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Optimism

positive mental attitude
(Redirected from Positive thinking)

Optimism, (positive thinking) is the opposite of pessimism, exemplifies a lifeview where one looks upon the world as a positive place. Optimists generally believe that people and events are inherently good. They have a so-called "positive" outlook on life, believing that things will work out in the end.

Life's battles don't always go
To the stronger or faster man;
But soon or late the man who wins
Is the one who thinks he can. ~ Walter D. Wintle
Optimism is the faith that leads to achievement; nothing can be done without hope. ~ Helen Keller

Quotes

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For myself I am an optimist — it does not seem to be much use being anything else. ~ Winston Churchill
 
The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true. So I elect for neither label. ~ James Branch Cabell
 
Don't ever become a pessimist … a pessimist is correct oftener than an optimist, but an optimist has more fun, and neither can stop the march of events. ~ Robert A. Heinlein
 
I believed all along,
one day
everyone would go mad
just to see me sane. ~ Suman Pokhrel
 
Life doesn't end just because someone leaves. ~ Sanu Sharma
 
That of course is the advantage of being a pessimist; a pessimist gets nothing but pleasant surprises, an optimist nothing but unpleasant. ~ Rex Stout
 
In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century — and which has infected every department of our culture, from poetry to atomic physics — has been dismissed as fallacious and illogical. ~ Colin Wilson
 
Always look on the bright side of life - Eric Idle
 
Optimism and stupidity are nearly synonymous.
~ Hyman G. Rickover
Sorted alphabetically by author or source
  • The optimism of the Left was created and maintained by a strong feeling: admiration for the power of reason, certainty that the application of science to industry would revolu­tionise the order of human society and the condition of its individual members.
  • I came out of my mom’s stomach thinking I was going to own America.
    • Caprice Bourret (b. 1971), on the chat show Live from Studio Five, Channel 5 (UK) television (18 November 2009)
  • The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true. So I elect for neither label.
    • James Branch Cabell, The Silver Stallion : A Comedy of Redemption (1926), Book Four : Coth at Porutsa, Ch. XXVI : The Realist in Defeat
  • For men dare not face the universe with no better backing than their own resources; all men that live, and that go perforce about this world like blundering lost children whose rescuer is not yet in sight, have a vital need to believe in this sustaining legend about the Redeemer: and the wickedness and the foolishness of no man can avail against the fond optimism of mankind.
    • James Branch Cabell, The Silver Stallion (1926), Horvendille, in Book Six : In the Sylan's House, Ch. XXXIX : One Warden Left Uncircumvented
  • No one doubts that an ordinary man can get on with this world: but we demand not strength enough to get on with it, but strength enough to get it on. Can he hate it enough to change it, and yet love it enough to think it worth changing? Can he look up at its colossal good without once feeling acquiescence? Can he look up at its colossal evil without once feeling despair? Can he, in short, be at once not only a pessimist and an optimist, but a fanatical pessimist and a fanatical optimist? Is he enough of a pagan to die for the world, and enough of a Christian to die to it? In this combination, I maintain, it is the rational optimist who fails, the irrational optimist who succeeds. He is ready to smash the whole universe for the sake of itself.
  • Optimism is morbid. It is if possible even more morbid than pessimism.
  • For myself I am an optimist — it does not seem to be much use being anything else.
  • The belief in indefinite progress is, all told, nothing more than the most ingenuous and the grossest of all kinds of ‘optimism’; whatever forms this belief may take, it is always sentimental in essence, even when it is concerned with ‘material progress’.
    • René Guénon, East and West (Ghent NY: Sophia Perennis, 2001; originally published in 1924 in French as Orient et Occident), p. 23 (Ch. 1, "Civilization & Progress"). [2]
  • Look up and not down;
    Look forward and not back;
    Look out and not in;
    Lend a Hand.
    • Edward Everett Hale, motto of the Lend a Hand Society. The first Lend a Hand Club was founded in 1871, followed by the incorporation of a league of clubs, the Lend a Hand Society, in 1891. Edward E. Hale, who founded the first club in Boston, Massachusetts, later became chaplain to the United States Senate.
  • To think in terms of either pessimism or optimism oversimplifies the truth. The problem is to see reality as it is. A pessimistic attitude can never create the calm and serene smile which blossoms on the lips of Bodhisattvas and all those who obtain the way.
  • Don't ever become a pessimist … a pessimist is correct oftener than an optimist, but an optimist has more fun, and neither can stop the march of events.
  • Optimism was a self-reinforcing feedback: the system delivered more, people came to expect more, so the system was primed to deliver still more. The result was continued economic growth, with the global economy doubling in size every two or three decades. This always-accelerating conveyor belt of industrial production and disposal depended not just on the increased availability of energy and materials, but also on rising expectations.
  • Optimism greased the wheels of commerce, with society operating as an optimism-generating machine. Of course, there was a downside to fossil-fueled, optimism-propelled growth. Exponentially increasing humanity’s resource extraction, industrial production, and waste dumping resulted in far more pollution of the environment.
  • Keep your face to the sunshine and you cannot see the shadow.
    • Attributed to Helen Keller, inscription in autograph album of Lafayette E. Cornwell, Yonkers, New York, reported in Walter Fogg, One Thousand Sayings of History (1929), p. 17. While this sentence has been attributed to Keller several times, Keller experts at the American Federation for the Blind in New York City have never been able to find it.
  • Two men look out through the same bars:
    One sees the mud, and one the stars.
    • Frederick Langbridge (1849–1923), A Cluster of Quiet Thoughts
  • Optimists and pessimists die the same way. They just live differently. I prefer to live as an optimist.
    • Shimon Peres, As quoted in Serving "60 Years to Life", Newsweek Europe (12 December 2005)
  • Despite the cautions just raised, there is abundant reason to believe that optimism – big, little, and in between – is useful to a person because positive expectations can be self-fulfilling.
    • Christopher Peterson, American Psychologist, ISSN 0003-066X, January 2000, p. 51
  • I believed all along,
    one day
    everyone would go mad
    just to see me sane.
  • Optimism and stupidity are nearly synonymous.
    • Hyman G. Rickover, an address delivered to the US Naval Postgraduate School (16 March 1954)
  • Optimism is the belief that things will get better. Hope is the faith that, together, we can make things better.
  • Life doesn't end just because someone leaves.
  • "Optimist" is a word which here refers to a person...who thinks pleasant thoughts about nearly everything. For instance, if an optimist had his left arm chewed off by an alligator, he might say, in a pleasant and hopeful voice, "Well, this isn't too bad. I don't have my arm anymore, but at least nobody will ever ask me if I am right-handed or left-handed", but most of us would say something more along the lines of "Aaaaah! My arm! My arm!"
  • Optimism is good for overcoming obstacles that are part of daily life, but over-optimism can blind us to adversities that need addressing.
  • This is a pleasant surprise, Archie. I would not have believed it. That of course is the advantage of being a pessimist; a pessimist gets nothing but pleasant surprises, an optimist nothing but unpleasant.
  • Seen from a higher perspective, conditions are always positive. To be more precise: they are neither positive nor negative. They are as they are. And when you live in complete acceptance of what is - which is the only sane way to live - there is no "good" or "bad" in your life anymore. There is only a higher good - which includes the "bad." Seen from the perspective of the mind, however, there is good-bad, like-dislike, love-hate.
  • Once you have identified with some form of negativity, you do not want to let go, and on a deeply unconscious level, you do not want positive change. It would threaten your identity as a depressed, angry, or hard-done-by person. You will then ignore, deny or sabotage the positive in your life. This is a common phenomenon. It is also insane.
    • Eckhart Tolle in The Power of Now: A Guide to Spiritual Enlightenment (1997) p. 119
  • As more humans awaken, the word work is going to disappear from our vocabulary, and perhaps a new word will be created to replace it. It is the quality of your consciousness at this moment that is the main determinant of what kind of future you will experience, so to surrender is the most important thing you can do to bring about positive change. Any action you take is secondary.
    • Eckhart Tolle in The Power of Now: A Guide to Spiritual Enlightenment (1997)
  • See if you can catch yourself complaining, in either speech or thought, about a situation you find yourself in, what other people do or say, your surroundings, your life situation, even the weather. To complain is always non-acceptance of what is. It invariably carries an unconscious negative charge. When you complain, you make yourself into a victim. When you speak out, you are in your power. So change the situation by taking action or by speaking out if necessary or possible; leave the situation or accept it. All else is madness.
  • The Arising New Consciousness. Most ancient religions and spiritual traditions share the common insight – that our “normal” state of mind is marred by a fundamental defect. However, out of this insight into the nature of the human condition – we may call it the bad news – arises a second insight: the good news of the possibility of a radical transformation of human consciousness. In Hindu teachings (and sometimes in Buddhism also), this transformation is called enlightenment. In the teachings of Jesus, it is salvation, and in Buddhism, it is the end of suffering. Liberation and awakening are other terms used to describe this transformation.
  • The greatest achievement of humanity is not its works of art, science, or technology, but the recognition of its own dysfunction, its own madness. In the distant past, this recognition already came to a few individuals. A man called Gautama Siddhartha, who lived 2,600 years ago in India, was perhaps the first who saw it with absolute clarity. Later the title Buddha was conferred upon him. Buddha means “the awakened one.” At abut the same time, another of humanity’s early awakened teachers emerged in China. His name was Lao Tzu. He left a record of his teaching in the form of one of the most profound spiritual books ever written, the Tao Te Ching. To recognize one’s own insanity, is of course, the arising of sanity, the beginning of healing and transcendence.
  • Until now, human intelligence, which is no more than a minute aspect of universal intelligence, has been distorted and misused by the ego. I call that “intelligence in the service of madness.” Splitting the atom requires great intelligence. Using that intelligence for building and stockpiling atom bombs is insane or at best extremely unintelligent. Stupidity is relatively harmless, but intelligent stupidity is highly dangerous. This intelligent stupidity, for which one could find countless obvious examples, is threatening our survival as a species.
    • Eckhart Tolle in A New Earth: Awakening to Your Life's Purpose, (2005)
  • As long as I breathe I hope. As long as I breathe I shall fight for the future, that radiant future, in which man, strong and beautiful, will become master of the drifting stream of his history and will direct it towards the boundless horizons of beauty, joy and happiness!
    • Leon Trotsky, "On Optimism and Pessimism, on the Twentieth Century, and on Many Other Things" (1901), as quoted in The Prophet Armed : Trotsky, 1879-1921 (2003) by Isaac Deutscher , p. 45
  • The basis of optimism is sheer terror.
  • My deepest impulses are optimistic; an attitude that seems to me as spiritually necessary and proper as it is intellectually suspect.
    • Ellen Willis, "Tom Wolfe's Failed Optimism" (1977), Beginning To See the Light: Pieces of a Decade (1981)
  • "O otimismoé algo precioso para o ser humano"
    • [Kallyne Romão]
  • Now the basic impulse behind existentialism is optimistic, very much like the impulse behind all science... Romanticism began as a tremendous surge of optimism about the stature of man. Its aim — like that of science — was to raise man above the muddled feelings and impulses of his everyday humanity
    • Colin Wilson in Introduction to the New Existentialism, p. 96 (1966)
  • Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality — a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century — and which has infected every department of our culture, from poetry to atomic physics — has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature — even music — has been constructed upon a weltanschauung that leaves half of human nature out of account.
    • Colin Wilson in New Pathways In Psychology: Maslow and the Post-Freudian Revolution, p 219-220 (1972)
  • If you think you are beaten, you are;
    If you think you dare not, you don't.
    If you'd like to win, but think you can't,
    It's almost a cinch you won't.
    If you think you'll lose, you're lost,
    For out in the world we find
    begins with a fellow's will;
    It's all in the state of mind.
    If you think you're outclassed, you are;
    You've got to think high to rise.
    You've got to be sure of yourself before
    You can ever win a prize.
    Life's battles don't always go
    To the stronger or faster man;
    But soon or late the man who wins
    Is the one who thinks he can.

See also

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