Soleb is an ancient town in Nubia, in present-day Sudan. The site is located north of the third cataract of the Nile, on the western side of the Nile. It was discovered and described by Karl Richard Lepsius in 1844. The temple was built during the reign of Amenhotep III and dedicated to Amun, but after Akhenaten assumed power, it was rededicated to Aten.[1]
![]() View of the Soleb temple | |
Location | Sudan |
---|---|
Region | Nubia |
Type | Temple |
Site notes | |
Condition | In ruins |
Necropolis
editSoleb is also the location of a vast necropolis with small tomb chapels decorated with pyramids. The earliest royal tombs date to the 18th dynasty, whereas some belong to the Ramesside and Meroitic periods.
Amarna Period
editDuring the Amarna Period (Mid 18th Dynasty), several pharaohs attended to Soleb, such as Amenhotep III, Akhenaten, Tutankhamun, and Ay.
Amenhotep III
editA large temple made of sandstone was founded here by Amenhotep III. It is the southernmost temple currently known to have been built by this pharaoh. The temple was consecrated to the deity Amun Re and to the pharaoh depicted deified with ram-horns. The architect may have been Amenhotep, son of Hapu.
At Sedeinga, a companion temple was built by Amenhotep III to Queen Tiye as a manifestation of the Eye of Ra.
The so-called Prudhoe Lions originally stood as guardian figures at this temple inscribed with the name of Amenhotep III. They depict a lioness, as symbols of Sekhmet, a major deity who protected the pharaohs.[2]
Akhenaten
editDuring the reign of Akhenaten, he initially is shown worshipping his father and Amen at the temple. But later, he re-dedicates the temple to Aten.[citation needed]
Tutankhamen
editDuring the reign of Tutankhamen, the religious reforms of his father (Akhenaten) were reversed and re-dedicated the temple to Amen-Ra. He finished the second granite lion and inscribed his name on the Prudhoe Lions. [3][4]
Ay
editDuring the reign of Ay, he also inscribed his name on the Prudhoe Lions.[citation needed]
List of imprisoned peoples
editMajor Felix in 1829 realiced a expedition of the site and recognized the inscriptions of prisoners on visible columns commemorated the victories of Amenhotep III. However, sector IV of the hypostyle hall was in ruins, demolished and partially covered by sand, and was discovered centuries later.[5] In the 1957-1963 excavation expedition led by Michela Schiff Giorgini, other parts of the temple, including the remaining inscriptions of the prisoners, were reconstructed with the identified pieces.[5]
On the columns of the hypostyle hall, there is a list of the peoples that the Egyptians had conquered.[6] A total of three lists are preserved with the names of foreign places and surviving people.[7] Each list depicts the figure of a prisoner soldier with his arms tied, and with his shield. On each shield there is an inscription describing to which town and place the soldier belongs.
- Lists[8]
- tꜣ šꜣsw Trbr
- tꜣ šꜣsw Yhwꜣ
- tꜣ šꜣsw Smt
- (destroyed)
- Column N4[8]
- Btꜥn/f?[...]
- (destroyed)
- Lists of Amarah-West (50 km north of Soleb)[9]
- tꜣ šꜣsw Sꜥrr
- tꜣ šꜣsw Rbn
- tꜣ šꜣsw Pyspys
- tꜣ šꜣsw Smt
- tꜣ šꜣsw Yhwꜣ
- tꜣ šꜣsw <T>rbr
tꜣ šꜣsw Yhwꜣ
editThe transcription of one of the conquered people is 'tꜣ šꜣsw Yhwꜣ', translated as "land of the Shasu, those of Yhwꜣ",[10] or "land of the nomads of Yhwꜣ".[11] Thomas Schneider vocalizes the word as Yahwa,[12] though other vocalizations, such as Yehua, have been proposed.[10] Fleming reports that this Yhwꜣ was located in present-day Palestine and Syria.[13] According to Kennedy, exactly what the name Yhwꜣ refers to has been "a matter of debate", but he concludes that it "logically follows" that the Shasu of could be identified with the Israelites, given the similarity of the term with the name of the Israelite god Yahweh.[14] Shalomi Hen, while noting the scholarly discourse around the subject, considers the evidence too scanty to allow such an identification.[15]
Gallery
edit-
Plan of the site by Lepsius
-
View of the temple's ruins in the 19th century
-
View of the temple's colonnades in the 19th century
References
edit- ^ UNESCO 2022.
- ^ Soleb & Sedeinga Retrieved 2018-11-01.
- ^ H. W. Fairman, "Tutankhamun and the end of the 18th Dynasty" Antiquity 1972
- ^ "BBC - History - Historic Figures: Tutankhamun (1336 BC - 1327 BC)". Retrieved 2017-11-20.
- ^ a b Kennedy 2019, pp. 175.
- ^ Fleming 2020, pp. 23.
- ^ Berlejung 2017, pp. 96.
- ^ a b c Adrom & Müller 2017, pp. 97.
- ^ Adrom & Müller 2017, pp. 98.
- ^ a b Gertoux 2002, pp. 75.
- ^ Kennedy 2019, pp. 177.
- ^ Fleming 2020, pp. 39.
- ^ Fleming 2020, pp. 28.
- ^ Kennedy 2019, pp. 177–178.
- ^ Shalomi Hen 2021
Sources
edit- Adrom, Faried; Müller, Matthias (2017). "The Tetragrammaton in Egiptian Sources - Facts and Fictions § Egiptian Attestation of Names Associated with the Tetragrammaton". In Van Oorschot, Jürgen; Witte, Markus (eds.). The Origins of Yahwism. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Vol. 484. Walter de Gruyter GmbH & Co KG. pp. 96–99. ISBN 9783110448221.
- Berlejung, Angelika (2017). "The Tetragrammaton in Egyptian Sources Facts and Fiction". In Van Oorschot, Jürgen; Witte, Markus (eds.). The Origins of Yahwism. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Vol. 484. Walter de Gruyter GmbH & Co KG. pp. 81–103. ISBN 9783110448221.
- Fleming, Daniel E. (2020). Yahweh before Israel: Glimpses of History in a Divine Name. Cambridge University Press. ISBN 9781108835077.
- Gertoux, Gérard (2002). "From Moses to David". The Name of God Y.eH.oW.aH which is Pronounced as it is Written I_Eh_oU_Ah: Its Story. G - Reference, Information and Interdisciplinary Subjects Series. Lanham, Maryland: University Press of America. ISBN 978-0-7618-2204-2.
- UNESCO (2022). "The Temple of Soleb". UNESCO World Heritage Convention.
- Kennedy, Titus (2019). Adam, Simmons (ed.). "The Land of the š3sw (Nomads) of yhw3 at Soleb". Dotawo: A Journal of Nubian Studies. 6. UC Santa Barbara: 175–192. doi:10.5070/D66146256.
- Shalomi Hen, Racheli (2021). "Signs of YHWH, God of the Hebrews, in New Kingdom Egypt?". Entangled Religions. 12 (2). doi:10.46586/er.12.2021.9463. ISSN 2363-6696.
Further reading
edit- David O'Connor, Eric H. Cline (Editor): Amenhotep III: Perspectives on His Reign, University of Michigan Press, October 2001, Paperback. ISBN 978-0-472-08833-1
- Joann Fletcher: Chronicle of a Pharaoh: The Intimate Life of Amenhotep III, Oxford University Press, USA, November 2000. ISBN 978-0-19-521660-8
- The Art and Archaeology of Ancient Nubia by Peter Lacovara