Lesson No. 2.
5: Kohlberg’s Theory of Moral Development
Lesson Objectives
LO1. Explain the stages of Moral Development;
LO2. Analyze a person's level of moral reasoning based on his responses to moral
dilemmas.
Lawrence Kohlberg
• Kohlberg extended Piaget's theory; proposed that moral development is a continual
process that occurs throughout the lifespan.
• Used Piaget ‘s story-telling technique to tell people stories involving moral dilemmas.
• He based his theory upon research and interviews with groups of young children.
• A series of moral dilemmas were presented to these participants and they were also
interviewed to determine the reasoning behind their judgments of each scenario. • One
of the best known stories of Kohlberg ‘s (1958) concerns a man called Heinz who lived
somewhere in Europe.
Kohlberg's theory of moral development is a theory that focuses on how
children develop morality and moral reasoning. Kohlberg's theory suggests that moral
development occurs in a series of six stages. The theory also suggests that moral logic
is primarily focused on seeking and maintaining justice.
What Is Moral Development?
How do people develop morality? This question has fascinated parents, religious
leaders, and philosophers for ages, but moral development has also become a hot-button
issue in psychology and education.1 Do parental or societal influences play a greater role
in moral development? Do all kids develop morality in similar ways?
American psychologist Lawrence Kohlberg developed one of the best-known theories
exploring some of these basic questions.2 His work modified and expanded upon Jean
Piaget's previous work but was more centered on explaining how children develop moral
reasoning.
How did the two theories differ? Piaget described a two-stage process of moral
development.3 Kohlberg extended Piaget's theory, proposing that moral development is
a continual process that occurs throughout the lifespan. His theory outlines six stages of
moral development within three different levels.
In recent years, Kohlberg's theory has been criticized as being Western-centric with a
bias toward men (he primarily used male research subjects) and with having a narrow
worldview based on upper-middle-class value systems and perspectives.
How Kohlberg Developed His Theory
Kohlberg based his theory on a series of moral dilemmas presented to his study subjects.
Participants were also interviewed to determine the reasoning behind their judgments in
each scenario.
One example was "Heinz Steals the Drug." In this scenario, a woman has cancer and her
doctors believe only one drug might save her. This drug had been discovered by a local
pharmacist and he was able to make it for $200 per dose and sell it for $2,000 per dose.
The woman's husband, Heinz, could only raise $1,000 to buy the drug.
He tried to negotiate with the pharmacist for a lower price or to be extended credit to pay
for it over time. But the pharmacist refused to sell it for any less or to accept partial
payments. Rebuffed, Heinz instead broke into the pharmacy and stole the drug to save
his wife. Kohlberg asked, "Should the husband have done that?"
Kohlberg was not interested so much in the answer to whether Heinz was wrong or
right but in the reasoning for each participant's decision. He then classified their
reasoning into the stages of his theory of moral development.
Stages of Moral Development
Kohlberg's theory is broken down into three primary levels. At each level of moral
development, there are two stages. Similar to how Piaget believed that not all people
reach the highest levels of cognitive development, Kohlberg believed not everyone
progresses to the highest stages of moral development.
Level 1. Preconventional Morality
Preconventional morality is the earliest period of moral development. It lasts until around
the age of 9. At this age, children's decisions are primarily shaped by the expectations of
adults and the consequences for breaking the rules. There are two stages within this level:
Stage 1 (Obedience and Punishment): The earliest stages of moral
development, obedience and punishment are especially common in young
children, but adults are also capable of expressing this type of reasoning.
According to Kohlberg, people at this stage see rules as fixed and
absolute.7 Obeying the rules is important because it is a way to avoid punishment.
Stage 2 (Individualism and Exchange): At the individualism and exchange stage
of moral development, children account for individual points of view and judge
actions based on how they serve individual needs. In the Heinz dilemma, children
argued that the best course of action was the choice that best served Heinz’s
needs. Reciprocity is possible at this point in moral development, but only if it
serves one's own interests.
Level 2. Conventional Morality
The next period of moral development is marked by the acceptance of social rules
regarding what is good and moral. During this time, adolescents and adults internalize
the moral standards they have learned from their role models and from society.
This period also focuses on the acceptance of authority and conforming to the norms of
the group. There are two stages at this level of morality:
Stage 3 (Developing Good Interpersonal Relationships): Often referred to as
the "good boy-good girl" orientation, this stage of the interpersonal relationship of
moral development is focused on living up to social expectations and roles.7 There
is an emphasis on conformity, being "nice," and consideration of how choices
influence relationships.
Stage 4 (Maintaining Social Order): This stage is focused on ensuring that social
order is maintained. At this stage of moral development, people begin to consider
society as a whole when making judgments. The focus is on maintaining law and
order by following the rules, doing one’s duty, and respecting authority.
Level 3. Postconventional Morality
At this level of moral development, people develop an understanding of abstract principles
of morality. The two stages at this level are:
Stage 5 (Social Contract and Individual Rights): The ideas of a social contract
and individual rights cause people in the next stage to begin to account for the
differing values, opinions, and beliefs of other people.7 Rules of law are important
for maintaining a society, but members of the society should agree upon these
standards.
Stage 6 (Universal Principles): Kohlberg’s final level of moral reasoning is based
on universal ethical principles and abstract reasoning. At this stage, people follow
these internalized principles of justice, even if they conflict with laws and rules.
Kohlberg believed that only a relatively small percentage of people ever reach the post-
conventional stages (around 10 to 15%).7 One analysis found that while stages one to
four could be seen as universal in populations throughout the world, the fifth and sixth
stages were extremely rare in all populations.
Criticisms
Kohlberg's theory played an important role in the development of moral psychology. While
the theory has been highly influential, aspects of the theory have been critiqued for a
number of reasons:
Moral reasoning does not equal moral behavior: Kohlberg's theory is
concerned with moral thinking, but there is a big difference between knowing what
we ought to do versus our actual actions. Moral reasoning, therefore, may not lead
to moral behavior.
Overemphasizes justice: Critics have pointed out that Kohlberg's theory of moral
development overemphasizes the concept of justice when making moral choices.
Factors such as compassion, caring, and other interpersonal feelings may play an
important part in moral reasoning.9
Cultural bias: Individualist cultures emphasize personal rights, while collectivist
cultures stress the importance of society and community. Eastern, collectivist
cultures may have different moral outlooks that Kohlberg's theory does not take
into account.
Age bias: Most of his subjects were children under the age of 16 who obviously
had no experience with marriage. The Heinz dilemma may have been too abstract
for these children to understand, and a scenario more applicable to their everyday
concerns might have led to different results.
Gender bias: Kohlberg's critics, including Carol Gilligan, have suggested that
Kohlberg's theory was gender-biased since all of the subjects in his sample were
male.10 Kohlberg believed that women tended to remain at the third level of moral
development because they place a stronger emphasis on things such as social
relationships and the welfare of others.
Gilligan instead suggested that Kohlberg's theory overemphasizes concepts such as
justice and does not adequately address moral reasoning founded on the principles and
ethics of caring and concern for others.
Reference:
https://www.google.com/search?q=lawrence+kohlberg&tbm=isch&ved=2ah
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cCegQIABAA&oq=Lawrekohlberg%27s&gs_lcp=CgNpbWcQARgAMgYIABAHEB4
yBggAEAcQHjIGCAAQBxAeMgYIABAHEB4yBggAEAcQHjIGCAAQBxAeMgYIABA
HEB4yBggAEAcQHjIGCAAQBxAeMgYIABAHEB5QmBBYmBdg_SJoAHAAeACAA
cgBiAG7BZIBBTAuNC4xmAEAoAEBqgELZ3dzLXdpei1pbWfAAQE&sclient=img&
ei=s1ZNYcORCq6Kr7wPvZSY0A4&bih=657&biw=1366#imgrc=14YSiGetW8H4YM
https://www.verywellmind.com/kohlbergs-theory-of-moral-development-2795071