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Anjali Daimari

    Anjali Daimari

    Gauhati University, English, Faculty Member
    First published in her collection of science-fiction stories titled, Once Upon A Blue Moon in 2006, Sukanya Datta's "Modern Neelkanths" is a peculiar case of environmental dystopia. Conveyed in the style of hard science-fiction with... more
    First published in her collection of science-fiction stories titled, Once Upon A Blue Moon in 2006, Sukanya Datta's "Modern Neelkanths" is a peculiar case of environmental dystopia. Conveyed in the style of hard science-fiction with precise scientific details, the story chronicles a strike carried out by incensed trees on a global scale against humans. The narrative enlists an apocalyptic imagination-which is a core part of the environmental imagination at large-with the model of a revengeful Gaia, as it simultaneously works like an oblique vituperative against anthropocentric and aggressive forms of rationalism. This paper is an attempt to study these interrelated aspects in the light of key ecocritical concepts. Ecocriticism has emerged as a literary theory in its own right and is interdisciplinary in nature and political in orientation. This paper shows how Datta's story readily lends itself to an ecocritical reading. It is a critique of rationalism-along the lines of the arguments presented by the environmental philosopher Val Plumwood. The story also aptly gives a literary and imaginative demonstration of James Lovelock's Gaia hypothesis-another central ecological-ecocritical concept.
    This paper is an attempt to explore the internal instabilities within the idea of nationalism through a reading of Birendra Bhattacharyya’s Yaruingam and Easterine Kire’s Bitter Wormwood. It would look into Nationalism in the context of... more
    This paper is an attempt to explore the internal instabilities within the idea of nationalism through a reading of Birendra Bhattacharyya’s Yaruingam and Easterine Kire’s Bitter Wormwood. It would look into Nationalism in the context of Nagaland which offers an alternative idiom in so far as any discussion on the idea of nation is concerned. Any discourse on nationalism in India would have to take into account the discursive contradictions of ideas inherent in it. Taking into consideration the views of Gandhi, Tagore and Ambedkar, the paper strives to begin with the premise that the idea of nationalism in the Indian context is inherent in its internal instabilities and inherent contradictions. As such, years after independence, India continues to deal with its effects as there have been autonomy movements as diverse groups within Northeast India find itself absent in the narrative of the nation. Nagaland, the focus of this paper, for instance, wanted secessionism. The Naga case thro...