SSE GROUP
SATHYA SAI INTERNATIONAL ORGANISATION
THAILAND
ॐ भूभभुवः स्वः तत्सववतभवुरेण्यं
भर्गो दे वस्यः धीमविवधयो यो नः प्रचोदयात्
Om Bhur Bhuvaḥ Swaḥ:
Tath-saviThur Varenyaṃ
Bhargo Devasya Dheemahi
Dhiyo Yonaḥ Prachodayaath
Meaning:
We meditate on that most adored Supreme Lord, the creator, whose
effulgence (divine light) illumines all realms (physical, mental and
spiritual). May this divine light illumine our intellect.
Om: Sound as the basis of Creation ; Bhur: the earth, the gross
Bhuvah: the atmosphere the Ether, subtle, Suvah: heaven, the region
byond Bhuvah the casual, Tat: That (God); Savitur: the Sun, Creator
(source of all life); Vareñyam: adore; Bhargo: radiance (divine
light); Devasya: supreme Lord; Dhīmahi: meditate; Dhiyo: the
intellect; Yo: May this light; Nah: our; Prachodayāt: illumine/inspire
ॐकारं व ंदभसंयभक्तं वनत्यं ध्यायंवत योवर्गनः ।
कामदं मोक्षदं चैव ॐकाराय नमो नमः ॥१॥
Omkaaram Bindu-Samyuktam Nityam Dhyaayanti Yoginah |
Kaamadam Mokshadam Chaiva Omkaaraaya Namo Namah |
Meaning:
Who resides In the Spiritual Heart Center as Omkara, On Whom
the Yogis Constantly Meditate,Who Grants All Desires and
also Liberation to His Devotees.Salutations to that Shiva, Who is
represented by syllable "Om", the first syllable of the Sadakshara
mantra "Om-Na-Ma-Shi-Va-Ya".
Omkaaram- symbol of parabrahman,Bindu- the spiritual heart
centreSamyuktam - jointly, together(with Crescent and Dot)Nityam-
always present (eternal)
Dhyaayanti – medidating, Yoginaha - the yogis
Kaamadam - granting desires, Mokshadam – granting liberation
Chaiva - And indeed, Omkaaraaya - to that Aum, Namo -
salutations
Namah – bow, obeisance
वक्रतभण्ड मिाकाय सूयुकोवि समप्रभ ।
वनववुघ्नं कभरु मे दे व सवुकाये षभ सवुदा ॥
Vakra-Thunda Maha-Kaaya
Soorya-Koti Samaprabha
Nirvighnam Kuru Me Deva
Sarva-Kaaryeshu Sarvadaa
Meaning:
I meditate on Sri Ganesha, Who has a Curved Trunk, Large Body, and
Who has the Brilliance of a Million Suns, O Lord, Please make
all my Works Free of Obstacles, always.
Vakratunda - Curved trunk, Mahakaya - Huge body, Surya – Sun, Koti –
Billion, Sama-Equal. Prabha – shining glory, Nirvighnam - No obstacles,
Kurume - Give me, Deva – God, Sarva – All, Kaaryeshu – actions,
Sarvada - Always
.
र्गभरुर्ब्ुह्मार्गभरुववुष्णभर्गभुरुदे वोमिेश्वरः
साक्षातपरर्ब्ह्मा तस्मैश्रीर्गभरवे नमः
GururBrahma GururVishnu GururDevo Maheshwaraha
Guru Saakshaat ParaBrahma Tasmai Sri Gurave Namaha
Meaning:
Guru is the Creator (Brahma), Guru is the Preserver(Vishnu), GuruDeva
is Destroyer(Maheshwara), Guru is the absolute (singular) Lord himself,
Salutations to that Sri Guru
Guru: Dispeller of Darkness; Gu=Darkness, Ru=Remover, Brahma:
Creator; Personification of Creating Quality of God, Vishnu: Preserver;
Personification of Preserving quality of God, Deva: God,
Maheshwara:Destroyer; Personification of Destroying Quality of God
Saakshaat: Self/ Himself, ParaBrahma: He who is the highest
LordTasmai: To him/ To such, Sri: Holy, splendorous , Namaha:
Salutations
त्वमेव माता च वपता त्वमेव ।
त्वमेव न्धभश्च सखा त्वमेव ।
त्वमेव ववद्या द्रववणम् त्वमेव ।
त्वमेव सवुम् मम दे व दे व ॥
Thvameva matha cha pitha thvameva |
Thvameva bandhushcha sakha thvameva |
Thvameva vidya dravinam thvameva |
Thvameva sarvam mama deva deva
Meaning:
You Truly are my Mother And You Truly are my Father .
You Truly are my Relative And You Truly are my Friend.
You Truly are my Knowledge and You Truly are my Wealth.
You Truly are my All, My God of Gods.
Thvameva – you truly, matha - mother, cha – and , pitha –father,
bandhushcha - relation, relative, Sakha – friend, vidya –knowledge,
dravinam - wealth, sarvam – all, mama - my,deva deva - god
कराग्रेवसतेलक्ष्मः करमध्येसरस्ववत।
करमूलेतभर्गोववन्दः प्रभातेकरदर्ुनम्॥
karagre vasathe lakshmi karamadhye sarasvathi |
karamule Thu govindha prabhathe karadarshanam ||
Meaning:
On the tips of the fingers (looking at the Palm) Dwell Devi Lakshmi and
at the Middle of the palm Dwell Devi Sarasvati, at the Base of
the palm Dwell Sri Govinda; Therefore one should Look at
one's Hands in the Early Morning and contemplate on Them.
karagre-on the tips of fingers,vasathe- dwell, lakshmi –Devi Lakshmi
karamadhye – at the middle of the palm, sarasvathi – Devi Sarasvathi
karamule – at the base of the palm, govindha – Sri Govinda
prabhathe – during early morning, karadarshanam – the sight of the
palms
समभद्र वसने दे वव पवुत स्तन मण्डले ।
ववष्णभपवि नमस्तभ भ्यं पाद स्पर्ं क्षमस्वमे ॥
Samudhra-Vasane Devi Parvata-Sthana-Manndale |
Vissnnu-Pathni Namas-Thubhyam Paada-Sparsham KshamasvaMe ||
Mother Earth wears Ocean as ornaments and mountains as Bosom. The
Consort of Lord Vishnu, My Salutations to you and forgive me for my
touch of the feet ( On Earth)
Meaning:
1: (Oh Mother Earth) O Devi, You Who have the Ocean as Your
Garments, and Mountains as Your Bosom,
2: O Consort of Lord Vishnu, Salutations to You; Please Forgive my
Touch of the Feet (on Earth, which is Your Holy Body).
नमस्ते ऽस्तभ मिामाये श्रीपीठे सभरपूविते।
र्ङ् खचक्रर्गदािस्तेमिालक्ष्मनमोऽस्तभते॥१॥
NamasthesThu Mahaa-Maaye Shrii-Peete Sura-Puujithe
Shangkha-Chakra-Gadaa-Hasthe Mahaalakshmi NamosThu te
Meaning:
I bow down(Salute) Devi Mahalakshmi, Who is ther remover of delusion
And Who is Worshipped in Sri Pita(seated upon) by the Devas.
Who is adorned in Her Beautiful Form with Shankha (Conch), Chakra
(Disc) and Gada (Mace) in Her Hands; I bow down Devi Mahalakshmi.
NamasthesThu –bow down ( salute) Devi Mahalakshmi, Mahaa- great
Maaye – remover of dulusion, Shri- Goddess Lakshmi, peete - seat
Sura-Puujithe – who is worshipped by Devas, Shangkha- conch
Chakra- discus, Gadaa- mace, Hasthe- hands, Mahaalakshmi – Devi
Mahalakshmi, NamosThu te – I bow down to such a one
सवुमङ्गलमाङ्गल्ये वर्वे सवाु र्ुसावधके ।
र्रण्ये त्र्यम्बके र्गौरर नारायवण नमोऽस्तभ ते ॥
Sarva-Manggala-Maanggalye Shive Sarvaartha-Saadhike |
Sharannye Tryambake Gauri Naaraayanni NamosThu Te ||
Meaning:
Who is the Auspicousness in All the Auspicious, Auspiciousness Herself,
Complete with All the Auspicious Attributes, and Who fulfills All
the Objectives of the devotees,
Who is the GiverofRefuge, With Three Eyes and
a ShiningFace; Salutations to You O Narayani.
Sarva-Manggala- theall auspicous, Maanggalye– auspiciousness, Shive
–spouse of Lord Shiva, Sarvaartha-Saadhike-who fulfills all the
objectives of the devotees, Sharannye –the one to whom all have
surrendered,Tryambake – Feminine aspect of Lord Shiva (Trambak
means three eyes)
Gauri – with a shining face, Naaraayani – Sister of Narayana
NamosThu Te – I bow down to such a one
याकभन्दे न्दभ तभषारिारधवलायार्भ भ्रवस्त्रावृ ता
यावीणावरदण्डमक्ष्ण्डतकरायाश्वेतपद्मासना।
यार्ब्ह्माच्यभतर्ंकरप्रभृवतवभदे वैः सदापूविता
सामांपातभ सरस्ववतभर्गवतीवनः र्े षिाड्यापिा॥१॥
Yaa Kundhendu-Tushaara-Haara-Dhavalaa
Yaa Shubhra-Vastra-vrtaa
Yaa Viinnaa-Vara-Dhanndda-Manndditha-Karaa
Yaa Shvetha-Padmaasanaa |
Yaa Brahmaachyutha-Shankara-Prabhrtibhir-
Devaih Sadhaa poojitha
Saa Maam PaaThu Sarasvathi Bhagavathi
Nihshesha-Jaagnyapahaa |
MEANING:
(Salutations to Devi Saraswati) Who is Pure White like Jasmine, with the
Coolness of Moon, Brightness of Snow and Shine like the Garland of
Pearls; and Who is Covered with Pure White Garments, Whose Hands
are Adorned with Veena (a stringed musical instrument) and the Boon-
Giving ; And Who is Seated on Pure White Lotus,Who is Always Adored
by Lord Brahma, Lord Achuta (Lord Vishnu), Lord Shankara and Other
Devas,O Goddess Saraswati, Please Protect me and Remove my
Ignorance completely.
Yaa- The one Who, kundh- Jasmine flower, Indu – Moon, Tushaara-
snow, Haara- A garland of Pearls, Dhavalaa- Dazzaling white, shubra-
shining,Vastra- clothes, aavrta – covered, veena- a stringed musical
instrument, vara-boon, Danda – neck of veena, Manditha – adorned,
Kara- the hand, a doer, shveta- white, Padma - lotus, aasana – sitting,
Brahma- Sri Brahma, achyuta – Lord Vishnu, shankara- another name
of shiva which means causing prosperity, prabhrtibhir– including the
entire pantheon , Devai- god, sada- always, poojitha-worshipped, saa-
she, maam- me, PaaThu – please protect, saraswathi – Devi
Saraswathi, bhagavathi – Goddess , Nishesha – without leaving a trace,
Jaadya – dullness of mind aapahaa- removing, destroying
कैलासराणावर्वचंद्रमौळी |
फणी ंद्रमार्ामभकभिीझळाळी ||
कारुण्यवसंधूभवदभ :खिारी |
तभिवीणर्ंभोमिकोणतारी || १||
KAILASARANA SHIVACHANDRA MOULI
PHANEENDRA MATHAA MUKUTEE JALALI
KARUNYA SINDHU BHAVA DUKKA HAARI
THUJAVEENA SHAMBHO MAJA KONA THAARI
Meaning:
Oh, Lord Shiva, who is seated on Mount Kailas, whose forhead is
decorated with the moon and the king of serpents wears river Ganga as
a crown, who is the Ocean of Mercy and the remover of delusion, You
alone can protect me.
Kailasa -Mount Kailash, rana-King, shiva – Lord Shiva, Chandra mouli –
crescent on his matted hair, phanee- serpent, indra-the chief, mathaa –
head,forehead, mukutee jaalali- river Ganga as crown, karunya
sindhu– ocean of Mercy, bhava-worldly, dukka haari – who remove
sorrow,Thujaveena – you alone can (protect], shambho- other name of
Shiva, maja-to me, kona- who else, thaari – Protector
र्ान्ताकारं भभिर्गर्यनंपद्मनाभंसभरेर्ं
ववश्वाधारं र्गर्गनसदृर्ंमेघवणुर्भभाङ्गम्।
लमीकान्तं कमलनयनंयोवर्गवभध्याुनर्गम्यम्
वन्दे ववष्णभंभवभयिरं सवुलोकैकनार्म्॥
Shaantakaaram Bhujaga-Shayanam
Padma-Naabham Suresham
Vishvaadhaaram Gagana-Sadrusham
Megha-Varnam Shubhanggam|
Lakshmi-Kaantham Kamala-Nayanam
Yogibhir-Dhyaana-Gamyam
Vande Vishnum Bhava-Bhaya-Haram
Sarva-Lokaika-Naatham
Meaning:
(Salutations to Sri Vishnu) Who has a Serene Appearance, Who Rests on
a Serpent (Adisesha), Who has a Lotus on His Navel and Who is the Lord
of the Devas,Who Sustains the Universe, Who is Boundless and Infinite
like the Sky, Whose Colour is like the Cloud (Bluish) and Who has a
Beautiful and Auspicious Body,Who is the Husband of Devi Lakshmi,
Whose Eyes are like Lotus and Who is Attainable to the Yogis by
Meditation,Salutations to That Vishnu Who Removes the Fear of
Worldly Existence and Who is the Lord of All the Lokas.
Shaantha- calm, Serene, Aakaraam- appearance, form, bhujaga-
snake, Shayana- lying down, sleeping, Padma – lotus, naabha – navel,
Sura-deva, esha – lord, vishva- world , universe, aadharaa- support
Gagana- sky, sadrsha- resembling , megha-cloud, varna –colour,
Shubha- auspicious,pure, anga-body, Lakshmi-Goddess
Lakshmi(Wealth) ,kaanta – husband, kamala- lotus, nayana –eye, yogi-
sage,dhyana- medidation, gamyam- approachable,vande-salutations,
vishnum-Sri Vishnu, bhava-worldly existence, bhaya-fear, hara-
removing,destroying, sarava-all, loka-world, eka-one,
naatha –lord
पूवुम्रामम्तपोवनावदर्गमनंित्वामृर्गंका्चननं
वैदेिीिरणंििायभमरणंसभग्रीवसम्भाषणम्।
ालीवनदु लनंसमभद्रतरणंलंकापभरीदािनं
पश्चाद्रावणकभम्भकणु िननम् एतक्ष्िरामायणम्।।
वनदु लनं
Poorvam Rama Thapovanadhi Gamanam
Hathva Mrigam Kanchanam
Vaidehi Haranam, Jataayu Maranam
Sugreeva Sambhashanam
Bali Nirdalanam, Samudra Tharanam
Lankapuri Dahanam,
Paschath Ravana Kumbhakarna Hananam
Ethadhdi Ramayanam
MEANING:
Once Lord Rama went to forest, He chased the deer, Seetha was kidnapped, Jatayu was killed,
There were talks with Sugreeva, Bali was killed, The sea was crossed, Lanka was burnt, And later
Ravana and Kumbha Karna were also killed. This in short is the story of Ramayanam.
Poorvam - first , ramam- Lord Rama, thapovanadigamanam –went to forest, hathva-kill,
mrigam –animal (Deer) , kanchanam –golden,Vaidehi- Seetha,haranam– kidnap, jatayu – name
of an eagle (devotee of Lord Ram), maranam- death, sugreeva – monkey prince of Kishkinda,
sambhashanam- talks, Bali – Vali, brother of Sugreeva and king of Kishkinda, nirdalanam – to
kill, samudra – ocean,tharana-to cross, lankapuri – Lanka , an island, dahanam - to burn,
paschath – later, Ravana – King of Lanka, kumbhakarna- brother of Ravana, hananam- to kill,
ethdhdi – story, Ramayana- Ramayana epic
मनोिवं मारुततभल्यवेर्गंवितेक्ष्ियं भक्ष्िमतां वररष्ठ ।
वातात्मिं वानरयूर्मभख्यंश्रीरामदू तं र्रणं प्रपद्ये ।
Mano-Javam Maarutha-Thulya-Vegam
Jitendriyam Buddhi-Mathaam Varishta |
Vaathatmajam Vaanara-Yuutha-Mukhyam
Shreeraama-Dhutham Sharanam Prapadhye |
Meaning:
Who is Swift as the Mind and Fast as the Wind, Who is the Master of the Senses, and Honoured
for His Excellent Intelligence, Learning and Wisdom, Who is Son of the Wind God and Chief
among the Vanaras (Who were part of the Devas incarnated in the species of the monkeys to
serve Sri Rama during His Incarnation),To that Messenger of Sri Rama, I take Refuge (by
prostrating before him).
Mano – mind, javam- who is swift , maruthi- wind,Thulyavegam – who is fast as
wind, ,jithendrium -who is the master of the senses, buddhimatham- who is t
honoured for his intelligence, varishta- excellent, vathathmajam – who is the son
of wind god, vanara – monkey, yutha – herd, flock, mukya – chief,
sriramadhutham-who is the messenger of Lord Rama, sharanam- (I take)
surrender,prapadhye -taking refugee before him
वेदानभध्दरतेिर्गविवितेभूर्गोलम्उविभ्रते
दै त्यंदारयते वलंछलयतेक्षत्रक्षयंकभवुते
पौलत्स्यंिायतेिलंकलयतेकारुण्यमातन्वते
म्लेच्छानमूच्छुयतेदर्ाकृवतकृतेकृष्णायतभभ्यंनमः
Vedaanuddharate Jagannivaheate bhoogolam udbhbhrate
Daityam darayate balim chalayathe kshatra kshyam kurvathe
Paulastyam Jayathe halam kalaythe kaarunyamaatanvathe
Mlechan moorchayate dashaa kritkrithe Krishnaaya tubhayam namah
MEANING:
This prayer is to Lord Vishnu who has incarnated whenever His devotees needed protection
from unrighteousness. O Lord! incarnated as a fish to protect and save the Vedas
(Matsyaavatar). Then as mighty tortoise, lifted the sinking earth on thy shoulders
(Kurmaavatar), appeared as a mighty boar and protected the world by supporting it upon your
tusks (Varahavatar), Incarnating as Narasimha, you killed the mighty demon Hiranyakashipu
(Narasimhaavatar). Then as a dwarf you have pushed Bali into Pataal (Vaamanaavatar). Born as
Parashurama, you destroyed the ego of the kshatriyas (Parashuraamavathar). Then in the form
of Lord Rama, you destroyed Ravana (Paulastya) (Ramaavatar). As Krishna, you held plough
against the wicked ones (Krishnavatar). Like the Ocean of Mercy, you appeared as Lord Buddha
(Buddhaavathar). As Kalki (Sai) you destroy the wicked ones. Oh Lord, I surrender to your Lotus
Feet (Sai avatar)
ॐसिनाववतभ।
सिनौभभनक्तभ।
सिवीयंकरवाविै।
तेिक्ष्स्वनावधीतमस्तभमाववविषाविै।
ॐर्ाक्ष्न्तः र्ाक्ष्न्तः र्ाक्ष्न्तः ॥
Om Saha NaavavaThu |
Saha Nau BhunakThu |
Saha Viiryam Karavaavahai |
Tejas viNaa vadhitha masThu Maa Vid vishaavahai |
Om Shaanthi Shaanthi Shaanthi:
Meaning:
Om, May God Protect us Both (the Teacher and the Student) (during the journey of awakening
our Knowledge),
May God Nourish us Both (with that spring of Knowledge which nourishes life when awakened),
May we Work Together with Energy and Vigour (cleansing ourselves with that flow of energy
for the Knowledge to manifest),
May our Study be Enlightening (taking us towards the true Essence underlying everything), and
not giving rise to Hostility (by constricting the understanding of the Essence in a particular
manifestation only),
Om, Peace, Peace, Peace (be there in the three levels - Adhidaivika, Adhibhautika and
Adhyatmika).
Saha-together, naavavaThu- May God protect us both (teacher and student), nau- both,
bunakThu- may nourish, veeryam- power, strength, Karavavahai- may we work together,
tejasvi –enlightning, navadhithamastu – may our study be, maa- not, vishaavahai - give rise to
hostility, shanthi –peace
करचरणकृतंवाक्कायिंकमुिंवा।
श्रवणनयनिंवामानसंवापराधं।
वववितमवववितंवासवुमेतत्क्षमस्व।
ियियकरुणाब्धेश्रीमिादे वर्म्भो॥
Kara-charana Krutham Vaak-Kaaya-Jam Karma-Jam Vaa |
Shravana-Nayana-Jam Vaa Maanasam Va-Aparaadham |
Vihitam-Avihitam Vaa Sarvame thath-Kshamasvaa |
Jaya Jaya Karunnaabdhe Shree Mahaadeva Shambho ||
Meaning:
Whatever Sins have been Committed by Actions Performed by my Hands and Feet, Produced by
my Speech and Body, Or my Works,
Produced by my Ears and Eyes, Or Sins Committed by my Mind (i.e. Thoughts), While
Performing Actions which are Prescribed (i.e. duties prescribed by tradition or allotted duties in
one's station of life), As Well as All other Actions which are Not explicitly Prescribed (i.e. actions
done by self-judgement, by mere habit, without much thinking, unknowingly etc); Please
Forgive Them All, Victory, Victory to You, O Sri Mahadeva Shambho, I Surrender to You, You are
an Ocean of Compassion.
Kara charana –hand and feet, krutham –done , vaak kayajam- produced by speech and body,
karmajam –born out of work, va- or, shravana-ears, nayana-eyes, jam-produced, manasam- of
the mind, aparadham- sins, vihitham-prescribed, avihitham – not explicitly prescribed,
Sarvame thath kshamsva- forgive all these (sins), jaya – victory, karunaabdhe-ocean of
compassion, Sri Mahadeva shambho- Mahadeva, Shambho are other names of Shiva
Om Tathsath Sri Narayana ThuPurushothama Guru Thu
Siddha Buddha Thu Skanda VinayakaSavita Pavaka Thu Savita Pavaka Thu
Brahma Madhya THU Yahova Shakthi ThuYeshu Pitha Prabhu Thu
Rudra Vishnu Thu Ramakrishna ThuRahim Tao Thu Rahim Tao Thu
Vasudeva go Viswa roopa ThuChidananda Hari Thu
Advitiya Thu Akala NirbhayaAtma linga Siva Thu Sai Atma linga Siva Thu
MEANING:
Om Tath Sath - you are Truth
Sri Narayana Thu -You are the Lord who lives in all
Purushottama Guru Thu -You are the supreme Teacher
Siddha Buddha Thu - Buddha and Siddha of the Jains
Skanda Vinayaka- You destroy evil and clear obstacles
Savita Pavak Thu- You are the energy of the sun that
Savita Pavak Thu- nourishes and purifies
Brahma Mazda Thu-You are the Great universal God
Yahva Shakti Thu -You are Jehovah and Divine Power
Ishu Pita PrabhuThu -You are
Rudra Vishnu Thu- You are the Purifier and Sustainer
Rama Krishna Thu -You are both Rama and Krishna
Rahim Tao Thu -You are all kindness and
Vasudeva go -You are the all-pervading Divinity
Vishwarupa Thu -The universe is Your Body
Chidananda Hari Thu -You are Consciousness and Bliss
Advitiya Thu- You are One without a second
Akala Nirbhaya -You are beyond all time and fear
AtmaLinga Shiva Thu -You are Shiva, and through
AtmaLinga Shiva Thu -You the Formless takes Forms and
Atma Linga Shiva Thu- becomes manifest as Creation.
Paramam Pavithram Baba Vibhuthim
Paramam Vichithram Leela Vibhuthim
Paramaartha Ishtaartha Moksha Pradhaanam
Baba Vibhuthim Idham Asrayami
MEANING:
Baba's Vibhuti which is most sacred; Vibhuti whose miraculous powers
has worked wonders in the lives of devotees, Vibhuti which has the
potency to fulfil all spiritual aspirations and even granting liberation
from ignorance, misery and death - that most sacred Vibhuti, I take as
Divine Gift (prasadam) from Baba and surrender myself to Him.
LOVE ALL SERVE ALL
HELP EVER HURT NEVER
समस्तलोका:सभक्ष्खनोभवन्तभ
Samastha Lokah Sukhino Bhavantu
May all the beings in all the Worlds be
Happy!
