Techniqueofdream 00 Stek
Techniqueofdream 00 Stek
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THE TECHNIQUE OF DREAM
INTERPRETATION
[Reprinted from The Psychological^ Review, Vol. IV, No. i, Jan., 1917.]
TRANSLATION
THE TECHNIQUE OF DREAM INTERPRETATION 1
What should occur to me?" We then insist that the dream must
suggest occurrences. If the resistance or the lack of understanding
is considerable, the dreamer will still insist that nothing occurs
to him.
Now there are various aids, nevertheless, to get him to talk. We
ask him of what actual experience the dream reminds him. About
this most people have some idea. They regard the dream as the
distorted reproduction of various experiences and are quite willing
to offer these. Then one observes that the presentation of the
dream has altered or falsified the experience, that strange elements
—
have insinuated themselves and thus come unawares into the anal-
ysis. Or one asks, what meaning for the life of the dreamer this or
that person occurring in the dream has, and thus brings the dreamer
to speech. As a rule he then speaks on and reveals his suppressed
material.
We will endeavor to represent the course of such a dream anal-
ysis and we choose for our paradigm a rather difficult theme. It
concerns a man about forty years old who does not believe in the
interpretation ofdreams and relates a dream to me. I request him
to write down the dream, which he does. The two versions do not
differ materially.
The dream is peculiar enough. It permits of no interpretation
with the aid of our symbolism. We are dependent upon the good
will of the dreamer. Listen, then, to the dream picture of one P. F.
I acquaint the dreamer with the method of dream work and say
" Close your eyes, so that your attention is not distracted by the
outer world. Tell me all the thoughts that are passing through
your head."
P. F. :
" Nothing is passing through my head."
"That is impossible. Our brain works constantly. You must
be thinking of something."
P. F. "Well, then, I am just thinking about the dream."
:
" And what occurs to you about the younger woman ? "
"
P. F. : Is silent a long time and then says, hesitatingly, " No one !
P. F. :
" Very large and sensual. She is a splendid specimen of
a woman. Everyone is envious of me."
" Is this lady conspicuously hairy ? "
P. F. " No Quite the contrary
: She has a snow-white, fault-
! !
less body. She is constantly boasting about her complexion and her
skin, saying, '
I have never had a pimple on my body.' Quite dif-
ferent from me. I am terribly hairy."
" And the pimples. ." . .
P. F. :
" Well, you know my old trouble. Since I have recovered
from the syphilis, I fear that every pimple might be a relapse. I suffer
very much from a skin eruption. The doctors always say, A harm- '
" Perhaps so. But what about this unused vigor ? " . . .
P. F. :
" Yes, but in spite of that, I seem old to myself. Just
look —my immense bald spot. Not a hair on my bald pate. My
teeth are loose. My vitality is decreasing. I cannot do as much
work as formerly. ." . .
Then there came a long pause. One would say that the riddles
of the dream are not yet solved. Nothing in the last part about the
» *
»
88 WILHELM STEKEL
old and the young women. Yet we notice that we have stumbled
upon a sensitive place in the inmost mind of Mr. P. F. Like all
mankind, he would gladly be young again. But there must be a
definite reason for this, which is concealed in the dream. The hair
which he has lost adorns his mistress in order to make it less desir-
able. Something else now occurs to the dreamer about the hair.
P. F. " That is a curious thing about the hair.
: My mistress has
a little moustache. She often says to me, Strange, where it does '
not belong, there you cannot get rid of hair, but where it does belong
it falls out.'
'hairy'?"
P. F. : "I love beautiful blonde hair. Mizzi, the daughter of
my mistress, has beautiful, golden hair that she always wears loose.
She also has a hairy birthmark."
"How do you know that ? "
P. F. :
" Her mother showed it to me. It is on the upper part
of the thigh. The mother asked me what she could do about it, if
P. F. " Practically, yes, only later the mother said, You never
:
'
can tell but what Mizzi might not some time have to uncover herself.
It disfigures the girl.' I protested at this and argued that such a
small birthmark was on the contrary rather piquant. With that the
incident was closed."
" It does not appear, however, to be closed, for you have dreamed
about it. You have attributed the ugly hair to the mother in order
to make the younger one, the daughter, appear without a blemish."
P. F. " Why, that is nonsense. What have I to do with the
:
P. F. :
" You're right, she is not my style ; she is too coarse for
me. Then, too, she has a fault; she has, since the birth of her
daughter, suffered from a large perineal tear."
"
" Do you know that that is represented in the dream ?
P. F.: "Where?"
" You give the bicycle of "
your wife to be repaired of a dent?
P. F. :
" Yes, but the mistress is not my wife I have been di- ;
joke about it and said, It is only a little repair work, go into a sani-
'
P. F. :
" You probably know what a dent means —a bent, useless
wheel. After a collision or a heavy fall a wheel loses its beautiful,
circular shape. ... It receives a dent. In past years I have trav-
eled a great deal on a wheel. So have my mistress and her daughter.
My mistress had, as a matter of fact, at one time a dent."
"Doesn't the connection occur to you between the last part of
the dream and the bent wheel? A patched-up hole a patched-up —
wheel."
P. F. :
" Yes, it is astonishing. I have alluded to every mistress
as a wheel. I have now a new wheel, means a new mistress. My
wife, the real one, from whom I have been divorced, had a wheel
too much in her head.
" It
had the appearance as if I were busy in the dream with old
bicycles, when I would rather have new, perfect wheels. I am, to
be sure, a Don Juan I would like to have a new mistress every week.
;
P. F. :
" Yes, I see now, that represents all the people who have
worked with her."
" Who, then, is the friendly young man ? "
P. F. He reminds me of my
:
" son, —wait—a scene now appears
to me Once when I left my wife
: What do in anger, the boy said, '
mother had taught him to say that. For he is well contented now
with his governess and does not want to see his mother. Before
many years I am going to marry again. I am a Catholic. A Cath-
olic marriage in Austria is only dissolved by death. ." . .
P. F. :
" Very candidly, yes ; I can get rid of them only with diffi-
culty. When I spoke of the operation for the perineal tear, the case
of a friend who lost his wife by this innocent operation came cu-
riously enough to my mind."
"It is as if the dream wanted to compare the mother and
daughter and wished to say The daughter is much prettier. If
:
'
THE TECHNIQUE OF DREAM INTERPRETATION 91
the mother dies, you can start something with the daughter.' And
the blow?"
P. F. :
" Is perhaps the heavy blow, which should happen to me,
Moreover
the death of the loved one. —her father died a year ago
from apoplexy" (Herzschlag).
" Therefore, the mechanic, who will make everything right, who
only can dissolve the Catholic marriage, is death."
P. F. : "I am very much interested in death. I occupy myself
a great deal with thoughts of death, even in regard to my children.
Often I picture them as an encumbrance. Such a brutal egoist is
At the next sitting the dreamer is very reticent. For a long- time
he has very few associations until I call his attention to a circum-
stance. The whole dream concerns the contrast of youth and age.
—
The old mechanic the young workman. The old wheel the new —
wheel. The old mistress —the young daughter. The old Kaiser,
Franz Josef —the young Kaiser, Wilhelm.
P. F. :
" You are right. The contrast is striking. As if the old
Kaiser should represent the old mistress and Kaiser Wilhelm the
young daughter. Now something occurs to me. I had some crazy
thoughts a few days ago. If I were younger, I could marry the
daughter of my You old donkey. She
mistress. Then I thought :
'
would have the horns placed on you then.' And then I thought:
'
You could make the young one your mistress.' But yet I have pity
for my old one.' You can say what you like, she is still a good
'
fellow."
" Do you not notice that you have used the same expression in
the dream ? ' You can say what you like, . . ., etc. ?
'
P. F. :
" Sure enough ! You are right. Still I beg of you what
This resistance has not entirely exhausted itself in bringing about the dis-
placements and substitutions,, and it therefore adheres as doubt to what has
been allowed to pass through. We can recognize this doubt all the easier
through the fact that it takes care not to attach the intensive elements of the
dream, but only the weak and indistinct ones. For we already know that a
transvaluation of all the psychic values has taken place between the dream
thoughts and the dream. The disfigurement has been made possible only by
the alteration of values; it regularly manifests itself in this way and occa-
sionally content's itself with this. If doubt attaches itself to an indistinct
element of the dream content, we may, following the hint, recognize in this
element a direct offshoot of one of the outlawed dream thoughts. It is here
just as it was after a great revolution in one of the republics of antiquity or
of the Renaissance. The former noble and powerful ruling families are now
banished ; all high positions are filled by upstarts ; in the city itself only the
very poor and powerless citizens or the distant followers of the vanquished
party are tolerated. Even they do not enjoy the full rights of citizenship.
They are suspiciously watched. Instead of the suspicion in the comparison,
we have in our case the doubt." The Interpretation of Dreams, page 409.
—
"
P. F. " : How
do you know that ?
" I have only mentioned it incidentally, because the younger
"
Kaiser is called 'Wilhelm.'
P. F. :
" Marvelous He also ! was called Wilhelm he ; is dead,
and my father's name was Franz.
" "
Then you have had two fathers ?
P. F. :
" Curiously enough, yes. For Wilhelm left me his whole
fortune after his death. To him I owe my whole existence in every
sense."
Now is the opposition explained. It concerns a taint of his
mother. The two
kaisers are the two fathers. The dear old man
his impotent father. " You can say what you like," the people are
talking about it. The energetic, vigorous man is his own father.
The between young and old is a constellation from youth.
relation
He indentifies himself with his mother. He might also have the
young one after the old.
The dream still contains a number of puzzles. Especially in the
second part a companion appears, who agrees. " Of whom does the
companion remind you ? "
P. F. " No one."
:
" You are beginning again. Some one will soon come to you."
P. F. :
" Yes, —a Dr. Spiegelglas, who died a long time ago. He
'
was small, bald-headed, had goggle eyes, glasses and hideous rat-
like teeth. We named him after a Roman figure by Arne Geborg,
the Death of Lubeck.' "
'
dreamer calls his penis " The Machine " in contradiction to his mis-
tresses. He suffers from premature ejaculation, especially when
the charm of the object is inferior. It is only a comparative pre-
mature ejaculation, like most of this variety. Several months ago
he was alone with an old woman who was not very good looking.
Matters came to a coitus he played the underneath part. 5 Then he
;
was amazed at his virility. He was able to satisfy the lady three
times, and she, who had a large experience, told him that she had
never met with such manly vigor before in her life. 6 When young
he was a constant onanist. He masturbated indeed continuously
from his eighth to his eighteenth year. Then for several years fol-
lowing he was psychically impotent. He had read in a work that
masturbation was the cause of impotence. He is therefore the
mechanic who has ruined the work of his machine. He has made
a dent in himself. Therefore he thinks now more charitably about
his first wife. She became untrue to him because he could not sat-
isfy her. Thus she has to take a " crowd of workmen " instead of
the mechanic.
About mechanics there occurs to him also a mechanic " Schneider "
who once had an affair with a Stampiglie (Penis!) and on that
account was christened Stampiglius. He is skinny and was often
ridiculed when young on account of his lack of weight. He always
seemed to be weak. He was impotent because he was too weak.
He envied large, strong men (Schlager, a fighter) who could
" stamp " (stempeln) properly. Here comes to notice the sense of
5 That is called in Vienna, " To make a boy." I don't know for what
reason.
6 That is worthy of note! It is this way with most psychic impot'ency.
When it comes to a specifically adequate satisfaction, then the psychic im-
potency disappears.
96 WILHELM STEKEL
inferiority on which Adler justly lays such great weight. But from
Schneider a vein goes back into youth and reveals a series of dis-
honesties, which he had committed. He was a liar, thief and forger
in his youth and developed into an extremely moral man a model ;
We notice that the " dear old man " is intended ironically. For he
is indeed the striker (Schlager) and would not have dared to speak
cut such a prophecy. ("You can say what you like.") Besides he
is dead from apoplexy (Herzschlag). His younger brother had
dealt him a blow (Schlag) in the stomach. He lost consciousness
for a second. 7
Now for the first time it appears that another sexual object of
his childhood, his brother, is concealed behind the young compositor.
Yet we cannot pursue the subject further. We will only give
several associations of dent (Krampe) as best we can. His mistress
suffers from spasms of the heart (Herzkrampfen). It occurs to
him that he has sold the old rubbish in the yard (Bodenkram) Also .
a little brush several days before for cleaning her wheel. little A
brush is his penis, with whose size he is very much dissatisfied
unjustly.
Now a number of scenes from his earliest childhood occur to
him. One from later years. He was sixteen years old when he
sneaked at night to the servant girl. His mother woke up and
asked where he was going. He answered stammeringly that he had
been "outside," he had such violent cramps in the stomach (Bauch-
krampfe) . Then his poor mother got up and made him warm appli-
cations. As she did so, he saw her astonishing large legs. . . .
But enough of this analysis. I believe that the reader has been
more than convinced that with a symbolic translation only one mean-
ing of the dream can be brought out and that the most important
material is to be had from the dreamer himself. Also bear this in
mind, that the symbol does not have to mean the same thing invari-
ably. It has a marked individual meaning in every case.
(585) "Hans was sick. Dr. St.'s maid was bathing his abdo-
men, but I rinsed out his genitals in the tea in his father's tea cup.
They appeared like a heart and kidneys and were held together by
means of shreds of fat. While I was rinsing them out I was think-
ing that the ligament would tear."
(586) "Papa lay sick in bed and this had to be made up while
he lay in it. Supplement: Papa was sitting up in bed; he appeared
miserable and had a large dirty white counterpane under his body."
(587) " The maid brought me a note which had been lying in the
Utter box. On the paper was: Shary was with us at home to-day.'
'
Dr. St. had had a prescription in the pharmacy. The paper gave me
the impression that Dr. St. wanted to tell me that something from
me was with you."
(588) "I went out. The pharmacist met me, he looked like
uncle Fred and kissed me affedtionately."
(589) "Later I went into the forest. There I came across
Trude and Erich who had been in the forest with the pharmacist."
(59°) "I was sick an d to °k a, bath. I said to mother, 'I hope
it is nothing serious,' but then I said in Muller you are advised to
bathe."
(591) "Looking out from my room I saw people swimming.
Near me was my bed uncovered."
(592) " I ran across the fields to the people in the houses. All
the time I was doing this I was losing my underskirt. Then I saw
Dr. St. with his wife and children on the street and then she passed
me and I thought if she only wouldn't see that I was losing my
skirts."
The dreamer, a woman, presented these nine dreams not one ;
of them have any basis. I know the facts of her sexual life. She
loves only married men and pictures herself circumstances which
free them so that she can marry them.
In the transfer I am the last ideal in a long series which has its
origin in her father. The last dream (No. 592) showed me that she
has the idea she is losing her skirts.
My wife and children appeared her last obstacle to happiness.
Her thoughts and endeavors are all towards removing this obstacle.
How does she picture that in the dream? Dreams 590 and 591 ex-
She bathes during the time of her period because
plain this. it is
they swim in blood. Nearby her bed stands uncovered. The blood
bath means to her a bridal bed.
Still bloodier are the phantasies in the dreams 585 and 589. The
two children in the forest are common occurrences in fairy tales.
From former analyses I knew that the fairy tale about Snow White
had played an important role in her phantasy. At once the scene
occurred to me where the hunter is to cut out the intestines of poor
Snow White so that the bad queen could eat them. (Necrophilic
instinct!) The whole dream is a frequent occurrence and charac-
teristic of the most unbelievable sadistic fancies.
Every bouquet in her dreams is a funeral wreath. This holds
good here. The bouquet of leaves and the leafless rose in dream 584
represent a death wish whose red color refers to the blood bath.
My wife was to receive this ominous present while my children were
sent out of the world by the druggist. (The messenger of death!)
In dream 589 my son Erich becomes identified with her brother
Hans, to whom was assigned the same fate as poor Snow White in
consequence of her boundless jealousy. She tore asunder the band
which bound her to him she also tore asunder the band which bound
;
her beloved man to another; also she allowed her father to die in
her fancy because he stood in the way of her plans (586).
The next dream (587) brings the romantic criminal fancy of a
secret agreement between her and me. I did away with my wife.
Prescription and pharmacist usually form a poison complex. This
interpretation I explained to her (zettel). The last dream is cer-
tainly 588; there the goal is attained. The dearly beloved uncle
(uncle instead of pharmacist) both are in this dream and in the
—
minds of evil-minded people poison-mixers.
The physician and the pharmacist are also symbols of death. She
suffers a just punishment and receives the kiss of death. She strug-
gles continuously with suicidal impulses.
Further analysis of this case confirms the complete truth of this
dream interpretation which was possible to me only through the
knowledge of the history of her illness. The association of the
blood bath furnished the key.
That was a dream with an individual symbolism which one not
acquainted with it could scarcely have seen through. The next
dream shows a quite typical symbolism. In many dream interpre-
tations we can quickly discover the sense of a dream with the help
of symbolism. A further progress depends upon the associations of
the dreamer. A short dream may require a complicated analysis.
A long dream often leads back to a single thought.
100 WILHELM STEKEL
it? '
'
Of course, because he has silk lining in his clothes; that would
interfere,' was the answere I received. Strange that a man with silk
lining in his clothes should have such underclothes. With that I
woke up."
For the experienced this dream explains itself. The lady wishes
to give up the psychoanalysis. Before that she wants to receive
electrical treatment. The new apparatus with which she wishes to
be worked upon is a new apparatus to her, my penis. Already poor
Dr. Hochstetter serves to symbolize this conceived wish. (Hoch-
:
We besought the lady to explain this passage to us. She was silent
awhile for she imagined this part of the dream was senseless and
absurd.
According to Freud, in this criticism lies an important affect of
the dream material.
" Thus the dream is made absurd if there occurs as one of the
that the —
dream thoughts are never absurd at least not those belong-
—
ing to the dreams of sane persons and that the dream activity pro-
duces absurd dreams and dreams with individual absurd elements,
if criticism, ridicule, in the dream thoughts are to be
and derision
represented by it in its manner of expression. My next concern is
to show that the dream activity is primarily brought about by the
cooperation of the three factors which have been mentioned —and
of a fourth one which remains to be cited —that it accomplishes
nothing short of a transposition of the dream thoughts, observing
the three conditions which are prescribed for it, and that the ques-
tion whether the mind operates in the dream with all its faculties, or
only with a portion of them, is deprived of its cogency and is inap-
plicable to the actual circumstances. But since there are plenty of
dreams in which judgments are passed, criticisms made, and facts
102 WILHELM STEKEL
help me." s
And the association to silken lining. She presents no associa-
tions. From earlier dreams, I know her vacillations between ardent
sexual desire (silken lining) and strict continence (designation for
soiled linen) We can also hazard the guess Futt, etc., but it re-
. :
is withheld.
We bring out only the superficial relations ; how altogether dif-
ferent is the analysis of the next dream. The dreamer, Mr. B. D.,
"
tells us he had when he woke up only two words in his ear, " snake
and " Mesopotamia." He produced his associations immediately.
In Mesopotamia was paradise. It must also have reference to the
8 I refer to the eunuch's dream, in which this patient, out of revenge,
because I have not done as she desired, made me impotent by castration.
:
female genitals, for Meso in the years of his youth called the vagina
this. The Euphrates and the Tiber form a delta which reminds one
of the legs of a woman.
Further associations cease to flow. I call his attention to the
connection between snake and paradise. It certainly deals largely
with original Yesterday he hesitated for the space of a moment
sin.
That occupied him a great deal at that time. What does the
apple mean ? Did the good Lord drive mankind out of Paradise on
account of such an act of foolishness? Was that not too severe?
Then he was silent and his associations failed.
We have noticed that he could not compose a sentence with
" snake " and " Mesopotamia." We return to this doubt. The
doubt has to do apparently only deliberately with the propagation of
the serpent.
" You mean," he says suddenly, " that I do not know where my
penis belongs ? Whether I ought to go to women ormen ? Border
or Interior India ? " (Vide supra.)
So he himself gives the explanation, the while he supposes it to
me. But the analysis is not yet finished. It is diverted to the word
104 WILHELM STEKEL
people (m.). Yet, the most important of all, he failed to see (ami
= the friend). That, of course, "amien" contains the anxious
question? Man or woman? (Where does the snake belong?
Border or Interior India? Front or back. Un ami or une amie?)
Finally it him that Amiens is a city in France, in which
occurs to
the Maid of Orleans was born. (The typical bisexual symbol as —
the Amazons and the Valkyries the woman with the lance.)
: That
proved to be a false memory. He has forgotten that there occurred
a fierce battle between the English and the French. The two na-
tions represent to him the " pure morals " and the " lax morals."
Paris is for him a Babel of sin. The angel triumphs over the
. . .
found himself in the vicinity of Tyre and in the presence of the king
who was besieging the Tyrians. When he separated the word Satyr
into 2a and Tupos (Tyre is yours), he brought it to pass that the king
took the siege aggressively in hand, so that he became the master of
the city."
To-day, 2,200 years after, we are obliged to return to the genial
technique of Aristandros. Examples of this same art are not lack-
ing in this book. The methods of dream interpretation are more
varied than one would believe.
The associations of the dreamer, his conversation, his affects, his
reservations, his opposition and his agreements all belong to the
dream material. A
knowledge of symbolism is absolutely neces-
sary because one can call the dreamer's attention to many of them
and thereby lead to a more thorough analysis The more convinced
:
important object of love; one recognizes his conflicts and can pick
them out much easier. The first dreams are always the most diffi-
cult. (Cf. the chapter, "First Dreams.") If an interpretation
fails, one need not be disappointed. The theme reappears in many
variations until the interpretation is successful. I have already
mentioned that all too many dreams are many times signs of oppo-
sition and only serve the purpose of occupying the psychoanalyst and
leading him away from the important complex. One can guard
one's self against this if one consistently remains with the one dream
or disregards the dreams entirely. Now many patients reveal an
incredible facility in the manufacture of interesting dreams, which
appear to be capable of an exact interpretation. They bring the
dream, explanation and confession which the analyst solicits. One
is easily led astray, then, to explain and soon finds himself in a blind
reproach, " But she noticed nothing," was a home thrust at me. Fi-
nally the dream thoughts have to do with what Dr. St. will say.
She desires to free herselffrom these things.
The end appears to be a defloration fantasy, which pictures itself
in death (stiff limb, intense pain. Mimi is her Mama, who could
tell her how it is).
not notice her; reproaches, that I did not interpret the last dream
correctly. It gives the correct one after a few unfortunate interpre-
tations. Yes, it forces the right interpretation (forcibly — forces—
did not wish to do it against his will, etc. )
The objection that one places something in the dream which was
not contained in it, is disposed of by such examples: The dreamer
does not accept the false interpretation. Do not misunderstand me.
Very many interpretations are rejected by the dreamer. But the
next dream brings a new confirmation of the same. Or the dreamer
brings other material that proves just the thing which he disputed
so strenuously before.
If an interpretation wrong, then there comes a subsequent
is
111