
Chloe Preece
Researcher in arts marketing
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Papers by Chloe Preece
in technological innovation, a utopian ‘empathy-machine’
and a dystopian addictive technology. Using critical discourse analysis,
we explore the types of narratives underlying this global
attention and the ideological values, beliefs and interests therein.
We contribute to the critical marketing literature by demonstrating
how an examination of sociotechnical imaginaries reveals the ways
in which the market mediates the reception of new technologies
and the kinds of worlds these technologies bring about. Through an
interactive ‘choose your own adventure’ narrative, we bring these
imaginaries into relief and invite readers to navigate alternative
potential futures for VR. The data underpinning the narrative highlight
the role of marketers and marketing in shaping our social,
political and economic reality.
of ‘glitch’ pedagogy to insert unexpected tension into the marketing
curriculum, offering learners a glimpse into the underlying
ideological structures of neoliberal higher education and opening
up spaces of resistance and affirmation. We draw on neoliberal,
marketised educational discourses and the bureaucratic systems
they engender to illustrate glitches within the employability
agenda, providing students conceptual space to leverage the contradictions
and inequalities implicit in this agenda. As a genre of
post-critical pedagogy, we argue that glitch pedagogy can move us
beyond some of the noted dualisms of critical pedagogy to recognise
the complexity of students’ emotional investments, in particular
socio-cultural and political positions by way of affective
relations.
singular and exclusive preferences, an individual is an adherent to
one religion at a time and conversion is a radical break in identity. In
examining a context where individuals can simultaneously practice
multiple religions despite seemingly theologically incompatible
beliefs, we introduce the concept of religious transit, allowing for
a more processual understanding of religious identity. To do so, we
draw on theories of religious capital, foregrounding the flexibility of
this resource in enabling multifarious religious consumption. This is
made possible by the religious leaders themselves; in highlighting
shared rituals and discourses, they downplay any cognitive incongruences
to allow for easy, market-mediated accessibility. By conceptualising
four types of religious consumption, we theorise the
dynamics of consumer mobility.
Design/methodology/approach: We develop an original conceptual framework to model the value co-creation process through which art is legitimised. An illustrative case study of artist Damien Hirst demonstrates the application of this framework.
Findings: Findings show how value is co-constructed in the visual arts market, demonstrating a need to understand social relationships, as value is dispersed, situational and in-flux.
Research limitations/implications: We problematise the view that value emerges as a result of operant resources ‘producing effects’ through working on operand resources. Rather, adopting the socio-cultural approach we demonstrate how value emerges, is co-constructed, negotiated and circulated. We establish the need to reconceptualise value as created collaboratively with other actors within industry sectors. The locus of control is therefore dispersed. Moreover, power dynamics at play mean that ‘consumers’ are not homogenous; some are more important than others in the valuation process.
Practical implications: This more distributed notion of value blurs boundaries between product and service, producer and consumer, offering a more unified perspective on value co-creation which can be used in strategic decision making.
Originality/Value: We illustrate that value co-creation must be understood in relation to understanding patterns of hierarchy which influence this process.
Key words: arts market, artists, value, co-creation, service dominant logic
Article Classification: Conceptual paper.
in technological innovation, a utopian ‘empathy-machine’
and a dystopian addictive technology. Using critical discourse analysis,
we explore the types of narratives underlying this global
attention and the ideological values, beliefs and interests therein.
We contribute to the critical marketing literature by demonstrating
how an examination of sociotechnical imaginaries reveals the ways
in which the market mediates the reception of new technologies
and the kinds of worlds these technologies bring about. Through an
interactive ‘choose your own adventure’ narrative, we bring these
imaginaries into relief and invite readers to navigate alternative
potential futures for VR. The data underpinning the narrative highlight
the role of marketers and marketing in shaping our social,
political and economic reality.
of ‘glitch’ pedagogy to insert unexpected tension into the marketing
curriculum, offering learners a glimpse into the underlying
ideological structures of neoliberal higher education and opening
up spaces of resistance and affirmation. We draw on neoliberal,
marketised educational discourses and the bureaucratic systems
they engender to illustrate glitches within the employability
agenda, providing students conceptual space to leverage the contradictions
and inequalities implicit in this agenda. As a genre of
post-critical pedagogy, we argue that glitch pedagogy can move us
beyond some of the noted dualisms of critical pedagogy to recognise
the complexity of students’ emotional investments, in particular
socio-cultural and political positions by way of affective
relations.
singular and exclusive preferences, an individual is an adherent to
one religion at a time and conversion is a radical break in identity. In
examining a context where individuals can simultaneously practice
multiple religions despite seemingly theologically incompatible
beliefs, we introduce the concept of religious transit, allowing for
a more processual understanding of religious identity. To do so, we
draw on theories of religious capital, foregrounding the flexibility of
this resource in enabling multifarious religious consumption. This is
made possible by the religious leaders themselves; in highlighting
shared rituals and discourses, they downplay any cognitive incongruences
to allow for easy, market-mediated accessibility. By conceptualising
four types of religious consumption, we theorise the
dynamics of consumer mobility.
Design/methodology/approach: We develop an original conceptual framework to model the value co-creation process through which art is legitimised. An illustrative case study of artist Damien Hirst demonstrates the application of this framework.
Findings: Findings show how value is co-constructed in the visual arts market, demonstrating a need to understand social relationships, as value is dispersed, situational and in-flux.
Research limitations/implications: We problematise the view that value emerges as a result of operant resources ‘producing effects’ through working on operand resources. Rather, adopting the socio-cultural approach we demonstrate how value emerges, is co-constructed, negotiated and circulated. We establish the need to reconceptualise value as created collaboratively with other actors within industry sectors. The locus of control is therefore dispersed. Moreover, power dynamics at play mean that ‘consumers’ are not homogenous; some are more important than others in the valuation process.
Practical implications: This more distributed notion of value blurs boundaries between product and service, producer and consumer, offering a more unified perspective on value co-creation which can be used in strategic decision making.
Originality/Value: We illustrate that value co-creation must be understood in relation to understanding patterns of hierarchy which influence this process.
Key words: arts market, artists, value, co-creation, service dominant logic
Article Classification: Conceptual paper.