Iffatin Nur
I obtained my first degree in Islamic Law from the State Islamic University (UIN) Sunan Ampel of Surabaya, a Master and doctorate degrees both in Islamic Law from UIN Syarif Hidayatullah, Jakarta. Now, I'm a Professor of Islamic Law at UIN Sayyid Ali RahmatullahTulungagung. I was the Head of Master Course in Islamic Law on Family from 2018 t0 2023. After that, I'm assigned as the Deputy Dean of the Faculty of Sharia and Law Sciences.
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to William Montgomery Watt's thoughts especially in Islamic studies concerning controversial issues became inevitable. With descriptive analytical methods, this paper attempts to map the responses given by those scholars. Some Indonesian Muslim scholars through their writings such as Ilyas, Muslih, Thohir, and Mahmud appreciated and criticized
several Watts ideas related to methods, approaches, or content of discourses in Islamic studies. Among those traced in this paper are the responses of Indonesian scholars regarding Watt's thoughts related to the theory of the emergence of Islam in Arabia, the prophetic status of Muhammad, critical studies of the Qur'an to their responses and criticisms to the methods, approaches, and tendencies used by Watts in explaining his ideas. In this paper, those responses are placed as a reception as well as a reaction to a thought that emerge in Watts'
context and position while at the same time emphasizing how the cultural-social background that encourages both reception and reaction emerge.
and purchase contract, a grant or other contract that is justified according to sharia, this is done to avoid the occurrence of multiple contracts in one transaction which usually will lead to the occurrence of gharar. This research is a normative study with a conceptual approach, namely the discussion of the musyarakah muntahiyah bi al-tamlik contract. The extraction of legal materials is carried out through literature studies related to the study of maqashid al-sharia and maslahah both classical and contemporary literature. In determining Islamic law, it often uses maqashid al-sharia which consists of five components, namely maintaining religion (hifdz al-din), guarding the soul (hifdz al-nafs), maintaining reason (hifdz al-'aql), maintaining descent (hifdz al-nasl) and safeguarding property (hifdz al-mal), so that in this transaction no party feels burdened because in the practice of the Islamic home ownership cooperation, they can occupy the house first and make repayments at the
end of the contract period so that later the house will become the property of syarik as a whole.
poverty through the lens of Population and Family Development Laws, Sustainable Development Goals, and Maqāṣid Sharīa. Poverty becomes a problem in human life and brings implications for individual and social lives. This condition has made the United Nations initiate the Sustainable Development Goals (SDGs) program, which among others, aims to alleviate poverty worldwide. As a member country of the United Nations,
Indonesia welcomes this initiative by preparing several national poverty alleviation programs, including Program Keluarga Harapan (PKH) / Conditional Cash Transfer Program. This study used a qualitative research approach with a case study and multi-site design to evaluate this program. Through the study locus in Tulungagung and Trenggalek Regencies, East Java, the results of this study indicate that the PKH program in the two locations is following the objectives of Islamic law, including the protection of religion (hifẓ al- dīn), the protection of human soul and body (hifẓ al-nafs), the protection of wealth (hifẓ al-māl), the protection of mind (intelligence) (hifẓ al-’aql), the protection of lineage (hifẓ al-nasl), and the protection of honor (hifẓ al-’irḍ). The results of this research hopefully contribute to setting up the poverty alleviation-based -government policies
through family development programs to pursue Sustainable Development Goals (SDGs) based on the values of maqāṣid sharīa.
to William Montgomery Watt's thoughts especially in Islamic studies concerning controversial issues became inevitable. With descriptive analytical methods, this paper attempts to map the responses given by those scholars. Some Indonesian Muslim scholars through their writings such as Ilyas, Muslih, Thohir, and Mahmud appreciated and criticized
several Watts ideas related to methods, approaches, or content of discourses in Islamic studies. Among those traced in this paper are the responses of Indonesian scholars regarding Watt's thoughts related to the theory of the emergence of Islam in Arabia, the prophetic status of Muhammad, critical studies of the Qur'an to their responses and criticisms to the methods, approaches, and tendencies used by Watts in explaining his ideas. In this paper, those responses are placed as a reception as well as a reaction to a thought that emerge in Watts'
context and position while at the same time emphasizing how the cultural-social background that encourages both reception and reaction emerge.
and purchase contract, a grant or other contract that is justified according to sharia, this is done to avoid the occurrence of multiple contracts in one transaction which usually will lead to the occurrence of gharar. This research is a normative study with a conceptual approach, namely the discussion of the musyarakah muntahiyah bi al-tamlik contract. The extraction of legal materials is carried out through literature studies related to the study of maqashid al-sharia and maslahah both classical and contemporary literature. In determining Islamic law, it often uses maqashid al-sharia which consists of five components, namely maintaining religion (hifdz al-din), guarding the soul (hifdz al-nafs), maintaining reason (hifdz al-'aql), maintaining descent (hifdz al-nasl) and safeguarding property (hifdz al-mal), so that in this transaction no party feels burdened because in the practice of the Islamic home ownership cooperation, they can occupy the house first and make repayments at the
end of the contract period so that later the house will become the property of syarik as a whole.
poverty through the lens of Population and Family Development Laws, Sustainable Development Goals, and Maqāṣid Sharīa. Poverty becomes a problem in human life and brings implications for individual and social lives. This condition has made the United Nations initiate the Sustainable Development Goals (SDGs) program, which among others, aims to alleviate poverty worldwide. As a member country of the United Nations,
Indonesia welcomes this initiative by preparing several national poverty alleviation programs, including Program Keluarga Harapan (PKH) / Conditional Cash Transfer Program. This study used a qualitative research approach with a case study and multi-site design to evaluate this program. Through the study locus in Tulungagung and Trenggalek Regencies, East Java, the results of this study indicate that the PKH program in the two locations is following the objectives of Islamic law, including the protection of religion (hifẓ al- dīn), the protection of human soul and body (hifẓ al-nafs), the protection of wealth (hifẓ al-māl), the protection of mind (intelligence) (hifẓ al-’aql), the protection of lineage (hifẓ al-nasl), and the protection of honor (hifẓ al-’irḍ). The results of this research hopefully contribute to setting up the poverty alleviation-based -government policies
through family development programs to pursue Sustainable Development Goals (SDGs) based on the values of maqāṣid sharīa.