November Dhe 1927 MYSTIC TRIANGLE A Modern Mbagazine of RosicRucIANPHLOSOPHY History of the A.M.O.R.C. AMORC Moves its Headquarters Rosicrucianism Arouses Politicians A Thousand Years of Yesterday The Technique of the Master Our Radio Work Membership Comments Healing DepartmentPublished by THE SUPREME COUNCIL of AMORC welan Square, Tampa, Florida Imperator’s Monthly Message ruler how our Pilgrim and loyal obedience tothe inner call of duty tan Fathers could every attempt at speaking bravely. the ihi Wd anything comforting in that Is within one's own heart, every atten sere religion under which to utter Kindness. and. goodwill brings ne they bowed ‘nd how they could connection with the whole history of the up Eve thanks, st Thanksgiving ward movement of the world, "One who this ime when we Consider the cont facet life has no fear of putting forth to the ditions under whieh’ they Tabored. "Their hus Tull all the power thet is within hi, tuilty' we do ot understand; thelr resigna- The great mistakes of the world have never tion we could not copy. They were men, how- come. through too ‘much effort, through too tccer, nt William Brewster wrote, “whom stall great Ideals. ‘The world cannot’ be moved by things could not discourage.” {ere wiifalaess; and that. which. belongs to How is ie with as? Strong men relish stern our wilfulness, to our mistakes, we may leave thoughts, ‘Tele faith was piety and an humble to that kindy’ cblivion which covers all things purposes a great hope and inward zeal of in the end, bat what remains Is the love of ‘stepping~ truth, the’ sincere desire and the generous ‘after, them. ardor, We must acquit ourselves Mike meny be James Russell Lowell wrote of them: “Faith the adds against we or with ua, and work out in'God, faith fn man, faith In work. was the ‘come after uss better Short forinila in which we may” sun up the ny. “Te seems to be tre that teachings of the founders of ‘New England lei comfort in spiritual things hl of our whole conntry. re been more softly couched i ‘My ‘Thanksgiving message to you all is to hicve i that eternal justice through. whieh thot which is real abides and that which is in nnd the straggles, strifes and challenges met the. mature. of "pretence vanishes. Always on the ‘Path only” fre and strengehen the one through the ‘earnest desire has ‘come auch who is truly actuated by noble ideals, “Trathy fchievement as the World hs known Every justice and Tove conquer always: “Bow grateful are we, ©, glorious God, for Thy bounties aud Thy eternal life which abideth everymbere for all beings and ta the glory of all peoples. We adore Thee! We worship Thee! Thy being riseth with us as Thy great symbol of light riseth daily on the horizon and bringeth all men to their knees at sunset. We give thanks to Chee eternally aud forewer and ever!” —Amenhotp TV, founder of our Brotherhood.The Mystic Triangle November] 1927 The Authentic and Complete History of the Ancient and Mystical Order led by H. SreNcee Laws, Rosae Crucis Pm Imperator ofthe Order in the United States. vvvv9 (Continued from the October Number) IN. presenting this instalment of tile History, I'realize that T am esting light wpon ae perplexing sproiem as that of the bistory to the Order in. Germany. Th fact, the points to he satisfac tory cleared up are greater in hnutaber than were those. eon pected: with the Rosierucian ‘movement in Germans” In the Inter country there was only ONE. organization, one. bod) in America, the Investigator yan array ‘of organisations, al ‘eporting to be truly, Rosierveta the lanents_ of this "History the writer has heard the same ‘question asked Tonuterable tines! “Granting Wat the History of the Order as’ published s trae—and establishes the Order in! Europe be ond question--WHICH ix the true Order in The United. States?” ‘Without any attempt to work that fs belng done by Sincere bodies, and without meaning to miseep” Tesent any facts, the writer will sinply offer Sch explanations as have come to im through his superior officers abroad ‘and. through sich ources of information we are open foal in Iiased vestigators ‘AE the ontiet, then, let the welter frankly state that his knovedge of many of the Ko- Sleruclan bodies In’ the U.S.A. has not been frained. through intimate ‘or personal contnct ‘rth them. The wrlter Is not & member of any fof them, and therefore docs not attempt” (0 Speak of their origin, legitimacy, history de work, ar'do some historian eho iow no more Of the fuets than does the weiter of this tory. It's unfair to do se.” And if any state iment if made herein which not based upon Uitual fact, those who’ KNOW" diferently will onfer a real favor upon the writer by” con: fmunieating the truth; for truth must always prev "As fas been stated in a previous instalment, Vaughan came to-America st onetime and “ost” here the precious Rosieruclan “stone,” ‘hat it might sinkeinto the soll and fertilize the Tand with the thought and Spirit. ‘Since his tine there have been'« great am: her of attempts to establish some form of the TLC. Order. A few of these failed, and were (of sina, Joeal infuence, so time ‘and space srill'not be taken to spest of them. Tut at the very time of this History's pub- Uieution there are ® number of more” or Tes netive Roslerucian bodies in the U,S. Ay and ‘of these T will speak. Foremost nmong the sincere attempts of one Individual to interpret and offer an individual Understanding of what Rosierucian Philosophy Inlght be, isthe work of Max Helndel « truly devoted student of mystic lore.” Mr.’ Heindel Thases his philosophy” "upon the common, ‘it Imistnkery Mea that Roslerucianiy ix an in terpretation of Christianity.” With this as a Dremise—and who shall say itis not # besati ing. several Dooks, one of whieh T erty recommend to fall admivers of the Christian feligion. Hg hax flso" formed "an ‘organization known 4s" the ‘SRosierucian. Fellowship,” in. Califoratay and tue has groups of students in many cite sh ‘devotedly bur and study done a good work andy . Knowledge, hat never nétempted to call his movement’ an "Order" or “Lodge” All th to those who would ask: "What (e fo chia 00 having ever be MOr Cor of repre Neves aliens publish ood Pook se ‘The next most popular movement was the “tempteof the Rose Cros” under the spon: Sich tur go fetes Marie useshe s “iiked the "Cofonet™ Magasin, in Calforniy Flere, ton there was an forest an frank na Insion thatthe aoe abject of te movement Site enable sincere taste tnd tone Tighertenchings wich seem to lead tthe Inpbcries of tke Rencracnio bie: Reasek wae so" greaty interested inthe true Order Ini in ving the rath of the Ordess rigs Sn present Staton establnedy that she sepa tked Th complete History: her argstine She wan ready to erty he mates he truth St'any of the stents made iy this Fe orga the orig authentilty and fookion of the SA MLO.TC. hy Harape and Reeric. “No oat wa or tania fy” Mae Rusa into thinking that er movement with is Rosiraan Centrs im tany cera the Feal RG: Onder or Ladge: Movie Rowe war Fa, honest and tre Theosophy added “Rosierucian”_tenchings sana symbotnt to higher work ony tate SEV advanced student Pad areand ie Tie RC. sence and. plosphles Ht does a cli to have any of the true H.C. wert Moris to Bes branch of the ALN OSTCC nay wes. ‘Then there are several organizations having present Tino Hundred Seventysuch names as, Soctetas Rosieruciana which not be incorporated or legeily sed treenuse itis the: name’ of foreign body-a Masonic Rosicrucian Society" of Hngland. "These organizations do not claim to have an connection whatever: with the "Ancient a Mystical Order Rosse" Crucis” as" founded in Heopt and established thowghont the word they are principally designed to give to. ad- vanced ‘Sasons ‘auch wonderful” teachings as they may secure from interpreting the Prine ie of Ronierucianism, and they 4 not have fnitiatons, Degrees or’ “work” similar to" the AuMO.RC So, after all, we find that the Rosicructan boats of many’ cities inthe U.S.A are cally ped. into’ the. above. three causes. Cer {SGniy' great number of books have been wait {en by various authors on subjects claiming to he *itoserucian.” But all of these, without exception, are. personal philosophies, personal teachings, based on what. the authors believe thust be the true teachings of oar noble Order ‘But the thinking seeker" for ciate the fact that books th $2. fa, or 8, oF 880 donot TRésleruclan teachings. Rosieracanis is not earned through books “But are there no true Rosterucian books in the U-B-AZ" Such is the question often fsked."“Now, for the frst tines let me state In public print a very starting answers "Yes! 1 can take the Initiated adept of our Order