Porch sitting

Porch sitting, i.e., sitting on a front porch or stoop, usually of a private residence is a leisure activity which can be a direct or indirect form of social interaction. The activity is a staple of most urban areas in the United States and helps contribute to a lively atmosphere for the people sitting and also for passers-by. It is most common during good weather, especially on warm summer nights and weekends.^[1]

Porch sitting was once considered to be a status symbol.^[2]

As well as being a good way to connect with neighbors, it is also an important form of community security by helping to prevent crime.^[3] Front porches were originally mandated in the planned community of Seaside, Florida, as a way to reduce air conditioning usage.^[4] Its planners perceived an enhanced sense of community and front porches subsequently became an important element in the New Urbanism movement.^[4] During the summer of 2006, All Things Considered broadcast a series of stories dedicated to the role of the front porch in American life and literature.^[5]

There are now thousands of (tongue-in-cheek) Professional Porch Sitters Unions in all 50 U.S. states and at least three other countries.^[6]

Sitting Equipment

A "lawn or porch chair" as advertised in the Sears Roebuck catalogue of 1897.^[7]

Sitting equipment varies greatly across cultures and historical periods, reflecting the diverse uses and social meanings of these everyday objects.

In Brazilian fishing households, stools are commonly used, reflecting a pragmatic approach to sitting furniture. They are often placed in communal areas like kitchens or verandas, serving as the heart of family and social interactions.^[8]

Rocking chairs are a common sight on porches, especially in regions like northern Georgia. They not only provide a relaxing seating option but also contribute to the culture and traditions associated with porch sitting.^[9]

Porch swings offer a relaxing and communal seating option, commonly found in many households. They add a dynamic and cozy aspect to porches, allowing for leisurely movement and socializing.

Sociology

Some see a potential downside of sitting on porches: the intrusiveness of porch-based surveillance.^[10]

Decline

On hot summer days, it was formerly cooler out on the porch than it was inside the house. Air conditioning has thus replaced porch sitting and enabled people to socialize in the comfort of their homes although porch sitting is still common in areas in which the climate is warm.^[1]

Other causes of a decline of porch sitting are television, which provides other entertaining sights,^[1]^[11] and the motor car, which made street views noisier and unpleasant.

In popular culture

"Porch-sitters" form a recognized group in marketing^[12] and in literature.^[13]

Henry Church, an aged ex-British soldier from the American Revolutionary War, was noted for his porch sitting in sight of the train station. The town of Hundred, West Virginia, was then named after him, as he was called "Old Hundred."^[14]

The Don Knotts Show had a regular feature, The Front Porch, in which the host and his guest would sit in rocking chairs on a porch and talk philosophically. When Knotts played Barney Fife on The Andy Griffith Show, porch sitting was often incorporated into the sitcom's script. Another television series which featured Southern porch sitting, albeit in a more rural setting, was the family drama The Waltons.

The ethnic slur "porch monkey" is an insinuation that African Americans spend excessive amounts of time porch sitting.^[15]

In the film Friday, the main characters spend most of their day porch sitting.

Footnotes

^ ^a ^b ^c Pittsburgh Post-Gazette - Sep 4, 1974 Front Porch Sitting in Pittsburgh
^ The Milwaukee Journal - Jul 20, 1966 When the Swing was King, Porch Sitting Once Was a Status Symbol.^{[dead link]}
^ Published on July 11, 2007, Advocate, The (Baton Rouge, LA) Advocate, The : Porch-sitting prevents crime
^ ^a ^b "Porches Knit Together New Urbanist Communities". NPR. 2006-08-01. Retrieved 2011-02-16.
^ "Sitting on the Porch: Not a Place, But a State of Mind". NPR. 2006-07-28. Retrieved 2011-02-16.
^ CBS news Professional Porch Sitters Unite
^ 1897 Sears Roebuck & Co. Catalogue (Reprint ed.). Skyhorse Publishing Inc. 2007 [1897]. p. 586. ISBN 978-1-60239-063-8.
^ Robben, Antonius C.G.M (1989). "Habits of the Home: Spatial Hegemony and the Structuration of House and Society in Brazil" (PDF). American Anthropologist. 91 (3): 570–588. doi:10.1525/aa.1989.91.3.02a00020. hdl:2027.42/75052.
^ McGregory, Jerrilyn (2010). Downhome Gospel: African American Spiritual Activism in Wiregrass Country. Univ. Press of Mississippi. p. x-xi. ISBN 978-1-60473-782-0.
^ Donlon, Jocelyn Hazelwood (2001). Swinging in place: porch life in southern culture. UNC Press Books. p. 41. ISBN 978-0-8078-4977-4. Retrieved 2011-02-15. A history of front porches means a history of others sitting, watching, evaluating, and shaping public behavior. Thus, the porch has contributed to a kind of instability of identity for many southerners, by breaking down boundaries between inner and outer worlds. On the porch, one's sense of self cannot be separated from the perception of external expectations - from the norms of the community. And if the expectations become overwhelming, they can be destructive to a person's identity.
^ Kentucky New Era - Mar 8, 1994 TV, air conditioning, have made porch-sitting a lost art
^ "The American Home". The American Home. 20. Doubleday, Doran & Company, Inc. 1938. Retrieved 2011-02-16. But to maintain privacy and keep the sun out of their eyes, porch-sitters will do well to consider shades. Shades made of wooden slat [...] Nor will such shades jitter the nerves of porch-sitters on breezy days [...]
^ "The Bookman". The Bookman. 52: 532. 1921. Retrieved 2011-02-16. The children of the porch-sitters were left to nurse-maids or governesses of varying degrees of intelligence.
^ Moyer, Armond; Moyer, Winifred (1958). The origins of unusual place-names. Emmaus, Pennsylvania: Keystone Pub. Associates. pp. 65–66. Retrieved 23 November 2017. Named for Henry Church, dubbed "Old Hundred", who died here in 1860, attaining the age of 109.
^ Tony Thorne (2014). Dictionary of Contemporary Slang. United Kingdom: Bloomsbury Publishing. p. 341. ISBN 9781408181805.

External links

Jeff Wilkinson, "The Story of Porches", Old-House Journal: 31–37
Davida Rochlin (1997), "The American Porch", Porches, decks & outbuildings, Taunton Press, ISBN 9781561582068
Michael Dolan (2004), The American Porch, The Lyons Press, ISBN 9781592282715
Bruce E. Marsee (2006), The Art of Porch Sitting: A Societal Barometer, PublishAmerica, ISBN 9781424147823
Sue Bridwell Beckham (23 February 2004), "The American Front Porch", Investigating culture, Wiley, ISBN 9780631222378

Bibliography

Jane Jacobs (February 1993) [1961]. The Death and Life of Great American Cities (Modern Library (hardcover) ed.). New York: Random House. ISBN 0-679-60047-7. This edition includes a new foreword written by the author.

[pittsburgh-1] Pittsburgh Post-Gazette - Sep 4, 1974 Front Porch Sitting in Pittsburgh

[2] The Milwaukee Journal - Jul 20, 1966 When the Swing was King, Porch Sitting Once Was a Status Symbol.^{[dead link]}

[3] Published on July 11, 2007, Advocate, The (Baton Rouge, LA) Advocate, The : Porch-sitting prevents crime

[npr1-4] "Porches Knit Together New Urbanist Communities". NPR. 2006-08-01. Retrieved 2011-02-16.

[5] "Sitting on the Porch: Not a Place, But a State of Mind". NPR. 2006-07-28. Retrieved 2011-02-16.

[6] CBS news Professional Porch Sitters Unite

[7] 1897 Sears Roebuck & Co. Catalogue (Reprint ed.). Skyhorse Publishing Inc. 2007 [1897]. p. 586. ISBN 978-1-60239-063-8.

[8] Robben, Antonius C.G.M (1989). "Habits of the Home: Spatial Hegemony and the Structuration of House and Society in Brazil" (PDF). American Anthropologist. 91 (3): 570–588. doi:10.1525/aa.1989.91.3.02a00020. hdl:2027.42/75052.

[9] McGregory, Jerrilyn (2010). Downhome Gospel: African American Spiritual Activism in Wiregrass Country. Univ. Press of Mississippi. p. x-xi. ISBN 978-1-60473-782-0.

[10] Donlon, Jocelyn Hazelwood (2001). Swinging in place: porch life in southern culture. UNC Press Books. p. 41. ISBN 978-0-8078-4977-4. Retrieved 2011-02-15. A history of front porches means a history of others sitting, watching, evaluating, and shaping public behavior. Thus, the porch has contributed to a kind of instability of identity for many southerners, by breaking down boundaries between inner and outer worlds. On the porch, one's sense of self cannot be separated from the perception of external expectations - from the norms of the community. And if the expectations become overwhelming, they can be destructive to a person's identity.

[11] Kentucky New Era - Mar 8, 1994 TV, air conditioning, have made porch-sitting a lost art

[12] "The American Home". The American Home. 20. Doubleday, Doran & Company, Inc. 1938. Retrieved 2011-02-16. But to maintain privacy and keep the sun out of their eyes, porch-sitters will do well to consider shades. Shades made of wooden slat [...] Nor will such shades jitter the nerves of porch-sitters on breezy days [...]

[13] "The Bookman". The Bookman. 52: 532. 1921. Retrieved 2011-02-16. The children of the porch-sitters were left to nurse-maids or governesses of varying degrees of intelligence.

[14] Moyer, Armond; Moyer, Winifred (1958). The origins of unusual place-names. Emmaus, Pennsylvania: Keystone Pub. Associates. pp. 65–66. Retrieved 23 November 2017. Named for Henry Church, dubbed "Old Hundred", who died here in 1860, attaining the age of 109.

[15] Tony Thorne (2014). Dictionary of Contemporary Slang. United Kingdom: Bloomsbury Publishing. p. 341. ISBN 9781408181805.

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