Enchanted - A History of Fantasy Illustration
Enchanted - A History of Fantasy Illustration
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A tis TORY OF
FANTASY
[ILLUSTRATION
EDITED BY
JESSE KOWALSKI
ENCHANTED
NORMAN ROCKWELL MUSEU
me CHANTED
A HISTORY OF
FANTASY
ILLUSTRATION
EDITED BY
JESSE KOWALSKI
Front cover and page 210: Donato Giancola (American, b. 1967), St. George and the Dragon,
2010, oil on panel, 30 x 20 in. (76.2 x 50.8 cm); R. Cat Conrad and Roxanne Conrad.
Back cover: Arthur Rackham (1867-1939), Storyteller, ca. 1905, watercolor, brown ink, and pen
on paper, 1014 x 6% in. (26 x 17.1 cm), illustration for Washington Irving, Rip Van Winkle
(London: William Heinemann, 1905); Fred and Sherry Ross; see plate 37.
Page 2: Jeff Easley (b. 1954), The Big Red Dragon, 1991 (detail); see plate 92.
Page 14: Nico Delort (b. 1981), The Blessing of Athena, 2015 (detail); see plate 122.
Page 26: Paul Césaire Gariot (1811-1880), Pandora’s Box, ca. 1877 (detail); see plate 10.
Page 54: Anthony Palumbo (b. 1980), Angel Token, 2011 (detail); see plate 89.
Page 122: Julie Bell (b. 1958), Pegasus Befriends the Muses, 2018 (detail); see plate 109.
Page 152: Abbott Handerson Thayer (1849-1921), Winged Figure, 1889 (detail); see plate 142.
Page 180: Michael Whelan (b. 1950), The Way ofKings, 2010 (detail); see plate 154.
Page 192: Norman Rockwell (1894-1978), Lunch Break with a Knight, 1962 (detail); see plate 178.
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POL lS TORY OP
PANDAS Y TUE USTRALLON
AN INTRODUCTION
BY JESSE KOWALSKI
The Importance of Fantasy 17
The Birth of Fantasy and Its Depiction in
Early Illustration 27
The History ofModern Fantasy Illustration 55
The Future of Fantasy Illustration 123
Notes 211
Further Reading 214
Exhibition Checklist 218
About the Authors 225
Image Credits 228
Index 229
ACKNOWLEDGMENTS
his exhibition would not have been possible without the generous support of
the lenders to the exhibition: Dean Abraham; Ackland Art Museum, Chapel
Hill, North Carolina; American Folk Art Museum, New York; Morgan and
Jean Bantly; The Bennett Collection of Women Realists; Alice A. Carter and
J. Courtney Granner; Sterling and Francine Clark Art Institute, Williamstown,
Massachusetts; Aram Compeau; R. Cat Conrad and Roxanne Conrad; Dahesh Museum
of Art, New York; Paul DeDomenico; Delaware Art Museum, Wilmingon; Tony and
Angela DiTerlizzi; Dragonsteel Fine Art Collection; Douglas Ellis and Deborah Fulton;
Arnie and Cathy Fenner; Peter and Elaine Guiffreda; C. K. Gyllerstrom; Jim Halperin;
Robert and Lynne Horvath; Benny Hsieh; Leslie Jordan; The Kelly Collection of Amer-
ican Illustration; D. Eric Lewis; The Lucas Museum of Narrative Art, Los Angeles, Cali-
fornia; Galerie Daniel Maghen, Paris; Matt McKeeby; The Morgan Library and Museum,
New York; The Museum of Fine Arts, Boston; Ingrid Neilson; The New Rochelle Public
Library, New Rochelle, New York; Greg Obaugh; The Ohio State University Billy Ireland
Cartoon Library and Museum, Columbus; Jason and Tina Rak; Fred and Sherry Ross;
Robert K. Wiener; Patrick and Jean Wilshire; Wizards of the Coast; and Justin Zhao.
Artists contributing their own work include Wayne Barlowe, Thomas Blackshear, Scott
Brundage, Wesley Burt, Daniel Chudzinski, Bastien Lecouffe Deharme, Tony DiTerlizzi,
Anna Dittmann, Terry Dodson and Rachel Dodson, Bob Eggleton, Larry Elmore, Justin
Gerard, Donato Giancola, Gary Gianni, Cory Godbey, James Gurney, Scott Gustafson,
Greg Hildebrandt, Piotr Jablonski, Tyler Jacobson, Lindsey Look, Gregory Manchess,
Miranda Meeks, Mike Mignola, Lauren A. Mills, Jean-Baptiste Monge, Scott Murphy,
Victo Ngai, Dennis Nolan, Karla Ortiz, Anthony Palumbo, Adam Rex, Peter de Seve,
William Stout, Charles Vess, James Warhola, and David Wiesner.
Iam grateful for the assistance of Arkane Studios; Blizzard Entertainment; Columbia
Pictures; Conan Properties International, LLC; DC Comics; Dynamite Comics; Frazetta
Girls, LLC; Heritage Auctions; Robert E. Howard Properties, LLC; King Features Syndi-
cate, Inc.; Paizo Publishing; Sideshow Inc.; Sony Pictures; Arthur Tress; Universal Pic-
tures Corp.; and Wizards of the Coast.
Tony DiTerlizzi, Arnie Fenner, James Gurney, Gregory Manchess, and Patrick Wilshire
supplied me with unbridled enthusiasm and wisdom from the beginning.
For their dedication in organizing the exhibition catalogue, I thank David Fabricant,
Lauren Bucca, Misha Beletsky, and Louise Kurtz, from Abbeville Press; editor Amy K.
Hughes; and Magdalen Livesey. I am grateful to Laurie Norton Moffatt, Sara Frazetta,
and Arnie Fenner for their introductory comments; and Rusty Burke, Alice A. Carter, Dr.
Craig Chalquist, Gregory Manchess, and Stephanie Plunkett for their thoughtful essays.
In my research for the exhibition, I have found occasional inconsistencies among his-
torians in time lines relating to religions, civilizations, and mythologies and other beliefs.
From all the sources consulted for this exhibit, whether outdated texts, newly uncovered
research, or authors offering conflicting information, I have utilized what I believe to be
the most accurate dates, or best approximations, in referencing the chronology of events
involving pertinent subjects.
In compiling a history of fantasy illustration, I acknowledge that this is one interpre-
tation of an extremely complex history, in which I focused on the evolution offantasy art
and its impact on American illustration. There are other areas to be explored—album
cover art, poster design, graphic novels, and such international comic art as manga from
Japan and bandes dessinées from France, among others. Finally, I have compiled a cross
section of artists working throughout history in various fantasy genres, though in a field
as wide as fantasy illustration, there are countless artists who deserve recognition for their
work. For all who have furthered the field of fantasy illustration, I express my admiration.
Jesse M. Kowalski
Curator of Exhibitions
Norman Rockwell Museum
Acknowledgments 7
DIRECHOR SIN@iss
rtists have always illustrated visual stories representing both the real and
the vividly imagined. Dedicated to the art of illustration in all its variety,
Norman Rockwell Museum is honored to present Enchanted: A History of
Fantasy Illustration, the most comprehensive examination ofthe art offan-
tasy illustration to date—from the beginnings of human culture and the
archetypes of the Middle Ages to the fantastical imaginings of artists today.
The portrayal of mythical and folkloric subjects has been an integral aspect of art
for centuries, evidenced in such movements and styles as diverse as Renaissance and
Baroque allegory, Mannerism and Magic Realism, Romanticism, Surrealism, and vision-
ary art. This exhibition, organized by the museum’s curator of exhibitions, Jesse Kowal-
ski, and its accompanying catalogue, published by Abbeville Press, trace time-honored
themes of mythology, fairy tales, and the dramatic conflicts that emerge in tales of heroes
and villains, good versus evil.
An expansive array ofpaintings, drawings, etchings, and digital artworks, made avail-
able through the generosity ofpublic institutions and private lenders, were selected from
many cultures and eras, spanning the years from 600 BCE to the twenty-first century.
These images bring to life the adventures of mythological legends Apollo, Perseus, and
Isis; they engage us with the wonder ofelves, fairies, and mermaids; and they invite us to
witness the exploits of knights, sorcerers and witches, angels and demons.
This exhibition and the work of the Norman Rockwell Museum are an outgrowth ofits
mission to preserve, present, and study the art ofillustration, creating a gathering place
for reflection, involvement, and discovery, inspired by Norman Rockwell and the power
of visual images to shape and reflect society. The museum holds the largest and most
significant collection of art and archival materials relating to Rockwell’s life and career,
and it preserves, interprets, and exhibits a growing encyclopedic collection of original
illustration art by noted historical and contemporary practitioners. A vibrant year-round
exhibition program, national and international traveling exhibitions, arts and human-
ities programs, and fellowship opportunities made available by the Rockwell Center for
American Visual Studies, invite audiences to enjoy and experience the ongoing relevance
to society of this public art form that lives all around us.
Director’s Note 9
FOREWORD
rank Frazetta was a dreamer, and his artwork was the conduit to his soul. He
allowed his emotions to flow through his palette and projected his own person-
ality onto his canvas. To him, painting was something like composing music—
music that could make his viewers’ eyes dance. Frank Frazetta’s fantasy art
radiated beauty, strength, and bravery into the world.
Iam still learning about Frank Frazetta’s career as the founding father of modern fan-
tasy art, the artist who defined sword-and-sorcery illustration. For so long, I knew him
simply as “Grandpa, which was quite amazing in itself. He turned sixty years old in 1988,
the year I was born. I spent the majority of my formative years living with my grand-
parents. My mom, Holly Frazetta, recalls my reluctance to spend any time outside of
Grandma and Grandpa's world—seventy acres tucked away in Marshall’s Creek, Pennsyl-
vania. The property, which they purchased in 1970, offered solitude and expanse, provid-
ing my grandpa and me the opportunity to spend time together and form a strong bond.
We foraged for wild fruit, danced to ELO on the record player, competed in video games
on the original Nintendo 64, and sang along to Disney songs. It was quite possibly the best
childhood one could experience, and Frank Frazetta may have been the greatest grandfa-
ther (never mind the greatest fantasy artist) to have ever lived.
Some time ago, I was contacted by Jesse Kowalski, the curator of exhibitions for the
Norman Rockwell Museum. At the time, he was curating an exhibition on the field ofillus-
tration in 1969 and felt it was deeply important to show Frank Frazetta’s artwork. Recently,
Jesse and I reconnected regarding the Norman Rockwell Museum's summer 2020 exhibi-
tion, Enchanted: A History of Fantasy Illustration, which will include two Frank Frazetta
original oil paintings.
With over one hundred works of art created by more than fifty artists, whose work
spans the centuries, the Enchanted exhibition at the Norman Rockwell Museum will
10
provide fantasy art the same formal recognition and legitimacy afforded other art genres.
The exhibit will allow museum visitors to reconnect with what is truly important—the
imagination.
From time to time, my grandfather made a point to flip through his Norman Rockwell
book and show me the artwork titled Before the Shot. He would stare at the art for a while
and remark, “This guy... he’s a master.’ It is truly spectacular that his paintings will be on
view at the Norman Rockwell Museum among the work of some of the greatest illustrators
ofall time. Frank Frazetta admired Howard Pyle, N. C. Wyeth, Roy Krenkel, Joseph Clem-
ent Coll, and, of course, the grandfather of American illustration, Norman Rockwell. All
these artists inspired my grandfather throughout his lengthy career.
I want to thank the Norman Rockwell Museum for organizing this exhibition. This is
an extraordinary turning point for fantasy illustration.
Sara Frazetta
February 2020
Foreword 11
PejsCep eva,Je
ay Bradbury once said, “I define science fiction as the art ofthe possible. Fan-
tasy is the art of the impossible.” Perhaps the latter is a perfect description for
what viewers will encounter in this landmark exhibition: the art of the impos-
sible. And then some.
Fantasy illustration—even more than illustration in general—has long
been considered something ofthe redheaded stepchild ofthe art world. Dragons, Sirens,
larger-than-life heroes, black-hearted villains, and supernatural happenings were “kids’
stuff,” subjects to be ignored by anyone aspiring to create “high art” (no matter that muse-
ums around the world showcase and celebrate works featuring such mythic characters
and scenes). And yet, those subjects lead to precisely the types of artworks that influence
other creators, impact popular culture, challenge our perceptions, and ultimately stick in
our memories. Why?
Because illustration—fantasy illustration—is, quite simply, storytelling. And it is story-
telling that can be timeless.
Though often bringing visual life to the works of writers and game creators, or other
products or projects (including the artist’s own ideas), fantasy illustrations can and often
do transcend their original intent and become unique stories unto themselves. As expres-
sion ofthe artist’s intellect and skill, art can be expansive and epic in scope or gently and
quietly intimate; it can be symbolic or metaphorical, yielding subtle allegories or straight-
forward adventures. Art can make us think, muse, or consider; it can provide us with reaf-
firming comfort or cathartic release.
The best art asks questions that always suggest a multitude of answers; the reactions
of the audience can be as important as the work itself. And just as often, those paintings
and drawings, regardless of the media used to create them, tacitly invite viewers to add
their own voice, their own unique stories to them. A subconscious collaboration ofsorts,
12
a personal link with the artist, can occur. Two-dimensional art, despite being little more
than pigment on a flat surface, can be surprisingly interactive (as can sculptures and other
three-dimensional constructions).
Storytelling, particularly through art, is a way for people to connect through a shared
interest and experience. Iconic artworks created by masterful storytellers get people
talking, sharing, and feeling, as they witness childhood’s imagination on display in
Norman Rockwell’s The Land of Enchantment; the charm and whimsy of Rose O’Neill’s
Kewpies; the lush flesh and impressive chiaroscuro in Frank Frazetta’s Escape on Venus;
the majestic procession in Ruth Sanderson's The Princesses Hurried down a Lamp-Lit
Path; the unsettling sense of foreboding in Brom’s The Night Mare; the determination and
urgency of the protagonist of Gregory Manchess’s The Creek. These and so many other
works in this exhibition demand our attention through the power of their narrative. They
not only excite our sense of wonder but also reflect our struggles, our hopes, our dreams,
and our fears; they celebrate our humanity.
This is Enchanted: A History of Fantasy Illustration. As Rod Stewart sang, every
picture—every wonderful, magical artwork—tells a story.
Arnie Fenner
Director, Spectrum Fantastic Art
Preface 13
ali SORRY OF
PAIN) Tae
ee SPRATT LON
AN INTRODUCTION
BY JESSE KOWALSKI
PE ViPORTANG@E OF FANTASY
nchanted: A History of Fantasy Illustration is the first full-scale exhibition to 1. THOMAS BLACKSHEAR (b. 1955)
Beauty and the Beast, 1994
explore the breadth of the history of fantasy art from its stirrings in early civi-
Oil and gold leaf on canvas, 35 x 26% in.
lization to its expression by burgeoning artists today. The exhibit explores the (88.9 X 67.3 cm)
myths and archetypes that originated before the written word, in stories passed Collection of the artist
DEFINING FANTASY
antasy is built on the foundation of humanity’s emotional and social evolution over
several thousand years. Across time and cultures, it embraces mythology, folklore,
and fairy tales (plate 1)—stories of creation, gods, heroes, villains, monsters, talking
animals, and strange worlds. It is a human need; it helps us explain who we are and our
place in the world.
Defining “fantasy” requires considering what fantasy is not. Unlike science fiction,
which is based on fact, fantasy presents an alternate reality. Fantasy must be something
that cannot exist in our world. Among the ground rules for this exhibition: no gunpow-
der, no technology, and no spaceships. Flash Gordon is not included since he ventured
into outer space via spaceship, while John Carter traveled to Mars via a form of astral
17
projection. Although the Star Wars films include elements of science fiction, such as
armadas of spaceships, holographic recordings and communication, and all manner of
androids, the mystical elements of “the Force” and the archetypes central to the plot—the
virgin’s birth of a savior, the hero's journey, and the struggle between the Dark Side and
the Jedi—are based in the world offantasy.
The inclusion ofreligious imagery in this exhibition is a reflection ofthe relationships
between religion, fantasy, and mythology and their connections to various civilizations
from long ago to today (plate 2). This is not meant to imply that the religions associ-
ated with the artworks in the exhibition and in this book are to be construed as fantasy
but rather to show how fantastic images have been used to reinforce religious beliefs
18 JESSE KOWALSKI
2. HIERONYMUS BOSCH (1450-1516)
The Garden of Earthly Delights, 1504
Oil on oak panels, 81 x 152 in. (205.7 x 386.1 cm)
Museo del Prado, Madrid
by constructing narratives that give hope to humankind and delineate what is just and
unjust. Furthermore, the inclusion offantastic religious imagery underscores the impor-
tance offantasy in our daily lives, in that it affects our most heartfelt beliefs.
At this point, realism is perhaps the least adequate means of understanding or por-
traying the incredible realities of our existence. A scientist who creates a monster in
the laboratory; a librarian in the library of Babel; a wizard unable to cast a spell; a
spaceship having trouble in getting to Alpha Centauri: all these may be precise and
ahead in
1ead in hance
4. MICHEL DoRIGNY (1616-1665) In the Greco-Roman legend of Heracles (Greek, Herakles; Roman, Hercules), the strongman
Hercules and the Hydra, 1651 is a son of the god Zeus and a mortal woman. His half-brother, King Eurystheus, gave
Etching, 10%4 x 8% in. (27.3 x 21cm) Heracles twelve labors to perform as penance, after Heracles murdered his own wife and
The Metropolitan Museum ofArt, sons in a spell of madness cast on him by the goddess Hera, Eurystheus’s mother. Knowing
New York; Bequest of Grace M. Pugh, 1985 his rival to possess superhuman strength and bravery, the king designed each task to be
more difficult than the last. For his second labor, Heracles was directed to kill the Hydra, a
beast with nine heads, the central one immortal. Each time Heracles used his club to remove
one of the heads, two new ones arose in its place. Frustrated with the increasing number of
heads, Heracles called upon the assistance ofhis nephew Iolaus. When Heracles resumed
the beheadings, Iolaus followed behind, cauterizing each neck before any heads could grow
back. After removing thefirst eight heads, Heracles was able to subdue the Hydra and burn
its flesh. With a final beheading, Heracles completed his labor and placed the immortal head
under a large stone.
profound metaphors of the human condition. The fantasist, whether he uses the
ancient archetypes of myth and legend or the younger ones of science and technol-
ogy, may be talking as seriously as any sociologist—and a good deal more directly—
about human life as it is lived, and as it might be lived, and as it ought to be lived. For
after all, as great scientists have said and as all children know, it is above all by the
imagination that we achieve perception, and compassion, and hope.
—Ursula K. Le Guin’
hat is so important about fantasy? Anyone with an interest in the genre prob-
ably knows it is often dismissed as a child’s fancy—associated with fairies and
unicorns—or as the obsession of boys playing Dungeons & Dragons in their
basements. Is fantasy a waste of time for mature adults—an unhealthy focus on nonsen-
sical subjects they should have grown out of by now—or is there something more to it?
While the struggles of the real world surround us, should we be imagining people in unbe-
lievable situations fighting made-up creatures in make-believe worlds?
Sigmund Freud considered a belief in fantasy is as natural as falling in love with your
mother (or father). Until the 1800s fantasy and mythology were regarded as normal parts
of daily life. Fantasy and reason worked hand in hand and were not considered contra-
dictory. Mythological tales were not intended to be historical, but they did contain vital
information on morality that helped to inform and structure society by defining what was
right and just (plate 3). Tales of dragons, demons, and gods were related over and over in
many societies, evolving over the years with each new telling.
In the early 1900s Carl Jung (1875-1961), the Swiss psychiatrist and psychoanalyst,
began to give credence to fantasy—explaining that it is not just something we think about
or read but rather is as much a part of us as our kidneys or arms. The writings of Jung,
and later, of the comparative mythologist Joseph Campbell (1904-1987), propose that
everyone is born with a shared “collective unconscious,” containing knowledge of basic
archetypal figures and an innate sense of right and wrong, which has been passed down
genetically through countless generations of human development. ;
Fantasy, derived from the Latin phantasia, meaning “imagination, has been a defin-
ing characteristic of our species for over five thousand years of recorded history. Cultures
around the world have created, adapted, and transformed fantastic images, often simi-
lar in form, to contemplate the reasons for our existence. These imagined realities have
addressed eternal, universal themes of heroism (plate 4), tragedy, love (plate 5), creation,
and destruction. In carefully crafted tales of the imagination, we have been given instruc-
tions for navigating the human condition. Jung, in fact, believed we are born with the
basic structure of these tales within us:
22 JESSE KOWALSKI
5. WILLIAM-ADOLPHE
BOUGUEREAU (1825-1905)
Amour a laffut (Love on the
Look Out), 1890
Oil on canvas, 46 x 3014 in.
(116.8 x 76.8 cm)
Fred and Sherry Ross
Returning to our initial question: What is so important about fantasy? Fantasy inter-
prets the imagination of the undiscovered self and gives visual reference to the paths we
must take, and the lessons we must learn, in order to better ourselves. Representations of
dreams and nightmares, fictional creatures, and gods and monsters are made real through
visual portrayals in fantasy art (plate 6).
“Imagination is more important than knowledge,” Albert Einstein commented, in a
1929 interview with the Saturday Evening Post. “Knowledge is limited. Imagination encir-
cles the world.”?
By the way, you seek the enigmatic oracle Vocatus atque non vocatus deus aderit in
vain in Delphi: it is cut in stone over the door of my house in Kisnacht near Zurich
and otherwise found in Erasmus’s collection of Adagia (XVIth cent.). It is a Delphic
oracle, though. It says, “Yes, the god will be on the spot, but in what form and to
what purpose?” I have put the inscription there to remind my patients and myself:
Timor dei initium sapientiae [The fear ofthe Lord is the beginning of wisdom]. Here
27
>
another not less important road begins, not the approach to “Christianity,” but to
7. HENDRICK GOLTZIUS (1558-1617)
God himself, and this seems to be the ultimate question.”
Creation of the Four Elements, 1589
Engraving, 8% x 11'/ in. (21.3 x 29.2 cm)
Plate 1 from Ovid, Metamorphoses Although Campbell considered himself “spiritual,” he believed God was a construct of
Ackland Art Museum, University of
the human mind, albeit a necessary one, while Jung was confident a higher power existed.
North Carolina at Chapel Hill; Burton
Emmett Collection Regardless, both agreed that religion is essential to a society’s well-being.
The basic birth of Western civilization occurred in the great river valleys—the Nile,
the Tigris-Euphrates, the Indus, and later the Ganges. That was the world of the God-
dess. And then there came the invasions. Now, they started seriously in the fourth
millennium B.c. and became more and more devastating. The Semite invaders were
herders of goats and sheep, the Indo-Europeans of cattle. Both were formerly hunt-
ers, and so the cultures are essentially animal-oriented. When you have hunters, you
have killers. And when you have herders, you have killers, because they’re always in
movement, nomadic, coming into conflict... and conquering the areas into which
they move. And these invasions bring in warrior gods, thunderbolt hurlers, like
Zeus, or Yahweh.’
The beliefs held by nearly every society contain remarkable similarities. There is often
a tale ofa lost paradise, in which humankind communicated with a higher power. Here,
humans were immortal and lived peacefully among animals in nature. At the center of
this world was a focal point—a tree, a mountain, a garden—that allowed humans access
to godlike power and wisdom. This paradise was ended by a catastrophic event—the tree
28 JESSE KOWALSKI
O5 a = q 4 rs S Lib. IT.
30 JESSE KOWALSKI
9. RICHARD VAN ORLEY (1663-1732)
The Fall of the Rebellious Angels, ca. 1690
Etching, 33% x 24% in. (85.1 x 62.9 cm)
Ackland Art Museum, University of North Carolina at Chapel
Hill; Burton Emmett Collection
he tradition of creation stories helped humans explain whence they came, and
these and other tales also developed pathways to enable people to reconcile the
figures that populate the unconscious. These include gods, fantastic creatures,
heroes, and others. Additionally, these evolving mythologies came to embody a culture's
understanding ofwhat is just and what is unjust.
As ancient polytheistic cultures evolved, their religious beliefs also shifted. In the time line
of humankind, this change happened relatively quickly. Although many early societies
lived in a world created and populated by gods, both good and evil, revolutionary think-
ers in ancient Greece began to challenge core beliefs of the polytheistic worldview. Karen
Armstrong, a comparative-religion scholar, explains how this transition came about:
Urban life had changed mythology. The gods were beginning to seem remote.
Increasingly, the old rituals and stories failed to project men and women into the
divine realm, which had once seemed so close. ... There was a spiritual vacuum.
In some parts of the civilized world, the old spirituality declined and nothing new
appeared to take its place. ... By the eighth century Bc, the malaise was becoming
more widespread, and in four distinct regions an impressive array of prophets and
sages began to seek a new solution... . Confucianism and Taoism in China; Bud-
dhism and Hinduism in India; monotheism in the Middle East; and Greek rational-
ism in Europe.” |
Monotheistic Judaism had begun in about 500 BcE and gained followers in the Near
East around the same time the teachings of Buddha found devotees in India and eastern
Asia. One of the world’s oldest religions, Hinduism, whose followers worshipped a mul-
titude of gods, strengthened its reach throughout India and Southeast Asia ca. 400 BCE.
The development ofscience, philosophy, and mathematics in ancient Greece brought
forth many questions from thinkers such as the philosopher Aristotle (384-322 BCE), the
mathematician Euclid (flourished ca. 300 BCE), and the engineer Archimedes (287-212
BCE). Greek society began moving away from polytheism to a beliefin one powerful god
who was responsible for creating and overseeing the world.
The changing beliefs of Greek society had a strong impact on cultures in surrounding
regions. During the Hellenistic period (ca. 323-31 BCE), a shift away from polytheism was
32 JESSE KOWALSKI
11. ALBRECHT DURER
(1471-1528)
The Last Judgment, ca. 1510
Woodcut, 5 x 33% in.
(12.7 X 9.5 cm)
Plate from Albrecht Diirer,
The Small Passion (ca. 1510)
The Metropolitan Museum of
Art, New York; Gift ofJunius
Spencer Morgan, 1919
34 JESSE KOWALSKI
12. ASSYRIAN 13. ITALIAN In Greco-Roman legend, the strongman
Pendant with the head of Pazuzu, ca. eighth-seventh Hercules, ca. 30 BCE Heracles is ordered to perform twelve
century BCE Bronze with silver and copper inlays, labors by his half-brother, King Eurystheus
Bronze, 1% X 1X 1in. (4.3 X 2.65 X 2.65 cm) 55% X 3¥% in. (14.3 X 7.9 cm) (see plate 4). The first was to kill a deadly
The Metropolitan Museum ofArt, New York; Purchase, The Cleveland Museum ofArt; lion that the goddess Hera had sent to the
Norbert Schimmel and Robert Haber Gifts, and funds Purchase from the J. H. Wade Fund Nemean valley. Realizing that his club and
from various donors, 1993 arrows could notpenetrate the beast’s flesh,
Heracles trapped the lion in a cave, where
he wrestled it to death. He then used the
lion’s own claws to skin the animal. Heracles
wore the hide during his return to King
been favorite subjects of poets, storytellers, sculptors, painters, and illustrators through- Eurystheus as proof of hisaccomplishment.
out history, into modern times. Many Westerners are familiar with the hierarchy of Gre- One can easily identify depictions of
Heracles, since he is typically shown with his
co-Roman gods, topped by Zeus (known to the Romans as Jupiter), the god of thunder,
club and the lion’s skin.
who ruled from the top of Mount Olympus alongside the goddess Hera (Roman Juno).
The stories told of their world in artistic and written works often involve capricious gods
interfering with humans, forcing them to perform impossible tasks, tormenting them,
tricking them, seducing them, and punishing them.
The Roman poet Ovid (43 BCE-17CE), inhis epic poem Metamorphoses (ca.8 CE), exten-
sively detailed the Greco-Roman and other mythological and historical tales in chrono-
logical order, from the beginning of time through the death of Julius Caesar, in 44 BCE.
The stories, filling fifteen volumes, established the literary structure for the accounts of
such figures of myth and legend as Perseus and Andromeda (plate 3), Heracles (plates 4
and 13), Cupid (plate 5), Diana (plate 14), the nymphs (plates 32 and 139), Pyramus and
Thisbe (plate 51), Orpheus (plate 147), Narcissus, Venus, Theseus, the Minotaur, Icarus,
Pygmalion, and Bacchus.
The burgeoning Abrahamic religions developed a storytelling and artistic tradition
that wasn’t entirely separate from the old beliefs. Joseph Campbell explains that religious
symbolism was brought forth from previous cultures:
The virgin birth comes into Christianity by way of the Greek tradition. When you
read the four gospels, for example, the only one in which the virgin birth appears is
the Gospel according to Luke, and Luke was a Greek. [In the Greek tradition] there
were Leda and the swan, Persephone and the serpent, and this one and that one and
the other one. The virgin birth is represented throughout.
36 JESSE KOWALSKI
Winged beings too are prevalent throughout world beliefs. The
Egyptian god Horus, the mythological winged horse Pegasus, the
Aztec god Huitzilopochtli, the Tengu of Japanese folklore, and the
winged bulls of Assyria are just a few examples. Winged female
spirits, analogous to the angels of Christianity, were first described
in the sacred Hindu text Rigveda, a collection of hymns to dei-
ties, composed ca. 1700-1100 BCE. Apsaras are often described
as sensual beings that entertain with music and dance, as in this
passage from an ancient Indian epic poem, The Mahabharata
of Krishna-Dwaipayana Vyasa: “O monarch, | happily lived in
Sakra’s abode, well cared for, having all my desires gratified, learn-
ing weapons, listening to the notes of songs, and the clear sounds
of musical instruments, and beholding the foremost of Apsaras
dance.”
Angels became prevalent in monotheistic religions as servants
of God, often as messengers who interact with humans (plate 15).
The archangel Gabriel is a messenger figure in Judaism, Christi-
anity, and Islam. An archangel is prophesied, in both Jewish and
Christian texts, to warn ofa day of reckoning for all humans, God's
Last Judgment, a concept also found in Islam and Iranian Zoroas-
trianism. Joel 2:1 of the Hebrew Bible proclaims: “Blowye the horn
in Zion, / And sound an alarm in My holy mountain; / Let all the
inhabitants of the land tremble; / For the day of the Lord cometh,
/ For it is at hand.” Saint Paul’s letter of IThessalonians 4:16, from 15. FRENCH
the New Testament of the Christian Bible predicts: “For the Lord himself will come down Manuscript page with angels, 1250-75
Page from calendar with “drawing of seasonal
from heaven with a mighty shout and with the soul-stirring cry of the archangel and the
activity”
great trumpet-call of God.” The New York Public Library; Manuscripts
As there are angels in many traditions, there are demons. In Judaism and Christi- and Archives Division
anity, the spirit of evil is personified by Satan, a fallen angel (plate 16). The Christian Illuminated manuscripts, largely made before
Book of Revelation 12: 1-9 details the fall of Satan and the other “rebellious angels” from the printing press was developed in the 1400s,
often required years of dedication for their
heaven:
creation. The handmade books were typically
vellum pages filled with painted imagery and
A great pageant appeared in heaven, portraying things to come. I saw a woman hand-drawn text, highlighted with gold or
silver leaf. In one medieval tradition, monks
clothed with the sun, with the moon beneath her feet, and a crown of twelve stars spent years hand-inking, painting, and
on her head. She was pregnant and screamed in the pain of her labor, awaiting her applying metal leaf to highly valued books
delivery. depicting Christian scenes. Many manuscripts
were books of hours, which contained religious
Suddenly, a red Dragon appeared, with seven heads and ten horns, and seven imagery and text, including prayers to be said
crowns on his heads. His tail drew along behind him a third of the stars, which he at certain times of day.
plunged to the earth. He stood before the woman as she was about to give birth to her
child, ready to eat the baby as soon as it was born. She gave birth to a boy who was to
rule all nations with a heavy hand, and he was caught up to God and to his throne.
The woman fled into the wilderness, where God had prepared a place for her. ...
Naturally, the description of the red horned dragon and the epic battle has inspired
In the multivolume epic poem Paradise
Lost, British writer and historian John artists throughout the centuries (plate 17), just as the grace and beauty of winged horses,
Milton (1608-1674) writes ofthe Garden of gods, and benevolent angels have. The fall of the winged angels perhaps echoes the fall
Eden, the temptation of Adam and Eve by
the serpent, the fall of humankind, Satan’s
of Icarus, who flew too close to the sun, forgetting his place among the earthbound, in
battle with the archangel Michael, and Greco-Roman myth.
the fall of Satan and the rebellious angels.
Numerous artists have interpreted the
poem, including William Blake, Gustave
The Hero's Journey
Doré, and John Martin.
The first known writing was created on clay tablets in Mesopotamia in about 3200 BCE.
During the rapid development ofcivilization in the region, the Sumerians devised a new
greed bay
“ve he a ate pit DBDs,
ey
17. PIETER BRUEGEL THE ELDER
way to communicate, disseminate, and preserve information with pictograms, which (1525-1569)
The Fall of the Rebel Angels, 1562
evolved into cuneiform (“wedge-shaped”) writing—made by pressing wedge-shaped
Oil on panel, 46 x 64 in. (116.8 x 162.6 cm)
marks into wet clay with a reed stylus. Through use, these markings developed into pat- Royal Museums of Fine Arts of Belgium,
terns and conventions with which the people of the region could record mythological Brussels
tales, business dealings, and rules for civic governance (plate 18). Independently, the Though he produced a prodigious number
Egyptians began using hieroglyphs shortly after the Sumerians began writing. oflandscape paintings, Pieter Bruegel
The earliest known writings on religion are found in the Pyramid Texts from ancient was unmistakably influenced by the style
of Hieronymus Bosch (plate 2). Bruegel’s
Egypt, from about 2400 BCE, and in the Sumerian Epic of Gilgamesh, from about 2100 religious works too are often chaotic and
BCE. The latter is also the earliest example of the hero’s journey, a classic story struc- difficult to decipher. However, the title ofthe
work presented here makes clear the subject
ture seen in tales worldwide and through time, in which a hero sets out on an adventure,
of this painting, in which angels high in
encounters adversity, prevails, and returns home transformed. Homer’s Iliad and Odys- the heavens blow their horns to signal the
sey, J. R. R. Tolkien’s Lord of the Rings, and George Lucas’s Star Wars all include the essen- pandemonium below, during the epic battle
between the angels and demons, many of
tial aspects of a hero's epic story—basic archetypes, human frailties, and a journey that
whom have assumed unearthly forms.
includes adventure, loss, and redemption.
40 JESSE KOWALSKI
father became a god. Gilgamesh was an exemplary figure, the epic
reveals: “The goddess Aruru, mother of creation, had designed
his body, had made him the strongest of men—huge, handsome,
radiant, perfect.’ However, the citizens of Uruk were not pleased
with their ruler and prayed to Anu, “father of them all,” to kill Gil-
gamesh, complaining ofhis pride, greed, and arrogance.
Anu demanded Aruru “create a double for Gilgamesh,” who
would equal Gilgamesh’s might and subdue him. Aruru created
Enkidu, an animalistic, hirsute man with no knowledge of human-
ity. Atrapper discovered him in the wilderness, and brought Sham-
hat, Ishtar’s priestess, from Uruk to have sex with Enkidu, so that
he would become a man and the animals would be estranged from
him. The story notes the pair engaged in sexual relations for seven
days. Afterward, Enkidu found the animals would not come near
him, and “he knew that his mind had somehow grown larger, he
knew things now that an animal can’t know.’
Enkidu traveled to Uruk to battle Gilgamesh. However, after
a skirmish, they became close friends. Gilgamesh asked Enkidu
to join him in the Cedar Forest to kill a fierce dragon-like mon-
ster named Humbaba, to “drive out evil from the world” (plate 19).
Gilgamesh boasted to the citizens of Uruk, “I will journey to meet
the monster Humbaba, I will walk a road that no man has trav-
eled, I will face a combat that no man has known.’ After his success
in defeating Humbaba, the goddess Ishtar, seducer of men, asked
19. SYRIAN
Gilgamesh to marry her. He mocked her for the way she used men, and she asked Anu to Relief with Two Heroes, tenth-ninth
destroy Gilgamesh. Anu sent a bull to attack Gilgamesh, but it was Enkidu who suffered century BCE
Basalt, 24% x 16% x 6% in.
fatal injuries. Realizing his own mortality, Gilgamesh journeyed east, hoping to learn the (65.1 X 41.9 X 15.9 cm)
secret of eternal life from a man named Utnapishtim, rumored to have been made immor- The Walters Art Museum, Baltimore;
tal by the gods. To reach Utnapishtim, Gilgamesh had to travel “the hidden road through Museum purchase, 1944
the underworld.” After exiting the tunnel, Gilgamesh arrived at a tavern for a brief respite. This relief, excavated from a site in Syria,
He explained his plans to the tavern keeper, who reminded Gilgamesh, “Humans are displays what appears to be a scene from
the Epic of Gilgamesh, in which Gilgamesh
born, they live, then they die, this is the order that the gods have decreed.” Joseph Camp-
and Enkidu battle the monster Humbaba.
bell agrees, writing, “It is a basic theme—that which dies is born. You have to have death
in order to have life.”"*
Once Gilgamesh located him, the immortal Utnapishtim questioned Gilgamesh’s
desire to live forever, noting, “Though no one has seen death’s face or heard death's voice,
suddenly, savagely, death destroys us, all of us, old or young.” Utnapishtim told Gilgamesh
that he became immortal after he was warned that all the gods agreed they should punish
the sins of humankind with a great flood that would destroy all life. One of the gods told
him to “build a great ship” and “gather and take aboard the ship examples of every living
creature.” He explained he tested to see whether the waters had receded by sending out
birds, including a dove, as does Noah in a later iteration ofthe flood story.
4
7
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Vip \ ture Fe
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HEROES AND DRAGONS
The dragon is a recurring theme in fantasy and mythology,
figuring prominently in epics of the hero's journey. In Greek
mythology, Jason must retrieve the Golden Fleece, which is
guarded by a dragon. Alexander the Great was said to have
encountered a dragon in India or Persia, where the Mace-
20. IRANIAN
Sikandar and the Dragon, ca. 1680 donian conqueror was known as Sikandar (plate 20). Some of the earliest texts about
Ink, opaque watercolor, and gold on paper, men slaying dragons were written in Greek and Latin in 400-500 cE. The Louvre con-
13% X 8% in. (34.9 X 21.9 cm)
tains a sculpture, from a window created in the fourth century, depicting the Egyptian
Museum ofArt, Rhode Island School
of Design, Providence; Museum god Horus slaying a crocodile with a spear. The book of Revelation (the last book of the
Appropriation Fund New Testament, also called the Apocalypse of John) tells of Saint Michael the Archangel
The Shah-nameh, the Persian “Book
triumphing over Satan in the form of a dragon (plate 21). ,
of Kings,” completed by the epic poet Joseph Campbell explained the significance of dragon slaying in myth: “The hero,
Ferdowsi in about 1010, includes the story
on encountering the power of the dark, may overcome and kill it, as did Siegfried and
of Sikandar, or Alexander the Great, the
Macedonian king who conquered the St. George when they killed the dragon. But as Siegfried learned, he must then taste the
Persian empire in the fourth century BCE. dragon blood, in order to take to himself something of that dragon power. When Sieg-
fried has killed the dragon and tasted the blood, he hears the song of nature. He has tran-
scended his humanity and reassociated himself with the powers of nature, which are the
powers of our life, and from which our minds remove us.’”°
Written in 1200 CE, the Germanic epic Song of the Nibelungs includes the slaying ofthe
dragon Fafnir by the heroic Siegfried. The first part of the story, Das Rheingold, may strike
a familiar note with Lord of the Rings fans: it tells of the search for a stolen magic ring—
forged from Rhine river gold by the dwarf Alberich—that grants the wearer the power to
control the world. German Composer Richard Wagner used the tale as the basis of his
42 JESSE KOWALSKI
<<
21. GERMAN
St. Michael and the Dragon, late
1100s-early 1200s
Ink and pigments on velvety
parchment of medium thickness,
9 X 5% in. (22.9 X 14.9 cm)
The Walters Art Museum,
Baltimore
<S
She said to him how she was delivered to the dragon. Then said S. George: Fair
daughter, doubt ye no thing hereof for I shall help thee in the name of Jesu Christ. She
said: For God’s sake, good knight, go your way, and abide not with me, for ye may not
deliver me. Thus as they spake together the dragon appeared and came running to
them, and S. George was upon his horse, and drew out his sword and garnished him
with the sign of the cross, and rode hardily against the dragon which came towards
him, and smote him with his spear and hurt him sore and threw him to the ground.”
Fantastic Creatures
Powerful serpents were among the earliest creatures of mythology, figuring in the sto-
ries of cultures around the world. Joseph Campbell describes the animal’s compelling
symbolism:
The power oflife causes the snake to shed its skin just as the moon sheds its shadow.
The serpent sheds its skin to be born again, as the moon its shadow to be born again.
Sometimes the serpent is represented as a circle eating its own tail. That’s an image
of life. Life sheds one generation after another, to be born again. The serpent rep-
resents immortal energy and consciousness engaged in the field oftime, constantly
throwing off death and being born again. ... And so the serpent carries in itself the
sense ofboth the fascination and the terror oflife.”*
The serpent thus appears in the texts of many religions, with references to the slough-
ing of skin, rebirth, and the eternal circle of life. The Babylonian god of chaos, Tiamat,
44 JESSE KOWALSKI
23. UTAGAWA KUNIYOSHI (1798-1861)
Recovering the Stolen Jewel from the Palace of
is described as a huge winged serpent or dragon. The serpent of the waters, Ophion, the Dragon King (Ryugu Tamatori Hime no
su), 1853
appears in ancient Greece, ca. 800 BCE. Serpents are wrapped around the caduceus car-
Three-paneled polychrome woodblock print,
ried by Hermes. In Christian dogma, God made “great sea-serpents” during creation, and each panel 14% x 10 in. (37.5 X 25.4 cm)
the serpent that lurks in the Garden of Eden plays an outsize role in the fate of humanity. Museum ofArt, Rhode Island School of
Design, Providence; Elizabeth T. and
Nagas, figures in Buddhism, Hinduism, and Jainism, are semidivine serpentine beings
Dorothy N. Casey Fund
often depicted as half human and half cobra; they can be dangerous or beneficial to
people. Several other sea serpents and sea dragons evolved from the Naga legend in the Japanese printmaker Utagawa Kuniyoshi
created a prodigious number ofprints
East (plate 23). Many early Japanese myths of a dragon sea-god evolved from Chinese depicting scenes of everyday Japanese life,
and Korean versions based on the older Indian Naga legend. Japanese scholar Marinus heroic warriors, and mythological events. This
work relates a variation of an ancient tale in
Willem de Visser notes that as Buddhism spread from India to Japan, “original Japanese
which aprincess retrieves a lost jewel from the
sea- and river-gods had to give way to the Indian conquerors; therefore most of the drag- home of a dragon king.
ons, mentioned in later works, are Naga.” A ninth-century Chinese Buddhist tale also
refers to a dragon-king, “who lived in a palace at the bottom of a pond?”
The dragon originates from the serpent, as Campbell explains: “A constant image is
that of the conflict of the eagle and the serpent. The serpent is bound to the earth, the
eagle in spiritual flight—isn’t that conflict something we all experience? And then, then
the two amalgamate, we get a wonderful dragon, a serpent with wings.’”® In Chinese lore,
dragons have long held a positive connotation, and for the past two thousand years the
dragon has been a symbol associated with the emperor (plate 24). First recorded in the
I-Ching, or “Book of Changes” (ca. 1200 BCE), the dragon “has been from the earliest
time the emblem with the Chinese of the highest dignity and wisdom, of sovereignty and
sagehood, the combination of which constitutes ‘the great man.””’ In modern Chinese
culture, the dragon is celebrated each Chinese New Year in a dance in which several par-
ticipants operate within a large, constructed dragon.
~
25. MARTIN SCHONGAUER (1448-1491)
The Griffin, 1400s
Engraving, 44 x 4% in. (10.8 x 10.5 cm)
The Cleveland Museum ofArt; Dudley P.
Allen Fund
The most merciful thing in the world, I think, is the inability of the human mind to
correlate all its contents. We live on a placid island of ignorance in the midst of black
seas of infinity, and it was not meant that we voyage far. The sciences, each strain-
ing in its own direction, have hitherto harmed us little; but some day the piecing
together of dissociated knowledge will open up such terrifying vistas of reality, and
of our frightful position therein that we shall either go mad from the revelation or
48 JESSE KOWALSKI
deep trouble and then hearing a voice or having somebody come to help you out.... All of
these dragon killings and threshold crossings have to do with getting past being stuck.”
Jung posits that a common archetype in these stories is the hero’s journey to venture
away from home, fight a battle, achieve self-discovery, and return home changed. Peter
and Wendy, J. M. Barrie’s 1904 fairy-tale play, delivers a twist to this classic story line. Sym-
bolizing Pan, the Greek god ofthe wild, the main character does not want to grow up.
He assists other “Lost Boys” in remaining childlike for a time, but “when they seem to be
growing up, which is against the rules, Peter thins them out.”**
Peter Pan isn't just resisting the hero's journey himself; he is stopping others from their
own self-discovery. The reader of Peter and Wendy is left to presume that Peter keeps his
cadre of Lost Boys in perpetual youth by offing the older ones as younger ones arrive. In
contrast to Joseph Campbell's description, Peter Pan isn’t involved in “dragon killings and
threshold crossings,’ but instead kills the hero before the journey has begun. Later versions
of the story were revised and omit any reference to Peter Pan getting rid of his aging cohorts.
The story “Red Riding Hood” does involve a heroine’s journey, but it too puts a twist
in the self-discovery angle (plate 27). Though the basic plot of the story is centuries older
than any published form, Charles Perrault released the first definitive version, “Le Petit
Chaperon Rouge, in the fairy-tale compendium Histoires ou Contes du temps passé. Avec
des Moralitez, published in France in 1697 and in the United States in 1729 (as Histories,
or Tales from Past Times).
In Robert Samber’s original, 1729 translation of the United States edition, the story
ended with the wolf eating both Red Riding Hood and her grandmother: the end—that’s
it. A moral followed the tale’s conclusion: “Growing ladies fair, /whose orient rosy blooms
begin tappear ... / It is no wonder then if, overpowered, / So many ofthem has the Wolf
devoured.”
Far from the heroine she became in later versions, Perrault’s Red Riding Hood served
as a stark warning to pubescent females of the dark desires of the male of her species.
The sanitized version familiar to contemporary audiences was written by Lydia Very and
released in an 1863 edition—die-cut in the shape of Red Riding Hood. In Very’s tale, as the
wolfisabout to eat Red Riding Hood “like a bird,” a hunter shoots the beast. The moral has
also changed, imploring girls to “mind your mother’s word!” and not speak with strange
men, lest they too be taken by the wolf.
The Brothers Grimm also retold the tale, in a story titled “Rotkappchen,’ or “Little Red
Cap, in their 1812 book Kinder- und Hausmarchen (Children’s and Household Tales). How-
ever, the book was revised numerous times between 1812 and 1857. Desiring a wider audi-
ence, Wilhelm Grimm refined and sanitized the tales over several editions, and the final
tales differ substantially from the original versions.*° The first English translation of the
Grimms stories, German Popular Stories Translated from the Kinder- und Hausmarchen,
Collected byM.M. Grimm, from Oral Tradition (1823-24), was groundbreaking—not only
because the book changed the way in which children’s literature entertained children but
also because it featured the first great children’s book illustrations, etchings by George
Cruikshank.”
In the Grimms’ original story, the wolf had already eaten the grandmother and Little
Red Cap when a passing huntsman spied the wolf and, suspecting the wolf has eaten the
grandmother, “took some scissors and cut open the wolf’s belly.” After Little Red Cap and
the grandmother escaped from the wolf’s stomach, Little Red Cap filled the wolf’s body
cavity with stones. The wolf died, the huntsman skinned it, and “all three were delighted.”
The tale of Red Riding Hood has since been revisited many times, even on screen and
stage, including in Tex Avery’s ribald animated short Red Hot Riding Hood (1943) and
Stephen Sondheim's 1986 musical Into the Woods. It has appeared in print in innumera-
ble editions, with artwork by such illustrators as Walter Crane (1875), Arthur Rackham
(1909), Jessie Willcox Smith (1911), Edmund Dulac (1912), Harry Clarke (1922), and Jerry
Pinkney (1997).
Among the other popular characters Perrault and the Grimms introduced were Cin-
derella and Snow White (plates 28 and 29). Variations on the archetypal character Cin-
derella have been shared around the world for centuries, but the most familiar version
was first published in Charles Perrault’s seminal fairy-tale compilation from 1697. “Little
Snow White” first appeared in the 1812 edition of Kinder- und Hausmdarchen. In this ver-
sion, the evil queen is Snow White's “godless mother,’ though later editions omitted this
portrayal, “clearly because the Grimms held motherhood sacred,’ one scholar asserts.**
The Grimms’ original story “Rapunzel” would be familiar to today’s readers—to a
point. A young prince pleads with the title character to allow him to climb up into the
tower in which she is held by a sorceress, or fairy, and something unexpected (or perhaps
not) happens:
50 JESSE KOWALSKI
28. HENRY LE JEUNE (1819-1904)
Cinderella, 1874
Engraving, 11 x 8 in. (28 x 21.5 cm)
Cover illustration for the Aldine, February 1874
The New York Public Library; The Miriam
and Ira D. Wallach Division ofArt, Prints and
Photographs: Picture Collection
She let her hair drop, and when her braids were at the bottom of the tower, he tied
them around him, and she pulled him up. At first Rapunzel was terribly afraid, but
soon the young prince pleased her so much that she agreed to see him every day
and pull him up into the tower. Thus, for a while they had a merry time and enjoyed
each other’s company. The fairy didn't become aware ofthis until, one day, Rapunzel
began talking and said to her, “Tell me, Mother Gothel, why are my clothes becom-
ing too tight? They don’t fit me any more.”
“Oh, you godless child!” the fairy replied.”
The tale ends with the prince attempting suicide and ending up blinded. Naturally,
the Grimms removed the pregnancy from future revisions and made the tale much more
romantic.
Many fairy tales feature animals that assist or guide the protagonist (in contrast to
the Big Bad Wolf). The Grimm Brothers’ tale The Two Brothers contains not only a ter-
rible many-headed dragon but a menagerie of helpful animals, including a hare, a bear,
a fox, and a lion. Carl Jung explained, “Again and again in fairytales we encounter the
motif of helpful animals. These act like humans, speak a human language, and display
a sagacity and a knowledge superior to man’. In these circumstances we can say with
52 JESSE KOWALSKI
went forward. The most accurate representations of the finished illustrations are from the
engravings, since Tenniel produced only preliminary drawings, which he then transferred
to the wood engraving block, where he made his final version, “drawing with the hard-
est pencils directly on the wood.’ After production, many of the blocks were destroyed.”
For the first printing of Alice’s Adventures in Wonderland, Carroll approved Clarendon
Press for a print run of two thousand copies. However, Tenniel took issue with the sample
print Clarendon sent to Carroll, deeming it “altogether unacceptable” and insisting that
Carroll cancel the order. Carroll was worried that starting over with a new printer would
take so long the book would no longer interest his young friends, who “are all grown out
of childhood so alarmingly fast.’** Despite this worry, as well as the financial loss, Car-
roll shifted the responsibility for printing to Richard Clay, a London printing house bet-
ter equipped than Clarendon to complete the job. Alice’s Adventures in Wonderland was
finally printed and issued in November 1865. Carroll published a sequel, Through the
Looking-Glass, and What Alice Found There, in December 1871 (dated 1872).
The Alice stories have been adapted many times since their initial publication. Walt
Disney released his animated version in 1951; a famously surreal film adaption, Alice, was
released in Czechoslovakia in 1988; and the Disney company revisited the story through
live-action films Alice in Wonderland (2010) and Alice through the Looking Glass (2016).
55
31. EUGENE DELACROIX (1798-1863)
Liberty Leading the People, 1830
Oil on canvas, 102% x 128 in.
(260 X 325 cm)
Musée du Louvre, Paris
through social media and their own websites, attend fan conventions, and conduct busi-
ness from around the globe. As the mythmakers of today adapt to new audiences and
changing technologies, the future of fantasy illustration has never looked brighter.
Imagination is a world of possibility that exists within each of us. It is what makes us
uniquely human. It is our creative fingerprint that touches and influences the world
around us. Imagination is essential to art and science; to innovation and prosperity.
It gives us hope, calls us to action, and leads to change.
—Tony DiTerlizzi**
uring the Enlightenment, beginning in the 1600s, revolutions in the fields ofphi-
losophy, political theory, and science began to change long-held beliefs. A great
cultural shift occurred as traditional depictions of romance and heroism in lit-
erature and art became outdated, the orthodoxy of religion was brought into question,
new art forms were born, and monarchies were routed by revolutions in England, France,
Italy, Spain, and America.
The role mythology played in the evolution of modern society began to lose favor
in an age of reason. Historian J. F. Bierlein notes: “Myth, whether Christian or other, is
an exposition of truth in the form of a story. The [negative] meaning given to ‘myth’ in
the 19th century .. . continues to exert a pervasive influence in popular and journalistic
literature.”*°
The age of Enlightenment gave rise to a return to the classical, typified by the structured
Neoclassicism that took hold in architecture, which embraced a return to ideals of order,
balance, and rationality. The Romantic artists and writers of the early 1800s rejected this
rationalism, instead celebrating individualism, imagination, and emotion, seeking the
sublime or the transcendental. Many of these artists utilized fantasy to a great extent in
their work, as embodied in Eugene Delacroix’s Liberty Leading the People (1830; plate 31),
Jean-Auguste-Dominique Ingres’s Grande Odalisque (1814), William Blake’s watercolor
illustrations of scenes from Dante’s Inferno (1824-27), Henry Fuseli’s The Nightmare
(1781), and Francisco Goya's Saturn Devouring His Son (ca. 1819-23).
Art historian and archaeologist Karl Kilinski II explains the ways in which the Roman-
tics adapted mythology to serve modern society: “Romanticism replaced archaeological
authenticity with allegorical fantasy. The romantics mingled mythological tales with his-
torical account to create allegorical allusions often for political moralizing. ... Concerned
with provoking emotional responses to their art, the romantics radically altered aspects
of classical myths in ancient art and literature to fit the needs of their times.”*°
William Wordsworth’s description of poetry as “the spontaneous overflow of pow-
erful feelings” became a guiding tenet for English Romantic poets such as John Keats,
Percy Bysshe Shelley, and Lord Byron.*” Amid this fervor, the form of the novel evolved
and began to differentiate into such types as the historical novel, with Sir Walter Scott's
ee F, 2 Ee Ls
rg se,
ee
27 ia
a.
ea”
A ed
58 JESSE KOWALSKI
33. ALBRECHT DURER (1471-1528) 34. HARRY CLARKE (1889-1931)
»
The Sea Monster, ca. 1498 “I know what you want, said the sea witch > 1916
Engraving, ink on laid paper, 9% x 7% in. (24.8 x 18.7 cm) Illustration for “The Little Mermaid,’ in Fairy Tales by Hans Christian
Indianapolis Museum ofArt, Indiana; Gift ofA. Ian Fraser Andersen (London: G. G. Harrap, 1916), 210
Watercolor, brown
ink, and pen on paper,
10'/4 x 634 in 5 X 17.1 cm)
Illustration for
Washington Irving,
Rip Van Winkle (London:
William Heinemann, 1905)
Fred and Sherry Ross
(1867-1939)
“A sudden swarm of
winged creatures brushed P fees
past her,’ 1905 = ba
¥.
Illustration for Nathaniel
Hawthorne, A Wonder
Book (Garden City, NY;
Garden City Publ
1922) Ys,
&,
a
For an edition of
Nathaniel Hawthorne’s
book of my thology for “,
children, A Wonder Book,
ol
Arthur Rackham was
‘
tasked with illustrating
jt. , r
legendary scenes of King ge . » ee
Midas, Pegasus, Heracles,
and Pandora, who is
represented in this image
opening the box that reign
*
Richard Doyle (1824-1883) worked for the humor magazine Punch from 1843 to 1850,
and his book In Fairyland: A Series of Pictures from the Elf-World (1870) set the standard
for designs offairies for decades to come (see plates 136-138).
Edmund Dulac (1882-1953) revealed his talent for color illustration in The Sleeping
Beauty and Other Fairy Tales (1910), Stories from Hans Christian Andersen (1911), and
many other publications (plate 36).
Kate Greenaway (1846-1901) wrote and illustrated the popular book of nursery rhymes
Under the Window: Pictures and Rhymes for Children (1879).
Phiz, aka Hablot Knight Browne (1815-1882), illustrated several of Charles Dickens's
books, including The Life and Adventures of Martin Chuzzlewit (1844) and David Cop-
perfield (1850).
Beatrix Potter (1866-1943) created The Tales of Peter Rabbit (1902) and The Tale of the
Flopsy Bunnies (1909).
Arthur Rackham (1867-1939) was considered one of the top British illustrators of his
era, known for his stylistic interpretations of scenes from Rip Van Winkle (1905; plate 37),
Peter Pan in Kensington Gardens (1906), English Fairy Tales (1918), and other stories
(plates 38 and 143). Rackham’s first major success was providing the illustration for The
Fairy Tales of the Brothers Grimm, released in 1900. A biography ofthe artist notes: “This
book featured ninety-nine black-and-white drawings with a color frontispiece. Two new
editions were issued within ten years of the original, with new and edited illustrations by
Rackham in each.... Rackham continued to succeed in his illustrations of fairy tales and
fantasy stories, attributing the success to his intimate familiarity with the texts.”*"
John Tenniel (1820-1914) is most famous for his work on Alice’s Adventures in Wonder-
land and Through the Looking-Glass, and What Alice Found There (see plate 30).
Morris Meredith Williams (1881-1973), who also worked in stained glass and engrav-
ing, illustrated Sir Gawain and the Lady ofLys, translated by Jessie L. Weston (1907), The
Story of the Crusades, by E. M. Wilmot-Buxton (1910), The Scottish Fairy Book by Eliza-
beth W. Grierson (1910), and The Northmen in Britain, by Eleanor Hull (1913; plate 39).
Ithough illustration had been popular in England for some time, the profession
began to take shape in the United States only after the Civil War, when periodicals
and other illustrated publications were numerous and on the rise. The Saturday
Evening Post and the Youth's Companion had been around since the 1820s, though their
readership remained low through the middle of the century. Harper's Bazaar debuted in
1867, Harper's Young People in 1879, St. Nicholas in 1873, Argosy in 1882, Ladies’
Home Jour-
nal in 1883, and Blue Book in 1905.”
As the twentieth century dawned, illustrating covers and interior artwork for classic
stories such as King Arthur, Robin Hood, Rip Van Winkle, and The Last of the Mohicans
was important work for in-demand artists such as Howard Pyle and later N. C. Wyeth.
W. W. Denslow became widely known for the illustrations he created for L. Frank Baum’s
64 JESSE KOWALSKI
39. MORRIS MEREDITH
WILLIAMS (1881-1973)
The Viking Shieldmaiden
Lagertha (Lathgertha,
Ladgerda), Wife of Ragnar
Lodbrok, 1913
Pen and ink on paper,
anim porno - AA Y FR Z f 4 23 X 20 in. (58.4 x 50.8 cm)
Vile OD Illustration for Eleanor Hull,
i Wi tam, EGA EN me \ ‘ Zepatie gg
SF, The Northmen in Britain
(New York: Thomas Y.
Crowell, 1913), 16
The Eisenstat Collection;
Courtesy of Alice A. Carter
and J. Courtney Granner
boas
pe x i < ese
g MeRedieh
WD1)iarnd|~Soeeze Xx
40. W. W. DENSLOW (1856-1915)
The Monkeys Caught Dorothy, 1900
Pen and ink on paper
Illustration for L. Frank Baum,
The Wonderful Wizard of Oz
(Chicago: George M. Hill, 1900)
The New York Public Library; The Miriam
and Ira D. Wallach Division of Art,
Prints and Photographs: Print Collection
The Wonderful Wizard of Oz (1900; plate 40). The Saturday Evening Post featured illus-
trated covers by artists such as J. C. Leyendecker, Mead Schaeffer, N. C. Wyeth, and Nor-
man Rockwell. Blue Book employed Dean Cornwell, Alex Raymond, and Austin Briggs.
Ladies’ Home Journal hired illustrators Jessie Willcox Smith, Coles Phillips, Maxfield Par-
rish, Alex Ross, and Al Parker. Phillips (1880-1927) gained popularity with his “fadeaway
girl” look, in which part ofthe clothing ofhis female model was painted the same color as
66 JESSE KOWALSKI
41. COLES PHILLIPS (1880-1927)
Vampire Girl, ca. 1924
Watercolor on paper, 30 Xx 24 in.
(76.2 x 61cm)
The Kelly Collection of American
Illustration
the background (plate 41). This gave his works a distinctive look, while providing extra
emphasis on the model’s physical features.
Considered the father ofthe golden age ofillustration, Howard Pyle (1853-1911) was a
working artist (see plate 6), a respected teacher, and a mentor to many rising illustrators.
Pyle famously offered to teach illustration at the Pennsylvania Academy ofArts, only to be
told illustration was nota fine art. He then taught at Philadelphia’s Drexel Institute of Art,
Perseus, 190
Gouache, watercolor, ir
and crayon on illustration
<s
>
1966), who illustrated poetic narratives set in otherworldly landscapes of ancient gnarled The Other Side is not the type ofimagery
trees, tumbling waterfalls, and azure skies, painted with precision and dreamlike clarity. usually associated with this golden-age
illustrator, though Cornwell’s painting
His illustrations for Louise Saunders’s 1925 children’s book The Knave of Hearts are mag-
style is unmistakable.
ical and witty (plate 47). Parrish’s incredible popularity was built on the expansion of the
print market and the distribution of his charming imagery in calendars, books of poetry,
and tales of the fantastic.
Fora short time Parrish was a student of Howard Pyle, who found him to be so skilled,
Michael Patrick Hearn reports, that he “informed Parrish that there was nothing he could
teach him.’ Parrish’s unique paintings were commissioned for books, magazine stories,
murals, calendars, and commercial advertisements, for companies such as Colgate, Gen-
eral Electric, and Edison Mazda. By utilizing bold colors to illustrate fantasy images, Par-
rish created paintings of surpassing beauty.
Admired by Norman Rockwell and acknowledged as one of America’s preeminent
twentieth-century illustration masters, J. C. Leyendecker (1874-1951) rose to fame as a cre-
ator of elegant artworks for mass publication (plate 48). He was best known for paintings
of fashionable men and women in a sleek, idealized style, perfectly suited for the many
corporations that commissioned his work—from Arrow and Kuppenheimer clothing to
Procter & Gamble, Kellogg’s, Pierce-Arrow Automobiles, and the United States Armed
Forces. Leyendecker was celebrated for his Arrow Collar Man, a sophisticated and ideal-
ized trade character of his own design. Between 1896 and 1950, Leyendecker illustrated
more than four hundred magazine covers for the nation’s trade and general interest pub-
lications, including Collier's, Ladies’ Home Journal, Judge, and the Saturday Evening Post
(see plate 167).
One ofthe most respected artists of the era was Dean Cornwell (1892-1960), who pro-
vided numerous story illustrations and advertisements for magazines such as the Satur-
day Evening Post, Cosmopolitan, Good Housekeeping, and Harper's Bazaar. His use of
strong brushstrokes and exquisite composition brought to life images both ordinary and
heavenly (plate 49).
Joseph Clement Coll (1881-1921) was particularly adept at creating action-packed
drawings, including his interior artwork for Sir Arthur Conan Doyle's 1912 book The Lost
World (plate 50). Coll had few equals in pen-and-ink work, perspective, and draftsman-
ship. He is also remembered for his illustrations for Talbot Mundy’s King of the Khyber
Rifles and Sax Rohmer’s The Insidious Dr. Fu Manchu.
Lauded for his bold style, over his wide-ranging career Herbert Paus (1860-1944) pro-
duced editorial cartoons, theater sets, war posters, covers for Popular Science, Colliers,
and other periodicals, and many magazine and book illustrations (plate 51).
The Canadian illustrator Palmer Cox (1840-1924) introduced his Brownies in 1883
SS
(f
S
S
k
52. PALMER Cox (1840-1924)
Brownies at Waterloo, 1894
Ink on paper, 5% x 74 in. (14.1 X 19.1 cm)
Illustration for Palmer Cox, The Brownies
around the World (London: T. Fisher
Unwin, 1894)
Delaware Art Museum, Wilmington;
Gift of Helen Farr Sloan, 1978
Inviy|
We
\)
I)
nid ts
in St. Nicholas magazine (plate 52). Sprite-like creatures based
in Scottish folklore, the Brownies enjoyed immense popularity,
appearing in two plays, a comic strip, and sixteen books, until
their last appearance in 1918. They were said to be helpful beings,
often cleaning up at night while the owners of the house they
inhabited slept. Cox was a natural salesman, who “licensed the
characters for everything from dolls to china to chocolate to a
Broadway extravaganza.”*° With varying success, artists created
similar creatures in the years to come, including Gelett Burgess's
Goops and Rose O'Neill's Kewpies.
Illustrator Rose O’Neill (1874-1944) debuted the Kewpies in
1909, although similar angelic figures had appeared in her work
for several years. Named after Cupid, the Roman god of love,
Kewpies were childlike, winged, elfish creatures sporting a top-
knot hairstyle (plate 53). O’Neill’s characters were prominently
featured in the pages of Good Housekeeping and Woman's Home
Companion. The Kewpies were an instant success in print, and
the public showed a demand for dolls, which O’Neill began pro-
ducing with a factory in Germany. Over the next several years,
O’Neill became a millionaire from the sales of her Kewpie dolls,
which allowed her to afford homes in New York, Connecticut,
Missouri, and Italy. Meanwhile, she continued her career in illus-
tration and became the top artist for Jell-O, in addition to creat-
ing images for several other ad campaigns, such as Kellogg’s Corn
Flakes and Eastman Kodak.
The golden age of illustration dwindled after World War I. Atti-
53. ROSE O’ NEILL (1874-1944) tudes about home and family began to change as women sought more independence, for-
The Kewps Now Vie in Antics Various to mally receiving the right to vote in 1920. The commercial-art field shifted as demand for
Make the Fairy Queen Hilarious, 1916
cheap pulp magazines increased, and the market for illustrated novels diminished—even
Pen and ink on paper, 184 x 12% in.
(47.6 X 32.7 cm) as publishing houses devoted to children’s books began to flourish. Many of the classic
Illustration for Rose O’ Neill, “The and golden-age illustrators left the field or cut back on work, including Howard Pyle,
Kewpies and Their Fairy Cousin,” Good
Housekeeping, July 1916, p. 89
Arthur Rackham, Jessie Willcox Smith, and Coles Phillips. Some had no choice in the
Norman Rockwell Museum, Stockbridge, matter: the style of the highly prolific Leyendecker, for example, didn’t fit with the chang-
Massachusetts; Gift of The Rose O’ Neill ing tastes, and the number of Saturday Evening Post commissions he received decreased
Foundation
throughout the 1930s.”
>
Some artists of the golden age continued working through the 1950s and 1960s. J.Allen
54. J. ALLEN ST. JOHN (1875-1957)
St. John (plate 54), as illustrator of Edgar Rice Burroughs’s Tarzan and John Carter series
In Shining Armor, 1932
Oil on canvas, 24 X 22 in. (61 x 55.9 cm) (see plate 58), influenced a new generation, which included Frank Frazetta, Jeff Jones, the
Cover illustration for Olive Beaupré Brothers Hildebrandt, and Boris Vallejo. These young artists began to lead the evolution
Miller, My Book House: In Shining Armor
of illustration away from traditional outlets like the newsstand into new arenas. The focus
(Chicago: Book House for Children, 1932)
On loan from the Bantly Collection of many was on fantasy illustration—in print (paperback book covers, magazines), film
posters, animation, role-playing games, and, eventually, video games.
78 JESSE KOWALSKI
Tat
aniHEELED Jy,ACK,
ppulor
THE BIG NATIONAL FICTION MAGAZINE
A FULL-LENGTH BOOK
B BY
_HOWARD F ITZALAN.
— —————— sae
AK
55. BRITISH PULP FICTION AND DIME NOVELS
As Spring-Heeled Jack Appeared a Terrific
Explosion Shook the Building, ; F : : ee
ee heavy soe
Mechanical reproduction, magazine cover
ulp magazines, the popular, inexpensive fiction publications that were read and
illustration, 9% x 6% in. (24.8 x 15.9 cm) enjoyed by millions, reached their zenith in the 1930s. In the United States the genre
The Ohio State University Billy Ireland began in earnest in 1896 with Argosy, a monthly magazine that was printed on low-
Cartoon Library and Museum, San
Francisco Academy of Comic Art,
cost pulp paper.
Columbus Nota solely American institution, pulp magazines were preceded by the weekly publi-
ee Fe ire wie a posdlar cobiin: cations popular in England from the 1830s to the 1890s known as penny dreadfuls, known
like figure ofurban legend in Victorian for their low price and crime and horror subject matter (plate 55).
England; tales ofhis exploits were serialized Industrialization and improvements in printing allowed the increasingly literate work-
in penny dreadfuls ofthe period.
ing class affordable reading material. Part of the popularity of penny dreadfuls can be
attributed to the affordability of the magazines. Pulp magazines, so named because ofthe
4 inexpensive groundwood-pulp paper the stories were printed on, were held in contrast
56. N. C. WYETH (1882-1945) P 8 al
Cover illustration for Popular Magazine, to the more respectable “glossies” such as Collier's, Life, and the Saturday Evening Post.
March 20, 1926 Presented on newsstands alongside scores of glossies, pulp magazines caught the eyes
80 JESSE KOWALSKI
57. CLINTON PETTEE (1872-1937)
Cover illustration for All-Story, October 1912
Pettee’s cover painting is the first published image of Edgar Rice Burroughs’s
character Tarzan, who makes his debut appearance in this issue of the All-Story.
Among collectors, this issue is one of the most valuable pulp magazines.
Using the pseudonym “Norman Bean,”
Edgar Rice Burroughs introduced his
character John Carter in 1912 in the
first part ofa serial titled Under the
Moons of Mars. Fans offantasy and
adventure stories were drawn to the
story, and subsequent serials titled
The Gods of Mars and The Warlord
of Mars were published over the
following two years. Under the Moons
of Mars was novelized in 1917, with
the title The Princess of Mars anda
cover by the popular illustrator Frank
Schoonover.
<
artoons have been popular in France, England, and the United States since the late
1700, originating as satirical and political drawings printed in newspapers and
periodicals. Through a natural evolution, cartoons developed into comic books,
first through publications containing compilations of cartoon reprints, then as books
with original cartoon artwork, before reaching critical mass through the creation of the
first superhero, Superman, in 1938.
The eighteenth-century Scottish satirist Isaac Cruikshank (1764-1811) was an early and
noteworthy political cartoonist (plate 65), and his London-born sons, Isaac and George,
carried on the tradition. Perhaps the most influential political cartoonist of all time was
Thomas Nast (1840-1902), who played a large role in bringing down New York Democrat
William “Boss” Tweed’s corrupt political machine in the 1870s, through a series ofheav-
ily critical cartoons (plate 66).
Serial comic strips printed in newspapers became popular in the United States in the
early days ofthe twentieth century. One ofthe pioneers of the form, Winsor McCay (1869-
1934), best known for the comic strip Little Nemo in Slumberland (plate 67), remains a
significant figure for cartoonists and animators to this day. First published on October 15,
1905, McCay’s weekly Little Nemo strip followed the adventures of Nemo, a young boy
whose fantastic nightly dreams were detailed in the comic’s panels. His extravagant visions
were not confined to any particular time or place and were often not based in reality. In
>: hs = it
i VACC. TNA TION Agar ns L SMALL P0X Mercenary» Thevedeft spreaders ofDeath uDevastation
90 JESSE KOWALSKI
any given week, readers could find Nemo battling giants, enjoying a
ride on an enormous condor, chopping down George Washington's
cherry tree of lore, receiving a kiss from a princess, visiting Jack Frost’s
frozen palace, touring the countryside in the mouth of a dragon, or
sailing alongside a band of pirates. Each strip ended with Little Nemo
awakening in bed, in fright or from the rousing words of an adult.
The comic strip displayed McCay’s mastery of depth of field, per-
spective, composition, use of color, and storytelling ability. Filling a
color sixteen- by twenty-one-inch page of the Sunday edition of the
New York Herald, McCay experimented with ingenious use of the
newspaper page through creatively shaped panels of varying sizes
that were altered to adapt to each story. The Little Nemo in Slumber-
land strip was published until 1914 and had a short-lived revival in the
mid-1920s.
The beloved and extraordinarily enduring comic strip Prince Val-
iant, created by Hal Foster (1892-1982) in 1937, has told a continu-
ous story over the course of four-thousand-plus weekly episodes
(plate 68). It takes place largely in Arthurian England and depicts a
heroic knight in encounters with Merlin, King Arthur, Vikings, and,
naturally, a dragon. Drawn by a variety of artists, such as Gary Gianni,
since Foster’s retirement in 1971, the comic strip continues to run in
newspapers to this day.
In a 1977 interview, movie director George Lucas described the sig-
nificance of Foster and his medium:
66. THOMAS NAST (1840-1902)
“A group of vultures waiting for the storm to
[Foster] was a huge influence in comic art and, I think, art in general. Some of the ‘Blow Over’—‘Let Us Prey’? 1871
Illustration for Harper’s Weekly, September
Prince Valiants are as beautiful and expressive as anything you are going to find any- 23, 1871
where. It is a form of narrative art but because it is in comics it has never been looked Library of Congress, Prints and Photographs
at as art. I look at art, all of art, as graffiti. That’s how the Italians describe the hiero- Division, Washington, DC
glyphics on the Egyptian tombs, they were just pictures of a past culture. That is all This powerful cartoon depicts “Boss” Tweed
art is, a way of expressing emotions that come out of a certain culture at a certain and his associates picking over the bones of
the taxpayers of New York City as a storm of
time. That’s what cartoons are, and that’s what comics are. They are expressing a cer-
criticism swirls around them.
tain cultural manifestation on a vaguely adolescent level but because of it, it is much
more pure because it is dealing with real basic human drives that more sophisticated
art sometimes obscures.°°
In the 1940s, John Coleman Burroughs (1913-1979) illustrated the John Carter of Mars
Sunday comic strip (plate 69), based on the character his father, Edgar Rice Burroughs,
had created in 1912 (see plates 58-60). Additional pulp-fiction icons appearing in comic
strips include Tarzan of the Apes (first drawn by future Prince Valiant creator Hal Foster
in 1929); Flash Gordon, which was published from 1934 to 2003, and Conan the Barbar-
ian from 1978 to 1981.
A THATNEMO : De \ Ges as
pe
PS MUST BE A mel GS e — \ ; A een witl
HEARTED rH mes i SN tees ~ a E PROS SN eal
FELLQW.
WwW. HUH! Zi K Serer SHE
aeiiae
HEARS
ty
sisetaes
on NEMO, )
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SBuN stiYu.
WRITTEN
lee
AND
by Haro R Foster
BUT THORKELL'S BROTHER, TALL EGIL, IS THE SINGING SWORD’ COMES WHISPERING FROM
Our Story: THE CHIEFTAIN IS ANGRY, FOR CRAZED WITH ANGER AND CALLS THE ITS JEWELED SCABBARD AS IF EAGER FOR
PRINCE VALIANT HAS SLAIN. THORKELL IN FAIR ‘BLOOD FEUD,’ WHICH WOULD BIND HIS BATTLE. THE SWORD IS THE QUICKER WEAPON,
FIGHT AND, IN ACCORDANCE WITH THEIR FAMILY TO WAR AGAINST VAL'S UNTIL ONE BUT A FAIR BLOW OF THE AXE CAN SHEAR
TRADITIONS, IS NOT SUBJECT TO VENGEANCE. SIDE IS EXTINGUISHED, THROUGH SHIELD OR HELMET. VAL MUST
RELY ON HIS AGILITY.
IN THE LURID GLOW OF THE TORCHES THE DUEL BEGINS. EGIL PRESSES THEN ONE VIKING, HOPING TO HELP HIS FRIEND, SHOVES A BENCH AT
EVER FORWARD WHILE VAL LEAPS ASIDE OR, DARTING IN, SMOTHERS VAL'S LEGS AND TRIPS HIM. EGIL STEPS BACK, OUTLAW THOUGH HE
THE OTHER'S ATTACK. HE KNOWS ALL THE AXEMAN'S TRICKS AND (5, HE STILL HAS # 1S PRIDE.
AWAITS THE ONE DEADLY STROKE HE CAN TAKE ADVANTAGE OF. "7 DON'T NEED YOUR HELP!" HE SNARLS AS YAL GAINS HIS FEET.
FL SER
PseeKiING To
HIDE HIS FRIEND'S
} \, }! BODY, CARTER IS
CARTER BARELY <apemes Ls RPA e ' [ey ‘ \ : CHOKED BY STRONG
ESCAPES INTO ™ 5 cx ’ GASEOUS VAPORS
THE FOOTHILLS WITH _ : i: Sa DM INSIDE YA LONELY
POWELL'S BODY BEFORE HIS » 2S yp CAVERN
WOUNDED HORSE FALLS DEAD : f y
EXTREME
/ COLD AND
DARKNESS,
VIN THE SKY OUTSIDE, HE 1S DRAWN
LITTERING RED PLANE} 4 THROUGH THE
EEMS TO BECKON WITH A af TRACKLESS ~?
STRANGE, IRRESISTIBLE ATTRACTION IMMENSITY
Cane IMI hy United Festure Rendleate, Tne. OF SPACE
Reoee
70. R. F. OUTCAULT (186
(1863-192 8) isgannl
UW 2 | oD
Poster, 1896 EW. TOWNSEND
“6 AUTHOR OF
Lithograph on paper, 18 x 12 in.
(45.7 X 30.5 cm) CHIMMIE FADDEN
Advertisement for E. W. Townsend + TR RAEEPERS epee
and R. F. Outcault, The Yellow Kid AND _
in McFadden’s Flats (New York: R: FOUTCAULT
G. W. Dillingham, 1897) CREATOR. OF
Private collection YELLOW Ki D.
4
G@: W-DILLINGHAM Co.
**¢, PUBLISHERS
+ NEWYORK:
96 JESSE KOWALSKI
<<
71. TERRY DODSON (b. 1970) and
RACHEL Dopson (b. 1969)
Untitled, 2013
Ink on paper with digital color,
19 X 13 in. (48.3 x 33 cm)
Variant cover illustration for
Superman Unchained, no. 2,
September 2013
Collection ofthe artist
<
Subsequently canceling many horror, crime, and romance series that violated the code,
comic book companies began reviving golden age superheroes (the Flash and Green Lan-
tern, for example), revamping existing characters, and creating new ones (Spider-Man
and Iron Man). This flourishing is often called the silver age of comic books.
In 1971, the Comics Code Authority relaxed some standards, going so far as to state:
“Vampires, ghouls, and werewolves shall be permitted to be used when handled in the
classic tradition.” The more lenient attitude allowed for the return of the horror comic
genre, including titles such as The Tomb of Dracula in 1972 and Ghost Rider and Tales of
the Zombie in 1973.
From the mid-i980s through the early 1990s, antiheroes became popular. Readers
turned toward dark, pessimistic stories, such as Alan Moore’s Watchmen, set in a world
that looks down on once-mighty superheroes, or Frank Miller’s Batman: The Dark Knight
Returns, in which a fifty-five-year-old Batman has retired from crime fighting, leav-
ing criminals to terrorize Gotham City. Comic book fans during this period witnessed
In the twenty-first century, the world has become one in which Batman, the masked
vigilante, is held in higher esteem (and is more profitable) than Superman, now consid-
ered by many to be an outdated propagandist, espousing the values of “Truth, Justice,
and the American Way.” However, a new generation of fans has found a kinship with anti-
hero superheroes like Vampirella and Hellboy, both born from evil but devoted to doing
good—as best they can.
98 JESSE KOWALSKI
74. MIKE MIGNOLA
ANIMATION
llustration has played an important role throughout the history of cinema. Before the
invention of the film camera, scientists used drawings when experimenting with cre-
ating moving images. In 1833, Belgian scientist Joseph Plateau invented the phenakis-
toscope, one of the first animation devices. He discovered that images drawn on disks
could be spun in a way that showed animated movement. According to historian Stephen
Prince: “The disks held a series of drawings on one side separated by slits. When the
disk was held before a mirror and rotated, and when viewed through the slits, the draw-
ings appeared to move.” Subsequent devices such as the mirrored stereoscope and the
three-dimensional zoetrope improved on Plateau’s design.®* During the 1890s, the devel-
opment of the modern film camera, invented by Auguste and Louis Lumiére, Thomas
Edison, and others, introduced moving images that could be projected and viewed by
groups oftheatergoers.
Due to its innovation, use of humor, and skillful design, Gertie the Dinosaur (1914), cre-
ated by golden age illustrator Winsor McCay, marks the beginning of modern film anima-
tion. It was essentially a type of flip-book animation, with each page of the cartoon fully
hand-drawn on rice paper, including nonchanging backgrounds traced from the previous
HEAVY METAL
*Sescnex MICHAEL GROSS “Sy¥ELMER BERNSTEIN — rrocuer LEONARD MOGEL
scarey DAN GOLDBERG & LEN BLUM ™S?Sio8foregev RICHARD CORBEN, ANGUS McKIE,
DAN O'’BANNON, THOMAS WARKENTIN ano BERNI WRIGHTSON m
pret? GERALD POTTERTON SIVAN REITMAN
rademark
Carter, and other fantasy figures, as well as the iconic Death Dealer, which he painted
in 1973. An added bonus for Bakshi was that Frazetta had previously worked in the film
industry, creating promotional material for the movies What's New Pussycat? (1965), Mad
Monster Party? (1967), and Clint Eastwood’s The Gauntlet (1977).
Bakshi intended the film to be an animated version of a Frazetta painting (see plates
61 and 62). To help replicate the artist’s signature style, Fire and Ice was designed using
a rotoscope process created by Max and Dave Fleischer. This involved filming an actor’s
movement, such as a dance or a sword fight, and tracing the figure from the motion pic-
ture film onto animation sheets, using input from Frazetta. The result was a more accu-
rate animated rendering of the actor’s movement than could be achieved by drawing from
model sheets. Illustrator James Gurney (b. 1958), whose work is included in this exhibi-
tion (see plates 111 and 153), worked as a background artist on the film with his friend
and fellow artist Thomas Kinkade. Gurney recalls, “Each of us had to produce about 600
paintings at a rate of about eleven per week.”
Ky yy eg :
N
uf Acai 1 A
f -
,§ Wp
iy
— AS
CINEMA
n early cinema history, no movies were more thrilling than those based on fantasy.
The French film pioneer Georges Méliés (1861-1938) brought fantasy to life through
the use of special effects, hand-colored film stock, and animation in groundbreaking
short films includingA Trip to the Moon (1902), The Kingdom ofFairies (1903), and The
Impossible Voyage (1904). The latter was based on Jules Verne’s 1882 play Journey through
the Impossible, in which travelers explore uncharted realms, from the center of the earth
to other planets.
The German Expressionist filmmakers of the 1920s excelled at the use offantastic imag-
ery within their films and in their marketing. The dark fantasy films The Golem (1920),
The Cabinet of Dr. Caligari (1920; plate 79), Nosferatu (1922), Destiny (1921), and Phantom
“MUMM
THE UNCANNY <>:
with
ZITA JOHANN
DAVID MANNERS
EDWARD VAN SLOAN
featuring. ARTHUR BYRON
BELA LUGOS!, DAVID MANNERS NINA WILCOX PUTHAM
RICHARD SCHAYER
(1922) served as an emotional outlet to the German people following their country’s defeat
in World War I. The illustrations used to promote the films were no less provocative.
Many illustrators found work creating promotional artwork for film studios in the early
years of Hollywood (plate 80). Some of today’s most sought-after movie posters are ones
illustrated for early fantasy films. A painted poster for Dracula (1931; plate 81) sold for
$525,000 in 2017; a poster for The Mummy (1932; plate 82) sold in 1997 for $478,000; and
an illustrated King Kong (1933) poster went for $244,500 in 1999.”"
RKO Radio Pictures was the first Hollywood studio to commission Norman Rockwell
to illustrate advertisements for a motion picture. Rockwell’s poster for Orson Welles’s sec-
ond film, The Magnificent Ambersons (his first was Citizen Kane), depicted the stars of
the 1942 melodrama, which told the story ofadysfunctional family in middle America of
the 1890s. A promotional success, Rockwell’s poster inspired future commissions for The
Just after the release of Star Wars in 1977, director George Lucas told Paul
Scanlon of Rolling Stone (August 25, 1977): “I wanted to make a space fantasy
that was more in the genre of Edgar Rice Burroughs; that whole other end of
space fantasy that was there before science took it over in the Fifties. Once the
atomic bomb came, everybody got into monsters and science and what would
happen with this and what would happen with that. I think speculative fiction
is very valid but they forgot the fairy tales and the dragons and Tolkien and all
the real heroes.”
Song of Bernadette (1943), The Razor’s Edge (1946), Stagecoach (1966), and Cinderfella
A,
(1960), a modern take on the Cinderella fairy tale starring comedian Jerry Lewis.
84. IAIN MCCAIG (b. 1957)
Untitled, 2002 Illustrator Bob Peak (1927-1992) began painting film posters in 1961 for the promo-
Graphite and digital, 11 x 8% in. tion of West Side Story. He went on to create posters for the fantasy films Camelot (1967),
(27.9 * 21.6 cm)
Concept art of Tinkerbell, from Peter Pan,
Superman (1978), and Excalibur (1981). One of the greatest of all fantasy poster artists,
by J. M. Barrie Richard Amsel (1947-1985) contributed illustrations for a number of films with fantas-
Collection of the artist tic elements, including Flash Gordon (1980), Raiders of the Lost Ark (1981), and The Dark
a Crystal (1982).
85. IAIN MCCAIG (b.1957) Prominent film poster artist Drew Struzan (b. 1947) has painted promotional images
Untitled, 2016
for several fantasy features, including the Star Wars movies beginning in 1978, The Mup-
Pencil on paper, 14 x 17 in. (35.6 x 43.2 cm)
Concept art based on The Jungle Book, by pet Movie (1979), Indiana Jones and the Temple of Doom (1984), Hook (1991), Hellboy II:
Rudyard Kipling The Golden Army (2008), and the Harry Potter films.
Collection of the artist
Working behind the scenes, Iain McCaig (b. 1957) has designed concept art, story-
board art, and designs for several popular films over the past thirty years (plates 83-85).
McCaig began his career in cinema with Terminator2:Judgment Day (1991), Hook (1991),
and Interview with the Vampire (1994). In 1999, McCaig was hired as a principal designer
for the three Star Wars prequel films, as well as the more recent films Star Wars: Episode
VII—The Force Awakens (2015) and Solo: A Star Wars Story (2018). McCaig has created
illustrations for other high-profile films such as The Spiderwick Chronicles (2008), John
Carter (2012), The Avengers (2012), Guardians of the Galaxy (2014), Avengers: Infinity War
(2018), and Avengers: Endgame (2019). In 2008, a retrospective of McCaig’s illustration
career in cinema was released in the book Shadowline: The Art of lain McCaig.
he role-playing game Dungeons & Dragons was first published in 1974 and soon 86. DAvip C. SUTHERLAND III
became an underground success. By 1977 it had split into basic (plate 86) and (1949-2005)
Untitled, 1977
advanced versions. Although Dungeons e& Dragons lost popularity in the 1980s and Acrylic on board, 24% xX 22 in,
1990s due to the accessibility of video games, unfounded accusations by some outspo- (62.5 X 55.9 cm)
Cover illustration for the first Dungeons &
ken religious groups, and internal company restructuring, today the game is more popu-
Dragons Basic Set (TSR, 1977)
lar than ever, among both the players who grew up with it and a new generation of fans. Wizards of the Coast
As Americans have become more reliant on new technology and social media, many are
David C, Sutherland III served as art
finding pleasure in face-to-face game playing. Friends and strangers silence their phones director at Dungeons & Dragons for over
and set established playing times in order to meet in person to explore fantasy worlds in two decades. His painting on the box of the
quests and adventures created within their own groups. first set of Dungeons & Dragons is beloved
by many gamers. Sutherland’s vivid
Gary Gygax (1938-2008) and Dave Arneson (1947-2009) created Dungeons & Drag- illustration perfectly defined the premise of
ons, basing play on the rules of earlier military-based role-playing games. Instead of a the game, as a wizard and a knight begin
to battle a treasure-hoarding dragon.
game involving model soldiers going to war, Gygax and Arneson devised a game of mon-
sters and medieval-type heroes who venture on a quest. The two men formed TSR, Inc.
(Tactical Studies Rules), in 1973, and established the
basic rules for the game. With the help of a narrator
and game organizer referred to as the Dungeon Mas-
ter, each player creates a character based on preexisting
guidelines. Using a combination of mathematics and
many-sided dice, which help to determine actions, all
the players work as a team in the campaign. The char-
acters may find hidden treasure, dangerous dungeons
to explore, or a band of monsters waiting to attack.
Magic: The Gathering, begun in 1993 by the pub-
lisher Wizards of the Coast, is a role-playing game of
a different sort. Players use cards (plate 87), each with
its own statistics, to cast spells and summon creatures
to defeat their opponents. Unlike Dungeons & Drag-
ons participants, Magic players work on opposite sides
and rely on chance as well as skill. Naturally, the more
cards players have, the better able they are to succeed.
On its company website in 2018, Wizards of the Coast
announced it had printed more than 20 billion Magic
cards between 2008 and 2016. Wizards of the Coast
purchased TSR in 1997, bringing Dungeons & Drag-
ons and Magic: The Gathering into the same company.
These and other fantasy-based games, as well as
spinoff publications, share similar iconography, style,
and artists. The monsters and creatures in Dungeons
e Dragons are inspired by ancient mythology and
>
88. ScoTT MurRpPHy (b. 1984)
Flumph Encounter, 2018
Oil on sealed paper, 11% x 16% in. (29.2 x 41.9 cm)
Illustration for Waterdeep: Dungeon ofthe Mad Mage
(Wizards of the Coast)
Collection of the artist
>
93. KARLA ORTIZ (b. 1986)
Liliana and the Eternal Army, 2019
Digital print on paper, 24 x 16 in.
(61 X 40.6 cm)
Product packaging for Magic: The Gathering
expansion set War of the Spark (Wizards of
the Coast, 2019)
Collection of the artist
A A
94. TYLER JACOBSON (b. 1982) 95. BASTIEN LECOUFFE DEHARME (Db. 1982)
Mummy’s Mask, 2014 Dark Pilgrimage, 2019
Digital print on paper, 13 x 14 in. (33 x 35.6 cm) Digital image
Cover illustration for Pathfinder Adventure Card Game: Mummy’s Illustration for the artist’s game GODS (Arkhane Asylum Publishing, 2020)
Mask (Paizo Publishing) Collection ofthe artist
Collection of the artist
Dark Pilgrimage is an illustration
from a dark fantasy tabletop role-playing
Jacobson has created illustrations for a number ofoutlets, including game of Deharme’s own creation, titled GODS.
the New Yorker, Sports Illustrated, and Magic: The Gathering.
>
ot much has changed in fantasy since the first stories of creation were told
thousands ofyears ago. The themes have been constant in myths, sacred
texts, folklore, and fairy tales, told to frighten and amuse, from the Epic
of Gilgamesh to The Lord of the Rings to the role-playing games and video
games of today. We find mythological creatures, from serpents to Love-
craft’s Cthulhu; heroic figures, from Heracles to Hellboy; dragon slayers of all sorts; and
terrorizing monsters.
Fantasy art was revered for millennia. However, during the age of Enlightenment in the
seventeenth and eighteenth centuries, the division between science and mythology wid-
ened and fantasy was increasingly viewed as an interest for the less educated. Narrative
illustration, likewise, came to be considered an inferior art form. Illustration, however,
unlike some modern art, presents insights into the characteristics that make us human.
We learn through the lessons taught by those before us, from Albrecht Durer to Norman
Rockwell.
This book’s introduction asks the question, What is so important about fantasy?
Whether one explores ancient ruins in the Middle East, examines the ceiling of the Sistine
Chapel, tours the Louvre, reads such periodicals as the Saturday Evening Post, or plays
Dungeons & Dragons, one can see that imagination has always been with us. If we believe
Carl Jung, it is literally in our DNA.
As long as artists can find work drawing story illustrations in books or magazines,
creating powerful advertisements, crafting original fairy tales, designing concept art for
films, inventing new creatures to fight in role-playing games, or posting works in progress
on Instagram, fantasy illustration will be a powerful force. The images showcased here
(plates 99-132) provide a cross section oftoday’s illustrators and styles; many more exam-
ples are distributed throughout this catalogue.
123
The resurgence of Dungeons & Dragons, the strong fan base of Magic: The Gathering,
interest in newer role-playing games like Pathfinder, the revival of fantasy drama in the
Game of Thrones television series, and a vast online community of fans and artists have
continued to shine a spotlight on fantasy illustration in popular culture. While genera-
tions past may have been taught in school that illustration was not practiced by true art-
ists (and that Norman Rockwell was nota fine artist), such attitudes are changing and are
no longer the norm. The popularity offantasy films and television series and the support
of illustration collectors—such as George Lucas, Steven Spielberg, Microsoft cofounder
Paul Allen, and others—have helped to shift opinion. Museums that scoffed at fantasy art
fifteen years ago now proudly promote fantasy exhibitions, some of which are bringing in
record audiences of all ages.
Veteran illustrators and young artists working in the fantasy illustration genre adeptly
adjust to new technologies and tastes to present their visions of imaginary worlds, crea-
tures, and heroes and villains. Fantasy art and its rich history thrive with the encourage-
ment of artists like James Gurney (plates 111 and 153), Gregory Manchess (plate 149; see
also “An Artist’s Perspective on Contemporary Fantasy Painting,” p. 167), Tony DiTerlizzi
(plate 118), Iain McCaig (plates 83-85), Donato Giancola (front cover and p. 210), and
others. The field is kept alive through the tireless efforts of people like Arnie and Cathy
Fenner, creators of the annual Spectrum Awards for excellence in fantasy illustration;
publisher John Fleskes, director of the annual showcase Spectrum: The Best in Contem-
porary Fantastic Art; and Patrick and Jeannie Wilshire, who promote the work of artists
through Illuxcon (IX), a yearly presentation of works of imaginative realism.
An arena dominated by men for a very long time, the world of fantasy illustration has
greatly expanded over the past few decades. More women than ever are entering the field,
and the internet makes it possible for artists around the world to display their work on
community-based websites, connect with fans through social media, and sell their origi-
nal artworks directly to collectors.
The rising illustrators of today continue to perfect their craft as they chart new paths
forward. Using digital technology, online file-sharing services, and an array of programs,
apps, and platforms, illustrators are able to create, adjust, and deliver their work more
quickly. In addition, artists are finding new ways to present fantasy illustration through
concept art for film and video games, designs for role-playing games, and in books and
games of their own creation. Fantasy illustration may not have received its full due just
yet, but its impact has been immeasurable and indisputable.
<<
The groundbreaking
1978 book Faeries, which
Froud created with
Alan Lee, updated the
look and mythology of
the fey creatures fora
new generation. Froud’s
artwork in Faeries and
his collaboration with Jim
Henson on thefilms The
Dark Crystal (1978) and
Labyrinth (1986) have
influenced many of today’s
fantasy artists.
SS
102. WILLIAM STOuT (b. 1949)
Glinda the Good Witch, 1999
Ink and watercolor on board, 14 x 9 in. (35.6 X 22.9 cm)
Collection of the artist
Though his name may not be familiar to the general public, William Stout is one of the most influential and
prodigious fantasy artists of our time. Influenced by illustrators Frank Frazetta (plates 61 and 62), Hal Foster
(plate 68), Norman Rockwell (plates 165, 166, and 168-183), Roy Krenkel, and others, Stout often works behind
the scenes. Beginning in 1971, Stout illustrated the Tarzan of the Apes comic strip and supplied artwork for
Playboy and Heavy Metal. The artist created the iconic poster for Ralph Bakshi’s animated fantasy film Wizards
(1977), and the poster for Roger Corman’s 1979 film Rock ‘W Roll High School, which featured punk-rock
pioneers the Ramones. Stout’s other film work includes production and storyboard design for Raiders ofthe Lost
Ark (1981), Conan the Barbarian (1982), Return of the Living Dead (1985), and Masters of the Universe (1987).
More recently, the artist was key designer
for Guillermo del Toro’s 2006fantasy
film Pan’s Labyrinth.
In 1977 Stout self-published the limited-edition portfolio The Prehistoric World of William Stout. Four
years later, he illustrated the groundbreaking book The Dinosaurs: A Fantastic New View of a Lost Era, which
transformed the public’s perception of dinosaurs. In the acknowledgments for his 1991 novel Jurassic Park,
Michael Crichton noted the influence of Stout’s artwork. Stout has painted prehistoric-themed murals for the
San Diego Natural History Museum, the Houston Museum of Natural Science, and Walt Disney World’s Animal
Kingdom.
>
103. CHARLES VESS (b. 1951)
Here There Be Dragons, 2018
Colored inks on paper,
26 X 37 in. (66 X 94 cm)
Cover illustration for Ursula K.
Le Guin, The Books of Earthsea:
The Complete Illustrated Edition
(New York: Saga Press, 2018)
Collection of the artist
<
A freelance and commercial illustrator formany years, Echevarria became paralyzed in 2011 in
a nearly fatal auto accident. Atfirst receiving a dire diagnosis, he began a miraculous recovery
and entered a new phase in his career. “I found myself seeing everything in a brand new light,” he
explained in his biography on the IX Arts website, “from realizing how short and fragile life is to how
important it is to be grateful for each and every day we have and to pay our blessings forward.”
<
Vv
106. THOMAS BLACKSHEAR (b. 1955) 107. SCOTT GUSTAFSON (b. 1956)
Preparing to Sound the Alarm, 2011 A Mad Tea Party—Alice in Wonderland, 1993
Oil on canvas, 25 x 20 in. (63.5 x 50.8 cm) Oil on panel, 32 x 26 in. (81.3 x 66 cm)
Collection ofthe artist Collection ofthe artist
In Blackshear’s stunning painting, the archangel prepares to blow the shofar, or In Gustafson’s delightful style of illustrating
fairy tales, the
ram’s horn, in anticipation of the Last Judgment. Over the past four decades, characters come to life as they are imagined, without reference
Blackshear has illustrated for magazines, movie studios, and the US Postal Service, to previous iterations. Gustafson has illustrated numerous books
for which he painted designs for postage stamps featuring legendary jazz musicians, containing such stories as “Peter Pan,’ “Red Riding Hood,
classic film monsters, 1930s movie stars, and a series of African American heroes. “Snow White,” “Sleeping Beauty,’ “The Lion and the Mouse,”
In 1993, Blackshear released The African American Tradition: Heroes of Our “Jack and the Beanstalk,’ and many more. He received the title
Heritages, a portfolio of images from the lattermost series, which included Rosa of Grand Master at the Spectrum Fantastic Art annual in 2015.
Parks, Dorothy Height, Ida B. Wells, and Martin Luther King Jr. Blackshear is just
as well known for his dramatic images of angelic figures in such paintings as The
Awakening, Forgiven, Watchers in the Night, and Preparing to Sound the Alarm.
In 2006, the Vatican celebrated Blackshear’s work with a solo exhibition.
<< A
108. WAYNE BARLOWE (b. 1958) 109. JULIE BELL (b. 1958)
Demon Minor, 2018 Pegasus Befriends the Muses, 2018
Acrylic on illustration board, 14 x 12 in. (35.6 x 30.5 cm) Oil on wood, 48 x 60 in. (121.9 x 152.4 cm)
Collection ofthe artist The Bennett Collection of Women Realists
Since the release of his first book, in 1979, Barlowe’s On her way to becoming one oftoday’s greats among fantasy
Guide to Extraterrestrials, and the subsequent illustrators, Julie Bell has worn many hats. After studying art in
Barlowe’s Guide to Fantasy (1996), Wayne Barlowe college, Bell dabbled in children’s book illustration, and then, for
has developed into one of the finest illustrators of a time, pursued a career in bodybuilding, becoming a nationally
fantasy hellscapes. His demonic figures and infernal ranked competitor. In 1989 she began modeling for well-known
environments have fascinated readers of Barlowe’s fantasy artist Boris Vallejo and was inspired to return to illustration.
Inferno (1998), God’s Demon (2007), and The Heart of In 1991 her work appeared on the cover of Heavy Metal magazine.
Hell (2019). Since then, Bell has created advertisements for several companies
Barlowe has also applied his unique style and world and found work in the comic book industry, where she became
building to the cinema, creating concept art and the first woman to illustrate Conan the Barbarian
for Marvel
creature design for numerous fantasy and science fiction Comics. Bell and Vallejo married in 1994 and continue to inspire
films, including Galaxy Quest (1999), Titan A.E. (2000), each other, often collaborating on paintings. Enchanted is the first
Blade II (2002), Hellboy (2004), Avatar (2009), John major exhibition to feature the work of Bell, her husband (plate 59),
Carter (2012), The Hobbit: An Unexpected Journey and her sons, Anthony Palumbo (plate 89) and David Palumbo
(2012), Pacific Rim (2013), and Aquaman (2018). (plate 125), who are accomplished fantasy artists in their own right.
110. PETER DE SEVE (b. 1958)
Something Familiar, 2014
Watercolor and ink on paper,
15 X 11 in. (38.1 x 27.9 cm)
Collection of the artist
wealee
numerous New Yorker covers,
often featuring animals in
humorous settings; this image was eRe
“ fgmec
©ie
3
Vv
114. ERIC VELHAGEN (b. 1963)
Maelstrom, 2015
Oil on linen, 27 x 36 in. (68.6 x 91.4 cm)
On loan from the private collection of Jason and Tina Rak
Mulan, the subject of Disney animated (1998) and live-action (2020) films, was a brave
female warrior from China, ca. 400 CE. According to legend, she took her aging father’s
place in battle, disguising herselfasa man. Velhagen painted his image for a 2018 exhibition
focused on heroines of history and myth. Although the figurative works of Frank Frazetta
(plates 61 and 62) and Boris Vallejo (plate 59) have been a strong influence, Velhagen has
developed a distinctive style of conveying action through bold brushstrokes. “I have always
enjoyed painting movement, he noted recently (e-mail to author, December 11, 2019).
“There is a memory echo with movement that entices me, granting me the artistic freedom
to play, and paint suggestions of that memory.”
=)
A >
One of the most highly regarded artists of his generation, Brom Serbian-born artist Petar Meseldzija has won numerous awards for his highly
received the prestigious Grand Master award at the 2013 Spectrum detailed depictions offantasy scenes. MeseldZija recently released The Book of Giants
Fantastic Art annual. His haunting imagery has appeared in role- (2015), which he wrote and illustrated with sixteen original paintings and ninety
playing games and in horror novels that he writes and illustrates, drawings. He also wrote and illustrated an edition ofthe Serbian folktale “Prince
including The Devil’s Rose (2007); Krampus: the Yule Lord (2012); Marko and the Dragon, which was published in his home country. His work has also
and a frightening take on Peter Pan titled The Child Thief (2010). been compiled in a retrospective volume, The Art of Petar MeseldZija (2013).
117. ALLEN WILLIAMS (b. 1965)
The Enochian, 2019
Pencil and powdered graphite on
Paper, 17 X 14 in. (43.2 x 35.6 cm)
Leslie Jordan
Gerard’s fantasy paintings exhibit a bold color palette, inventive composition, and terrific
wit. Seemingly inspired in equal parts by J. R. R. Tolkien and Maxfield Parrish (plate 47),
Gerard’s monsters, demons, and trolls never seem all that evil. His barbarians and dragons
often give the viewer an amused yet exasperated glance as they head into battle once again.
A
121. Nico DELORT (b. 1981)
The Path of Faith, 2014
Ink on clayboard, 11% x 22% in. (28.9 x 58.1 cm)
Courtesy of Galerie Daniel Maghen, Paris
>
French-born artist
Bastien Lecouffe
Deharme brings beauty,
eroticism, and horror
to images of dark
fantasy through digital
illustration. Utilizing
a style that includes
archetypes such as
knights, magicians, and
demons, the artist has
produced illustrations
for periodicals, book
covers, video games,
the role-playing game
Magic: The Gathering,
(see also plate 145),
and a game of his own
creation, GODS (see
plate 95).
124. TYLER JACOBSON (b. 1982) Jacobson uses vivid colors and captivating composition to emphasize the action-packed
Red Dragon, 2014 scenes in his work. He has created illustrationsfor games and gaming companies such
Digital print on paper, 10% x 24 in. as Dungeons & Dragons, Magic: the Gathering, and Paizo Publishing (see plate 94);
(27.3 X 61cm) periodicals such as Entertainment Weekly, the New Yorker, and Sports Illustrated; and
Collection of the artist many other clients, including the Boy Scouts of America.
125. DAVID PALUMBO (b. 1982) Palumbo has created works in his classical style of painting, as shown in this one
The Fallen, 2014 commissioned by Sideshow Collectibles, for video games, films, role-playing games,
Oil on panel, 40 x 30 in. and other media. This painting has been compared to Gustave Doré’s The Black Eagle
(101.6 X 76.2 cm) of Prussia (1871), which depicts a sword-wielding angel guarding the bodies ofFrench
D. Eric Lewis soldiers killed on the battlefield during Prussia’s invasion ofFrance in 1870.
- #9
“i = 4 5
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“0 4)
126. ANNIE STEGG GERARD (b. 1982) 127. CORY GODBEY (b. 1983)
Herald of the Night, 2018 Snow White, 2019
Oil on panel, 12 x 24 in. (30.5 x 61 cm) Brown Col-Erase pencil on Graphic natural white paper, 13 x 26 in.
C. K. Gyllerstrom (33 X 66 cm)
Collection of the artist
Annie Stegg Gerard’s style is influenced by the Rococo artists of the eighteenth
century, who emphasized the beauty of nature and mythology. Her diaphanous oil Cory Godbey’s works exhibit an exceptional liveliness, owing to both the way
paintings offairies, dragons, mermaids, and other mythological creatures provide he composes each piece and his adept use of line drawing. Each part of his work
the viewer with a glimpse into another world. seems to flow seamlessly, as the softly drawn lines adapt to their form.
128. YOANN LOSSEL (b. 1985)
Grendel’s Mother, 2017
Mixed media on Arches paper, graphite, hydrangea petals, and gold leaf, 16 x 12 in.
(40.6 X 30.5 cm)
Illustration for Beowulf, trans. Frederick Rebsamen (Norwalk, CT: Easton Press, 2017)
Ingrid Neilson
Lossel’s breathtaking work, done in graphite and gold leaf and often with intricately designed
borders, has been exhibited worldwide. Grendel’s Mother was recently published in a deluxe
edition of Beowulf illustrated with numerous works by the artist.
129. MIRANDA MEEKS (b.
1988)
Little Red, 2014
Digital print on paper,
14 X 11 in. (35.6 X 27.9 cm)
Collection of the artist
Haunting figures of
mermaids, werewolves,
and other fantasy creatures
inhabit foggy landscapes in
the stunning digital works of
Miranda Meeks. The winner
ofthe 2018 Rising Star award
at the Spectrum Fantastic Art
annual exhibition, Meeks is
able to finely craft complex,
imaginative visions, in a
gloomy palette that belies the
bright future ahead ofher.
130. VICTO NGAI (b. 1988)
The Green Children ofWoolpit, 2019
Digital and mixed media,
18 X 12% in. (45.7 X 31.1 cm)
Cover illustration for J. Anderson
Coats, The Green Children of
Woolpit (New York: Simon &
Schuster, 2019)
Collection ofthe artist
Ethereal images of men and women interacting with nature populate Dittmann’s work. As a
rising young star in thefield offantasy illustration, Dittmann has taken advantage of changes
in the way artists learn and produce their craft. Inspired by her father at a young age, she
studied illustration online before obtaining a BFA in illustration from Savannah College
ofArt and Design. Dittmann’s strength is in digital design, though she is as adept with oils,
watercolor, and charcoal as she is with a computer.
UNG | inle =SuBy eat@a
ee Gre LS:
MeN TASY IN AN AGE OF
DS QO ERY
DLAC EAS CARTER
n 1762, when artist and poet William Blake was four years old, he looked up from
his narrow bed and screamed in terror. The face of God was pressed against his
window. Several years later, Blake experienced a more comforting vision. While
exploring a meadow near his London home, he spotted a tree populated by singing
angels, whose luminous wings sparkled like stars. Enraptured, he ran home to tell
his parents. It was only his mother’s intervention that saved the boy from a beating by a
father with no patience for lies. Blake’s visions were persistent and impervious to repri-
mand or derision, although he received plenty of both. They continued throughout his
life, informing his artwork (plate 133) right up to the moment ofhis death in 1827. A friend
reported that Blake passed away singing ofthe beautiful things he saw in heaven.
Blake's revelations alternated between the apocalyptic and the ecstatic. While some
thought him mad, his beliefin the supernatural was not unusual in an era when respected
scientists were uncovering mysterious forces, objects, and elements at work in the uni-
verse. These discoveries inspired Blake and many of his successors to create images com-
bining natural phenomena with supernatural elements. Today, we classify these works as
fantasy art. In their day, the pictures were the honest manifestation of a widespread con-
viction that the visible world was only part of the story.
During the first half of the nineteenth century, Blake’s work was largely ignored, and
John Martin (1789-1854) was England’s best-known artist. Both Martin's illustrations and
his enormous canvases juxtaposed tiny, terrified characters with colossal and unmistak-
ably ominous atmospheric effects. Martin’s apocalyptic work was immensely popular. At
the British Institution’s 1821 exhibition, his painting Belshazzar’s Feast had to be fenced off
to protect it from the enthusiastic crowds. Although Martin was often accused of sensa-
tionalism and pandering to public opinion, his sublime vision was motivated by his belief
that scientific fact was the foundation of both mythology and religion.
153
<
133. WILLIAM BLAKE (1757-1827)
Martin's view merged two contrasting theories concerning the nature of the cosmos. Frontispiece, Europe: A Prophecy, 1794
The first was advanced by renowned astronomer William Herschel (1738-1822), whose Relief etched plate in colors, 914 x 6% in.
(23.5 X 16.8 cm)
sweeps of the night sky convinced him that the universe had not only a beginning but
The New York Public Library; Henry W.
also a decisive end, which he gloomily foresaw as a collapse into oblivion. Romantic poet and Albert A. Berg Collection of English
William Wordsworth (1770-1850), who once stated his willingness to shed blood for the and American Literature
Anglican Church, advanced the conventional view. The stars, he assured his readers,
A
were “mansions built by nature’s hands” where the righteous would receive their eter- 134. JOHN MARTIN (1789-1854)
nal reward. John Martin’s work commingled these two opposing theories. “Why should The Deluge, 1834
Oil on canvas, 66% x 101% in.
a man use one kind oflogic for religion and a different kind for general affairs?” he once (168.3 x 258.4 cm)
asked.’ Not everyone agreed with his premise. Yale Center for British Art, New Haven,
England's leading critic, John Ruskin (1819-1900), described Martin’s canvases as a Connecticut; Paul Mellon Collection
ke
138. RICHARD DOYLE
(1824-1883)
Asleep in the Moonlight,
1870
Color wood engraving
and color lithography,
1% X 15% in.
(29.2 X 39 cm)
Illustration from In
Fairyland: A Series
of Pictures from the
Elf-World (London:
Longman, Green,
Reader and Dyer, 1870)
=>
139. WILLIAM-ADOLPHE
BOUGUEREAU
(1825-1905)
Nymphs and Satyr, 1873
Oil on canvas,
10242 X 72 in.
(260.4 X 182.9 cm)
Sterling and Francine
Clark Art Institute,
Williamstown,
Massachusetts; Acquired
by Sterling and Francine
Clark, 1942
_ EO eee eS rer ES
epic drama topped the hierarchy of genres and close inspection was impossible in packed
galleries in which hundreds ofpaintings hung cheek byjowl from floor to ceiling.
agic just isn’t what it used to be. 145. BASTIEN LECOUFFE- DEHARME
(b. 1982)
Through the long history of creating images that spark, inspire,
The Sentinel ofthe Eternal Watch, 2015
stimulate, and excite the imagination of the viewer, artists have strived Digital print on paper, 16% x 24 in.
to suspend disbelief. To stall the brain from questioning, images must (42.4 X 61 cm)
Illustration for the character’s card,
first stimulate and capture a moment, a point of observation, and ride
Magic: The Gathering (Wizards of the Coast)
the fine edge between what’s real and what is unnatural to the senses. Collection ofthe artist
Contemporary image designers have been able to tap into the wide history of fantasy,
myth, and story, and have commingled the genres, blending them to create fresh, pow-
erful visuals. Realizing that pictures inspired by these genres throughout the course of
human history are still communicating to a modern audience, artists have taken the old
approaches, the old styles, the old methods, myths, and legends, and reapplied them,
reenlivening them to move viewers in a stark, digital, modern world (plate 145).
And the audience has warmed to them yet again.
In the modern age, post World War II, we lost track of how effective narrative images
can be. Even while television prospered by fostering believable fantasies in Westerns, hor-
ror tales, mysteries, fairy tales, and enigmatic episodes of life in twilight zones and the
outer limits of reality, audiences for a time lost their intellectual interest in painted fan-
tastic images. It’s as if they needed to experience a break from the past, to displace expres-
sions in art to gain a new regard for modern life and the science fictions that were coming
true all around them.
A visitor to nearly any art museum today will be surprised to realize that most of the
work on the walls hangs there by virtue of fantasy’s roots. So much of the artwork depicts
moments from mythology, fantastic literature, and speculative fiction. The artwork is
narrative, full of story, character, and human interest, from mythological depictions of
fantastic creatures to fantastic humans suffering fantastic consequences to depictions
167
of historical events for which we had only oral and sometimes written traditions long
before—and now, long after—photography.
Art museums house a broad range of fantasy artwork yet barely recognize its roots,
let alone its significance. The imagination it takes to depict the moment before Socrates
drank the hemlock or Washington stood in a boat to cross the icy Delaware River or the
gloomy boat ride across the River Styx to the Isle of the Dead is just as creative, just as
intense, and perhaps even more compelling than the conjuring ofalackluster conceptual
painting in an attempt to explain what art is to an increasingly bored audience.
Inside those halls of revered art, one will find that the classifications of what is fantasy
and what is not are suddenly and silently dropped. The imaginative works of the Pre-
Raphaelites hang as comfortably alongside John Singer Sargent’s society portraits as the
depictions of the seasons by Alphonse Mucha or, in the next gallery, Vincent van Gogh’s
dreamlike Starry Night. Jules Bastien-Lepage’s Joan of Arc may sit securely ina gallery not
far from Grant Wood's Midnight Ride of Paul Revere, a fairy-tale-like version ofthe jour-
ney through the countryside in the middle of amoonlit night.
Asan audience, we readily accept these masterpieces hanging together, no matter where
they come from, no matter what era, no matter the movement, but somehow many muse-
ums ignore the contemporary visions of fantasy painting that hark back to their ancestry:
fantastic, imaginary subjects.
A painting does not find its worth in a thousand words or in tens of thousands of words.
A painting finds its worth in the instant emotional impact viewers receive upon their first
inspection. The immediacy of apowerful image is felt as deeply as a body blow; it may be
as dramatic as a slap across the cheek or as subtle as a slow pulling that reaches toward the
audience and eases it into a different kind of reality altogether.
After that first glimpse, an image can continue that pulling, that coaxing, that relent-
less force, to consistently draw the viewer back to the moment over and over again. It is
the artist’s job to set a fire alight and let it smolder under its own magic to keep the viewer
returning to the picture.
A painting has one moment to reach its audience, one brief chance to engage the viewer
and hold them there, on the two-dimensional plane of the painting. The magic is set up
through curiosity, the viewer's compelling interest to know more. If the image depends
on expected tropes, it can lose the audience quickly, like a magic show where everyone
knows how the illusion is pulled off.
But if viewers can be unseated, tilted off balance for even a brief moment, it may be
enough to get them to say, Wait, let me see that again. In that hesitation, the rich depth of
the image is revealed, not only by what is obvious but by what is not.
The world inside a painting is established by leading the witness—by leaving a subtle
trail of visual bread crumbs that seems to disappear just over the edge ofthe rise or beyond
the roots ofa tree that’s lived there for centuries and might possibly be the home ofa crea-
ture we hadn't expected to encounter.
However, taking the viewer out of the present moment is not achieved by the subject
alone. A unicorn or fairy in the modern world doesn’t give enough ofa point of departure.
oé
~~
mopeR! §. HOWARD:
Pwost POETRY IN
eeO IN
RUSTY BURKE
n the years between the two world wars, one of the most popular forms of enter- 148. JUSTIN SWEET (b. 1969)
Kull of Valusia, 2006
tainment was the fiction magazine. Many of these periodicals were printed on inex-
Oil on canvas, 44 x 34 in. (111.8 x 86.4 cm)
pensive wood-pulp paper and were thus called “pulp magazines,’ or simply “pulps.” Illustration for Robert E. Howard, Kull:
The earliest of these, such as Argosy, Adventure, Short Stories, and Blue Book, were Exile of Atlantis (New York: Del Rey, 2006)
Arnie and Cathy Fenner
general fiction magazines, but in time the field came to be dominated by hundreds
of often short-lived specialty titles, covering a wide range of genres, including Westerns,
sports, mystery, war stories, romance, and many others. One such specialty title was
Weird Tales, subtitled “The Unique Magazine,” intended as a market for “off-trail” sto-
ries of the sort that other magazines would not publish. The first year was shaky, but then
Farnsworth Wright took over as editor, added “A Magazine of the Bizarre and Unusual” to
the masthead, and began seeking material to fit that description. Among his first accom-
plishments was the acceptance, in the fall of 1924, ofa story by an eighteen-year-old Texan
named Robert E. Howard.
Howard and Weird Tales would remain closely associated for the next dozen years,
until the author took his own life at the age of thirty. During that period, the maga-
zine would run forty-eight stories and twenty-one poems by Robert E. Howard, and he
would become one of its most popular writers, along with H. P. Lovecraft and Seabury
Quinn. While Howard’s fame rests largely on the fantasy adventures that first saw print
in “The Unique Magazine,” featuring Kull (plate 148), Conan (plate 149), Solomon Kane
(plate 150), Bran Mak Morn (plate 151), and Turlogh O’Brien, Howard became a prolific
contributor to many other pulps as well, including Action Stories, Argosy, Fight Stories,
Jack Dempsey’s Fight Magazine, Oriental Stories/Magic Carpet, Spicy-Adventure, Sport
Story, Strange Detective Mysteries, Thrilling Adventures, Top-Notch, and others. In his
brief career, the young Texas author produced some three hundred stories and more
than eight hundred poems. Both Howard and Weird Tales, neither gaining any particular
173
149. GREGORY MANCHESS (b. 1955)
The Creek, 2005
Oil on linen, 30 x 22 in. (76.2 x 55.9 cm)
Illustration for Robert E. Howard, The Conquering Sword of Conan
(New York: Del Rey/Ballantine Books, 2005)
Arnie and Cathy Fen
notice from the literary world of their time, would go on to leave lasting legacies and are
now regarded as important contributors to the literature of the weird and fantastic.
Robert Ervin Howard was born on January 22, 1906, in the little town of Peaster, Texas,
west of Fort Worth, the only child of Isaac M. and Hester Ervin Howard. His father was
a country doctor who moved the family frequently, from one potential boomtown to
another. By the time Robert was nine, the Howards had lived in at least eleven different
locations. Finally, in 1915, they arrived in the post-oak country of central West Texas, first
in the community of Cross Cut, then neighboring Burkett, finally settling in the town of
Cross Plains, where they would remain.
Though living far from the literary world, Howard apparently decided on his career
very early. Burkett’s postmistress recollected an encounter with young Bob and his dog,
Patches, during which he told her, “We like to come here where there are big rocks and
caves so we can play ‘make believe. Someday I’m going to be an author and write sto-
ries about pirates and maybe cannibals.” Years later, in a letter to fellow weird fictionist
H. P. Lovecraft, Howard wrote,
It seems to me that many writers, by virtue of environments of culture, art, and edu-
cation, slip into writing because of their environments. I became a writer in spite of
my environments. Understand, I am not criticizing those environments. They were
good, solid and worthy. The fact that they were not inducive to literature and art is
nothing in their disfavor. Nevertheless, it is no light thing to enter into a profession
absolutely foreign and alien to the people among which one’s lot is cast; a profession
which seems as dim and faraway and unreal as the shores of Europe. ... The idea of
a man making his living by writing seemed, in that hardy environment, so fantastic
that even today I am sometimes myself assailed by a feeling of unreality. Neverthe-
less, at the age of fifteen, having never seen a writer, a poet, a publisher, or a maga-
zine editor, and having only the vaguest ideas of procedure, I began working on the
profession I had chosen.”
Success was not immediate, of course, and Howard continued his schooling and worked
a variety of odd jobs while pounding out more stories on his typewriter. After complet-
ing high school, he took two brief courses of study in a business academy, but his dili-
gence in submitting stories to the magazines, his growing relationship with Weird Tales,
and the acceptance of his boxing tales by Fight Stories, finally paid off. Those early stories
were soon joined by many others, and Howard made his living entirely from his writing
from 1928 onward. From that time until his death, eight years later, his stories or poems
appeared in nearly three of every four issues of Weird Tales, and his battling Sailor Steve
Costigan fought his way through twenty-two tales spread across four different magazines.
Writers working for the pulp magazines had two paths to success. One was the cre-
ation of a character who would keep readers coming back for more and thus keep edi-
tors happy. The Shadow and Doc Savage are well-known examples, and in Weird Tales,
Seabury Quinn’s Jules de Grandin fought supernatural menaces in more than ninety
stories. The second path was through versatility: a writer who could handle a variety of
story types could sell to more magazines in an age of specialization. Fortunately, Robert
E. Howard was both versatile and had the knack ofcreating popular characters. However,
unlike many ofhis contemporaries, who could continue cranking out stories about their
characters long after inspiration had abandoned them, Howard found he could not keep a
The long tapers flickered, sending the black shadows wavering along the walls, and
the velvet tapestries rippled. Yet there was no wind in the chamber. Four men stood
about the ebony table on which lay the green sarcophagus that gleamed like carven
jade. In the upraised right hand of each man a curious black candle burned with a
weird greenish light. Outside was night and a lost wind moaning among the black
trees.”
There is a sense of vivid description, but upon closer look we see just “strong and broad”
words—“long tapers,’ “black shadows,” “velvet tapestries.” The impression of the scene
is very strong, but we're left to fill in the visual details ourselves, which is sheer joy to an
illustrator. The tales of Robert E. Howard have given free rein to the imaginations and
talents of artists working in a variety of styles, from Hugh Rankin, Joseph Doolin, and
Margaret Brundage in Weird Tales to more recent illuminators such as Mark Schultz,
Gregory Manchess (plate 149) and Gary Gianni (plates 150 and 151). It seems fitting, then,
that the hero of that first Howard story Farnsworth Wright bought for Weird Tales, “Spear
and Fang, is not only a barbarian (specifically a Cro-Magnon) but also an artist, first seen
“laboriously tracing figures on the wall. With a piece of flint he scratched the outline and
then with a twig dipped in ocher paint completed the figure. The result was crude, but
gave evidence of real artistic genius, struggling for expression.”® The symbiosis of How-
ard’s prose poetry of action and the expression of artistic genius seems destined to con-
tinue into new generations.
esterday, in the old tales, the figure of the witch looked like Hecate of Greece,
Cerridwen of Wales, Oya of Nigeria, Chen Jiao of China, or Morgan le Fay of
Britain. Today, in comics, novels, and films, she reappears as Clea, Hermione
Granger, Shuri, Lian Nichang, Wanda Maximoff.
Built into existence itself, the great motifs of life never cease—creation, love,
growth, maturity, transformation, death, resurrection—and neither do the larger-than-
life roles: hero, heroine, mentor, outlaw, warrior, emissary, witch. From 1919 onward, Carl
G. Jung, psychological theorist and analyst, referred to these and other recurring collec-
tive motifs and roles as archetypes. This double word, joining “origin” or “first” to “type”
or “model,” signifies a primary pattern that shapes lived experience. The pattern abides,
and as time moves inexorably on, different images bring it ever back to life, reminding us
that we live among dramas larger than our personal spectacles.
Some ofthese fantastic, self-updating images come from myth—not a lie, not an out-
dated explanation of a natural cause, but a timeless tale embodying archetypal motifs
and characters. Such tales are timeless because, like a phoenix, which burns itself in its
nest and flies heavenward reborn, they reinvent themselves for whatever fresh day should
dawn on them (plate 152). As a result, they reinvent the creative perceptions of those of
us who appreciate what the old tales have to say, whether in their early versions or in con-
temporary reimaginings. Tending mythic images and motifs that return to life inside and
outside us brings with it a life-renewing feeling of re-enchantment.
Consider mythical Pandora, whose name, meaning “all gifts,” reflects her creation by
the admiring Greek gods. Tales of the archetype of creation often feature gift-giving, as
in the story of the orisha spirits of the Yoruba people of West Africa, who received their
sacred powers once they landed on the newly made earth. Adam and Eve received gifts
181
152. ROCKWELL KENT (1882-1971)
Phoenix, 1928
Pen and ink on board, 4% x 8% in. ——
(11.4 X 21 cm) _
Advertising illustration for Marcus and
Company
The Eisenstat Collection; Courtesy ofAlice
A. Carter and J. Courtney Granner
of life and food from the Garden of Eden. Might the innocent couple have grown bored
of being taken care of?
It has been said that when, out of curiosity, Pandora opened her famous box (it was
actually a jar), all the evils that afflict mortals flew out into the world: illness, disease,
death. For this she is often compared to Eve. But myths that live, or are brought back to
life, bear multiple interpretations. Did Pandora, and Eve, not make us human by under-
lining our mortality? Does Pandora not caution us, as Mary Shelley did in writing Fran-
kenstein, to avoid opening what cannot then be resealed? And there, at our beginnings,
did she not preserve in her box or jar what we most need for difficult times: the powerful
winged daemon known as Hope (plate 153)?
Joseph Campbell, in his works on world mythology, wrote much about the popular fig-
ure of the hero of many times and places. The hero is a giant figure. Often unruly, he must
learn to control himself. He needs tempering, often through adversity (plate 154).
The oldest hero in Western culture is mighty Gilgamesh, whose story was found in the
ruins of an ancient library in the Assyrian city of Nineveh, in what is now Iraq. Other
examples include the Greek Heracles, the Hindu Balarama, the Balinese Bhima Swarga,
the Yoruba Gbonka, the Chinese Hou Yi, the Bantu Mbega, the Israelite Samson, and the
Norse Thor, a hero among gods.
Campbell’s version of the hero must make a perilous descent (picture the Greek wan-
derer and former warrior Odysseus visiting the underworld) in order to win treasures,
not for himself but for humanity. (The root of the word knight—describing one heroic
type—means “to serve.” )Descents come in many sizes and shapes. The Arthurian knight
Perceval must face the Wasteland in his search for the Holy Grail. Ditaolane, a mythic
hero of South Africa, must escape Kammapa, the giant monster who swallowed him and
all his people. Superman must fall to Earth. Even for nonheroes, into every life some
<
157. EGYPTIAN
Divine Mother Isis and Her Son Horus, 664-332 BCE
Bronze and silver, 5% x 14 in. (14 x 3.8 cm)
Indianapolis Museum ofArt, Indiana;
Emma Harter Sweetser Fund
underworld must fall—or we into it, for a time of necessary initiation into fuller ways to
feel, perceive, and be.
The hero’s entire journey downward and then upward involves great labors undertaken
in service to others. Chief among these labors is the heroic task of mastering oneself; in
doing so, the hero obtains new powers.
Heroines include the Greek Antigone, martyred daughter of King Oedipus; the Ger-
man Brunhild, fierce Valkyrie and lover of Siegfried; British Maid Marian, mate and
counterpart of Robin Hood; Mulan, warrior woman of China; Irish Oonagh, whose cley-
erness saved her husband, Fionn MacCumhaill; Princess Bari of Korea, expert in healing
and woodcraft; and Russian Vasalisa, who escaped the witch Baba Yaga by accomplishing
difficult tasks. Images of powerful heroines remind us of what the unleashed strength of
the feminine can look like.
In old as well as contemporary tales, the hero or heroine inevitably brings, or responds
to, the monster. They seem to go together. Perhaps they are actually two sides of the same
imbalance, a knot to be worked out in the fabric of a culture undergoing transition.
On the underworld path, or anywhere life grows dark and uncanny, fantastic crea-
tures appear. We have learned to call them mood shifts, strange impulses, symptoms, or
nightmares; but perhaps they also reflect the uncanny aspects of life itself, when we find
ourselves in deep transition. Are these creatures obstacles, we then wonder, or guides
(plate 155)? Hinderers or helpers? Perhaps hinderers, when properly understood, are in
truth disguised helpers (as we can see when we look back afterward), strengthening us
for the way forward?
As long-held ideals, beliefs, and social structures wear out, a time of reckoning arrives
that sweeps away the old to prepare for the new (plate 156). This completion of a cycle or
end of days goes by many imaginings: the Aztec Fifth Sun, the Sami figure of the celes-
tial hunter finally catching the starry stag, the Apocalypse, Ragnarok (also known as the
Death of the [Old] Gods). Often the reckoning is announced by some rousing sign or
signal.
Then comes the inevitable fall of the old order, making way for what will come after.
One meaning of apocalypse is the unveiling of what was hidden, the tempestuous bring-
ing to life of new possibilities of being that were unable to express themselves previously.
As archetypal motifs recur, the stories, myths, and art that express and evolve them
reconnect us to dimensions of enchantment and wonder. The tales and images then nour-
ish us as the Egyptian goddess Isis did her son Horus (plate 157).
Images of the otherworld are often interpreted psychologically as symbolic of the inner
world of the unconscious, a realm populated by fantasies and dreams. But can we not see
the daily world as enchanted too when we perceive it through imagination as awakened
by art, archetype, and ancient tale (plate 158)?
Not only myths, but fairy tales and folktales too can bring the magic touch of enchant-
ment, reminding us that we can be much more than what appears to the eye (plate 159).
In many of these tales, the trick is to rouse oneself and make use of whatever resources
appear.
\ ‘esti
>) [ge
A Beare
—_>
164. JAMES WARHOLA (b. 1955) of something wrong. The arts and humanities deserve our support, love, and protection
Magic Shop, 1985 because, beyond their imperishable value to the cultures they represent and to human-
Oil on canvas board, 28 x 20 in.
ity as a whole, they creatively enchant us. In the end, the measure of a society's health is
(71.1 X 50.8 cm)
Cover illustration for Magic for Sale, ed. in how strongly it supports its blessed works of imagination, no matter how strange they
Avram Davidson (New York: Ace Science seem when we first encounter them.
Fiction Books, 1983)
Collection of the artist
In enchantment’ silvery light, anything can happen. Engage the imagination, warm up
the heart, turn a corner—and the road to wonder opens (plate 164).
ae
enlace
feel AND IMAGINED:
eens LG AL
ree eeyyEL
ot EPHANIE-HABOUSH PLUNKETT
Rockwell recorded our fantasies and ideals and gave us a sense of what
was in our heads and hearts.
—George Lucas’
193
Film directors George Lucas and Steven Spielberg, who have explored themes of fan-
tasy and science fiction in their work, are both admirers of Rockwell's narratives and
collectors of his art. Washington Post film critic Ann Hornaday once remarked that the
two directors’ movies have “tapped into the mass audience’s most fundamental hunger
for archetype and myth”’—an observation that could likewise be applied to Rockwell.
Committed to entertainment, these three master storytellers offer something more pro-
found. “Early in my career, Rockwell said, “I discovered that funny ideas, pure gags, were
good ... but funny ideas with pathos were better. Not only pathos, though; just some-
thing deeper. An idea which is only humorous doesn’t stay with people, but if the situa-
tion depicted has some overtones or undertones, something beyond humor, it sticks with
people and they like it much more.”®
For much of Rockwell’s career, disseminators of his art were drawn to its wit, whimsy,
and charisma. Kenneth J. Stuart Sr., Rockwell's art editor at the Saturday Evening Post for
almost two decades, from 1943 to 1962, noted: “No guide is needed for Norman's work.
The warmth of his understanding reaches them. People experience his paintings.’ Rock-
well’s curated and affecting snapshot of America was both real and imagined, a jumble
of colorful, unique types that somehow managed to coexist peacefully. Directing scenes
with the skill ofa seasoned filmmaker, he coaxed extravagant expressions and poses from
his carefully chosen cast of amateur models. Rockwell enjoyed the theatrical creativity of
this directorial work, often editing the information captured in his reference photographs
to achieve his vision. “I will enlarge an eye, reduce the size of the mouth, or do any num-
ber of things ... needed to put over the story,’ he said.®
Byvirtue of his training and inclination, Rockwell called the history of European art into
play, employing classical painting methodology to weave contemporary tales inspired by
everyday people and places. A cast of affable, exquisitely painted characters anda plethora
of supporting details kept him and his audience engaged, and inspired belief by millions
in the hopeful vision of America that Rockwell conceived and continued to refine. The
complexities of artistic production remained hidden to his enthusiasts, who were content
to embrace his narratives and accept them as unadulterated truth. In 1943, a Time maga-
zine reporter noted that Rockwell “constantly achieves, with no sacrifice of conscientious
sincerity, that compromise between a love of realism and the tendency to idealize which
is one of the most deeply ingrained characteristics of the American people.”
Rockwell's Saturday Evening Post covers originated from his own imagination or from
events that he had witnessed or remembered, though unsolicited advice from fans was
a constant. For Saying Grace, his November 24, 1951, cover—the Post's most popular,
according to reader polls—he took a rare cue from someone else’s eyewitness account
(plate 165). In the fall of 1951, Rockwell received a letter from Elsie Earl, an admirer from
Upper Darby, Pennsylvania, describing a scene she had witnessed in a Philadelphia
Automat restaurant."® Seated at a table, she observed a plain young woman, “evidently
Polish,” with a little boy of about five. Laughing and happy, they walked by her with
food-laden trays and, after hanging up their coats, settled at a table where two men were
already seated, “shoving in their lunch.” The young woman and boy folded their hands,
c.the Copy
Vi.
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167. J. C. LEYENDECKER (1874-1951)
Hugs from Santa, 1925
generally, and to him personally, throughout his life (plate 166). Captivated by the stories Tearsheet
of Charles Dickens, which his father read out loud in the evenings after dinner, Rock- Cover illustration for the Saturday Evening
Post, December 26, 1925
well was inspired as a boy to draw their characters as he listened. His father read in an
Norman Rockwell Museum, Stockbridge,
“even, colorless voice, the book laid flat before him to catch the full light of the lamp, the Massachusetts; Gift of William Hargreaves
muffled voices of the city—the rumble of a cart, a shout—becoming the sounds ofthe
London streets.” As a lifelong reader of Dickens, Rockwell adopted the author’s literary A
168. Norman Rockwell (1894-1978)
view, observing the world around him for its rich narratives and characterizations. By his Merrie Christmas (Man with Christmas
own report, Rockwell’s parents supported his decision to attend art school after seeing Goose; Mr. Pickwick Sets out by the
Muggleton Coach for Christmas at
an impressive drawing of Ebenezer Scrooge, the coldhearted miser who eventually finds Dingley Dell), 1938
redemption, created as he listened to a reading of A Christmas Carol. Oil on canvas, 27 x 22 in. (68.6 x 55.9 cm)
In the 1920s and 1930s, Saturday Evening Post cover illustrations by Rockwell and his Cover illustration for the Saturday Evening
Post, December 17, 1938
friend and chief competitor, J. C. Leyendecker, promoted a fantastic holiday-themed Private collection
symbolism, showcasing jolly Santas (plate 167), posh religiously inspired costume pieces,
and Old English scenes infused with literary overtones. One of these, Rockwell’s Decem-
ber 17, 1938, cover painting, which the Post titled Mr. Pickwick Sets out by the Muggleton
Coach for Christmas at Dingley Dell, features another of Dickens’s well-known charac-
ters (plate 168). A retired businessman described as a generous and affluent gentleman,
Samuel Pickwick was the founder and chairman of the Pickwick Club. Written for seri-
alized publication and later compiled and sold as one story, The Pickwick Papers tells
tales of the club’s members, who travel around England by coach to examine specimens
of human life in places remote from London. In Rockwell's painting, the beloved protag-
onist is portrayed with an overflowing basket of holiday bounty. Fond of painting lively,
ornate scenes in an imagined Victorian or Elizabethan England, the artist embraced this
subject not just because of his youthful immersion in Dickens's stories but also due to his
mother’s proud tales of their English ancestry.
As a fledgling professional fresh from his studies at New York’s Art Students League,
Rockwell gained entry to the publishing world at McBride, Nast and Company, which
hired him to do eight illustrations for an edition of C. H. Claudy’s “Tell Me Why” Stories.
Many fiction-based assignments for children’s magazines followed, including a series of
five illustrations for Ralph Henry Barbour’s story “The Magic Foot-ball: A Fairy Tale of
To-day,’ published in St. Nicholas magazine in December 1914 (plate 169). Despite its fan-
tastical underpinnings, the story must have rung true for the artist. Principal character
Billy Piper, like Rockwell, was not known for his athletic prowess but had daydreams of
being a star football player. Responding to the boy’s impassioned wish, a spindly fairy
emerges to give Billy a magic football to aid him in his quest. In Rockwell's illustration,
this flight of imagination is set against a realistic setting—a well-appointed sitting room
filled with books, art prints, sculpture, brushes, pens, and ink bottles. Over the mantel
hang a Rembrandt-like burgomaster and what appears to be a copy ofJean-Francois Mil-
let’s 1857 painting The Gleaners, featuring three women toiling over the remaining stalks
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Yoeil techniques, Rockwell releases a stream of smoke from a smoldering cigar left on the
mantel below, to the dismay ofthe 1890s-era firefighter, who is trapped within his frame.
On the lookout for props, Rockwell purchased an antique gilt frame for a dollar in a junk
shop. “It was empty,’ he said. “I felt I had to fill it.... So, you see, the frame's in the picture,
and the picture's in the frame.””°
Legends of mermaids and mermen have enchanted humans for millennia. In the jour-
nal Christopher Columbus kept during his voyage of 1492-93, he recorded testimony
from a crew member who claimed to have seen mermaids. English explorer Henry Hud-
son’s 1608 logbook contains a similar account. These wonders of the sea, long a staple
in literature, surfaced frequently in the golden age of illustration (1880s-1920s), in the
works ofsuch artists as Howard Pyle, Edmund Dulac, and Arthur Rackham, all of whom
Rockwell admired. Rockwell’s Mermaid, a whimsical fantasy—and his only nude for
publication—builds upon the tradition (plate 177).
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Caw ACA
During his student years, Rockwell sometimes escaped to the seaside resort of
Provincetown, Massachusetts, where he studied with painter Charles Webster Haw-
thorne, and took the opportunity to work directly from nature. The idea for Mermaid
formed from memories ofthese early experiences. Following his previous Saturday Eve-
ning Post cover, of aprim bride-to-be and her fiancé in a somber New England town hall,
Mermaid, with its sea breezes, white sand, and rosy-cheeked nymph, was a refreshing
diversion. Walter E. Merchant, an eighty-one-year-old Gloucester, Massachusetts, lobs-
terman, posed for the painting (his initials appear on the the lobster trap), but imagining
the turmoil that might ensue if a neighbor were to appear as his nude female protag-
onist, Rockwell wisely hired a professional model from New York. For the fish tail, he
purchased a twelve-pound pollack from the Berkshire Fish Company and, after photo-
graphing it, gave it to neighbor John Malumphy, who served it in his restaurant for two
days.
4
~s
K
180. NORMAN ROCKWELL (1894-1987)
Cobbler Studying Doll’s Shoe, 1921
through hard work, came to national prominence (plate 179). The Post's reliance on illus-
Oil on canvas, 27% x 22% in.
trations featuring figures from the past established a comforting, popular, and at times (69.8 X 57.1 cm)
fictionalized version of American history that became a stabilizing force in changing and Cover illustration for the Literary Digest,
April 30, 1921
uncertain times.
Norman Rockwell Museum, Stockbridge,
Rockwell painted The Law Student, featuring a store clerk reading his law books, to Massachusetts; Gift of Jane and Jack
commemorate Lincoln’s birthday in 1927. Though Lincoln had been a clerk at a general Fitzpatrick
store he bought with a partner in 1832, it was not until two years later, as a representative A
in the Illinois General Assembly, that he began to study law. Symbolic of the American 181. NORMAN ROCKWELL (1894-1987)
Doctor and Doll, 1929
dream, the painting presents the notion that, with diligence, a person of meager means
Oil on canvas, 32 x 264 in.
can aspire to greatness. In fact, Rockwell's own persistence was leading him to finan- (81.3 X 66.7 cm)
cial success and illustration fame. That year, he was a member oflocal yacht and coun- Cover illustration for the Saturday
Evening Post, March 9, 1929
try clubs, drove a canary-yellow Apperson Jack Rabbit touring car, and built a nicely
Private collection
appointed studio next to his recently acquired New Rochelle home.
Rockwell enjoyed working with children as models for his art because he felt they were
less self-conscious and freer to act out feelings and emotions. His early work for Boy’s Life,
The Country Gentleman, and the Saturday Evening Post, and for such children’s publica-
tions as St. Nicholas and The Youth's Companion, frequently explored the idylls and fan-
tasies of youth. The magic of childhood is conjured in Rockwell's Cobbler Studying Doll's
211
42. Susan E. Meyer, A Treasury 59. Jesse Kowalski, “Inside 72. Adam Holisky, “World of psychiatric facility perhaps bet-
of the Great Children’s Book Pulp Magazines: Detective Warcraft Reaches 12 Million ter known as Bedlam.
Illustrators (New York: Harry Mysteries, Weird Tales, Players,” Engadget, October 7, William Paley, Natural
N. Abrams, 1983), 72. and Fantastic Adventures,” 2010, https://www.engadget. Theology; or, Evidences of the
43. Campbell, The Power of Myth, Illustration History, Norman com/2010/10/07/world-of- Existence and Attributes of
107. Rockwell Museum, January warcraft-reaches-12-million- the Deity Collected from the
44. Jesse Kowalski, Never Abandon 11, 2018, https://www. players/; Olivia Grace, Appearances of Nature (Boston:
Imagination: The Fantastical
Art illustrationhistory.org/essays/ “100,000,000 World of Warcraft Gould, Kendall and Lincoln,
of Tony DiTerlizzi (Stockbridge, inside-pulp-magazines- Accounts Infographic,” 1837), 295.
MA: Norman Rockwell detective-mysteries-weird-tales- Engadget, January 28, 2014, Charles Kingsley, New
Museum, 2017), 1. and-fantastic-adventu. https://www.engadget. Miscellanies (Boston: Ticknor
45. Bierlein, Parallel Myths, 30s. 60. Paul Scanlon, “George Lucas: com/2014/01/28/100-000-000- and Fields, 1860), 286.
46. Karl Kilinski II, Classical Myth The Wizard of ‘Star Wars,” world-of-warcraft-accounts- Although Richard Doyle’s
in Western Art: Ancient through Rolling Stone, August 25, 1977, infographic/; Jonathan Leack, beautifully illustrated In
Modern (Dallas, TX: Meadows https://www.rollingstone.com/ “World of Warcraft Leads Fairyland: A Series of Pictures
Museum and Gallery, Southern movies/movie-news/george- Industry with Nearly $10 Billion from the Elf-World was issued
Methodist University, 1985), 20. lucas-the-wizard-of-star- in Revenue,” GameRevolution, in December 1869, London
47. William Wordsworth, preface, wars-2-232011/. January 26, 2017, https:// publisher Longmans, Green,
Lyrical Ballads, with Other 61. Jesse M. Kowalski, Heroes e& www.gamerevolution.com/ Reader, and Dyer postdated the
Poems, vol. 1 (London: T.N. Villains: The Comic Book Art features/13510-world-of- book to 1870.
Longman and O. Rees, 1800), of Alex Ross (Pittsburgh: Andy warcraft-leads-industry-with- Richard Doyle, A Journal Kept
XXXiil. Warhol Museum), 17. nearly-10-billion-in-revenue#/ by Richard Doyle in the Year
48. Encyclopedia Britannica Online, mel bidia26: slide/1. 1840 (New York: Scribner and
sv. “History of Publishing,” Pal iclset Ss Welford, 1886), xii.
September 19, 2019, accessed . Friedrich Nietzsche, Basic ON THE SIDE William Shakespeare, Romeo
February 7, 2020, https:// Writings of Nietzsche, trans. OF THE ANGELS and Juliet, act 1, scene 4.
www.britannica.com/topic/ Walter Kaufmann (New York: Max Adams, “John Martin 10. Descriptive and Historical
publishing. Modern Library, 1992), 335. and the Prometheans,” History Catalogue of the Pictures in
49. Hearn, Myth, Magic, and 65. Stephen Prince, “Through the Today, August 2006, 42. the National Gallery (London:
Mystery, 4. Looking Glass: Philosophical John Ruskin, Notes by Mr. National Gallery, 1901), 131.
50. Rufus Jarman, “Profiles: U.S. Toys and Digital Visual Effects,” Ruskin on Samuel Prout and ll. Richard Dadd, “Elimination
Artists—II,” New Yorker, March Projections, Winter 2010, 29. William Hunt (London: Fine ofa Picture and Its Subject—
24, 1945, 36. 66. Jerry Beck, The 50 Greatest Arts Society, 1879-80), 28. called The Fellers’ Master
Sis (Corryn Kosik], “Arthur Cartoons: As Selected by 1,000 Victoria C. Gardner Coates, Stroke” (n.p., Broadmoor,
Rackham,” Illustration History, Animation Professionals Kenneth D. S. Lapatin, and 1865), Wikisource, https://
Norman Rockwell Museum, (Atlanta: Turner Publishing, Jon L. Seydl, The Last Days of en.wikisource.org/wiki/
accessed February 7, 2020, 1994), 30, 37; 45, 49. Pompeii: Decadence, Apocalypse, Elimination_of_a_Picture_%26
https://www.illustrationhistory. . Dr. Robert R. Hieronimus, Resurrection (Los Angeles: J. its_Subject%E2%80%g4called_
org/artists/arthur-rackham. Inside the Yellow Submarine Paul Getty Museum, 2013), 132. The_Fellers%27_Master_Stroke.
52. Hearn, Myth, Magic, and (lola, WI: Krause, 2002), 28. Beginning in the 1820s, John 12. James Higgins Cassedy,
Mystery, 15. 68. Ibid., 312. Martin invested large amounts “Doctor Charles V. Chapin
53. Ibid., 19. 69. Jim Korkis, “If at First You of money on proposals aimed at and the Modern Public Health
54. [Corryn Kosik], “Violet Oakley,” Don’t Succeed... Call Peter revamping London’s transpor- Movement” (PhD diss., Brown
Illustration History, Norman Jackson,” Jim Hill Media, June tation and sewage systems. His University, 1959), 96.
Rockwell Museum, accessed 24, 2003, http://jimhillmedia. finances were further compro- ae “Arthur Rackham: Mr. Inness’s
February 7, 2020, https://www. com/alumni1/b/jim_korkis/ mised (along with his reputa- Impressions of the Famous
illustrationhistory.org/artists/ archive/2003/06/25/1087.aspx. tion) when his brother Jonathan Illustrator,’ New York Times,
violet-oakley. 70. James Gurney, e-mail to Jesse set fire to York Minster cathedral April 5, 1914.
55. Hearn, Myth, Magic, and Kowalski, January 19, 2020. in 1829. Eyewitnesses reported 14. Although Rackham was cor-
Mystery, 23. Fis Billy O’Doury, “1o of the Most that the conflagration resem- rect to recognize his influence
56. Ibid., 18. Expensive Pieces of Horror bled one of Martin’s paintings. in the Cottingley fairy photo-
57: Ibid., 27. Movie Memorabilia Ever Sold Martin paid for his brother’s graphs, they were actually cop-
58. David Saunders, “J. Allen at Auction,” Richest, November legal defense, which was suc- ied from the work of one ofhis
St. John,” Pulp Artists (2012), 22, 2019, https://www.therichest. cessful given the circumstances. imitators, illustrator Claude
accessed February 7, 2020, com/movies/horror-movie- Jonathan escaped the gallows Arthur Shepperson (1867-1921).
https://www.pulpartists.com/ memorobilia-sold-auction- and spent the remainder of his The girls waited sixty-six years
StJohn.html. most-expensive/. life in Bethlem Royal Hospital, a before revealing the source of
212 Notes
their inspiration and admitting ROBERT E. HOWARD Peter Schjeldahl, “A Kind Word 14. Rockwell, My Adventures, 334.
that they had faked the photos Mrs. T. A. Burns, “Robert E. for Norman Rockwell; New 15. Mark Twain, The Adventures
by using cardboard cutouts. The Howard as a Boy,’ Cross Plains Yorker, November 5, 2013. of Tom Sawyer (New York and
fairies, they maintained, were (TX) Review, July 10, 1936. Erik Erikson, “Summary London: Harper and Brothers,
real. Howard to H. P. Lovecraft, of Contacts with Norman 1920), 81.
15. Arthur Conan Doyle, The ca. July 1933, The Collected Rockwell,” dictated July 15, 16. Mecklenburg, Telling Stories,
Coming of the Fairies (New Letters of Robert E. Howard, 1953, Austin Riggs Center, 2O7:
York: George H. Doran vol. 3, 1933-1936 (n.p.: Stockbridge, MA. 17. Linda Szekeley Pero, American
Company, 1921), 57, 58. The Robert E. Howard Ann Hornaday, “The Lord of Chronicles: The Art of Norman
16. When Morse was perfect- Foundation Press, 2008), 81-82. the Light Side” Washington Post, Rockwell (Stockbridge, MA:
ing his telegraphic sys- Howard to Clark Ashton Smith, August 10, 2008, Ms. Norman Rockwell Museum,
tem, doubters equated his December 14, 1933, ibid., vol. 3, Norman Rockwell and Tom 2007), 168.
work with Mesmerism and 151. Rockwell, My Adventures as 18. Norman Rockwell’s 1955
the “tricks of animal mag- Larry Richter, “The Least of an Illustrator: The Definitive appointment book, courtesy of
netism.” Morse, Bound vol- Bob Howard,” The Dark Man: Edition (New York: Abbeville Thomas Rockwell.
ume, 15 January-8 June 1884, The Journal of Robert E. Howard Press, 2019), 262. 19. “Memories of the Old
Manuscript/Mixed Material, Studies 7, no. 2 (2014): 86, 87, Alexxa Gotthardt, “Why Corner House and Norman
Samuel Finley Breese Morse 87-88, Norman Rockwell Matters,” Rockwell,” Bill Scovill and
Papers, 1793 to 1944: General Robert E. Howard, “The Hour Artsy, June 1, 2018, https://www. Louie Lamone interviewed by
Correspondence and Related of the Dragon,” The Bloody artsy.net/article/artsy-editorial- David Wood, October 30, 1987,
Documents, Library of Crown of Conan (New York: Del norman-rockwell-matters. Norman Rockwell Museum
Congress, Washington, DC. Rey Books, 2003), 83. Ron Schick, Norman Rockwell: Moving Image Collection,
17. Emanuel Swedenborg, Robert E. Howard, “Spear Behind the Camera (New York: RC.2010.11.1.17, Norman
A Treatise Concerning the Last and Fang,” Pictures in the Fire Little, Brown, 2009), 30. Rockwell Museum Archival
Judgment (Boston: Hilliard, (n.p.: The Robert E. Howard “I Like to Please People,” Time, Collections, Norman Rockwell
Gray, Little & Wilkins, and Foundation Press, 2018), 50. June 21, 1943, 41. Museum, Stockbridge, MA.
Adonis Howard, 1828), 31. 10. Mrs. Edward V. Earl (Elsie 20. Norman Rockwell, The Norman
Swedenborg had a formative — FANTASTICAL ROCKWELL Earl), Upper Darby, PA, letter to Rockwell Album (New York:
influence on William Blake, George Lucas, interview by Norman Rockwell, n.d., in ref- Doubleday, 1961), 45.
although the artist eventually Virginia M. Mecklenburg erence to Saying Grace. Norman 21. George W. Price, letters to the
repudiated some of the philos- and Laurent Bouzereau, at Rockwell Museum Collection, editor, Saturday Evening Post,
ophy central to Swedenborg’s Skywalker Ranch, California, st1976.20029.7.112. September 24, 1955.
beliefs. September 12, 2008, in Virginia ll. Perceval E. Dean of Lexington, 22. Dave Hickey, “The Kids Are
18. Frank E. Schoonover, “Howard M. Mecklenburg, Telling Stories: KY, letter to Norman Rockwell, All Right: After the Prom,” in
Pyle,’ Art and Progress 6, no. Norman Rockwell from the November 20, 1951, in refer- Norman Rockwell: Pictures
12 (1915): 432. www.jstor.org/ Collections of George Lucas and ence to Saying Grace. Norman for the American People, ed.
stable/20561547. Steven Spielberg (New York: Rockwell Museum Collection, Maureen Hart Hennessy and
19. Ibid., 432-33. Abrams, in association with st1976.20028.6.1. Ann Knutson (New York: Harry
the Smithsonian American Art 12. Rockwell, My Adventures, 42. N. Abrams, 1999), 124.
Museum, 2010), 25. iy, Peter Messent, “Tom Sawyer 23 . Mecklenburg, Telling Stories, 131.
Peter Schjeldahl, “Reading the and American Cultural Life:
Mind of Norman Rockwell’s Anxieties and Accommodations
Undecided Voter,’ New Yorker, in Mark Twain, in Mark Twain
November 4, 2016. (Palgrave, London: Macmillan
Modern Novelists, 1997). 65.
Notes 213
aS JRO meine EH SEG
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Alighieri, Dante. The Divine Comes. New York: Simon and and Mr. Norrell. New York: Time. New York: Farrar, Straus,
Comedy. New York: Penguin Schuster, 2017. Bloomsbury, 2004. and Giroux, 1962.
Books, 2003. Bradley, Marion Zimmer. The Mists Coats, J. Anderson. The Green Frade, B. A., and Stephanie True
Andersen, Hans Christian. The of Avalon. New York: Alfred A. Children of Woolpit. New York: Peters. Swamp Scarefest. New
Annotated Hans Christian Knopf, 1982. Simon and Schuster, 2019. York: Little, Brown, 2016.
Andersen. Edited by Maria Tatar. Brom. The Child Thief. New York: Cooper, Susan. The Dark Is Rising. Gaiman, Neil. Coraline. New York:
New York: W. W. Norton, 2008. EOS, 2009. New York: Simon and Schuster, HarperCollins, 2002.
Barker, Clive. The Books of Blood. Brooks, Terry. The Sword of 1973. . The Graveyard Book. New
New York: Berkley Books, 1984. Shannara Trilogy. New York: Crane, Walter. Beauty and the Beast. York: HarperCollins, 2008.
. The Great and Secret Show. Del Rey, 2002. London: George Routledge and . Neverwhere. London: BBC
New York: Harper and Row, Bulfinch, Thomas. Bulfinch’s Sons, 1875. Books, 1996.
1989. Mythology. San Diego, CA: Dahl, Roald. The BFG. New York: . Stardust. New York:
Barrie, J. M. The Annotated Peter Canterbury Classics, 2014. Farrar, Straus, and Giroux, 1982. HarperCollins, 1999.
Pan. Edited by Maria Tatar. New Burroughs, Edgar Rice. The Land . Charlie and the Chocolate Goldman, William. The Princess
York: W. W. Norton, 2011. That Time Forgot Trilogy. Factory. New York: Alfred A. Bride. New York: Harcourt
Baum, L. Frank. The Wonderful Norwalk, CT: Easton Press, Knopf, 1964. Brace Jovanovich, 1973.
Wizard of Oz. Chicago: George 2012. . James and the Giant Peach. Grimm, Jacob, and Wilhelm
M. Hill, 1900. —.. Mars Trilogy: A Princess of New York: Alfred A. Knopf, 1961. Grimm. The Annotated Brothers
Beagle, Peter S. The Last Unicorn. Mars, The Gods of Mars, The ——.. The Witches. New York: Grimm. Edited by Maria Tatar.
New York: Viking Press, 1968. Warlord of Mars. New York: Farrar, Straus, and Giroux, 1983. New York: W. W. Norton, 2004.
Becker, Aaron. Journey. Somerville, Simon and Schuster, 2012. Davidson, Avram, ed. Magic for Sale. Grossman, Lev. The Magicians. New
MA: Candlewick Press, 2013. —.. The Master Mind of Mars. New York: Ace Science Fiction York: Viking, 2009.
Beowulf. Translated by Frederick Chicago: A. C. McClurg, 1928. Books, 1983. Gygax, Gary. Advanced Dungeons
Rebsamen. Norwalk, CT: ——.. Tarzan of the Apes. New York: DiTerlizzi, Tony, and Holly Black. e& Dragons, Monster Manual:
Easton Press, 2017. Dover Publications, 2020. The Spiderwick Chronicles. New Special Reference Work. Lake
Bradbury, Ray. From the Caine, Rachel. Glass Houses. New York: Simon and Schuster, 2004. Geneva, WI: TSR Hobbies, 1977.
Dust Returned: A Family York: New American Library, Doyle, Arthur Conan. The Lost . Tomb of Horrors. Lake
Remembrance. Norwalk, CT: 2006. World. New York: Hodder and Geneva, WI: TSR Games, 1978.
Easton Press, 2001. Carroll, Lewis. The Annotated Stoughton, 1912. Gygax, Gary, and Dave Arneson.
——. The Halloween Tree. New Alice. Introduction and notes Dulac, Edmund. Sindbad the Dungeons & Dragons: Rules for
York: Alfred A. Knopf, 1972. by Martin Gardner. New York: Sailor and Other Stories from Fantastic Medieval Wargames
Bramhall House, 1960. the Arabian Nights. London: Campaigns Playable with Paper
Hodder and Stoughton, 1914. and Pencil and Miniature
214
Figures. Lake Geneva, WI: . The Screwtape Letters: Pratchett, Terry. The Colour of . The Hobbit, or There and
Tactical Studies Rules, 1974. Annotated Edition. New York: Magic. New York: St. Martin’s Back Again. London: George
Hawthorne, Nathaniel. A Wonder HarperOne, 2013. Press, 1983. Allen and Unwin, 1937.
Book. Garden City, NY: Garden Lovecraft, H. P. The New Annotated Pullman, Philip. His Dark Materials. ——.. The Return ofthe King.
City Publishing, 1922. H. P. Lovecraft. Edited by Leslie New York: Alfred A. Knopf, London: George Allen and
Heaney, Seamus. Beowulf: A New S. Klinger. New York: Liveright 2007. Unwin, 1955.
Verse Translation. New York: Publishing, 2014. Pyle, Howard. The Story of the Grail . The Two Towers. London:
Farrar, Straus, and Giroux, 1999. . The New Annotated H. P. and the Passing of Arthur. New George Allen and Unwin, 1954.
Hood, Tom. Fairy Realm: A Lovecraft: Beyond Arkham. York: Charles Scribner’s Sons, Toro, Guillermo del, and Cornelia
Collection of the Favourite Old Edited by Leslie S. Klinger. New 1910. Funke. Pan’s Labyrinth: The
Tales. London: Ward, Lock, and York: Liveright Publishing, 2019. Pyle, Katharine. Where the Wind Labyrinth of the Faun. New
Tyler, 1866. Malory, Sir Thomas. The Boy’s King Blows. New York: R. H. Russell, York: Katherine Tegen Books,
Howard, Robert E. Bran Mak Morn: Arthur: Sir Thomas Malory’s 1902. 2019.
The Last King. New York: Del History of King Arthur and His Rice, Anne. The Vampire Chronicles. Travers, P. L. Mary Poppins. New
Rey, 2005. Knights of the Round Table. New York: Ballantine Books, York: Harcourt Brace, 1934.
. The Coming of Conan the Edited by Sidney Lanier. New 1997. Twain, Mark. The Adventures of
Cimmerian. New York: Del Rey, York: Charles Scribner’s Sons, Riordan, Rick. Percy Jackson and the Tom Sawyer. New York: Heritage
2003. 1880. Olympians. New York: Disney Press, 1936.
. The Conquering Sword of Martin, George R. R. A Game of Hyperion Books, 2014. White, T. H. The Once and Future
Conan. New York: Del Rey/ Thrones. New York: Bantam Rowling, J. K. Harry Potter and King. New York: G. P. Putnam’s
Ballantine Books, 2005. Books, 1996. the Sorcerer’s Stone: New York: Sons, 1958.
. Kull: Exile of Atlantis. New . A Storm of Swords. New York: Scholastic, 1997. Witwer, Michael. Empire of
York: Del Rey, 2006. Random House, 2020. Roy, John F. A Guide to Barsoom. Imagination: Gary Gygax
. The Savage Tales of Solomon McCaffrey, Anne. Dragonflight. New New York: Ballantine Books, and the Birth of Dungeons &
Kane. New York: Del Rey, 2004. York: Ballantine Books, 1968. 1976. Dragons. New York: Bloomsbury
Hull, Eleanor. The Northmen in Mead, Richelle. Vampire Academy. Rushdie, Salman. Haroun and the USA, 2015.
Britain. New York: Thomas Y. New York: Razorbill, 2007. Sea of Stories. New York: Granta Zelazny, Roger. The Great Book of
Crowell, 1913. Miller, Olive Beaupré. My Book Books, 1990. Amber: The Complete Amber
Irving, Washington. Rip Van Winkle. House: In Shining Armor. Sanderson, Brandon. The Way of Chronicles, 1-10. New York:
London: William Heinemann, Chicago: Book House for Kings. New York: Tor Books, Avon Books, 1999.
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Press, 1959. Mitchell, Stephen. Gilgamesh: A Translated by Danusia Stok. Random House: New York,
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Philomel Books, 1986. Atria, 2004. Saunders, Louise. The Knave of Campbell, Joseph. The Hero with
Jakes, John. The Planet Wizard. New Morgenstern, Erin. The Night Hearts. New York: Charles a Thousand Faces. Princeton,
York: Ace Books, 1969. Circus. New York: Doubleday, Scribner’s Sons, 1925. NJ: Princeton University Press,
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Orbit, 2010. London: T. Fisher Unwin, 1907. Blake: Dante’s “Divine Comedy”; York: Anchor Books, 1991.
Jordan, Robert. The Eye of the Ovid. Metamorphoses. Translated by The Complete Drawings. Canemaker, John. Winsor McCay:
World. New York: Tom Doherty Rolfe Humphries. Bloomington: Cologne, Germany: Taschen, His Life and Art. New York:
Associates, 1990. Indiana University Press, 2018. 2014. Abbeville Press, 1987.
King, Stephen. The Dead Zone. New Paolini, Christopher. The Shelley, Percy Bysshe. The Sensitive Fleischer, Richard. Out of the
York: Viking Press, 1979. Inheritance Cycle. New York: Plant. London: Printed for the Inkwell: Max Fleischer and
. The Shining. Garden City, Alfred A. Knopf, 2008. Guild of Women-Binders, 1899. the Animation Revolution.
NY: Doubleday, 1977. Perrault, Charles. The Fairy Tales of Spenser, Edmund. The Faerie Lexington: University Press of
Kingsley, Charles. The Water-Babies. Charles Perrault. Translated by Queene. London: Penguin Kentucky, 2011.
New York: Dodd, Mead, 1916. Robert Samber. London: The Books, 1979. Hearn, Michael Patrick. Myth,
Le Guin, Ursula K. The Books Folio Society, 1998. Stoker, Bram. The New Annotated Magic, and Mystery: One
of Earthsea: The Complete Porter, Jane. The Scottish Chiefs. Dracula. Edited by Leslie Hundred Years of Children’s
Illustrated Edition. New York: New York: Charles Scribner’s S. Klinger. New York: W. W. Book Illustration. Boulder, CO:
Saga Press, 2018. Sons, 1921. Norton, 2008. Rinehart Publishing, 1996.
Lewis, C. S. The Chronicles Powers, Tim. On Stranger Tides. Tolkien, J. R. R. The Fellowship of Hieronimus, Dr. Robert R. Inside
of Narnia. New York: New York: Ace Books, 1987. the Rings. London: George Allen the Yellow Submarine. lola, WI:
HarperCollins, 2006. and Unwin, 1954. Krause, 2002.
THE HERO’S JOURNEY J. ALLEN ST. JOHN HAL FOSTER BASTIEN LECOUFFE DEHARME
(American, 1875-1957) (Canadian-American, 1892-1982) (French, b. 1982)
> Knights
In Shining Armor, 1932 Prince Valiant panel, ca. 1969 Dub, 2019
HOWARD PYLE Oil on canvas, 24 x 22 in. Pen and ink on Bristol board, Digital print on paper, 16 x 20 in.
(American, 1853-1911) (61 X 55.9 cm) 11 X 8 in. (27.9 x 20.3 cm) (40.6 X 50.8 cm)
Sir Galahad Cometh with the Hermit Cover illustration for Olive Beaupré Matt McKeeby Illustration for game card,
of the Forest, 1910 Miller, My Book House: In Shining Magic: The Gathering
Pen and ink on paper, 3 x 7 in. Armor (Chicago: Book House for HAL FOSTER (Wizards of the Coast)
(7.6 X 17.8 cm) Children, 1932) (Canadian-American, 1892-1982) Collection of the artist
Illustration for Howard Pyle, The On loan from the Bantly Collection Prince Valiant panel, ca. 1969
+> Dragon-Slayers
Story of the Grail and the Passing Pen and ink on Bristol board,
of Arthur (New York: Charles NORMAN ROCKWELL 11 X 8 in. (27.9 x 20.3 cm) GUILLAUME COURTOIS
Scribner’s Sons, 1910), 67 (American, 1894-1978) Matt McKeeby (Italian, 1628-1679)
Robert and Lynne Horvath The Land of Enchantment, 1934 St. Michael Vanquishing Lucifer,
Oil on canvas, 37 x 76 in. MICHAEL WHELAN 1600S
N. C. WYETH (94 x 193 cm) (American, b. 1950) Red chalk, pen and brown ink,
(American, 1882-1945) Illustration for the Saturday Evening The Way of Kings, 2010 brown wash, over traces of black
Bruce on the Beach, 1921 Post, December 22, 1934 Acrylic, 24 x 40 in. (61 x 101.6 cm) chalk, heightened with white
Oil on canvas, 39 x 32 in. The New Rochelle Public Library, Cover illustration for Brandon gouache, on paper, 16 x 10% in.
(99.1 X 81.3 cm) New York Sanderson, The Way of Kings (New (40.6 X 27.3 cm)
Illustration for Jane Porter, The York: Tor Books, 2010) The Morgan Library and Museum,
Scottish Chiefs (New York: Charles HAL FOSTER Dragonsteel Fine Art Collection New York; Gift of Mr. Frederick B.
Scribner’s Sons, 1921), 386 (Canadian-American, 1892-1982) Adams Jr., 1982.1
The Kelly Collection of American Prince Valiant, 1969 DAN Dos SANTOS
Illustration Pen and ink on Bristol board, (American, b. 1978) WILLEM VAN MIERIS
34¥8 X 2414 in. (87.9 x 62.2 cm) Rose Red, 2013 (Dutch, 1662-1747)
The Ohio State University Billy Oil on board, 16 x 12 in. Apollo Slaying the Python, 1690
Ireland Cartoon Library and (40.6 X 30.5 cm) Point of brush and black ink,
Museum, Columbus; Gift of Hal Cover illustration for Fables, no. 136, gray wash, over faint traces of
Foster 2013 graphite, on paper, 4% x 6% in.
Ingrid Neilson (11.4 X 15.9 cm)
The Morgan Library and Museum,
New York; Purchased by Pierpont
Morgan (1837-1913) in 1909, III, 234
218
HENRY CLARENCE PITZz Roy KRENKEL ERNIE CHAN BASTIEN LECOUFFE DEHARME
(American, 1895-1976) (American, 1918-1983) (Filipino-American, 1940-2012) (French, b. 1982)
Dark Water, ca. 1920 John Carter of Mars, ca. 1950 Conan comic strip, 1978 The Sentinel of the Eternal Watch,
Ink on paper, 17 x 10% in. Pen and ink on paper, 13% x 11% in. Ink on paper, 5% x 17 in. 2015
(43.2 X 27.3 cm) (34.3 X 29.2 cm) (14 X 43.2 cm) Digital print on paper, 24 x 16% in.
The Kelly Collection of American Matt McKeeby The Ohio State University Billy (61 X 42.2 cm)
Illustration Ireland Cartoon Library and Illustration for the character’s card,
AL WILLIAMSON Museum, Columbus; Marc J. Magic: The Gathering (Wizards of
N. C. WYETH (American, 1931-2010) Cohen and Rose Marie McDaniel the Coast)
(American, 1882-1945) FRANK FRAZETTA Collection Collection ofthe artist
Legends of Charlemagne, 1923-25 (American, 1928-2010)
> Epic Adventure
Oil on canvas, 24 x 25% in. Untitled, 1953 GARY GIANNI
(61 X 64.8 cm) Pen and ink on paper, 22 x 15 in. (American, b. 1954) THE BROTHERS HILDEBRANDT
The Lucas Museum of Narrative (55.9 X 38.1 cm) Bran Mak Morn, 2000 (American; Tim, 1939-2006;
Art, Los Angeles Cover illustration for Weird Fantasy, Oil on canvas, 40 x 30 in. Greg, b. 1939)
no. 21, September—October 1953 (101.6 X 76.2 cm) The Siege of Minas Tirith II, 2000
HANNES BOK Jim Halperin, Heritage Auctions Illustration for Robert E. Howard, Acrylic on board, 37 x 67 in.
(American, 1914-1964) Bran Mak Morn: The Last King (94 X 107.2 cm)
Siegfried and the Dragon, 1942 FRANK FRAZETTA (London: Wandering Star, 2001) Illustration for Greg Hildebrandt,
Oil on canvas, 312 x 24% in. (American, 1928-2010) Collection ofthe artist Greg and Tim Hildebrandt: The
(80 x 62.2 cm) The Brain, 1967 Tolkien Years, expanded edition
Robert K. Wiener Oil on canvas, 21 x 18 in. GREGORY MANCHESS (New York: Watson-Guptill, 2001)
(53-3 X 45.7 cm) (American, b. 1955) Greg Hildebrandt and spiderwebart.
DONATO GIANCOLA Cover illustration for Eerie, no. 8, The Creek, 2005 com
(American, b. 1967) March 1967 Oil on linen, 30 x 22 in.
St. George and the Dragon, 2010 Jim Halperin, Heritage Auctions (76.2 X 55.9 cm) PETAR MESELDZIJA
Oil on panel, 30 x 20 in. Illustration for Robert E. Howard, (Serbian, b. 1965)
(76.2 X 50.8 cm) JEFF JONES The Conquering Sword of Conan Gandalf, 2001
R. Cat Conrad and Roxanne Conrad (American, 1944-2011) (New York: Del Rey/Ballantine Oil on canvas, 28 x 20 in.
The Planet Wizard, 1969 Books, 2005) (71.1 X 50.8 cm)
> Modern Heroes
Oil on canvas, 29 x 19% in. Arnie and Cathy Fenner On loan from the Bantly Collection
J. ALLEN ST. JOHN (73-7 X 49.5 cm)
(American, 1875-1957) Cover illustration for John Jakes, JUSTIN SWEET JESPER EJSING
The Master Mind of Mars, 1928 The Planet Wizard (New York: Ace (American, b. 1969) (Danish, b. 1973)
Oil on canvas, 25%4 x 18% in. Books, 1969) Kull of Valusia, 2006 Descent: Journeys in the Dark, 2005
(65.4 X 46.4 cm) Robert K. Wiener Oil on canvas, 44 x 34 in. Acrylic on canvas, 15 x 28 in.
Cover illustration for Edgar Rice (111.8 x 86.4 cm) (38.1 X 71.1 cm)
Burroughs, The Master Mind of FRANK FRAZETTA Illustration for Robert E. Howard, Cover illustration for board game
Mars (Chicago: A. C. McClurg, (American, 1928-2010) Kull: Exile ofAtlantis (New York: Descent: Journeys in the Dark
1928) Escape on Venus, 1972 Del Rey, 2006) (Fantasy Flight Games)
Douglas Ellis and Deborah Fulton Oil on board, 20 x 15% in. Arnie and Cathy Fenner Greg Obaugh
(50.8 x 40 cm)
JOHN COLEMAN BURROUGHS The Lucas Museum of Narrative MARK ZUG SCOTT BRUNDAGE
(American, 1913-1979) Art, Los Angeles (American, b. 1959) (American, b. 1981)
John Carter of Mars comic strip, A Princess of Mars, 2012 Stacy McGee Takes on the Horror,
December 7, 1941 BORIS VALLEJO Oil on canvas, 22 x 15 in. 2013
Tearsheet, ink on paper, 9 x 14 in. (Peruvian, b. 1941) (55.9 X 38.1 cm) Watercolor, gouache, ink, and
(22.9 x 35.6 cm) John Carter of Mars, 1976 Cover illustration for Edgar Rice digital, 19 x 13 in. (48.3 x 33 cm)
The Ohio State University Billy Acrylic, 41 X 30 in. (104.1 x 76.2 cm) Burroughs, Mars Trilogy: A Princess Collection ofthe artist
Ireland Cartoon Library and Cover illustration for John F. Roy, of Mars, The Gods of Mars, The
Museum, San Francisco Academy of A Guide to Barsoom (New York: Warlord of Mars (New York: Simon DONATO GIANCOLA
Comic Art, Columbus Ballantine Books, 1976) & Schuster, 2012) (American, b. 1967)
Paul DeDomenico Greg Obaugh Bag End: Shadows of the Past, 2013
Oil on panel, 24 x 36 in.
(61 X 91.4 cm)
Collection ofthe artist
Rusty Burkkz is considered one of the foremost scholars on Robert E. Howard and his
work. He edited a number ofearly chapbooks for Necronomicon Press, was founding edi-
tor of The Dark Man: The Journal of Robert E. Howard Studies, and was series editor for
the Wandering Star, Del Rey, and Bison Books editions of Howard’s work. He has written
numerous articles, essays, and introductions about Howard and compiled several refer-
ences for Howard scholars. He annotated Howard’s Collected Letters for the Robert E.
Howard Foundation Press, and with S. T. Joshi and David Schultz was editor/annotator
for the two-volume A Means to Freedom: The Letters of H. P. Lovecraft and Robert E.
Howard, from Hippocampus Press. Burke serves as President and Chairman of the REH
Foundation. Originally from Knoxville, Tennessee, he lives in Washington, DC.
ALICE A. CARTER is cofounder and Professor Emeritus of San Jose State University’s
award-winning Animation/Illustration program. She is the former Co-Director of Edu-
cation at the Walt Disney Family Museum and currently President of the Board of Trust-
ees at the Norman Rockwell Museum, as well as visiting faculty for the University of
Hartford's low-residency MFA in Illustration. Carter earned her BFA at the University of
the Arts, Philadelphia, and her master’s degree at Stanford University. Academic honors
include San Jose State’s Outstanding Professor award; a Fulbright Fellowship in Cairo,
Egypt; the New York Society of Illustrators’ Distinguished Educator in the Arts award;
and the Umhoefer Prize for Achievement in the Humanities.
Carter’s illustration clients have included LucasFilm Ltd., Rolling Stone magazine, the
New York Times, and ABC Television. Her work has been exhibited in galleries and muse-
ums throughout the country, including the New York Society of Illustrators’ Museum of
American Illustration, the Norman Rockwell Museum, the Art Institute of Houston, and
the New Britain Museum. Carter’s publications include The Art of National Geographic:
obs
One Hundred Years ofIllustration; The Red Rose Girls: AnUncommon Story of Art and
Love; The Essential Thomas Eakins; and Cecilia Beaux: A Modern Painter in the Gilded
Age. Carter has curated exhibitions at the Woodmere Art Museum in Philadelphia; the
Norman Rockwell Museum in Stockbridge, Massachusetts; and the Society of Illustra-
tors’ Museum of American Illustration in New York City. Carter is a member ofthe Hall
of Fame Committee at the New York Society ofIllustrators and is on the advisory board
of Spectrum Fantastic Art.
CraAIG CHALQUIST, PhD, is core faculty in East-West Psychology at the California Insti-
tute of Integral Studies. He is the author of Myths among Us: When Timeless Tales Return to
Life (2018) and several other books at the intersection ofpsyche, story, nature, and dream.
Visit his website at Chalquist.com.
ARNIE FENNER has worn a number of creative hats in his career, sometimes several
at once. He was a Senior Artist for Hallmark Cards for nineteen years and for the past
twenty-two has been the Senior Art Director for Andrews McMeel Publishing (a divi-
sion of Universal Press Syndicate). While working in the corporate world, he has also (as
time permitted) been a junior partner in the Jankus/Tiber advertising agency, served as
art director for Mark Ziesing Books and Underwood Books, been a small press publisher
(of both books and magazines), and worked as a freelance illustrator and designer. Fen-
ner has produced many CD and book covers over the years, for titles by everyone from
Stephen King to Harlan Ellison to Bob Dylan to R.E.M.; he has received two silver med-
als from the Society of Illustrators, certificates from Communication Arts and Arts & Let-
ters, ten Locus Awards, and two World Fantasy Awards. He has also been nominated for
the Eisner and Hugo Awards. Arnie has collaborated with his wife, Cathy Fenner, on a
number of art books (including retrospectives devoted to Frank Frazetta, Dave Stevens,
and Robert McGinnis, among others); the couple has appeared in the art documentaries
Frank Frazetta: Painting with Fire and MakingItand served as producers ofBetter Things:
The Life and Choices of Jeffrey Catherine Jones. The Fenners are perhaps best known as
the founders of the annual Spectrum: The Best in Contemporary Fantastic Art book series,
now in its twenty-seventh year.
JEssE Kowa tskl, exhibition curator, spent nearly two decades at the Andy Warhol
Museum in Pittsburgh, Pennsylvania, before joining the Norman Rockwell Museum's
staff as Curator of Exhibitions in 2015. He has organized several popular exhibitions on
the art of Andy Warhol that have traveled around the globe, including Andy Warhol: Por-
traits; The Prints ofAndy Warhol: FromA to B and Back Again; and Andy Warhol: 15 Min-
utes Eternal—the largest Warhol exhibition to tour Asia. In addition, he has curated two
exhibitions on the work ofcomic bookartist Alex Ross— Heroes & Villains and Superheroes
e& Superstars—as well as Hanna-Barbera: The Architects ofSaturday Morning; Inventing
America: Rockwell and Warhol; Never Abandon Imagination: The Fantastical Art of Tony
DiTerlizzi; and The Art & Wit ofRube Goldberg, among others.
LaurIE NorTON MorerattT is Director and CEO of the Norman Rockwell Museum in
Stockbridge, Massachusetts. A leading scholar of American illustration art, she authored
the Norman Rockwell catalogue raisonné and led the growth of the museum from a small
house in the artist’s hometown to its role as a global leader in illustration art exhibitions,
scholarship, and digital collections connectivity. She is a founder of the Rockwell Center
for American Visual Studies and has served as a cultural specialist to Ethiopia and Russia
with the US State Department. A national arts leader, Moffat has served on the boards of
the American Alliance of Museums and the Association of Art Museum Directors.
228
INDEX
Italic page numbers refer to Baum, L. Frank, The Wonderful Burt, Wesley, Judith, the Scourge creation myth, 27, 30
illustrations. Wizard of Oz, 64-66 Diva, 112 creatures
Beatles, 104 Buscema, John, 179 fantastic, 44-47, 186
Beck, C. C., 96 Byron, Lord, 57 half-human, 47
Abrahamic religions, 34, 36 Beck, Jerry, 104 Cruikshank, George, 49, 61, 90
Ace Books, 177 Bell, Julie, 133 Cabanel, Alexandre, 161 Cruikshank, Isaac, 90
Achilléos, Chris, poster for Heavy Pegasus Befriends the Muses, 133 camera, 100 Vaccination against Small Pox,
Metal, 103 Bernhard, Ledl, poster for Das Campbell, Joseph, 22, 27-28, 34, 36, 90
Ackerman, Forrest J., 100 Cabinet des Dr. Caligari, 106 40, 42, 44, 48, 55, 182 Cthulhu monster, 85
Action Comics, 95 Bierlein, J. F., 57 Candy, John, 104 series/Mythos, 47-48, 135
Adam, 19 Black, William, 57 Captain Marvel, 96 Cupid, 36
Alajalov, Constantin, 206 Blackshear, Thomas, 131 Carroll, Lewis Cuvier, Georges, 155-56
Algonquin mythology, 30 Beauty and the Beast, 17 Alice’s Adventures in cycle or end of days, 186
Alice stories, 53 Preparing to Sound the Alarm, Wonderland, 52
Allen, Paul, 124 131 Through the Looking-Glass, and Dadd, Richard, 163
All-Story, 85 Blake, William, 153 What Alice Found There, 53 The Fairy Feller’s Master-Stroke,
American life, Rockwell’s observa- frontispiece of Europe: centaur, 47 161, 163
tion of, 193 A Prophecy, 155 children, imagination of, 171 daily world, 186
Amsel, Richard, 110 Blanc, Mel, 103 children’s book illustrations, 49 Dante, Inferno, 57
Andersen, Hans Christian, 48 Blue Book, 66 Chinese art, 45 Dark Horse, 100
The Little Mermaid, 47 Bok, Hannes, 89 Dragon, 46 Darwin, Charles, 160, 165
angels, 34, 37-39, 140 Sieg fried and the Dragon, 88 Christianity, 34 Day, Bertha Corson, 73
animals books, illustrations for, 49, 64 Cinderella, 50 for Katherine Pyle, Where the
helpful, 51-52. See also creatures Bosch, Hieronymus, 19 cinema, 85, 89, 106-10 Wind Blows, 68
animated films, 55 The Garden of Earthly Delights, Civil War, American, 55 DC Comics, 95
animation, flip-book, 100 19 Clampett, Bob, 103 Dean, Perceval, 196
antiheroes, 97-98 Bouguereau, William-Adolphe, 161 Clark, Edward, 206 Dee, John, 140
apocalypse, 186 Amour a laffut (Love on the Clarke, Harry, 50, 61 Degas, Edgar, 61
archetypes, 22, 27, 181 Look Out), 23 “T know what you want, said the Deharme, Bastien Lecouffe, 114
Archimedes, 32 Nymphs and Satyr, 159 sea witch,’ 59 Dark Pilgrimage, 118
Aristotle, 32 Brandywine School, 73 “They danced with shawls which Delacroix, Eugene, 57
Armstrong, Karen, 28, 32 Briggs, Austin, 66 were woven of mist and moon- Liberty Leading the People, 56
Arneson, Dave, 111 British art, As Spring-Heeled Jack shine; 60 Delort, Nico, 143
Artemis/Diana, 35, 36 Appeared a Terrific Explosion Clemens (Twain), Samuel The Blessing of Athena, 143
Art Students League, New York, 198 Shook the Building, 80 Langhorne, 199 The Path ofFaith, 143
Assyrian art, pendant with head of Brodax, Al, 104 Coll, Joseph Clement, 75 demons, 37
Pazuzu, 35 Brom, 114, 138 The Lost World, 76 Denslow, W. W., 64
Avery, Tex, 50, 103 The Night Mare, 138 collective unconscious, 22, 27, 30 The Monkeys Caught Dorothy,
Aztec mythology, 30 Bruegel, Pieter the Elder comic art, 90 66
The Fall of the Rebel Angels, 39 comic books, 85, 91-100 descents, 182
Babylonian art, cylinder seal with The Triumph of Death, 185 comic book superheroes, 55, 85 de Séve, Peter, 134
goddess Ishtar, 40 Brundage, Margaret, 179 Comic Monthly, 95 Something Familiar, 134
Bakshi, Ralph, 104-5 Brundage, Scott, Swamp Scarefest, Comics Code Authority, 96 Dickens, Charles, 155, 196-98
Barbour, Ralph Henry, “The Magic 190 Conan the Barbarian, 85, 91, 179 The Pickwick Papers, 197
Foot-ball,” 198-99 Buckland, William, 155 Conan the Barbarian (film, 1982), 89 dime novels, 80-89
Barlowe, Wayne, 133 Buddhism, 32 Constable, John, 155 Dinotopia series, 135
Demon Minor, 133 Burne-Jones, Edward, 58 Cornwell, Dean, 66, 75 Disney, Walt, 53, 103
Barrie, J. M., Peter and Wendy, 49 Burns, John, 206 Cox, Palmer, 75 Disney company, 53, 104
Barsoom, 82 Burroughs, Edgar Rice, 78, 85, 91 Brownies at Waterloo, 77 DiTerlizzi, Tony, 57, 114, 123, 124, 141
Bastien-Lepage, Jules, 168 Burroughs, John Coleman, 91 Crane, Walter, 50, 61 Common House Boggart, 141
Batman, 96, 98 John Carter of Mars, 94 “At last he turned to her and Dittmann, Anna, 151
Batman & Robin (film), 98 said, Am Iso very ugly?” 188 I Dreamt I Could Fly, 151
229
Dodson, Terry and Rachel Enlightenment, 57 Gerard, Annie Stegg, 146 Hellboy, 98
Superman Unchained, 97 Epic of Gilgamesh, 39, 40-42, 182 Herald of the Night, 146 series, 100
Wonder Woman, 97 Erikson, Erik, 193 Gerard, Justin, 142 Hellenistic period, 32-34
Doolin, Joseph, 179 eroticism, 161 Lair of the Sea Serpent, 142 Hera/Juno, 35
Doré, Gustave Euclid, 32 German Expressionist filmmak- Herakles/Hercules, 35, 36
The Black Eagle of Prussia, 145 Eve, 19, 182 _ ers, 106 Heritage Press, 199
“Oh, granny, your teeth are tre- German medieval art, St. Michael heroes, 182-83
mendous in size!” 50, 50 fairy tales, 48-53 and the Dragon, 43 and dragons, 42-44
Dorigny, Michel, Hercules and the Falter, John, 206 germ theory, 163 journeys of, 38-40
Hydra, 21 fantasy Gertie the Dinosaur (film), 100 heroines, 40, 186
“down the rabbit hole,” 52 defined, 17-19 Giancola, Donato, 124 Herschel, William, 155
Doyle, Arthur Conan, 164 history of, 22 Gianni, Gary, 91, 129, 179 Hickey, Dave, 206
Doyle, Richard “Dicky,” 64, 160-61 importance of, 22 Bran Mak Morn, 179 Hildebrandt, Greg, The Mock Turtle,
Asleep in the Moonlight, 159 fantasy art Daenerys Targaryen, 129 125
The Fairy Queen Takes an Airy considered an inferior art form, Solomon Kane, 176 Hildebrandt, Tim and Greg, 78
Drive, 159 123 gift-giving by gods, 31, 181-82 Lord of the Rings calendars, 125
In Fairyland: A Series of Pictures women artists making, 124 Gilgamesh, 39, 40-42, 182 The Siege of Minas Tirith II, 125
from the Elf-World, 160-61 Faraday, Michael, 155 Gilliam, Terry, 104 Hinduism, 32, 37
title page of Punch, 157 Fawcett Comics, 96 Gnome Press, 177 Homer
Dracula (film, 1931), poster for, by Fenner, Arnie and Cathy, 124 God, 27-28, 34, 37, 45, 153 Iliad, 39
unknown artist, 107 Fight Stories, 175 Godbey, Cory, 146 Odyssey, 39
dragons, 37-38, 42-48 films, 85, 89. See cinema Snow White, 146 Hornaday, Ann, 194
Draper, Herbert James, 58 fine art, 58-61 Gogh, Vincent van, 168 horror comics, 97
A Deep Sea Idyll, 169 vs. illustration, 59 golden age of illustration, 55, 64, 78 Housman, Laurence, Pan Covetous,
Drexel Institute of Art, 67 Fischer, Scott, 114 Goltzius, Hendrick, Creation of the 189
Dulac, Edmund, 50, 61, 64, 134, 204 Flash Gordon, 17, 91, 97 Four Elements, 28 Howard, Robert E., 85, 173-79
The Prince Is Taken Back to Flash Gordon (film, 1980), 89 Gothic writers, 58 The Hour of the Dragon (novel),
the Golden Palace by the Magic Fleischer, Max and Dave, 103, 105 Goya, Francisco, 58 179
Black Horse, 61 Fleischer Studios, Gulliver’s Travels, Saturn Devouring His Son, 57 Hudson, Henry, 204
du Maurier, Georges, 61 100 Greco-Roman art, 34 Hughes, George, 206
Dungeons & Dragons (game), 55, 111, Fleskes, John, 124 Hercules, 35 Human Torch, 96
114, 124 Foray, June, 103 Greece, ancient, 32 Humpty Dumpty, 52
Dunn, Harvey, 73 Foster, Hal, 91 Green, Elizabeth Shippen, 73
Diirer, Albrecht, 58 Prince Valiant, 93 Greenaway, Kate, 64 Icarus, 36
The Last Judgment, 33 Frazetta, Frank, 78, 89, 104-5, 177 Green Lantern, 97, 98 I-Ching (Book of Changes), 45
The Sea Monster, 59 The Brain, 86 griffin, 47 illustration
Dynamite Comics, 100 Egyptian Queen, 87 Griffin, Merv, 61 for books, 58-59
Freas, Kelly, From the Dust Grimm Brothers, 48, 49, 51 golden age of, 55, 64, 78
earth, in creation myths, 30 Returned, 184 Grosz, Karoly, poster for The narrative, 123
Easley, Jeff, 114 French Gothic, manuscript page Mummy, 107 a true art form, 61
The Big Red Dragon, 116 with angels, 37 Grot, Anton, poster for The Thiefof illustrators
Echevarria, Jeff, 129 Freud, Sigmund, 22 Bagdad, 106 American, 64-79
Beauty among the Beasts, 129 Frost, A. B., 134 Gudrun, 40 European, ofthe 1800s, 61
Edelmann, Heinz, 104 Froud, Brian Gurney, James, 105, 124 Illuxcon (IX), 124
Eden, 19 and Alan Lee, Faeries (book), Garden of Hope, 183 imagination, 186, 188
Edison, Thomas, 100 126 Skeleton Pirate, 135 Ingres, Jean-Auguste-Dominique, 57
Eggleton, Bob, The Crypt of Fir Darrig, 126 Gustafson, Scott, 131 Inness, George Jr., 163
Cthulhu, 135 Funnies on Parade, 95 A Mad Tea Party—Alice in innocence, 188
Egyptian art, Divine Mother Isis and Fuseli, Henry, The Nightmare, 57 Wonderland, 131 Iranian art, Sikandar and the
Her Son Horus, 185 Gutenberg, Johannes, 58 Dragon, 42
Egyptians, 39 Gaiman, Neil, 128 Gygax, Gary, 111 Iron Man, 97
Einstein, Alfred, 25 Game of Thrones, 124 Islam, 34
Elder Edda, 30 gaming, 111-21 Hawthorne, Charles Webster, 205 Iwerks, Ub, 103
Elmore, Larry, 114 Gariot, Paul Césaire, Pandora’s Box, Hearn, Michael Patrick, 75
Eyes of Autumn, 114 26, 31 Heavy Metal (animated film), 104 Jabtonski, Piotr, 114
Emerson, Ralph Waldo, 165 Gelett, Burgess, 78 hell, 19 Great Tree People, 118
enchantment, 188-90 George, Saint, 43
230 Index
Jacobson, Tyler, 89, 114 Lovecraft, H. P., 47-48, 85, 135, 177 monsters, 186 Pandora, 31, 181-82
Mummy’s Mask, 118 sketch of statue of Cthulhu, 48 Moore, Alan, Watchmen, 97 paperback novels, 89
Red Dragon, 144 Lucas, George, 91, 109, 124, 193, 208 Morse, Samuel F. B., 165 paradise lost, 28
Jacobus de Voragine, 43 Star Wars, 39 movie posters, 107 Parker, Al, 66
Jalabert, Charles-Francois, Nymphs Lumiere, Auguste and Louis, 100 movies. See cinema Parrish, Maxfield, 66, 75
Listening to the Songs of Mucha, Alphonse, 168 Lady Violetta and the Knave, 73
Orpheus, 171 Macy, George, 199 Mulan (in Chinese legend), 137 Pasteur, Louis, 163
Japan, 45 Mad magazine, 89 Murphy, Scott, Flumph Encounter, Pathfinder, 124
Joan of Arc, 40 magic, 167, 188 112 Paus, Herbert, 75
John Carter, 17, 82, 85 Magic: The Gathering (game), 111, mythology, 18, 22, 30, 35, 57, 153 Pyramus and Thisbe, 77
series, 78 124 images from, 181 Peak, Bob, 110
Jones, Chuck, 103 Maltese, Michael, 103 Pegasus, 47
Jones, Jeff, 78, 89 Manchess, Gregory, 89, 124, 179 narrative art, 167 Pennsylvania Academy ofArts, 67
The Planet Wizard, 89 The Creek, 174 Nast, Thomas, 90 penny dreadfuls, 80
Judaism, 32, 34 Martin, John, 153, 155-56 “A group of vultures waiting for periodicals, 64
Jung, Carl, 22, 27-28, 30, 49, 51, 181 Belshazzar’s Feast, 153 the storm to ‘Blow Over’ - ‘Let Us Perrault, Charles, 48, 49, 50
The Creation of Light, 28 Prey’? 91 Perseus, 20, 36
Karsh, Yousuf, 206 The Deluge, 155, 157 natural theology, 157 Peter Pan, 49, 73, 138
Keats, John, 57 The Last Judgement, 157 nature, 188 Pettee, Clinton, cover illustration
Kent, Rockwell, Phoenix, 182 Satan in Council, 38 Neoclassicism, 57 for All-Story, 81
Kilinski, Karl II, 57 Martorell, Bernat, Saint George and New Yorker covers, 134 phenakistoscope, 100
Kingsley, Charles, 157 the Dragon, 43 Ngai, Victo, 149 Phillips, Coles, 66, 78
The Water-Babies, 157 Marvel Comics, 96, 98, 179 The Green Children of Woolpit, cover ofLife, 67
Kinkade, Thomas, 105 The Mask of Zorro (film, 1998), 89 149 Phiz, aka Hablot Knight Browne, 64
Klinger, Leslie S., 48 McCaig, Iain, 110, 124 Nibelungs, 42-43 Picou, Henry-Pierre, Andromeda
knights, 44, 182 concept art based on The Jungle Nietzsche, Friedrich, 98 Chained to a Rock, 20
Kuniyoshi, Utagawa, Recovering . Book, 110 Nolan, Dennis, Pan, 190 Pierce, Tedd, 103
Stolen Jewel from the Palace concept art of Tinkerbell, from Norse mythology, 30 Pinkney, Jerry, 50
of the Dragon King (Ryugu Peter Pan, 110 nymphs, 36 Pisano, Alessandra, 150
Tamatori Hime no su), 45 Star Wars Classic Trilogy Eternal Bond, 150
Triptych, 109 Oakley, Thorton, 73 Plateau, Joseph, 100
Ladies’ Home Journal, 66 McCay, Winsor, 90, 100 Oakley, Violet, 73 polytheism, 32
Lancer Books, 177 Gertie the Dinosaur, 100 Lohengrin, 69 Potter, Beatrix, 64
Lang, Fritz, Die Nibelungen (film), Little Nemo in Slumberland, 93 O’Brien, Willis H., 103 Pre-Raphaelite movement, 58, 168
43 McCloskey, Robert, 59 Oliver, Ben, Untitled, cover illustra- Prescott, William H., 30
Last Judgment, 33, 37, 131 McCulley, Johnston, 85 tion for Vengeance of Vampirella, Prince Valiant, 91
Layard, Austen Henry, 40 McGinnis, Robert, 89 98 printing, 58
Lecouffe-Deharme, Bastien, 144 Medusa, 20 O’Neill, Rose, 78 Prometheus, 31
Dub, 144 Meeks, Miranda, 148 The Kewps Now Vie in Antics Prozoroy, Dmitry, Onyxia’s Lair, 121
The Sentinel of the Eternal Little Red, 148 Various to Make the Fairy Queen pulp magazines, 80-89, 173
Watch, 167 Méliés, Georges, 106 Hilarious, 78 Punch, 160
Leech, John, 61 Merchant, Walter E., 205 Orley, Richard van, The Fall of the Pyle, Chuck, 89
Lefebvre, Jules Joseph, Diana, 36 mermaids, 47, 204 Rebellious Angels, 31 Pyle, Howard, 64, 67, 75, 78, 104,
Le Guin, Ursula K., 22 mermen, 47 Ortiz, Karla, 114 165, 204
Leiber, Fritz, 179 Meseldzija, Petar, 138 Liliana and the Eternal Army, illustration for Howard Pyle,
Le Jeune, Henry, Cinderella, 51 Gandalf, 138 116 The Story of the Grail and the
Lesser, Ron, 89 Mesopotamia, 28, 34, 38 otherworld, 186 Passing of Arthur, 69
Levy, Eugene, 104 Mignola, Mike, 100 Outcault, R. F., advertisement for Why Seek Ye the Living, 24
Leyendecker, J. C., 66, 75, 78, 197 Untitled, cover illustration for The Yellow Kid in McFadden’s Pyramid Texts, 39
Pan, 73 Hellboy: The Wild Hunt, 99 Flats, 94 Pyramus and Thisbe, 35
Lincoln, Abraham, 206 Miller, Frank, Batman, 97 Ovid, 35
Little Nemo strip, 90 modern society, 57 Rackham, Arthur, 50, 61, 64, 78, 163-
Longfellow, Henry Wadsworth, Mogel, Leonard, 104 Paley, William, 157 64, 204
Evangeline, A Tale of Acadie, 73 Monet, Claude, 61 Palumbo, Anthony, Angel Token, 113 The Fish King and the Dog Fish:
Lossel, Yoann, Grendel’s Mother, 147 Monge, Jean-Baptiste, 141 Palumbo, David, 145 Its Head Was Patted Graciously,
Louinet, Patrice, 177 The Kensington Lovers, 141 The Fallen, 145 162
monotheism, 32 Pan, 47, 49, 189, 190 for Nathaniel Hawthorne, A
Index 231
Wonder Book, 62, 64 Rubens, Peter Paul, 31, 202 Stout, William, 104 Vess, Charles, Here There Be
for Washington Irving, Rip Van Ruskin, John, 155 Glinda the Good Witch, 126 Dragons, 128
Winkle, 62 Struzan, Drew, 89, 110 villains, 44
radio dramas, 85 St. John, J. Allen, 78, 85 Stuart, Kenneth J. Sr., 194 virgin birth, 36
Rankin, Hugh, 179 In Shining Armor, 78 Sumerians, 38 Visser, Marinus Willem de, 45
“Rapunzel,” 50-51 The Master Mind of Mars, 83 superhero comics, 55, 85
Raymond, Alex, 66 Samber, Robert, 49 superheroes, 95, 97 Wagner, Richard, 42
realism, 193-94 Sanderson, Ruth, The Princesses antiheroes as, 98 Wang, Wei, Reign of the Lich King,
“Red Riding Hood,” 49-50 Hurried down a Lamp-Lit Path, female, 96 121
Red Rose Girls, 73 187 Superman, 85, 95, 98 Warhola, James, Magic Shop, 190
religion, 18-19, 27-38, 153 Sargent, John Singer, 168 supernatural, 153 Warner Bros., 103-4
Rembrandt, 58 Sargent, Richard, 206 Sutherland, David C. III, cover illus- water, in creation myths, 30
Renoir, Pierre-Auguste, 61 Satan, 37, 38, 42, 44 tration for the first Dungeons & Waterhouse, John William, 58
Revelation, Book of, 37 Saturday Evening Post, 66, 194, 205 Dragons Basic Set, 111 Hylas and the Nymphs, 58
Richter, Larry, 179 satyr, 47 Swedenborg, Emanuel, 165 Weird Tales, 47, 85, 89, 173-75, 1775
Rigveda, 37 Schaeffer, Mead, 66 Sweet, Justin, Kull of Valusia, 173 179 ;
RKO Radio Pictures, 107 Schjeldahl, Peter, 193 Syrian art, Relief with Two Heroes, 41 Weissmuller, Johnny, 85
Rockwell, Norman, 193-209 Schongauer, Martin, The Griffin, 46 Wei Wang, Reign of the Lich King,
The Adventures of Tom Sawyer, Schoonover, Frank, 73 Tarzan, 78, 85, 91 121
199 Schultz, Mark, 179 Tarzan of the Apes (film), 85 Wertham, Fredric, Seduction of the
Art Critic, 202, 203 science, 153 Tenggren, Gustaf, 103 Innocent, 96
on being an illustrator, 61 science fiction, 17 Tenniel, John, 52-53, 61, 64 Whelan, Michael, The Way of Kings,
Boy Reading Adventure Story, Scott, Sir Walter, 57 The Rabbit Scurried, 53 180, 184
196 Scovill, Bill, 203 Thayer, Abbott Handerson, 163 Wiesner, David, June 29, 1999, 187
Charwomen in Theater, 208 serials, 85 Winged Figure, 161 Williams, Allen, 140
Cobbler Studying Doll’s Shoe, 207 serpent, 44-48 theology, 157 The Enochian, 140
Doctor and Doll, 207 Sewell, Amos, 206 Tolkien, J. R. R., Lord of the Rings, Williams, Morris Meredith, 64
Fireman, 203, 203 The Shadow (film, 1994), 89 39, 104, 114 for Eleanor Hull, The Northmen
Framed, 203, 203 shadow (Jung), 44 Trampier, David A., 114 in Britain, 65
“I thought you were wrong,” he Shakespeare, 163 Pseudo-Dragon, 114 Wilshire, Patrick and Jeannie, 124
said in triumph, 198 Shazam (word), 96 trees, in creation myths, 30 winged beings, 37
Just Married, 208, 208 Shelley, Mary Wollstonecraft, Tress, Arthur, photo of Frank witch, 181
The Land of Enchantment, 201- Frankenstein: or, The Modern Frazetta and his daughter Heidi, Wonder Woman, 96
2, 201 Prometheus, 58, 182 posing, 105 Wood, Grant, 168
The Law Student, 206-7, 206 Shelley, Percy Bysshe, 57, 163 troll, 47 Wordsworth, William, 57, 155
Lunch Break with a Knight, 192, Shuster, Joe, 95 True, Allen Tupper, 73 World of Warcraft, 121
205, 206 Siegel, Jerry, 95 Tschautsch, Albert, Snow White, 52 Wright, Elsie, Cottingley Fairies, 164
magazine illustration, 66 Siren, 47 TSR, 114 Wright, Farnsworth, 173
Mermaid, 204-5, 204 Smith, Barry, 179 Turner, J. M. W., 155 writing, 39
movie posters, 107 Smith, George, 40 Queen Mab’s Cave, 160, 163 Wyeth, N. C., 64, 66, 73-75, 104
My Adventures as an Illustrator Smith, Jessie Willcox, 50, 66, 73, 78 Twain, Mark (Samuel Clemens), 199 Bruce on the Beach, 70
(autobiography), 199 “Oh, don’t hurt me!” cried Tom Tweed, William “Boss,” 90 cover illustration for Popular
Saying Grace, 194-96, 195 “I only want to look at you,” 156 Magazine, 80
Tom Sawyer Whitewashing the Peter, Peter, Pumpkin-Eater, 70 unconscious, 186
Fence, 200 Snow White, 50 unicorn, 47 X-Men (film), 98
Trials, Tribulations, and Twain, Solomon Kane (film, 2009), 89
199 Sondheim, Stephen, 50 Vallejo, Boris, 78, 89, 133 Yeats, William Butler, 165
role-playing games, 55, 124 Song of the Nibelungs, 42-43 John Carter of Mars, 83 The Yellow Kid in McFadden’s Flats
Rolfe, Eugene M. E., 27 Spectrum Awards, 124 Vampirella, 98, 100 (first comic book), 95
Roman art, 61 sphinx, 47 van Gogh, Vincent, 168 Yellow Submarine (film), 104
Romans, ancient, religion of, 34 Spider-Man, 97 Velhagen, Eric, 137
Romantic artists, 57 Spielberg, Steven, 124, 193 Maelstrom, 137 Zeus/Jupiter, 35
Ross, Alex, 66 spiritualism, 165 Mulan, 137 Zorro, 85
Star Wars films, 18, 109, 110 Very, Lydia, 49 Zug, Mark, A Princess of Mars, 85
storytelling, 193-94
232 Index
JESSE KOWALSKI is Curator of Exhibitions at the
Norman Rockwell Museum. Previously, he spent
nearly two decades at the Andy Warhol Museum in
Pittsburgh. In addition to Enchanted: A History of
Fantasy Illustration, he has organized several pop-
ular exhibitions on the art of Andy Warhol that
have traveled around the globe. He has also curated
two exhibitions on the work of comic book artist
Alex Ross—Heroes & Villains and Superheroes &
Superstars—as well as Hanna-Barbera: The Archi-
tects ofSaturday Morning; Inventing America: Rock-
well and Warhol; Never Abandon Imagination: The
Fantastical Art of Tony DiTerlizzi; and The Art & Wit
of Rube Goldberg, among others.
ALSO AVAILABLE
FROM ABBEVILLE PRESS
Enduring Ideals:
Rockwell, Roosevelt e& the Four Freedoms
Published with the Norman Rockwell Museum
Edited by Stephanie Haboush Plunkett and
James J. Kimble
ISBN 978-0-7892-1300-6 «$45
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