Tanya Serisier
Birkbeck College, University of London, School of Law, Faculty Member
- Cultural Studies, Gender Studies, Literature, Genre Theory, Sociology of Literature, Language and Power, and 80 moreBiopower and Biopolitics, Biopower, Biopolitics, Governmentality, Michel Foucault, Political Theory, History of Political Thought, Social Theory, Sociology of Culture, Cultural Theory, Postcolonial Theory, Postcolonial Studies, Cultural Identity, Narrative and Identity, Narrative Theory, Narrative, Performativity, Masculinities, Masculinity Studies, Popular Culture, Discourse Analysis, Feminism, Memory Studies, Diaspora Studies, Identity politics, Identity (Culture), Affect (Cultural Theory), Social Movements, Social History, Women's History, Women's Studies, Gender and Sexuality, Queer Theory, Australian society, Australian Literature, Semiotics, Elizabeth Grosz, Philosophy Of Language, Philosophy, Queer Studies, Critical Theory, Feminist Theory, Antifeminism, Violence Against Women, Gender And Violence, Irish Revolution, Irish Studies, Criminology, Sexuality, Critical Discourse Analysis, Criminal Justice, Social Activism, Sexual Violence, Surveillance Studies, Protest, Commemoration and Memory, Cultural Criminology, Media Activism, Feminist history, Anita Cobby Ideal Victim, Gender, Humanities, Media and Cultural Studies, Feminist Philosophy, Literary Theory, Media Studies, Violence, Intersectionality, Life Histories Methodology, Narrative Analysis, English Literature, Psychoanalysis, Post-Colonialism, History of Philosophy, Cultural Studies Association of Australasia, Gender and Cultural Studies, Cultural_Theory, Cultural_History, Heterosexuality, and Life Storiesedit
This article explores the construction of Andrea Dworkin as a public persona, or a ‘feminist icon’, revered by some and demonized by others. It argues that in both her fiction and non-fiction, Dworkin engaged in a process of writing... more
This article explores the construction of Andrea Dworkin as a public persona, or a ‘feminist icon’, revered by some and demonized by others. It argues that in both her fiction and non-fiction, Dworkin engaged in a process of writing herself as an exceptional woman, a ‘feminist militant’ as she describes herself in the subheading of her 2002 memoir, Heartbreak. The article illustrates Dworkin's autobiographical logic of exceptionalism by comparing the story told in Heartbreak to the story of Dworkin's major novel, Mercy, which features a heroine, Andrea, who shares Dworkin's name and significant biographical details. While Dworkin has insisted that Mercy is not an autobiographical novel, the author undertakes a reading here of Mercy as the story of Dworkin if she had not become the feminist icon of her own and others' construction. In Mercy, Andrea unsuccessfully attempts to escape the silent, victimized status that Dworkin has insistently argued is imposed upon women. In her repeated victimization, Andrea functions for Dworkin as an ‘everywoman’ who both embodies Dworkin's world-view and highlights how Dworkin's own biography exists in tension with some of her central assumptions about women, gender and contemporary society.
Research Interests:
Research Interests:
In the years since the publication of Samuel Huntington's influential and controversial Foreign Affairs article in 1993, the idea of a 'Clash of Civilizations' between the West and Islam has shaped... more
In the years since the publication of Samuel Huntington's influential and controversial Foreign Affairs article in 1993, the idea of a 'Clash of Civilizations' between the West and Islam has shaped much public discourse within the West. 1 It has provided the major ...