶土等
の原料土により成形しこれを焼き固めたいわゆる焼物の
人形であり、火葬中も燃えずに姿形を保持し、故人が火
葬にされ今生に別れを告げるときにも同じ棺の中で故人
に寄り添うことが出来る。そして火葬後、骨揚げのとき
に遺骨とともに取り出し、遺族は故人の形見(想い出)
としてこれを持ち帰ることが出来る。According to the present invention, a doll that can be stored together with the body in the coffin is configured so that the memory of the deceased to be cremated can be better retained by the bereaved family. This doll is a so-called pottery doll that is made by molding raw clay such as clay and then solidifies it.It retains its shape without burning during cremation, and the same when the deceased is cremated and says goodbye to this life. You can snuggle up to the deceased in the coffin. After the cremation, the bones were taken out with the bones when the bones were fried, and the bereaved family kept their eyes on the deceased
You can take this with you.
【0009】本発明における人形の姿態は特に限定され
ない。例えば地蔵菩薩や観音菩薩(観世音菩薩)等の信
仰の対象となり得る人形姿態とすれば、故人の成仏を願
う遺族の想いに応え、葬儀後仏壇や祭壇に祭り易くする
ことが出来る。また信仰する宗教宗派に合わせて、例え
ば大日如来や弥勒菩薩、キリスト像、マリア像等、様々
な人形姿態とすることも可能である。像容も特に限定さ
れず、例えば立像であっても良いし、坐像であっても構
わない。宝珠や錫杖等の持物も適宜デザインすることが
出来る。さらに、従来から知られた各種の仏像姿形をモ
チーフとしつつこれを抽象化したり、あるいは既存の仏
像姿形とは全く別のデザインとすることにより、宗旨宗
派を問わず使用可能な人形を構成することも出来る。The form of the doll in the present invention is not particularly limited. For example, a doll figure that can be the object of worship, such as Jizo Bodhisattva or Kannon Bodhisattva (Kanzeon Bodhisattva), can respond to the wishes of the bereaved family wishing for the deceased's Buddha and facilitate the festival at the altar or altar after the funeral. In addition, it is possible to make various doll figures such as Dainichi Nyorai, Bodhisattva Maitreya, Christ statue, and Mary statue according to the religious sect to be worshiped. The image content is not particularly limited, and may be, for example, a standing image or a sitting image. Items such as jewels and tin cans can be designed as appropriate. In addition, the dolls that can be used by any sect of Buddhism are constructed by abstracting the various Buddhist statues known from the past and using a different design from the existing Buddhist statues. You can also do it.
【0010】人形の成形にあたっては、人形内部を空洞
とするとともに、該人形内部に通ずる孔穴を人形の適宜
位置に穿設する。この孔穴は、火葬時の熱を人形内部に
導入して人形全体に均一に行き渡らせるようにする一方
で、火葬終了後には人形内部の熱を逃がす作用を奏する
もので、これにより人形の偏った加熱や放熱が抑制さ
れ、人形の破損(割れやいわゆる冷め割れ)を防止する
ことが出来る。穴の具体的形成位置は、例えば人形の底
面や背面等、目立たない位置とすることがデザイン的に
は好ましい。When molding a doll, the inside of the doll is made hollow, and holes communicating with the inside of the doll are formed at appropriate positions on the doll. This hole has the function of introducing heat during cremation to the inside of the doll so that it can be spread evenly throughout the doll, while releasing heat inside the doll after the cremation is completed. Heating and heat dissipation are suppressed, and damage to the doll (cracking or so-called cold cracking) can be prevented. From the viewpoint of design, it is preferable that the specific formation position of the hole is a non-conspicuous position such as the bottom surface or the back surface of the doll.
【0011】[0011]
【実施例】以下、添付図面に基づいて本発明の実施例を
説明する。図1は本発明に係る火葬人形の一例を示す正
面図(a)、A−A断面図(b)および底面図(c)で
ある。図示のようにこの人形11は、観音菩薩の姿をし
たもので、人形内部を空洞Sとしつつ原料陶土を該姿形
に成形し、焼成したものである。Embodiments of the present invention will be described below with reference to the accompanying drawings. FIG. 1 is a front view (a), an AA sectional view (b) and a bottom view (c) showing an example of a cremation doll according to the present invention. As shown in the figure, this doll 11 is in the shape of a Bodhisattva Kannon, and is made by molding raw material clay into the shape and firing it while forming a hollow S inside the doll.
【0012】ここで人形の背中部分14は平坦に成形
し、棺の中で寝かせた状態で安定させ、激しい火炎流に
よっても人形11が転倒しないようにさせておく。背中
部分14を平坦面として成形し、人形の転倒を防止する
のは、とくに背高のある人形の場合に有効である。一
方、底面部(足首部分)12も平坦面に成形してある
が、これは仏壇に祀るときに立たせておくためである。Here, the back portion 14 of the doll is formed flat so as to be stable in a state of being laid in a casket so that the doll 11 does not fall down due to a strong flame flow. Forming the back portion 14 as a flat surface to prevent the doll from falling is particularly effective in the case of a tall doll. On the other hand, the bottom portion (ankle portion) 12 is also formed into a flat surface so that it can be made to stand when it is enshrined in the Buddhist altar.
【0013】底面部12には、空洞とした人形内部Sに
通ずる孔穴13を設けてある。この孔穴13は、火葬時
に人形内部へ熱(火炎)を導入する一方、火葬終了後に
人形内の熱を逃がし、人形の破損を防止するものであ
る。従って本人形を納棺する場合には、孔穴13が塞が
れないように寝かせた状態で棺内に納めることが望まし
く、すでに述べたように納棺時(寝かせた状態)の安定
性を図るため、背面(背中)14に底面同様の平坦な面
を形成した。The bottom surface portion 12 is provided with a hole 13 which communicates with the hollow interior S of the doll. This hole 13 is for introducing heat (flame) into the doll during cremation, while allowing heat inside the doll to escape after the cremation is completed to prevent damage to the doll. Therefore, when this casket is put into the casket, it is desirable to put it in the casket in a state where it is laid down so that the hole 13 is not blocked. As described above, in order to ensure stability at the time of casket (laying down), A flat surface similar to the bottom surface was formed on the back surface (back) 14.
【0014】人形を構成する原料陶土は、陶磁器の原料
となる既存の粘土類を使用して構わない。ただし釉薬は
使用せず、素焼きとする。火葬時に釉薬が融けて遺骨に
付着するおそれがあるためである。As the raw material clay for forming the doll, existing clays which are raw materials for the ceramics may be used. However, do not use glaze and do unglazed. This is because the glaze may melt and adhere to the ashes during cremation.
【0015】図2は本発明に係る火葬人形の別の例を示
すものである。同図に示すようにこの人形21は正座し
た地蔵菩薩をデザインしたもので、立像とした前記実施
例の人形と異なって人形の高さ寸法が比較的低く、立て
た状態で安定した納棺が可能であることから、人形の背
中側に破損防止用の孔穴23を設けてある。尚、人形底
面22は前記実施例と同様に平坦な面としてある。FIG. 2 shows another example of the cremation doll according to the present invention. As shown in the figure, this doll 21 is designed as a sitting Jizo bodhisattva, and unlike the doll of the above-mentioned embodiment which is a standing statue, the height of the doll is relatively low and a stable casket in a standing state is possible. Therefore, the hole 23 for preventing damage is provided on the back side of the doll. The doll's bottom surface 22 is a flat surface as in the above embodiment.
【0016】従ってこのような人形によれば、出棺にあ
たって故人とともに棺内に納め、故人と一緒に火葬に付
することが出来る。本人形は火葬中も燃えずに姿形を保
持できるから、火葬後遺族は遺骨とともに取り出し、故
人の形見(想い出)としてこれを持ち帰って永遠に手元
に置いておくことが出来る。このように本人形は従来の
位牌とは異なって、火葬にされる間中棺の中でずっと故
人に寄り添い、今生の告別にお供できるものであるか
ら、遺族にとって故人の想い出をより良好に受け継ぐこ
とができ、故人を偲ぶ遺族の想いに応え、その悲しみを
軽減することが出来る。Therefore, according to such a doll, it is possible to put it in the casket together with the deceased person when the casket is to be cremated with the deceased person. This doll can retain its shape without burning during cremation, so after the cremation, the bereaved family can take it out with the remains of the corpse and bring it back as a keepsake (remembering) of the deceased and keep it forever. In this way, unlike the traditional tiles, this doll can stay close to the deceased in the middle casket during cremation and can be used for confession of this birth, so that the bereaved family will better inherit the memories of the deceased. It is possible to respond to the wishes of the bereaved in memory of the deceased and reduce their sadness.
【0017】尚、本発明は前記実施例に限定されるもの
ではない。特に人形の外観デザインは観音菩薩や地蔵菩
薩ほか様々な姿形とすることが出来る。また本発明の人
形は遺骨への影響を考慮して素焼きとするのが望ましい
ことは既述の通りであるが、釉薬の使用を禁止するもの
ではない。さらに破損防止用の孔穴(13,23)はひ
とつに限られず、複数設けても構わない。例えば底面と
背面の両方にそれぞれ穴を設けておけば、誤って穴を下
側にして納棺してしまい、火葬中穴が閉塞されて人形が
壊れる事故を確実に防ぐことが出来る。また人形の肉厚
は特に限定されないが、火葬時の割れや冷め割れを防止
するために、均一な肉厚とすることが望ましい。The present invention is not limited to the above embodiment. In particular, the appearance design of the doll can be various shapes such as Kannon Bodhisattva and Jizo Bosatsu. As described above, it is preferable that the doll of the present invention is unglazed in consideration of the influence on the ashes, but the use of glaze is not prohibited. Further, the hole holes (13, 23) for preventing damage are not limited to one, and a plurality of holes may be provided. For example, if holes are provided on both the bottom surface and the back surface, it is possible to reliably prevent accidents when the casket is accidentally placed with the hole on the lower side and the hole is closed during cremation and the doll is destroyed. The thickness of the doll is not particularly limited, but it is desirable that the thickness is uniform in order to prevent cracks during cremation and cracks during cooling.
【0018】[0018]
【発明の効果】以上説明したように本発明に係る火葬人
形によれば、棺に納めて故人と一緒に火葬にし、火葬後
取り出して故人の想い出として残すことが出来るから、
遺族により多くの慰めとやすらぎを与えることが可能と
なる。As described above, according to the cremation doll of the present invention, the cremation doll can be placed in a casket for cremation with the deceased, and can be taken out after cremation and left as a memory of the deceased.
It is possible to give more comfort and peace to the bereaved.
【図1】本発明に係る火葬人形の一例を示す正面図
(a)、A−A矢視断面図(b)および底面図(c)で
ある。FIG. 1 is a front view (a), a sectional view taken along the line AA of FIG. 1 (b) and a bottom view (c) showing an example of a cremation doll according to the present invention.
【図2】本発明に係る火葬人形の別の一例を示す正面図
(a)、B−B矢視断面図(b)および背面図(c)で
ある。FIG. 2 is a front view (a), a sectional view (b) taken along the line BB and a rear view (c) showing another example of the cremation doll according to the present invention.
11,21 火葬人形 12,22 人形底面 13,23 孔穴 14 人形背面 S 空洞(人形内部) 11,21 Cremation doll 12,22 Doll bottom 13,23 Hole 14 Doll back S Cavity (inside the doll)
Claims (1)
火葬人形であって、 原料土を適宜の人形姿態に成形し焼成してなり、 人形内部を空洞とする一方、該人形内部に通ずる孔穴を
人形の適宜位置に穿設したことを特徴とする火葬人形。1. A cremation doll which is stored in a casket together with a body and subjected to cremation, wherein raw material soil is formed into an appropriate doll form and fired to form a hollow inside the doll while A cremation doll characterized in that holes are formed at appropriate positions in the doll.
Priority Applications (1)
Application Number | Priority Date | Filing Date | Title |
---|---|---|---|
JP2604596A JPH09192181A (en) | 1996-01-19 | 1996-01-19 | Cremation doll |
Applications Claiming Priority (1)
Application Number | Priority Date | Filing Date | Title |
---|---|---|---|
JP2604596A JPH09192181A (en) | 1996-01-19 | 1996-01-19 | Cremation doll |
Publications (1)
Publication Number | Publication Date |
---|---|
JPH09192181A true JPH09192181A (en) | 1997-07-29 |
Family
ID=12182738
Family Applications (1)
Application Number | Title | Priority Date | Filing Date |
---|---|---|---|
JP2604596A Withdrawn JPH09192181A (en) | 1996-01-19 | 1996-01-19 | Cremation doll |
Country Status (1)
Country | Link |
---|---|
JP (1) | JPH09192181A (en) |
Cited By (1)
Publication number | Priority date | Publication date | Assignee | Title |
---|---|---|---|---|
WO2001012284A1 (en) * | 1999-08-16 | 2001-02-22 | Joanne Schneider | Children's toy with selectively accessible internal cavity with associated storage device |
-
1996
- 1996-01-19 JP JP2604596A patent/JPH09192181A/en not_active Withdrawn
Cited By (1)
Publication number | Priority date | Publication date | Assignee | Title |
---|---|---|---|---|
WO2001012284A1 (en) * | 1999-08-16 | 2001-02-22 | Joanne Schneider | Children's toy with selectively accessible internal cavity with associated storage device |
Similar Documents
Publication | Publication Date | Title |
---|---|---|
Rebay-Salisbury | Inhumation and cremation: how burial practices are linked to beliefs | |
JPH09192181A (en) | Cremation doll | |
SE9202262L (en) | Coffin arrangement consisting of inner coffin and outer ritual coffin, including pivotally suspended side walls | |
US20060059669A1 (en) | Vessel for memorializing cremated pet | |
JP2020081886A (en) | Buddha-image-shaped pottery containing bone ash and method for manufacturing the same | |
US7269884B2 (en) | Incinerable article of funerary ornamentation | |
JP3142528U (en) | Funeral goods | |
JP3239569U (en) | Souvenirs for the deceased, pets, etc. | |
JP3067469U (en) | Cremation funeral tools | |
JP3057240U (en) | Cremation burial for pets | |
JP2006239089A (en) | Burial accessory put in coffin | |
JP2003020267A (en) | Thermal impact resistant fired compact and method for manufacturing the same | |
JPH0216112Y2 (en) | ||
JP2002282313A (en) | Pottery buddha statue | |
JP2002220275A (en) | The deceased memento precursor and the deceased memento | |
JP2003212635A (en) | Deceased memorial precursor and deceased memorial | |
JP3075181U (en) | Bone urn | |
JP3100280U (en) | Funeral rosary and funeral rosary set | |
JP3041369U (en) | Kannon for casket | |
JP2002000677A (en) | Possessions of dead person which is buried with him/her | |
Rensel et al. | The culture of graves on Rotuma | |
JP3062608U (en) | Cremation funeral items that also serve as ornaments | |
JPH0271712A (en) | Portable simplified tombstone | |
JP2002360411A (en) | Buddhistic image and cremation method | |
JP2011229872A (en) | Keepsake, heat processing of metal product, and processing method |
Legal Events
Date | Code | Title | Description |
---|---|---|---|
A300 | Withdrawal of application because of no request for examination |
Free format text: JAPANESE INTERMEDIATE CODE: A300 Effective date: 20030401 |