Skip to main content

Elie Assis

Bar-Ilan University, Bible, Faculty Member
The Book of Judges is unique in that it includes in its inception a schematic description of the pattern of the narratives of the Judges that reoccurs throughout the book. However, the description of the paradigmatic pattern is complex:... more
The Book of Judges is unique in that it includes in its inception a schematic description of the pattern of the narratives of the Judges that reoccurs throughout the book. However, the description of the paradigmatic pattern is complex: it contains repetitions, inconsistencies, and even a significant contradiction. These textual phenomena have been typically explained in diachronic and synchronic readings. This article claims that these phenomena are literary devices to create multifaceted meaning.
The concluding unit of the conquest narrative in the Book of Joshua (Jos. 11:16–12:24) consists of three separate summaries: (1) a geographical summary of Joshua’s conquests, Jos. 11:16-20; (2) the extermination of the A’naqim and a... more
The concluding unit of the conquest narrative in the Book of Joshua (Jos. 11:16–12:24) consists of three separate summaries: (1) a geographical summary of Joshua’s conquests, Jos. 11:16-20; (2) the extermination of the A’naqim and a general summary of the conquest, Jos. 11:21-23; (3) a list of the Kings east and west of the River Jordan who were conquered by Moses and Joshua, Jos. 12. Why are these three separate summaries – each of which could have been formed as an independent summary of the conquest – included together in the concluding unit of the conquest narrative? The differences between the summaries reveal that the conquest had three different purposes. According to the first summary the purpose of the conquest was to exterminate the Canaanites (Jos. 11:16-20). The aim of the conquest in the second summary is to settle Israel in the Land. In the third summary Joshua’s success is presented as an analogy to Moses’ success, and constitutes a song of praise for Joshua’s victory.
... 3.22-24 (ET 4.4-6), the epilogue: An injunction to remember the Law of Moses, and the sending of Elijah before the ... eds.), The Yahweh/Baal Confrontation and Other Studies in Biblical Literature and Archaeology: Essays in Honour... more
... 3.22-24 (ET 4.4-6), the epilogue: An injunction to remember the Law of Moses, and the sending of Elijah before the ... eds.), The Yahweh/Baal Confrontation and Other Studies in Biblical Literature and Archaeology: Essays in Honour ofEmmet Willard Hamrick (Lewiston: Mellen ...
This literary analysis of the "Song of Songs" employs the methods of New Criticism. Each analysis aims to uncover the messages conveyed by the poems, the inner world of the characters. The analysis brings to the fore the highly... more
This literary analysis of the "Song of Songs" employs the methods of New Criticism. Each analysis aims to uncover the messages conveyed by the poems, the inner world of the characters. The analysis brings to the fore the highly sophisticated and the original creativity of the love poetry of the "Song of Songs". In the introduction, the question is posed as to whether the "Song of Songs" is an anthology or one literary whole. After discussing the strengths and weakness of the various approaches, the author proposes a novel structure for the Book predicated on the various genres of the love poems.Assis discerns poems of physical description, poems of adoration, and poems of yearning. In addition, he discerns what he takes to be a previously unrecognized genre, poems of rendezvous - a new structure which is based on a psychological understanding of passionate love is now discovered. One of the undisputed dominant features of passionate love is the longing for union with the beloved. Based on this premise, the book is divided into five sections, each of which ends with an attempt to unite or in a union. The structure of the book reflects an emotional and inner development in the psyche of the lovers and in the relationship between them. Throughout the book the interrelationships between the various genres of the love poems, and the development of the characters is spelled out.A critical feature of this reading is that the most intimate union of the lovers occurs in the middle of the book while the book ends with their separation, leaving the reader with a thirst for something more. Assis posits that this ending signifies that true love is infinite, and can never be fully realized. The essence of true love is in the yearning not in the consummation.Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.
יחסם של המקורות המקראיים לאדום איננו אחיד, והוא אף משתנה מקצה לקצה. מצד אחד אדום נתפס בכמה מקורות כאח של ישראל, ומצד שני במקומות רבים העוינות המופגנת כלפיו היא עצומה. בספר בראשית מתוארת משפחת יצחק ורבקה אשר לה שני בנים תאומים: עשו ויעקב.... more
יחסם של המקורות המקראיים לאדום איננו אחיד, והוא אף משתנה מקצה לקצה. מצד אחד אדום נתפס בכמה מקורות כאח של ישראל, ומצד שני במקומות רבים העוינות המופגנת כלפיו היא עצומה.
בספר בראשית מתוארת משפחת יצחק ורבקה אשר לה שני בנים תאומים: עשו ויעקב. התחרות והיריבות בין האחים מתגלות עוד לפני לידתם, והולכות ומתגברות במהלך חייהם, והסיפור מתאר בהרחבה את העימות ביניהם. גם יחסי ההורים סביב השאלה מי מהבנים יש להעדיף הנם יחסים מתוחים, התיאור המקראי בספר בראשית ביחס לרבקה ויצחק נסוב ברובו המכריע סביב שאלה זו.
רבים סבורים שהתיאור משקף את היחסים העכורים שבין אדום לישראל; ואולם, על פי המתואר בבראשית ובמקורות מקראיים אחרים, היחסים בין האחים אינם תמיד כה גרועים. כפל היחסים בספר בראשית - אחוות האחים מחד והשנאה והיריבות מאידך - ממשיך גם בשאר ספרי המקרא.
בספר זה המחבר מבהיר את היחסים המורכבים בין ישראל ואדום ומנסה להסביר את יסודם של יחסים אלה ואת תפקידם במקורות המקראיים הרבים. הוא מראה כיצד יחסים אלה תופסים מקום מרכזי בעיצוב הזהות הישראלית, וכיצד האינטראקציה בין העמים השפיעה על התפיסות האידיאולוגיות והדתיות של ישראל. עוד מראה המחבר כיצד יחסים אלה הנם יסוד להבנת המעתק של השם 'אדום' מהעם האדומי אל רומא ואל הנצרות בספרות חז"ל ובספרות הרבנית.
No nation has been subjected to a wider range of biblical attitudes and emotions than Edom. In some sources, Edom is perceived as Israel's brother; in many others, the animosity toward Edom is tremendous. The book of Genesis introduces... more
No nation has been subjected to a wider range of biblical attitudes and emotions than Edom. In some sources, Edom is perceived as Israel's brother; in many others, the animosity toward Edom is tremendous. The book of Genesis introduces Isaac, his wife Rebecca, and their twin sons, Esau and Jacob. Rivalry between the brothers emerges even before their birth and escalates over the course of their lives. The question which son should be favored also causes tension in the parents' relationship, and most of the Genesis text concerning Isaac and Rebecca revolves around this issue. The narrative describes the fraternal conflict between Jacob and Esau at length, and many hold that this description is a reflection of the hostility between Edom and Israel. However, the relationship between the brothers is not always depicted as strained. The twofold relationship between the brothers in Genesis—brotherhood and fraternity coupled with hatred and rivalry— introduces a dichotomy that is retained throughout the Hebrew Bible. In this monograph, Assis elucidates the complex relationship between Edom and Israel reflected in the Bible, to attempt to clarify the source of this complexity and the function that this relationship serves in the various biblical texts and Israel's early history. He shows how this relationship plays an important role in the formation of Israel's identity and how the historical interaction between the nations influenced the people's theological conception, as reflected in prophetic literature, poetry, and biblical narrative. Eisenbrauns, 2016. Pp. x + 214. English. Cloth. ISBN: 978-1-57506-417-8 List Price: $47.50
Research Interests:
מכל הנביאים במקרא יואל הוא החידתי ביותר. מתי חי? על איזו תקופה ניבא? בספר לא מצויין שום אירוע היסטורי וגם לא שמו של מנהיג שיאפשר לענות על שאלות אלה. במרוצת הדורות פרשנים וחוקרים ניסו לפתור את התעלומה אך השלאה נשארה פתוחה. בספר חדשני זה... more
מכל הנביאים במקרא יואל הוא החידתי ביותר. מתי חי? על איזו תקופה ניבא? בספר לא מצויין שום אירוע היסטורי וגם לא שמו של מנהיג שיאפשר לענות על שאלות אלה. במרוצת הדורות פרשנים וחוקרים ניסו לפתור את התעלומה אך השלאה נשארה פתוחה.
בספר חדשני זה חושף חוקר התנ"ך פרופ' אליהו עסיס את הרקע ההיסטורי של נבואות יואל בהשוואה בין פסוקי הספר לפסוקים דומים במקומות חארים בתנ"ך. פסוק אחר פסוק דולה עסיס את הרמזים הטמונים בנבואות יואל ומפענח את השעה ההיסטורית החבויה בה.
This book provides an extensive literary analysis of the Gideon, Abimelech and Jephthah narratives in Judges 6-12, and discloses the main intention of these stories. The book consists of three chapters, each of which analyses the... more
This book provides an extensive literary analysis of the Gideon, Abimelech and Jephthah narratives in Judges 6-12, and discloses the main intention of these stories. The book consists of three chapters, each of which analyses the respective biblical narratives. These narratives show the two parameters by which the Israelite leaders are examined, namely their loyalty to God and their altruistic character: A leader who prefers his own interest is doomed to his own demise and brings devastation upon his people. Judges does not establish a preferred governmental model, instead it considers the advantages and disadvantages of the different types of regimes. In the epilogue it is suggested that these narratives are conveniently placed in the pre-monarchic period when the question of the regime becomes part of the political debate. The book of Judges offers criteria for the choice of the right leader.
This literary analysis of the "Song of Songs" employs the methods of New Criticism. Each analysis aims to uncover the messages conveyed by the poems, the inner world of the characters. The analysis brings to the fore the highly... more
This literary analysis of the "Song of Songs" employs the methods of New Criticism. Each analysis aims to uncover the messages conveyed by the poems, the inner world of the characters. The analysis brings to the fore the highly sophisticated and the original creativity of the love poetry of the "Song of Songs". In the introduction, the question is posed as to whether the "Song of Songs" is an anthology or one literary whole. After discussing the strengths and weakness of the various approaches, the author proposes a novel structure for the Book predicated on the various genres of the love poems.Assis discerns poems of physical description, poems of adoration, and poems of yearning. In addition, he discerns what he takes to be a previously unrecognized genre, poems of rendezvous - a new structure which is based on a psychological understanding of passionate love is now discovered. One of the undisputed dominant features of passionate love is the longing for union with the beloved. Based on this premise, the book is divided into five sections, each of which ends with an attempt to unite or in a union. The structure of the book reflects an emotional and inner development in the psyche of the lovers and in the relationship between them. Throughout the book the interrelationships between the various genres of the love poems, and the development of the characters is spelled out.A critical feature of this reading is that the most intimate union of the lovers occurs in the middle of the book while the book ends with their separation, leaving the reader with a thirst for something more. Assis posits that this ending signifies that true love is infinite, and can never be fully realized. The essence of true love is in the yearning not in the consummation.Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.