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Dulag, Macli-ing
To the Marcos dictatorship, the indigenous communities of the Cordillera mountain range in the north
of Luzon could easily be dealt with as it proceeded with its plan to build a huge dam on the Chico
River.
But the Kalinga and Bontok peoples knew that the project would flood their rice fields and their
homes, communal forests and sacred burial grounds. It would destroy their lives by changing their
environment forever.
Macli-ing Dulag was a respected elder of the Butbut tribe in the tiny mountain village of Bugnay in the
1960s. He was a pangat, one of those listened to by the community because of their wisdom and
courage. He was also the elected barrio captain of Bugnay, serving out three terms since 1966.
Ordinarily, he tended his rice fields and worked as a laborer on road maintenance projects (earning Ask us
P405 a month).
In 1974, the regime tried to implement a 1,000-megawatt hydroelectric power project, to be funded by
the World Bank, along the Chico River. The plan called for the construction of four dams that would
have put many villages under water, covering an area of around 1,400 square kilometers of rice
terraces (payew), orchards, and graveyards. As many as 100,000 people living along the river,
including Macli-ing’s Bugnay village, would have lost their homes.
Macli-ing became a strong and articulate figure in this struggle which pitted small nearly powerless
communities in the Cordilleras against the full powers of the martial law regime. Kalinga and Bontok
leaders were offered bribes, harassed by soldiers and government mercenaries, even imprisoned. But
the anti-dam leaders, including Macli-ing, stayed firm in their opposition to the project. They argued
that development should not be achieved at such extreme sacrifice.
“If you destroy life in your search for what you say is the good life, we question it,” Macli-ing said.
”Those who need electric lights are not thinking of us who are bound to be destroyed. Should the
need for electric power be a reason for our death?”
Macli-ing expressed the people’s reverence for the land, affirming their right to stay: “Such arrogance
to say that you own the land, when you are owned by it! How can you own that which outlives you?
Only the people own the land because only the people live forever. To claim a place is the birthright of
everyone. Even the lowly animals have their own place…how much more when we talk of human
beings?”
Resistance to the dam project unified the Cordillera region. Macli-ing and other Cordillera leaders
initiated a series of tribal pacts (bodong or vochong), which helped cement this unity and create a
very broad alliance of the communities and their supporters. They recognized the leader of the Butbut
as their spokesperson, for although Macliing had had no formal education, he always found the right
words for what they needed to say.
Macli-ing was murdered by government soldiers on April 24, 1980. They surrounded his house one
night and sprayed it with bullets. His assassination merely solidified opposition to the dam and won it
sympathizers from all over the country and even abroad. Even the World Bank, which would have
funded the dam construction, withdrew from the project, finally forcing the martial law government to
cancel its plans.
Four of Macli-ing’s killers were charged and in 1983 tried before a military tribunal. An army lieutenant
and a sergeant were subsequently found guilty of murder and frustrated murder. The lieutenant was
later reinstated in the army, rose to become a major, and then himself was killed in 2000 by the New
People’s Army.
MACLI-ING DULAG
Date of Birth
January 1, 1930
Place of Birth
Bugnay, Tinglayan, Kalinga
Date of Death or Disappearance
April 24, 1980
Place of Death or Disappearance
Kalinga
Desaparecido?
No
Year Honored
1992
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