Definitions and Examples 3
Definitions and Examples 3
No
.
1 Human Human is a rational being Human
capable of self-awareness, greatness does
moral agency and possess not lie in
emotions. wealth or
power, but in
character and
goodness.
both Gandhiji
81 Trust belief or faith another person child trust his “Trust is the
which indicate that other family that glue of life. It’s
person will secure your interest they will the most
at any cost protect him essential
ingredient in
effective
communication
. It’s the
foundational
principle that
holds all
relationships.”
– STEPHEN R.
COVEY
“Trust starts
with
trustworthy
leadership. It
must be built
into the
corporate
culture.” –
BARBARA
BROOKS
KIMMEL
82 Mutual Respect respecting each other
83 Gratitude Feeling thankful for what you 1. JK Rowling “ Gratitude is
have. Key to happiness. Imp to donated much richness,
preserve and promote of her wealth Complaint is
happiness to charity and poverty”
social - Dovis day
programmes in
the UK.
84 Love profound and multifaceted 1.Bezwada “ Where there
human value includes various wilson - Social is love there is
aspects of affection, care, activist god”
compassion, mutual respect 2. Mirabai love - M .Gandhiji
and faithfulness. for krishna
3. Surda
4. Sindhutai
love for orphan
85 Professional integrity Adhering to professional code 1. Civil Services “People of
of conduct and standards (central) rule integrity and
consistently. 1964 honesty not
2. All india only practice
services what they
conduct rule preach, they
1968 are what they
preach.”
86 Respect for diversity valuing and respecting the A/341 &342 of
perspective, background and constitution
identities of coworkers and
community members
87 Care for marginal only applicable to public/ civil 1. IAS Shamit
section of society services shrma - PM Jan
Aushadhi
yojana
88 Fairness in Decision While justice usually has been Justice H R “Fair means
Making used with reference to a Khanna’s everyone gets
standard of rightness, fairness judgement what they
often has been used with during the need. And the
regard to an ability to judge emergency only way to get
without reference to one's what you need
feelings or interests; fairness is to make it
has also been used to refer to happen
the ability to make judgments yourself.” –
that are not overly general but Rick Riordan.
that are concrete and specific
to a particular case. In any case,
a notion of being treated as one
deserves is crucial to both
justice and fairness.
89 Transparency In public relations it is 1. IAS Aruna “Information is
important roy role in RTI the currency of
Transparency means shedding Act democracy” –
light on shady deals, weak 2. IAS U. Thomas
enforcement of rules and other SAGAYAM - Jefferson
illicit practices that undermine Transparent
good governance, ethical elections
business and society at large 3RTI act 2005,
citizen charters
are tools for
transparency.
90 Public Trust and Upholding best interest of 1. M.
Confidence community by being response Visvesvaraya -
to public concern and not using
demonstrating integrity in official candle
public service for personal
work
91 Narrow Perception The narrow view of material Cheating in Benjamin
values, i.e., Artha and Kama exams to have Franklin" Great
(wealth and sensuous pleasure) a ‘good life’ in
part of miseries
alone, can be connected to the future. of mankind is
crisis of ethical values in brought upon
modern society. The entire Developing/kee them by false
purpose of life has become the ping nuclear estimates they
acquisition of personal success, bombs for have made of
which is characterised in peace. the value of
monetary terms, power, and things"
status.
Be the change
you want to
see in the
world
92 Dimensions of Ethics Its a branch of analytical
(META ETHICS) philosophy that explores the
status, foundation, scope, of
moral values, properties and
concepts
93 Dimensions of Ethics provides framework for
(NORMATIVE ETHICS) deciding what are the
standards of ethical behaviour
94 Dimensions of Ethics branch of modern philosophy in Abortion
(APPLIED ETHICS) which we apply theories of makes for a
normative ethics paradigmatic
example of
applied ethics
95 Cognitive Meta ethics This Theories believe that moral
concepts or qualities are a
matter of knowledge through
we can know what good is
96 Cognitive Meta ethics It believes that moral qualities hedonism
(NATURALISM) can be known by our senses or believes that
any other natural property good can be
known by
natural
property such
as pleasure (
and pain = bad)
97 Cognitive Meta ethics It believe that we can know 1. Barefoot
(NON-NATURALISM) ethical or moral properties but child walking
we can’t know them as we can on heated road
know
98 Non-Cognitive ethics - It believe that concept of
morality are not matter of our
knowledge so we can’t know
them objectivity
- moral concepts are matter of
our emotions and violation of
will
99 Non-Cognitive ethics Ethics and moral are part of our 1. killing
(EMOTIVISM) emotions someone is bad
because I don’t
like it
100 Non-Cognitive ethics It believe that ethics and 1. Killing
(PRESCRIPTIVISM) morals are prescriptions they someone is bad
show individual preference, because I
approval and disapproval disapprove of
it.
101 Normative Ethics 1. If consequences or result of Sardar Sarovar
(CONSEQUENTIALISM) action is good then action is dam (
ethical and vice versa migration of
2. it basis and ethics morality people,cutting
basis on consequences not on of forest and
action nor nature of action on other side
3. end justify means drinking water
to millions,
cultivations of
thousands
hectare.)
Killing of
Sambhar of
Lord Rama
102 Ethical Egoism An individual must follow
ethical principles for the sake of
his own interest.
If action is securing or
promoting his rational self
interest then action is ethical
otherwise not
103 Ethical Altruism Theory believe that all deeds
which seems to be selfless in
nature also serve your self
interest and must do it,
104 Utilitarianism An action is ethical if it 1) sardar
produces maximum good for sarovar dam
maximum number - (golden 2) act of hitler
formula of utilitarianism) 3) raja ram
mohan roy
4) women
education
156 Happiness Happiness is not momentary Helping my Gandhiji
physical or mental pleasure. mother in the “Happiness is
Happiness is a joy which kitchen gives When what
provides meaning and purpose me inner you think, what
peace, you say, and
happiness. what you do
are in
harmony”
106 Normative Ethics 1. If nature of action is good
(DEONTOLOGICAL) then action is ethical and vice
versa
2. Mean in itself
3.
Moral Relativism - It is a theory that believes 1.
moral concepts are relative in Consequentiali
nature. sm
- Goodness and badness of
action depends upon
circumstances, consequences ,
social and cultural milieu or
context
- there is no universal ethics
107 Moral Absolutism It is an ethical perspective
which believes that moral
concepts and ethics are
absolute.
they are end in themselves
universal in nature
108 Immaneul Kant Ethics or moral injunctions are 1. Study 10 hrs
categorical Imperatives obligations. It is duty of an a day to clear
individual to perform these upsc is moral
irrespective of circumstances, obligation bcz
consequences of an action it mean to
achieve
something or it
is relative
109 Immanuel Kant Any unethical act loses its 1. Stealing
categorical Imperatives meaning when applying this
(RULE OF UNIVERSALITY) rule, it contains only ethical
acts.
110 Immanuel Kant Because human being is end in
categorical Imperatives itself
(ROLE OF HUMANITY)
111 Immanuel Kant Any ethical act should be done
categorical Imperatives on individual free will
(RULE OF FREE WILL) It should not done due to
external forces
112 Normative Ethics It is normative theory of ethics 1. Ashwathama
(VIRTUE) which emphasizes that virtues dead said by
or moral character is the sole of Yudhishthir
standard ethics.
– If the character of action is
good then action is good no
matter what consequences it
produces or nature of action
113 Plato’s Virtue ethics essential feature of king/ ruling
(PRUDENCE/WISDOM) class (independent virtue)
114 Plato’s Virtue ethics the quality to act in severe
(COURAGE) situation especially battlefield
(independent virtue)
115 Plato’s Virtue ethics virtue of contentment,
(TEMPERANCE) patience, perseverance
(independent virtue)
116 Plato’s Virtue ethics everyone in society is
(JUSTICE) performing their duties
(collective virtue)
117 Aristotle’s Virtue ethics virtue is a part of human
character which arises out of an
individual's habits. (mean of
two extreme behaviour of
excess and deficiency)
118 Applied Ethics branch of modern philosophy in
which we apply theories of
normative ethics in practical life
119 Ethical Dilemma a situation where an individual 1) arjun at Even the most
finds himself without any battle of rational
answer of what is right and kurukshetra approach to
what is wrong. In this situation ethics is
an individual might be unable defenseless if
to find a right choice there isn't the
will to do what
is right."
"You may
never know
what results
come of your
actions, but if
you do nothing,
there will be no
results."
120 Ethical Dilemma 1) old lady in
(CONFLICTS BETWEEN end of queue
TWO RIGHTS) and 1st person
in queue
waiting in DM
office for DM
121 Ethical Dilemma mahabharta -
(CONFLICTS BETWEEN karan’s ethical
TWO VALUES) dilemma (value
of brotherhood
and friendship)
122 Ethical Dilemma personal interest conflict with As a DM,
(CONFLICTS OF professional interest contract to
INTEREST) your sibling’s
construction
company
instead of
tender process
123 Ethical Dilemma personal role vs professional justice mishra -
(CONFLICTS OF ROLES) role medical scam
124 Ethical Dilemma drought
(CONFLICTS BETWEEN condition - DM
RULE VS EFFICIENCY) role collect
fodder and
resources for
his district by
process
125 Ethical Dilemma 1) old lady in
(CONFLICTS BETWEEN end of queue -
INTEREST OF MARGINAL compassion,
SECTION OF SOCIETY VS 1st person in
queue -
OTHER STAKEHOLDERS)
rule/framewor
k law
2)for “D” grade
post, selection
between
widow women
with minimal
qualification,
graduate, Ex
servicemen
127 Ethical Dilemma Order by
(CONFLICTS BETWEEN politician on
ORDER OF SENIORS VS call.
PROFESSIONAL ETHICS)
128 Ethical Dilemma RTI ACT
(CONFLICTS BETWEEN
SECRECY VS
TRANSPARENCY)
129 Ethical Dilemma IPC SECTION
(CONFLICTS BETWEEN 144
PROFESSIONAL ETHICS
VS PERSONAL
MORALITY/ETHICS)
130 Ethical Dilemma
(CONFLICTS OF INTEREST
VS ROLE)
131 Human Value principles and beliefs that guide Gandhi
people to take into account the
human element when one “The greatness
interact with another human of humanity is
not in being
human, but in
being
humane.”
“Earth provides
enough to
satisfy every
man's needs,
but not every
man's greed.”
The employees
of Taj Hotel
Mumbai
showed their
highest form of
loyalty during
the 26/11
terror attack
while serving,
they went
beyond their
call of duty to
save lives.
Tanaji
Malusare’s
loyalty towards
Shivaji
Maharaj.
Hanuman ji’s
loyalty to Ramji
137 Attitude attitude aspect of mind. That is “Be the change
is expressed while evaluating a that you wish
particular entity with some to see in the
degree of favour and dis favour world.”
138 Components of Attitude attitude aspect of mind. That is Patriarchal
(AFFECTION) is expressed while evaluating a Attitude (
particular entity with some Affirmation
degree of favour and disfavour towards many
social injustice
towards
women)
139 Components of Attitude the way that you act or behave Patriarchal
(BEHAVIOUR) Attitude (
Boycott,
Violation of
laws)
140 Components of Attitude the process by which Patriarchal
(COGNITION) knowledge and understanding Attitude (male
is developed in the mind dominant
society)
141 Positive Attitude positive an object towards Indian Flag
belief feeling about so that we
respond this object positively
142 Negative Attitude Is having unfavourable and Hafiz Saeed ( a
negative belief and feeling mastermind
toward an Object behind
terrorism in
India)
143 Ambivalent Attitude Having mixed belief and feeling Pakistan( we
of a particular situation and like music , but
objects hate their
interference on
borders)
Armstrong
Pane, IAS
officer built
a100km road in
Manipur
without
government
support to help
the residents
access health
facilities is an
exemplary
example of
empathy
Dalai Lama’s
conception of
emotional
hygiene and
how emotional
intelligence
makes one
empathetic and
compassionate
Senior IAS
Parmeshwaran
Iyer (Secretary
to MoDWS) –
cleaned a twin
toilet
pit by himself
in Telangana
village to
change attitude
of people
towards
self-cleaning
and to do away
with manual
scavanging