Lecture 2 Codes of Engineering Ethics
Lecture 2 Codes of Engineering Ethics
Lecture 2
Codes of Engineering Ethics
Professionalism and Codes of Ethics
Objectives
After reading this chapter, you will be able to
• Determine whether engineering is a
profession
• Understand what codes of ethics are
• Examine some codes of ethics of
professional engineering societies.
Intel Pentium Chip
Late in 1994, reports began to appear in the news media that the latest generation
of Pentium microprocessors, the heart and soul of personal computers, was flawed.
These reports appeared not only in trade journals and magazines aimed at computer
specialists, but also in The New York Times and other daily newspapers. The stories
reported that computers equipped with these chips were unable to correctly perform
some relatively simple multiplication and division operations.
At first, Intel, the manufacturer of the Pentium microprocessor, denied that there
was a problem. Later, it argued that although there was a problem, the error would be
significant only in sophisticated applications, and most people wouldn’t even notice that an
error had occurred.
It was also reported that Intel had been aware of the problem and already was working to fix
it.
As a result of this publicity, many people who had purchased Pentium-based computers
asked to have the defective chip replaced. Until the public outcry had reached huge
proportions, Intel refused to replace the chips.
Finally, when it was clear that this situation was a public relations disaster for them, Intel
agreed to replace the defective chips when customers requested.
Did Intel do anything unethical?
we need to develop a framework for understanding
ethical problems.
One part of this framework will be the codes of
ethics that have been established by professional
engineering organizations.
These codes help guide engineers in the course
of their professional duties and give them insight
into ethical problems such as the Intel one
Introduction
(ii) On rare occasions, abuses have discouraged moral conductand caused serious harm to those
seeking to serve the public.
(iii) Moreover, codes have sometimes placed unwarranted “restraints of commerce” on business
dealings to benefit those within the profession. Obviously there is disagreement about which, if any,
entries function in these ways
Limitation of Codes
(i)Codes are no substitute for individual responsibility in grappling with concrete dilemmas. Most
codes are restricted to general wording, and hence inevitably contain substantial areas and
Codes of Ethics of vagueness. Thus, they may not be able to straightforwardly address all
situations.
(ii) Other uncertainties can arise when different entries in codes come into conflict with each
other. Usually codes provide little guidance as to which entry should have priority in those cases.
(iii) A further limitation of codes results from their proliferation. Andrew Oldenquist (a
philosopher) and Edward Slowter (an engineer and former NSPE president) point out how the
existence of separate codes for different professional engineering societies can give members
the feeling that ethical conduct is more relative and variable than it actually is. But Oldenquist
and Slowter have also demonstrated the substantial agreement to be found among the various
engineering codes, and they call for the adoption of a unified code.
Limitation of Codes
(iii) Most important, despite their authority in guiding professional conduct, codes
are not always the complete and final word.Codes can be flawed, both by omission and
commission. Until recently, for example, most codes omitted explicit mention of
responsibilities concerning the environment.
(iv) codes invariably emphasize responsibilities but say nothing
about the rights of professionals (or employees) to pursue their
endeavors responsibly.
(v) Codes, after all,represent a compromise between differing judgments, sometimes
developed amidst heated committee disagreements. As such, they have a great
“signpost” value in suggesting paths through
what can be a bewildering terrain of moral decisions. But they
should never be treated as sacred canon in silencing healthy
moral debate, including debate about how to improve them.
Limitation of Codes
vi) Inequality: Codes of conduct are often drafted, in part, to ensure that all
members of an organization are treated equally. However, often those in upper-
level management and creative positions are given a "bye" on certain codes, like
those restricting how the worker talks about the company or to what degree
employees are allowed to have personal relationships outside of work. According
to CNN Money contributor Eleanor Bloxham, if companies are going to have
codes of conduct they should reconsider any code that cannot be applied
equally.
Vii) Unenforceability
Some codes of conduct, perhaps because of employee misconduct in the past,
take a micromanagement approach, dictating detailed minutia like the kinds of
material that can be worn in the office or the exact length of personal phone
calls. According to Leadership Skills for Life, it is important for codes of conduct
to be detailed because some questions, like whether or not taking a company
pen home is ethical, will render many answers.
Limitation of Codes
(viii)Unethical Corporate Behavior: In some cases, codes of conduct may
facilitate unethical corporate behavior. Codes of conduct that limit
employees' ability to speak out against the corporation can keep them
quiet for fear of job loss or legal retribution even if the company is
engaging in an unethical practice. Further, codes of conduct can be used
to set ethical-looking rules that managers are instructed not to follow
so if any misconduct occurs it is the individual employee, not the
corporation that will be blamed.
(ix) Lack of Stability:Although many codes of conduct are developed out
of corporate values, mission statements and even past incidents of
company impropriety, there is rarely anything holding corporations to
their own codes of conduct. In other words, they are not stable, and
owners or boards of directors can revise them to include the company's
current needs and desires -- be they ethical or not -- at any time.
Ethical Relativism
• Ethical relativism is the theory that holds that morality is
relative to the norms of one's culture. That is, whether an
action is right or wrong depends on the moral norms of the
society in which it is practiced. The same action may be morally
right in one society but be morally wrong in another.
• For the ethical relativist, there are no universal moral standards
-- standards that can be universally applied to all peoples at all
times.
• The only moral standards against which a society's practices can
be judged are its own.
• If ethical relativism is correct, there can be no common
framework for resolving moral disputes or for reaching
agreement on ethical matters among members of different
societies.
Ethical Relativism
• Most ethicists reject the theory of ethical relativism. Some claim that while the moral
practices of societies may differ, the fundamental moral principles underlying these
practices do not.
• For example, in some societies, killing one's parents after they reached a certain age
was common practice, stemming from the belief that people were better off in the
afterlife if they entered it while still physically active and vigorous. While such a practice
would be condemned in our society, we would agree with these societies on the
underlying moral principle -- the duty to care for parents. Societies, then, may differ in
their application of fundamental moral principles but agree on the principles.
• Also, it is argued, it may be the case that some moral beliefs are culturally relative
whereas others are not. Certain practices, such as customs regarding dress and decency,
may depend on local custom whereas other practices, such as slavery, torture, or
political repression, may be governed by universal moral standards and judged wrong
despite the many other differences that exist among cultures. Simply because some
practices are relative does not mean that all practices are relative.
• But even if the theory of ethical relativism is rejected, it must be acknowledged that the
concept raises important issues. Ethical relativism reminds us that different societies
have different moral beliefs and that our beliefs are deeply influenced by culture. It also
encourages us to explore the reasons underlying beliefs that differ from our own, while
challenging us to examine our reasons for the beliefs and values we hold.
Codes of the Engineering Societies
Preamble
Engineering is an important and learned profession. As members of this
profession, engineers are expected to exhibit the highest standards of honesty
and integrity. Engineering has a direct and vital impact on the quality of life for all
people. Accordingly, the services provided by engineers require honesty,
impartiality, fairness, and equity and must be dedicated to the protection of the
public health, safety, and welfare. Engineers must perform under a standard of
professional behavior that requires adherence to the highest principles of ethical
conduct.
I. Fundamental Canons
Engineers, in the fulfillment of their professional duties, shall:
1. Hold paramount the safety, health, and welfare of the public.
2. Perform services only in areas of their competence.
3. Issue public statements only in an objective and truthful manner.
4. Act for each employer or client as faithful agents or trustees.
5. Avoid deceptive acts.
6. Conduct themselves honorably, responsibly, ethically, and lawfully so as to
enhance the honor, reputation, and usefulness of the profession.
II. Rules of Practice
1. Engineers shall hold paramount the safety, health, and
welfare of the public.
2. Engineers shall perform services only in the areas of their
competence.
3. Engineers shall issue public statements only in an objective
and truthful manner.
4. Engineers shall act for each employer or client as faithful
agents or trustees
5. Engineers shall avoid deceptive acts.
• III. Professional Obligations
1. Engineers shall be guided in all their relations by the highest standards of honesty and
integrity.
2. Engineers shall at all times strive to serve the public interest.
3. Engineers shall avoid all conduct or practice that deceives the public
4. Engineers shall not disclose, without consent, confidential information concerning the
business affairs or technical processes of any present or former client or employer, or public
body on which they serve.
5. Engineers shall not be influenced in their professional duties by conflicting interests.
6. Engineers shall not attempt to obtain employment or advancement or professional
engagements by untruthfully criticizing other engineers, or by other improper or
questionable methods.
7. Engineers shall not attempt to injure, maliciously or falsely, directly or indirectly, the
professional reputation, prospects, practice, or employment of other engineers. Engineers
who believe others are guilty of unethical or illegal practice shall present such information to
the proper authority for action.
8. Engineers shall accept personal responsibility for their professional activities,
provided, however, that engineers may seek indemnification for services arising
out of their practice for other than gross negligence, where the engineer’s
interests cannot otherwise be protected.
9. Engineers shall give credit for engineering work to those to whom credit is due
and will recognize the proprietary interests of others.
Other Types of Codes of Ethics