• A process refers to a larger phenomenon
that cannot simply be reduced to the
  ways in which global market have been
  integrated.
  -Is usually refers to the integration of
  the national market to a wide global
  market signified by the increased free
  trade.
• the belief in and worship of a superhuman
 controlling power, especially a personal God or
 gods.
• Religion may be defined as a cultural system of
 designated behaviors and practices, morals,
 worldviews, texts, sanctified places, prophecies,
 ethics, or organizations, that relates humanity to
 supernatural, transcendental, or spiritual elements.
 Tools uniting people all over the world on
              religious basis:
• Books
• Movies
• Cellphone apps
• Social networks
• Charity funds
Religion much more than
   culture, has the most
difficult relationship with
         globalism
-First, the two are entirely contrasting belief system.
-Religion is concerned with the sacred, while
globalism places values on material wealth.
-Religion follows divine commandments, while
globalism abides by human-made laws.
-Religion assumes that there is “the possibility of
communication between humans and the
transcendent.
-Religious people are less concerned with
wealth and all that comes along with it.
-They are ascetics precisely because they shun
anything material for complete simplicity from
their domain to the clothes they wear, to the
food they eat and even to the manner in which
they talk.
• Religious person’s main duty is to live
  a virtuous, sin-less life such that when
  he/she is assured of a place in the other
                   world.
On the other hand, globalists are less worried about whether they will end up in
heaven or hell. Their skills are more pedestrian as they aim to seal trade deals, raise profits of private
enterprises, improve government revenue collections, protect the
elites from being excessively taxed by the state and naturally enrich themselves.
-Religious aspires to become saint; the globalist
trains to be a shrewd business person.
-Religious detects politics and the quest for power
for they are evidence of humanity’s weakness; the
globalist values them as both means and ends to
open up further the economies of the world.
• Finally, religion and globalization
   clash over the fact that religious
             evangelization is
   in itself a form of globalization.
        Religion for and Against
             Globalization
Religion seeks to take the place of these broken
traditional ties to either help communities cope
with their new situation or organize them to oppose
this major transformation of their lives. It can
provide the groups moral codes that answer
problems ranging from people’s health to social
conflict to even personal happiness.
Religion is thus not the regressive force that
  stops or slows down globalization; it is
a pro-active force that gives communities a
  new and powerful basis of identity. It is
 an instrument with which religious people
   can put their mark in the reshaping of
this globalizing world, although in its own
                   terms.
              Conclusion
• For a phenomenon that is about everything, it is odd
 that globalization is seen to have very little to do with
 religion. As Peter Bayer and Lori Beaman observed,
• Religion, it seems, is somehow outside looking at
 globalization as problem or potential?
 One reason for this perspective is
the association of globalization with
 modernization, which is a concept
of progress that is based on science,
  technology, reason and the law),
-With reason, one will have to look elsewhere
than to moral discourse for fruitful thinking about
economic globalization and religion;
-Religion, being a belief system that cannot be
empirically proven is. therefore, anathema to
modernization.
-The thesis that modernization will erode religious
practice is often called Secularization theory.