Ihsan (Arabic: إحسان ʾiḥsān, also romanized ehsan), is an Arabic term meaning "to do beautiful things", "beautification", "perfection", or "excellence" (Arabic: husn, lit. 'beauty'). Ihsan is a matter of taking one's inner faith (iman) and showing it in both deed and action, a sense of social responsibility borne from religious convictions.[1]
Meaning
editIn Islam, Ihsan is the Muslim responsibility to obtain perfection, or excellence, in worship, such that Muslims try to worship God as if they see Him, and although they cannot see Him, they undoubtedly believe that He is constantly watching over them. That definition comes from the Hadith of Gabriel in which Muhammad states, "[Ihsan is] to worship God as though you see Him, and if you cannot see Him, then indeed He sees you". (Al-Bukhari and Al-Muslim).[2] According to Muhammad's hadith "God has written ihsan on everything".[3][4]
In relation to islam and iman
editIhsan is one of the three dimensions of the Islamic religion (ad-din):
- Islam – voluntary submission to God, expressed in practicing the five pillars of islam.
- Iman – belief in the six articles of faith.
- Ihsan – attaining perfection or excellence in the deployment of righteousness on Earth. This includes doing good things for the benefit of others, such as supporting the oppressed and vulnerable.
In contrast to the emphases of islam (what one should do) and iman (why one should do), the concept of ihsan is primarily associated with intention. One who "does what is beautiful" is called a muhsin. It is generally held that a person can only achieve true Ihsan with the help and guidance of God, who governs all things. While traditionally Islamic jurists have concentrated on islam and theologians on iman, the Sufis have focused their attention on ihsan.[5] Those who are muhsin are a subset of those who are mu'min, and those who are mu'min are a subset of muslims:
From the preceding discussion it should be clear that not every Muslim is a man or woman of faith (mu'min), but every person of faith is a Muslim. Furthermore, a Muslim who believes in all the principles of Islam may not necessarily be a righteous person, a doer of good (muhsin), but a truly good and righteous person is both a Muslim and a true person of faith.
— Ayoub (2004), p. 54
Some Islamic scholars explain ihsan as being the inner dimension of Islam whereas shariah is often described as the outer dimension. Ihsan "constitutes the highest form of worship" (ibadah).[6] It is excellence in work and in social interactions. For example, ihsan includes sincerity during Muslim prayers and being grateful to parents, family, and God.
References
edit- ^ Maqsood (1994), p. 41.
- ^ Ayoub (2004), pp. 68–69.
- ^ Sahih Muslim 1955a
- ^ الكتب – جامع العلوم والحكم – الحديث السابع عشر إن الله كتب الإحسان على كل شيء- الجزء رقم1 (in Arabic). 22 August 2017. Archived from the original on 22 August 2017. Retrieved 22 April 2020.
- ^ Chittick (2008), p. 9.
- ^ Ayoub (2004), p. 54.
Sources
edit- Ayoub, Mahmoud M. (2004). Islam: Faith and History.
- Chittick, William C. (2008). Sufism: a beginner's guide. Oxford: Oneworld Publications. ISBN 978-1-4356-2770-3. OCLC 191803844.
- Maqsood, Ruqaiyyah Waris (15 September 1994). Teach Yourself Islam. Teach Yourself World Faiths. Teach Yourself. ISBN 978-0-340-60901-9.
Further reading
edit- Murata, Sachiko; William C. Chittick (2000). The Vision of Islam. I. B. Tauris. pp. 267–282. ISBN 1-86064-022-2.
- The Mysteries of Ihsan: Natural Contemplation and the Spiritual Virtues in the Quran by James W. Morris
- Khan, M.A.Muqtedar (2019). Islam and Good Governance: A Political Philosophy of Ihsan. Palgrave Macmillan US. ISBN 978-1-137-54832-0.
External links
edit- Hadith of Angel Gabriel Hadith #2 from An-Nawawi's Forty Hadiths
