JP2968259B1 - Bone Buddhist Altar - Google Patents

Abstract

Abstract: PROBLEM TO BE SOLVED: To provide a bone-filling altar in which a plurality of urns can be collectively stored in an ossuary or the like with unity and dignity. SOLUTION: A urn storage in which a columnar portion 2 is erected on a pedestal 1 to form a front convex outer shell structure 3, and a plurality of urns P are housed inside the outer shell structure 3 so as to be able to be taken in and out. A part 7 is provided.

Description

DETAILED DESCRIPTION OF THE INVENTION

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to a bone-filling altar for storing an urn in an ossuary or the like.

[0002]

2. Description of the Related Art Urns containing ashes have been stored, for example, directly on a shelf provided in an ossuary or the like of a temple together with a plaque or in a storage box with an opening window.

[0003]

In the conventional method of storing urns in an ossuary or the like as described above, all of them are poorly organized, and when a storage box is used, only one urn can be stored. Did not. There has always been a strong demand for the family urns to be kept together, but there has been no dedicated storage and the traditional way has been followed.

SUMMARY OF THE INVENTION Accordingly, an object of the present invention is to solve the above-mentioned conventional demands and to solve an uncoordinated state of storage, and a plurality of urns are collectively collected together with good dignity. It is an object of the present invention to provide a bone-filling altar that can be stored in a storage place.

[0005]

According to a first aspect of the present invention, there is provided a power supply apparatus comprising:
Constructs a convex outer shell structure, with multiple
A urn storage section is provided to store several urns in a removable manner.
Buddhist altar for osteotomy, and the pedestal urn compartment contains multiple urns
Drawers that can be stored side by side, and the urn of the columnar part
The storage section has a hinged door that can be opened and closed with a hinge,
The urn is placed on the shelf, and on the back of the door
, The composition of the gate with the roof and pillars protrudes toward the urn storage section
A means that is press-formed in a groove shape not used is employed.

By adopting the above-mentioned means, a large number of urns can be stored in the outer shell structure, and the urns can be stored collectively in an ossuary or the like. In addition, the plane area of the wide pedestal can be used more effectively.

[0007]

Next, an embodiment of the present invention will be described with reference to the drawings. Embodiment 1 FIG. The first embodiment shown in FIGS. 1 to 5 relates to a bone-filling altar for storing an urn containing ashes in an ossuary or the like in an organized manner. As shown in FIG. 3, this bone-filling altar has an outer shell structure 3 in the form of a tile with a frontal convex shape with a columnar portion 2 standing on a pedestal 1. The outer shell structure 3 is formed into a hollow body by press-molding a sheet metal, but may be a wooden body or a resin molded body. The pedestal 1 is configured in a stepped configuration having a height of about 4.5 cm, which is wider than the columnar portion 2 and has a projected plane area. As shown in FIG. And a three-stage square-shaped hierarchical structure. The flat area of the pedestal 1 is about 525
It is configured to be about square cm.

As shown in FIGS. 1 and 2, the rear surface of the pedestal 1 is configured to have an open face except for the lotus stand 6, and the inside is configured as an urn storing section 7 for storing the urn P. A drawer 9 which can be easily pulled in and out by grasping the knob 8 from the back is inserted into the urn storing section 7 so as to be removable. The drawer 9 has a box-shaped structure with an open top, and in the illustrated example, is configured so that four urns P can be arranged side by side (see FIG. 2). As shown in FIG. 3, the lotus stand 6 has a decoration 10 representing dignity such as lotus petals.
Is given. The column 2 is about 30 cm high and about 1 cm.
It is formed in the shape of a 3.5 cm square quadratic prism, and stands upright on the lotus stand 6. As shown in FIG. 3, on the front surface of the columnar portion 2,
The notation 11, such as the name of a clan group, is given by engraving, printing, or the like. The entire surface of the outer shell structure 3 is black-painted except for the symbol 11, and the appearance is dignified.

[0009] This bone-filling altar is placed in an ossuary or the like of a temple and is used for storing an urn P containing ashes.
The urn P is placed on the drawer 9 which is inserted into the urn receiving part 7 by effectively using the large base 1 (not shown).
Can be stored together. In this bone-filling altar, up to four can be stored, and the urns P of the family can be stored together in a cohesive manner. The outer shell structure 3 is in the shape of a plaque and is painted in black, giving it a sense of dignity.
Can be stably stored with a low center of gravity.

The drawer 9 may be constructed so as to be put in and taken out from the front or side. If the drawer 9 is put in and taken out from the front, the urn can be used when the back of the place where the ossuary is located is a wall. There is an advantage that P can be easily taken in and out. As for the top of the columnar portion 2, the one shown in FIG. 3 is a plane shape called an ancient type, but a conical-pointed Asuka type as shown in FIG. 4 or a roof as shown in FIG. The Heian type is appropriately adopted. The pedestal 1 may have one or two stages, and its shape may be cylindrical including the columnar portion 2.

Embodiment 2 The second embodiment shown in FIGS. 6, 7 and 8 also relates to a bone-filling altar for storing an urn containing ashes in an ossuary or the like in a manner similar to the first embodiment. The bone-filling altar of Embodiment 2 employs a device for increasing the number of urns to be stored in the bone-filling altar of Embodiment 1, and the other configuration is the same as that shown in Embodiment 1. is there. Therefore, the same portions as those of the first embodiment are denoted by the same reference numerals as those of the first embodiment, and the description thereof will be omitted.

As shown in FIGS. 6, 7 and 8, this bone-filling altar has a urn storage section 7 inside a vertically long columnar portion 2 as well. The columnar portion 2 is configured as a hollow body having an open back surface, and the interior thereof is defined by a shelf board 12 into three-stage urn storage portions 7 of a lower stage, a middle stage, and an upper stage. Each urn storage section 7 is configured such that the urn P can be stored one by one. The back surface of the columnar portion 2 is openably closed by an opening / closing door 13 that is connected at one side to be openable and closable with a hinge. On the back surface of the opening / closing door 13, a gate is composed by a roof 14 and a pillar 15 as shown in FIG. 6, so that a main hanging scroll 16, a picture and the like can be attached (see FIG. 8). The column 15 of the gate is formed by pressing in a groove shape that does not protrude from the outer surface, and is colored gold with the roof 14. To maintain the closing of the opening / closing door 13, a magnet-type fixture 17 is employed, but another mechanical fixture may be used. Other configurations are the same as those of the first embodiment.
Is the same as

The usage of this bone-filling altar is the same as that of the first embodiment. However, three urns P can be stored in the columnar portion 2, and when combined with the pedestal 1, a total of seven urns P can be stored. The urn P can be stored, so that it is highly compatible as a family burial altar. Other functions and advantages are the same as those of the first embodiment. The direction of insertion and removal of the urn container 7 of the columnar portion 2 can also be set on the front or side, and a drawer opened to one side having a shelf can be inserted like a pedestal 1 and inserted. P may be stored.

[0014]

According to the first aspect of the present invention, a bone-filling altar can be obtained in which a plurality of urns can be collectively stored in an ossuary or the like with good dignity. In addition, the plane area of the large pedestal can be used more effectively.

[Brief description of the drawings]

FIG. 1 is a rear perspective view showing a bone-filling altar of Embodiment 1;

FIG. 2 is a rear side perspective view showing functions of the bone-filling altar of the first embodiment.

FIG. 3 is a front side perspective view showing a bone filling altar of the first embodiment.

FIG. 4 is a front view showing another bone-filling altar of the first embodiment.

FIG. 5 is a front view showing still another bone-filling altar of Embodiment 1;

FIG. 6 is a rear perspective view showing the internal structure of the bone-filling altar of Embodiment 2;

FIG. 7 is a vertical side view of a bone-filling altar of Embodiment 2;

FIG. 8 is a rear perspective view showing the function of the bone-filling altar of Embodiment 2;

[Explanation of symbols]

 DESCRIPTION OF SYMBOLS 1 Pedestal 2 Columnar part 3 Outer shell structure 7 Urn storage part 9 Drawer 12 Shelf

Claims (1)

(57) [Claims] 1. A columnar part is erected on a pedestal to form a front convex type.
An outer shell structure is constructed, and a plurality of
Bone filling with a urn storage section for storing the urn in and out
Buddhist altar for pedestal, pedestal urn storage section arranges multiple urns
The drawer configuration is designed to store the urn in the columnar part.
It has a hinged door that can be opened and closed with a hinge.
It is configured to be stored in a shelf, and the back of the door is a roof
A groove that does not protrude toward the urn storage part side with the composition of the gate preparation by pillars and pillars
Buddhist altar for ossification characterized by being pressed into a shape .