The document discusses the location of the first Catholic mass in the Philippines, which is believed to have occurred on March 31, 1521 led by Fr. Pedro de Valderrama. There is debate as to whether it took place on the island of Limasawa or in the city of Butuan. The document examines evidence from historical accounts and maps that support Limasawa as the likely location, based on its description and positioning matching an island called Mazaua, rather than describing a river settlement like Butuan. It analyzes testimony and routes described by eyewitnesses Pigafetta and Albo to argue Limasawa is the more probable site of the first mass.
The document discusses the location of the first Catholic mass in the Philippines, which is believed to have occurred on March 31, 1521 led by Fr. Pedro de Valderrama. There is debate as to whether it took place on the island of Limasawa or in the city of Butuan. The document examines evidence from historical accounts and maps that support Limasawa as the likely location, based on its description and positioning matching an island called Mazaua, rather than describing a river settlement like Butuan. It analyzes testimony and routes described by eyewitnesses Pigafetta and Albo to argue Limasawa is the more probable site of the first mass.
The document discusses the location of the first Catholic mass in the Philippines, which is believed to have occurred on March 31, 1521 led by Fr. Pedro de Valderrama. There is debate as to whether it took place on the island of Limasawa or in the city of Butuan. The document examines evidence from historical accounts and maps that support Limasawa as the likely location, based on its description and positioning matching an island called Mazaua, rather than describing a river settlement like Butuan. It analyzes testimony and routes described by eyewitnesses Pigafetta and Albo to argue Limasawa is the more probable site of the first mass.
The document discusses the location of the first Catholic mass in the Philippines, which is believed to have occurred on March 31, 1521 led by Fr. Pedro de Valderrama. There is debate as to whether it took place on the island of Limasawa or in the city of Butuan. The document examines evidence from historical accounts and maps that support Limasawa as the likely location, based on its description and positioning matching an island called Mazaua, rather than describing a river settlement like Butuan. It analyzes testimony and routes described by eyewitnesses Pigafetta and Albo to argue Limasawa is the more probable site of the first mass.
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a n
u tu w a B a sa Li m First Mass in the Philippines In Limasawa or Butuan? Where it all started?
- Believed to be held on Easter
Sunday, the 31st of March 1521 on an island called “Mazaua”. Officiated by the Fleet’s captain Fr. Pedro de Valderrama.
- Controversy with Pigafetta calling
it “Mazaua”. Which two schools argue of him mispronouncing “Limasawa” or “Masao”. The Butuan Tradition The 17th Century - Fully accepted Butuan as the place to where the First Mass happened. - Two historians accepted it without question: Father Francois Colin S.J. and Father Francisco Combes S.J. - Both agree that it was from Limasawa and with the help of Limasawa’s chieftain that the Magellan expedition went to Cebu and also agrees that Magellan arrives in Cebu on the 7th of April 1521, the Octave of Easter which was one week after the first Mass which – in tradition – was supposed to have celebrated the first Mass. - Both were strong influence over writers at their time. The 18th Century - A major historical error was made by Juan de la Concepcion in his work “Augustinian which has mixed up several things: - Thought the island called “Las Velas” and the Marianas Islands and the Archipelago of San Lazaro were all one. - He misconstrued Magellan’s route. Depicting him as sighting the southeastern tip of Mindanao and sailing northwards along Pacific coast of this island, and then entering by the Siargao Strait into Limasawa. - Later on, writers repeated the same mistake that the “Archipelago of San Lazaro” was another name for the Marianas Islands. The 19th Century - The historical error is still being used and repeated. - The Butuan tradition was take for granted. - On 1872, a monument was built with an inscription which was said to “might be” translated to : “To the Immortal Magellan: the People of Butuan with their Parish Preist and Spaniards resident therein, to commemorate his arrival and the celebration of the First Mass on this site on the 8th of April 1521. Erected in 1872, under the District Governor Jose Ma. Carvallo.” II. The Shift in Opinion Shift from Butuan to Limasawa - The Butuan tradition was dislodges and taken for granted by this century’s historians. - Two Americans were blamed for the shift: Emma Blair and James Alexander Robertson; helped the shift which was then made by a Spanish Jesuit scholar, Father Pablo Pastells S.J. - The shift was due to a rediscovery and a more attentive study of two primary sources on the subject: Pigafetta’s account and Albo’s log. III. The Evidence for Limasawa Evidences in favor of Limasawa 1. The evidence of Albo’s Log-Book 2. The evidence of Pigafetta a. Pigafetta’s testimony regarding the route b. The evidence of Pigafetta’s map c. The two native kings d. The seven days at “Mazaua” e. An argument from omission. 3. Summary of the evidence of albo and Pigafetta. 4. Confirmatory evidence from the Legazpi expedition. Who is Francisco Albo? - Joined Magellan’s expedition as a pilot in his flagship “Trinidad”. - Was one of the eighteen survivors who returned with Sebastian Elcano on the “Victoria”. - Kept his own diary – merely only a log-book. 1. The Evidence of Albo’s Log-Book 1. On the 16th of March (1521) as they sailed in a westerly course from the Ladores, they saw land towers the northwest; but owning to many shallow places they did not approach it. They found later that its name was Yunagan. 2. They went instead the same day southwards to another small island named Suluan, and there they approached. There they saw some canoes but these fled at the Spaniards’ approach. This island was at 9 and two-thirds degrees North latitude. 3. Departing from those two islands, they sailed westward to an uninhabited island of “Gada” where they took in a supply of wood and water. The sea around that island was free from shallows. 4. From that island they sailed westwards towards a large island named Seilani which was inhabited and was known to have gold. 5. Sailing southward along the coast of the large island of Seilani, they urned southwest to a small island called “Mazava”. That island is also at a latitude of 9 and two-thirds degrees North. 1. The Evidence of Albo’s Log-Book 6. The people of that island of Mazava were very good. There the Spaniards planted a cross upon a mountain-top, and from there they were shown three islands to the west and southwest, where they were told there was much gold. 7. From Mazava they sailed northwards again towards Seilani. They followed the coast of Seliani in a northwesterly direction, ascending up to degrees of latitude where they saw three small islands. 8. From there they sailed westwards some ten leagues, and there they saw three islets, where they dropped anchor for the night . In the morning they sailed southwest some 12 leagues, down to a latitude of 10 and one-third degree. There they entered a channel between two islands, one of which was called “Matan” and the other “Subu”. 9. They sailed down that channel and then turned westward and anchored at the town of Subu where they stayed many days and obtained provisions and entered into a peace- pact with the local king. 10. The town of Subu was on an east-west direction with the islands of Suluan and Mazava. But between Mazava and Subu, there were so many shallows that the boat could not go westward directly but had to go in a round-about way. Who is Pigafetta? - Venetian scholar and explorer - Joined the expedition to the spice Islands with Magellan. - Served as Magellan’s assistant and made an accurate journal. - Was one of the only 18 men who survived and returned to Spain. 2. The Evidence from Pigafetta a. Pigafetta’s Testimony Regarding the Route 1. Saturday, 16 March 1521. – Magellan’s Expedition sighted a “high land” named “Zama” which was some 300 leagues westward of the Ladrones Islands. 2. Sunday, March 15, - Landed on an uninhabited island and which lay “to the right” of Zamal island. They set up two tents for the sick members of the crew and had a sow killed for them. The named island was “Humunu”. This island was located at 10 degrees North latitude. 3. On the same day, Magellan named the entire archipelago the “Islands of Saint Lazarus” 4. Monday, 18 March. – They saw boats towards them with nine men in it. A exchange of gifts was effected. Magellan asked for food, and the men went away, promising to bring rice and other supplies in “four days” 5. They saw two springs and saw indications that there was gold and renamed the island as “Watering Place of Good Omen” 6. Friday, 22 March. – The natives return, there were two boats and food supplies. 7. Magellan’s expedition stayed eight days at Homonhon: fromSunday, 17 March, to Monday of the following week, 25 March. 8. Monday, 25 March. – It was feat-day of the Incarnation, also called the feast of the Annunciation and therefore “Our Lady’s Day”. An accident happened, Pigafetta fell into the water but was rescued. 9. Left towatd the west south west, between four islands: namely, Cenalo, Hiunanghan, Ibusson and Alberien”. 10, Thursday, 28 March. – Holy Thursday, anchored off that island “lies in a latitude of nine and two-thirds towards tha arctic pole and in a longitude of one hundred and sixty-two degrees from the line of democracy. It is twenty-five leagues from the Acquada, and is called Muzaua 11. They remained for seven days on Muzaua Island. 12. Thursday. 4 April, - They left Muzaua, bound for Cebu. They were guided thither by the king of Muzaua who sailed in his own boat. Their route tool past five islands: namely: “Ceylon, Bohol, Canighan, Baibai, and Gatighan”. 13. Sailed westward to the three islands of the Camotes Group, namely, Poro, Pasihan and Ponson. 14. From the Camotes Islands they sailed southwestward towards “Zubu” 15. Sunday, 7 April, - Entered the harbor of “Zubu”. Took them three days to negotiate the journey from Mazaua northwards to the Camotes Islands and then southwards to Cebu. c. The evidence of Pigafetta’s map b. The evidence of Pigafetta’s Maps 1. Mazaua is a small island which lies off the southwestern tip of the larger island of Celion, and is to the east of the island of Bohol. It lies near the passage between bohol and the western coast of Ceilon. 2. The island of Mazaua is Pigafetta’s map, therefore lies in a position roughly equivalent to the actual position of the island of Limasawa. 3. In no way can Mazaua be identified with Butuan, which is situated in another much larger island. c. The Two Kings a. One was the king of Mazaua – who later guided the Magellan expedition to Cebu.
b. The other was a relative, namely the king or Rajah of Butuan.
d. Seven Days at Mazaua e. An Argument From Omission
“Butuan is a riverine settlement. It is situated on the Agusan River. The
beach called Masao is in the delta of the river. If the Magellan expedition were at that delta, and if the Mass were celebrated there, why is there no mention of the river?
“We must therefore take him literally: Mazaua was an island
surrounded by sea, not a river delta.” 3. Summary of the Evidence of Albo and Pigafetta a. Magellan’s expedition entered Philippine waters south of the island of Samar and dropped anchor at Homonhon where they stayed a week. Then sailed westward towards Leyte and then southwards parallel to the eastern coast of that island and that of the adjoining island of Panaon. Rounding the southern tip of the latter, they anchored off the eastern shore of a small island called Mazaua. There they stayed a week, during which Easter Sunday they celebrated Mass and planted the cross on the summit of the highest hill. b. The island of Mazaua lies a latitude of nine and two-thirds degrees North. It’s position and its latitude corresponds to the island of Limasawa, whose southern tip lies at 9 degrees and 54 minutes North. c. From Mazaua the expedition sailed northwestward through the Canigao channel between Bohol and Leyte, then northwards parallel to the eastern coast of this latter island, then they sailed westward to the Camotes Group and from there southwestwards to Cebu d. At no point in that itinerary did the Magellan expedition go to Butuan or any other point on the Mindanao coast. The surviviors of the expedition did go to Mindanao later, but after Magellan’s death. 4. The Legazpi Expedition - Sailed forty-four years later to the Philippines after Magellan.
- Understood the geographical error, to where
“Mazaua was an island near Leyte and Panaon; Butuan was on the island of Mindanao. The two were entirely different places and in no wide identical”. IV. The Geography of “Mazaua” What will happen then the Butuan Tradition? a n u tu w a B a sa Li m Homonhon?