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A Marxist Analysis of The Chrysanthemums

The document presents a Marxist analysis of John Steinbeck's 'The Chrysanthemums,' highlighting the three social classes: the proletariat, lumpenproletariat, and bourgeoisie, and their dynamics. It discusses the power structures within these classes, particularly focusing on the characters Henry and Elisa, and critiques the dominant narrative of seeking stability through marriage and family. The analysis concludes that the characters are largely resigned to their social roles, with no clear resolution to the class conflicts presented.

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0% found this document useful (0 votes)
76 views5 pages

A Marxist Analysis of The Chrysanthemums

The document presents a Marxist analysis of John Steinbeck's 'The Chrysanthemums,' highlighting the three social classes: the proletariat, lumpenproletariat, and bourgeoisie, and their dynamics. It discusses the power structures within these classes, particularly focusing on the characters Henry and Elisa, and critiques the dominant narrative of seeking stability through marriage and family. The analysis concludes that the characters are largely resigned to their social roles, with no clear resolution to the class conflicts presented.

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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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A Marxist Analysis of the Chrysanthemums

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A Marxist Analysis of the Chrysanthemums

Class Structures

Three social classes have emerged in the text based on access to the means of production.

The proletariat consist of the ranch owners who posses land, a means of production. Even more,

the proletariat must labor for a living. In this case, Henry Allen owns swathes of land at the foot

of the hill across the Salinas river and he used this land for farming and rearing livestock (p. 1).

Down the social pyramid is the lumpenproletariat, which consists of outcasts and people

living unconventional lifestyles such as beggars, criminals, or thieves. This social class lack

awareness, are disorganized, and indifferent to the social revolution. Such is the case of the gray-

haired hippie in his travelling caravan treading along the country road and on a journey from

Seattle to San Diego (pp. 3 -8). He is a contrarian and gipsy leading a nomadic lifestyle that

involves travel and minimal work to get by. He tinkers and mends broken kitchenware. Given his

life, he is remote from Marx’s idea of social consciousness and neither associate with the social

order.

Likewise, there is the bourgeoisie, that is the elite class that owns and controls the means

of production. Often, they exploit the proletariat to keep wealth and power around themselves.

Such is the case of the two executives from the Western Meat Company, dressed in suits (p. 2).

They came to negotiate with Henry on the price of his livestock. Their lifestyle – driving a Ford

coupe, standing astride the vehicle, smoking, and conversing (p.1) – point to the idiosyncrasies

of the bourgeoisie.
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Who has the power


The two business executives from Western Meat Company wield actual corporate power. They

are the gatekeepers of the markets determine prices of products (livestock). It helps that Henry

tells his wife Elisa that he came close to his bargain in the price of his livestock – Got nearly my

own price (p. 2).” Such indicates corporate power – the power to control the market and

determine value for commodities. Likewise, Henry the man of the family, owns romantic power

over his wife Elisa. He gifts his wife a treat out, a gesture of love and romance. Henry takes her

to the Cominos Hotel for dinner. This power comes from the order in marriage and Henry

controls it throughout the text and decides if the wife can have wine or even show up at the fist

fight (p. 10). Henry thus holds the keys to this marital relationship.

Dominant Social Narratives

Steinbeck (1938) critiques the dominant social narrative that one must settle and seek for

stability in their adult years – marry and start a family. In this case, the travelling man on a

caravan sidesteps from this long-held notion. Although a gray-beard, he is still an itinerant, on

the move, trotting between Seattle and San Diego. Also, he does not seek financial stability or

companionship through marriage. He merely fixes kitchenware and charges only enough to

sustain his contrarian lifestyle. In his conversation, he sleeps in the wagon, he is unmarried, and

charges undersell his skills (p. 7). The unconventional character thus offers a countervailing

point of view to the dominant narrative of settling and social stability.

Protagonist’s belief of the social order

The protagonist, Elisa is resigned to the social order. First, at home she is the submissive

wife and a subject of her husband. She remains subservient and defers to Henry on all issues.
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First, she only owns her backyard garden where she plants chrysanthemums as compared to

Henry’s ranch with livestock and apple orchards. Likewise, she is absent in the negotiations to

sell livestock. Elise also depends on Henry for romance – Henry must take her out, allow her

drink wine or watch fighting. Despite the unequal powerplay, Elise is comfortable, resigned, and

reconciled to the order.

Oppressiveness of the social order

To some point, the characters are blind to the social order and do not seek to upend it.

The concept of a social revolution is thus lacking. Henry accepts the executives’ bid for his head

of cattle. Also, Elisa plays the role of a submissive and servile wife.

Response to the social order

It is worth noting that Elisa upon realizing that not all women can watch fights, she

resorts to crying (p. 10). That hint is the point where the author hints oppressiveness. However,

crying shows helplessness and desperation. The response does not spark a social revolution.

Solution

The work does not offer a solution to the class conflicts. In many ways, the characters are

resigned to their place in the social order. Again, the storyline lacks a conflict which could

induce the theme of class struggle in the text.


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Reference

Steinback, J. (1938). The Chrysanthemums.

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