Official Periodical of Shri Saibaba Sansthan Trust, Shirdi lr gmB©~m~m g§ñWmZ {dídñVì`dñWm, {eS>u H$s A{YH¥$V n{ÌH$m

* Year 21 * Issue 5 * September-October 2021 * ` 25/- * df© 21 * A§H$ 5 * {gVå~a-A³Qy>~a 2021 * ` 25/-
The Newly appointed Chief Executive
Officer of the Sansthan
Smt. Bhagyashree Banayat (I.A.S.)
took over the charge...

Monday, September 6, 2021

 SHRI SAIBABA SANSTHAN TRUST, SHIRDI
“Even when I pass away, believe in my words.
From my tomb my bones will give you assurance.
Not only I, but my tomb would be speaking,
moving and communicating with those who
surrender themselves whole heartedly to me. Do
not worry that I shall be hidden from your eyes.
You will hear my bones speak and discuss your
welfare. Always remember me only. Believe in
me heart and soul. Pray without selfish motives
and you will attain your welfare.”
– SHRI SAI BABA

Internet Edition - URL:http://www.shrisaibabasansthan.org

df© 21   A§H$ 5 Year 21    Issue 5

Editor : Chief Executive Officer
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H$m`©H$mar gånmXH$ … ^JdmZ XmVma Executive Editor : Bhagwan Datar

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✤ Shirdi Sai Baba Appears In The Dreams Of His Devotees… : Dr. Subodh Agarwal 4
✤ O¶ gX²Jwé gmBª! : Xmg Hw$å^oe 12
✤ {ZË` àVr{V go H$aZm AZw^d... 22
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✤ Shirdi News
47

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3
 September-October 2021

Shirdi Sai Baba Appears

In The Dreams Of His Devotees…
Prostrating myself at the Lotus Feet eyes; but did not find Sai there, and saw
of my Sadguru Sai, I just start a Parayan of only rice grains spread here and there. He,
Shri Sai Satcharita with the Chapter 28. then, went to the Dwarkamai-Masjid to seek
Megha was an ardent devotee of Shri the real significance of that dream from
Sai Baba, and regularly worshipped Him in Baba, and asked His permission to draw
two places - in the Masjid he worshipped the Trident. Baba said, “Did you not hear
Baba in person, and in the Wada he adored my words, asking you to draw the Trident?
His big picture, gifted to him by Nanasaheb It was no dream; but direct order, and my
Chandorkar. This he did for 12 months. One words [even in dream] are always pregnant
morning, when Megha was still enjoying with meaning and never hollow.”
his sleep, Baba appeared in his dream, From the above narration, emerges
throwing Akshata (rice-grains marked with the truth that Baba’s words, spoken to
red Kumkum) and muttering, “Megha, draw His devotee even in dream, are always
a Trident!”; and, then, disappeared. Hearing pregnant with meaning and never hollow. A
Baba’s words, Megha eagerly opened his dream is not a mere dream, but His straight
commandment in dream; and one, who
complies with the dream content is verily
benefited by Baba’s benevolence.
Baba gave Megha that dream in order
to appreciate his devotion and confirm his
faith. (Shri Sai Satcharita, Chapter 28)
Now, we take another dream to
convince ourselves that Baba’s words,
pronounced to His devotee even in dream,
are always meaningful and never hollow :-
The foundation of the Samadhi
Mandir in Shirdi was laid by Sai Baba in a
dream of Shriman Gopalrao Mukund alias
Bapusaheb Booty, who was a resident of
Nagpur. He was a famous multi-millionaire,
and was introduced to Baba by S. B.
Dhumal. He came into Baba’s divine fold
just ten years before Baba’s Mahasamadhi,
and became His ardent devotee. Once,
when Bapusaheb Booty and Shama were
sleeping next to each other, they both
shared the same dream at the same time.
Baba appeared and said, “Let there be a
Wada with a temple so that I can satisfy the
desires of all.”
On awakening, Bapusaheb Booty and

4
 September-October 2021

Aarati with all due formalities and went

away. Then at noon Bapusaheb Jog came
with all others and went through the noon-
Aarati ceremony as usual.
True to His words, Baba was still alive.
He had simply shuffled off His mortal coil.
As per instructions of Baba to Booty
in dream, Booty obeyed Him by getting
erected the Wada on that very neglected
piece of ground, which was once tended
by Baba Himself as a garden. And, we just
can’t resist our temptation of taking note of
the aforesaid words of Baba, “Let there be
a Wada with a temple so that I can satisfy
the desires of all.”
To satisfy the desires of all His
devotees and fulfil the promise made to
them, Baba’s Samadhi is heard even today
giving eleven assurances to them :-
1. No harm shall befall him, who steps
on the soil of Shirdi.
2. He, who comes to my Samadhi, his
Shama both sketched a plan and through
Kakasaheb Dixit got instant approval of
Baba for the construction of a Wada. The
temple construction started in 1915. Since
the Wada was built in stone, it was called
Dagadi (stone) Wada. When the Wada
construction was in progress, Baba’s health
started deteriorating. On the day of His
Mahasamadhi on Tuesday, 15th October
1918, the last words of Baba were, “I am
not feeling well in the Masjid. Carry me to
the Dagadi Wada!” Baba’s divine mortal
body was placed in the Wada 36 hours after
His Mahasamadhi. (Shri Sai Satcharita,
Chapters 43-44)
On Wednesday morning, Baba
appeared to Laxman Mama Joshi in his
dream and drawing him by His hand, said,
“Get up soon; Bapusaheb thinks that I am
dead and so he won’t come; you do the
worship and the Kakad (morning) Aarati!”
Laxman Mama was the village astrologer
and was the maternal uncle of Shama.
After that dream he came with all the Pooja
materials and not minding the protests of
the moulvis, did the Pooja and the Kakad
5
 September-October 2021

sorrow and suffering shall cease.

3. Though I be no more in flesh and
blood, I shall ever protect my devotees.
4. Trust in me and your prayer shall be
answered.
5. Know that my spirit is immortal,
know this for yourself.
6. Show unto me, he, who has sought
refuge and has been turned away.
7. In whatever faith men worship me,
even so do I render to them.
8. Not in vain is my promise that I shall
ever lighten your burden.
9. Knock, and the door shall open, ask
and it shall be granted.
10. To him who surrenders unto me
totally I shall be ever indebted.
11. Blessed is he who has become
one with me.
Sai Baba said, “I pull my devotee as
one pulls a sparrow with a string tied to its
legs.” (Shri Sai Satcharita, Chapter 28)
It is purely on Baba’s loving call that
a devotee reaches Shirdi. Such loving call
often came to devotees through dream.
Now, I narrate the story of one Lala
Lakshamichand, whom Baba pulled to
Shirdi through a dream. This gentleman was
first serving in the Railways and afterwards
in Shri Venkateshwar Press in Mumbai
and thereafter in the firm of Messrs. Ralli
Brothers as a munshi (clerk). One or two
months before Christmas in the year 1910,
he saw in his dream at Santacruz (a suburb sight of this picture, Das Ganu’s Kirtan and
of Mumbai), an old man with a beard, the life of the Saint Tukaram, on which Das
standing and surrounded by his bhaktas Ganu discoursed, all these things made a
(devotees). Some days later, he went to the deep impression on Lakshamichand’s mind
house of his friend, Dattatreya Manjunath and he pined to go to Shirdi. It is always the
Bijur to hear the Kirtan by Das Ganu. It was experience of the bhaktas that God always
always the practice of Das Ganu to keep helps them in their search for Sadguru and
Sai Baba’s picture in front of the audience other spiritual endeavours. That very night
while making the Kirtan. Lakshamichand at 8.00 p.m. a friend, named Shankarrao
was surprised to see that the features of the knocked at his door and asked him, whether
old man he saw in his dream, tallied exactly he would accompany him to Shirdi. His joy
with those in the picture and thus he came knew no bounds and he, at once, decided
to the conclusion, that the old man, he saw to go to Shirdi. Thus, he reached Shirdi and
in his dream was Sai Baba Himself. The took Baba’s Darshan. (Shri Sai Satcharita,
6
 September-October 2021

Chapter 28)
Now, let us turn to another devotee.
One lady in Burhanpore saw in her dream,
Sai Baba coming to her door and begging
khichadi (rice cooked with dal and salt) for
His meals. On awakening she saw nobody
at her door. However, she was pleased with
the dream and told it to all, including her
husband. He was employed in the Postal
Department and when he was transferred
to Akola, both husband and wife decided to
go to Shirdi. Then on a suitable day they left
for Shirdi and after visiting Gomati Tirth on
the way, reached Shirdi and stayed there
for two months. Every day they went to
the Masjid, performed Baba’s worship and
passed their time happily. The couple came
to Shirdi to offer khichadi as Naivedya, but
for the first 14 days, somehow or other, it
could not be offered. The lady did not like
this delay. Then on the 15th day she came
at noon to the Masjid with her khichadi.
There she found that Baba and others
were already sitting for meals, and that the
curtain was down. Nobody dared enter in
when the curtain was let down, but the lady
could not wait. She threw up the curtain
with her hand and entered. Strange to say
that Baba seemed that day, very hungry
for khichadi and wanted that thing first
and when the lady came in with the dish,
Baba was delighted, and began to eat
morsel after morsel of khichadi. On seeing
the earnestness of Baba in this respect,
everybody was wonderstruck and those, necessary arrangements for the same. The
who heard the story of khichadi, were same happened in this case. The same
convinced about His extraordinary love for afternoon, when he was strolling in the
His devotees. (Shri Sai Satcharita, Chapter streets, he saw a picture of Shirdi Sai Baba
28) in a shop. The features of the Mahant, he
Once, a Punjabi Brahmin of Mumbai, saw in the dream, exactly tallied with those
named Ramlal got a dream, in which Baba of the picture. Then making enquiries, he
appeared and asked him to come to Shirdi. came to know that the picture was of Sai
Baba appeared to him as a Mahant (Saint); Baba of Shirdi. He then went soon after to
but he did not know His whereabouts. He Shirdi and stayed there till his death.
thought that he should go and see Him; In this way Baba brought His devotees
but as he didn’t know His address, he to Shirdi for Darshan and satisfied their
couldn’t decide what to do. But, He Who wants, material as well as spiritual. (Shri
calls anybody for an interview makes the Sai Satcharita, Chapter 30)

7
 September-October 2021

Now, I make a mention of an incident

when Baba appeared in the dream of the wife
of a gentleman, named Mahadev Waman
Sapatnekar. The dream of Parvatibai
Sapatnekar changed the entire course of
the lives of the wife and the husband. (Shri
Sai Satcharita, Chapter 48)
Mahadev Waman Sapatnekar was a
resident of Akkalkot. He was studying law.
Shevade and a few of his other classmates
met him, and they all compared notes of
their study. It was found through discussion
that Shevade was the least prepared
for the examination. So all the students
ridiculed him. But, he said that though he
was not prepared, he was sure to pass the
examination, as Sai Baba was there to get
him through it successfully. Sapatnekar was
surprised at his coolness. He took Shevade
aside and asked him, who this Sai Baba
was, whom Shevade eulogized so highly.
Shevade replied, “There lives a fakir in a
Masjid in Shirdi. He is a great soul. There
may be other saints, but He is truly unique.
He went to Shirdi with his younger brother,
Unless there is a great store of merits on
Panditrao, and was very much pleased to
one’s account, one can’t see Him. I fully
see Baba from a distance. When he went
believe in Him and what He says will never
near Baba and prostrated himself before
be untrue. He has assured me that I will
Baba with sincere devotion, the latter at
definitely pass this year and I am confident
once cried out, “Go away!” Saptnekar hung
that I will get through the final examination
with His grace.” Sapatneker laughed at his his head in disgust, backed away and sat in
classmate’s confidence and taunted him a corner. He wanted to consult somebody
and Baba. who would advise him on how to proceed.
Somebody mentioned Bala Shimpi’s name,
After passing his law examination,
and Sapatnekar met him and sought his
Sapatnekar settled at Akkalkot and started
help. They bought Baba’s photos and came
practicing as a pleader there in about 1893.
Afterwards he got married and had a son. with them to the Masjid. Bala Shimpi gave
After some time he lost his wife. His only son Baba a photo and asked him, whose photo
too succumbed to a throat disease in about it was. Baba said that this photo was His
1913. All these calamities had depressed friend’s, pointing to Sapatnekar. Bala Shimpi
him very much. He sought relief by going beckoned Sapatnekar to come forward and
on pilgrimage to Pandharpur, Gangapur take Darshan. When Sapatnekar began to
and other holy places. However, this did prostrate himself, Baba again cried, “Get
not restore his peace of mind. Then he read out!” Sapatnekar did not know what to do.
the Vedanta, which also did not help him. In Baba finally ordered Sapatnekar to leave
the meanwhile, he remembered Shevade’s immediately. Shimpi and Sapatnekar were
words and his faith in Baba, and he thought both sad and dejected. As Baba’s orders
that he too should go to Shirdi and see Baba. had to be obeyed, Sapatnekar left Shirdi

8
 September-October 2021

with a heavy heart, praying that he would about their experiences with Baba. Dinkar
be allowed to enjoy Darshan next time. was the third son of Mahadev Sapatnekar
Though some information about the and Parvatibai and held the position of
Sapatnekar was available in Hemadpant’s a judge in the State of Maharashtra and
Shri Sai Satcharita and other books written later retired. At the time of interview, Dinkar
by devotees and also in the issues of Shri was 68 years old. Lt. Col. Nimbalkar also
Sai Leela Magazine, more exhaustive interviewed at the same time his mother
details came to light through the efforts Parvatibai Sapatnekar.
made by Lt. Col. M. B. Nimbalkar. Lt. Col. Dinkar disclosed another interesting
Nimbalkar made a lot of research into the fact about his father, Mahadev Sapatnekar
life and miracles of Baba. It is interesting and told that he was a devotee of Lord Datta
to note that Parvatibai Sapatnekar, the and would frequently go to Gangapur. When
second wife of Mahadev Sapatnekar, who his first wife and son both died, Mahadev
was 88 years old at that time and in very Sapatnekar was so disillusioned with the
poor health, recollected all the incidents life that he wanted to commit suicide by
and experiences with Baba when she was drowning himself in the river in Gangapur.
interviewed by Lt. Col. Nimbalkar in 1983, However, Datta Himself saved him from
some 65 years after Baba’s Mahasamadhi. committing suicide.
Lt. Col. Nimbalkar had located with much Dinkar’s mother, Parvatibai
difficulty the family members of Sapatnekar. Sapatnekar narrated, in the interview, all
He met Dinkar and his aged mother, her experiences with Baba. She told that
Parvatibai Sapatnekar and interviewed she was married at the age of 13 and her
them and thus collected all the details husband, Mahadev Waman Sapatnekar
was aged thirty three years and that she
was his second wife. Her husband was
practicing as a lawyer at Akkalkot and his
parents were staying at Madhegaon.
Mahadev Sapatnekar was very sad,
because his only son had died and was
always unhappily thinking about him.
Further, after his second marriage, they
did not have any issue for about four to
five years. This also made him all the more
unhappy. At this stage, her father-in-law
told them about Sai Baba of Shirdi and
asked them to visit Shirdi as many people
had gone there and found peace. They
had heard of Baba many times even from
Shevade, who was Mahadev’s friend and
classmate. But, Mahadev did not have faith
in Baba and was unwilling to visit Shirdi for
Baba’s Darshan. However to respect his
father’s words, he went to Shirdi in 1913,
taking his brother Panditrao along with
him, leaving his wife in his parents’ place
at Madhegaon even though his wife was
very eager to accompany them to Shirdi for

9
 September-October 2021

Baba’s Darshan. She told Lt. Col. Nimbalkar However, he stayed in Shirdi for two more
that in those days, even to stand in front days and tried to have Baba’s Darshan with
of the husband was a great departure from the help of the other devotees, like Bala
tradition and that telling him about her desire Shimpi and others. But, whenever Baba
was not at all possible. While her husband saw him in the Masjid, Baba would shout
was in Shirdi, she and the wife of Panditrao at him, saying, “Chal hut!” and would not
were sleeping in the same room and at that allow him near Him. Then he realized that
time she had a dream. A great light flashed it would be difficult to have Baba’s Darshan
in the dream and she suddenly remembered and then returned to Madhegaon with lot of
that there was no water in the house and discontentment. He also blamed his father
then left for the nearby Lakkadshah well for making him visit Shirdi.
with a pot to fetch water. In those days Afterwards, Mahadev’s father told
daughters-in-law were not allowed to go him about Parvatibai’s dream and insisted
outside the house, unattended. In view of on him to visit Shirdi again and to take his
this tradition, she was in a hurry to collect wife also with him. However, Mahadev
the water and come back before her father- misinterpreted her dream saying that she
in-law returned from court. By the time, she was always thinking about Shirdi visit and
reached the well, she saw a fakir standing Baba’s Darshan, that was why she got such a
near the well. He, who had a piece of cloth dream and that too much importance should
tied around his head and was wearing a not be given to the dream. But, Mahadev’s
kafni, came near her and said, “O woman, father was firm and said that her dream
why do you trouble yourself like this? I will should be taken as a sign of good augury
fill your pot with clean water.” But, she was and insisted on his visit again to Shirdi with
afraid lest the unknown fakir should do her. He also said that there should be some
some harm to her. She then ran towards reason as to why Baba was so angry with
her house with empty pot. However, he Mahadev. He also asked Mahadev to take
followed her, saying “Do not run away, O his elder sister-in-law also, as she had only
woman! You will repent later. I have come daughters and no son. Seeing his father’s
here to give you one thing.” Then she firm order, Mahadev started and reached
reached home and closed the doors. Then Shirdi with his wife and sister-in-law.
her dream disappeared and then she woke When they reached Shirdi, Baba
up. The next morning she told her mother- was just returning from Lendi baugh and
in-law about her dream. Her father-in-law Mahadev’s wife was surprised to observe
overheard about her dream and wanted to that this Baba was the same person who
know the full details. After hearing the details appeared in her dream. Because of her
of the dream, he said that the person whom sincere devotion and humility, Baba called
she saw in the dream must be Sai Baba of her and uttered the following statement, “My
Shirdi and that the dream was auspicious stomach, waist, hands and legs have been
and that it augured well for the family.
aching for several days. In spite of taking
At that time her husband returned from several medicines, there is no relief. After
Shirdi and told them the details of his visit to coming here the pains have subsided.”
Shirdi. In the Masjid, when he approached Though Baba looked healthy, He expressed
Baba to touch His Feet and salute Him, like this and she understood that the matter
Baba suddenly shouted, saying, “Chal hut!” related to her and also thought that how
(Go away!), and also pushed him away Baba knew all her problems. She also felt
with so much force that her husband’s that she was becoming alright after Baba’s
pheta or headdress fell at a distance and Darshan.
then he came out of the Masjid unhappily.
10
 September-October 2021

Then Mahadev thought that this was to see the same divine aura around Baba as
the right time for him to approach Baba that of Vitthal in Pandharpur. Mahadev and
for worship and went with folded hands his wife, both witnessed the resplendent
near Baba. Again this time, Baba asked Chavdi Procession, where Baba looked like
him to get out. Mahadev then realized by a veritable Vitthal of Pandharpur. This had
introspection that this was the result of happened in 1914.
insulting his friend Shevade and Baba. On Afterwards Baba took two rupees as
some other day in the afternoon, Mahadev dakshina from Mahadev. He gave a coconut
noticed that Baba was sitting alone in the to him and asked him to put it in the lap of
Masjid. He immediately rushed to Baba his wife and also told him to be fearless and
and started weeping piteously. He also told permitted them to go back home. He was
Baba that he was ignorant of His divine ecstatic with happiness and saluted Baba
saintliness earlier and earnestly begged repeatedly, thanking Him for showering
Baba to forgive his earlier accusations and them with His Grace, and returned from the
shower His Grace on him. He thus repented Masjid.
about his earlier behaviour and then bowed After one year in 1915, Mahadev was
down at Baba’s Feet. Baba read the change blessed with a son and the boy was named
in his mind and blessed him with His hand as Murlidhar. Then they went to Shirdi with
put on his head and stroked it. the boy when he was eight months old.
Then a shepherdess came to the Afterwards two more sons were born to
Masjid and started massaging Baba’s waist them and they were named as Bhaskar and
and Baba started narrating a story in His Dinkar, Dinkar being the youngest. They
usual way, about the various aspects of again visited Shirdi with all the sons.
a person, including his life and death of a Mahadev became a staunch devotee
son. At this, Mahadev understood that it of Baba and his faith towards Baba increased
related to him. He was also surprised as to manifold with passage of time. Parvatibai
how Baba knew all these aspects and then Sapatnekar also narrated one incident to
he came to the conclusion that Baba knew show as to how her husband developed
everything and that Baba was Almighty utmost faith in Baba. Their second son,
God. Baba again said to the shepherdess, Bhaskar died when he was aged ten, but
pointing at Sapatnekar, “This man accuses her husband did not repent much and did
me of killing his son. Do I kill people’s not go into depression in the same way as
children? Why does he come here and start he did when he lost his first son, and he
weeping? I will put the same child in the treated it as the will of Baba. At that time,
womb of his wife.” Baba also told Mahadev, he took all the children to the Pooja room
“These feet of mine are very holy. They are in their house, and lining them up in front of
also old. Your difficulties are over. You be the photo of Baba, he said, “Baba, You may
calm and without any worry.” take all these too if You wish, but the faith
The next day was a Thursday and and devotion I have for You will stay firm as
they attended the Chavdi Procession. The a rock.”
glory of that festival could not be explained – Dr. Subodh Agarwal
in words, but was only to be experienced. ‘Shirdi Sai Dham’,
The Chavdi Procession was led by 29, Tilak Road, Dehra Dun - 248 001,
devotees. Baba’s effulgence was a thing to Uttarakhand.
be seen and experienced during the Chavdi Mobile : (0)9897202810
Procession. Mahadev’s wife was surprised E-mail : subodhagarwal27@gmail.com

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11
 {gVå~a-A³Qy>~a 2021

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O¶ OZ ‘Z a§OZ {df¶ {d^§OZ
O¶{V gpÀMXmZ§Xm
^d-^¶ XþI-^§OZ AK éO-I§OZ
J§OZ {dnV ~ê$Wm
à^w g§H$Q>hmar ‘§JbH$mar
eaU gH$b OZ OyWm
H$a H$éUmH$mar qMV h‘mar
OmZy ^J{V Z nyOm
O¶-O¶ gwIgmJa X¶m-H¥$nmJa
Vw‘-gm Am¡a Z XÿOm

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¶moJr ^r Jwé h¡& ‘Ywa dmUr Am¡a dmŠMmVwar go VËd-Xe©Z ho gmBªZmW! Vw‘ BZ g^r gX²JwUm| H$s OrVr-OmJVr
VWm AmË‘m-na‘mË‘m Ho$ Jy‹T> ahñ¶m| H$m {Zê$nU H$aZo dmbm à{V‘m Wo; Bg{bE Vw‘ h‘mao gÀMo gpÀMXmZ§X gX²Jwé hmo&
^r Jwé H$hm OmVm h¡& qH$Vw, gX²Jwé Vmo dhr h¡ Omo BZ ~{hJw©Um| Vwåhmam Z Ka Wm, Z n[adma& {Mb‘, V‘mIy Vwåhmar EH$‘mÌ
H$m ñdm‘r hmoZo Ho$ gmW-gmW VËdXeu, ~«h²‘kmZr hmo... g§npËV Wr& ¶wdmdñWm ‘| ^r Vwåhmam ‘Zmo{ZJ«h AI§S>, AQy>Q>
{OgZo ñd¶§ AmË‘gmjmËH$ma H$m AZw^d {H$¶m hmo Am¡a Omo Wm& Vw‘ gXm B©ída Ho$ ܶmZ ‘| brZ ahVo Wo& {ZO©Z ‘| {Z^©¶
AnZo M[aÌ VWm AmMaU go {eî¶m| ‘o bm¡{H$H$-nmabm¡{H$H$ hmoH$a {dMaU H$aVo Wo& Vw‘Zo AnZo ^³Vm| go H$^r H$moB© Xÿar
gwIm| Ho$ à{V d¡am½¶ ^md OmJ¥V H$a CÝh| AmË‘mZw^y{V H$m ~Zm H$a Zht aIr& ^ŠVm| Ho$ ~rM ^r H$moB© ^oX^md Zht
agmñdmXZ H$am Xo, ~«h²‘kmZr hmoVo hþE ^r {Og‘| AnZo {H$¶m& gÁOZ hmo ¶m XþO©Z, g~H$mo EH$ g‘mZ ‘mZm& ^JdmZ²
kmZ H$m qH${MV ^r A{^‘mZ Z hmo, Omo ñdßZ ‘| ^r AnZo lr H¥$îU H$s ^JdX²JrVm Ho$ íbmoH$ H$m M[aVmW© ê$n Wo Vw‘!
{eî¶m|-^³Vm| go {H$gr Vah H$s Anojm, YZ ¶m godm-gwlyfm gwõpÝ‘Ìm¶w©XmgrZ‘ܶñWX²doî¶~ÝYwfw
H$s bmbgm Z aIVm hmo, daZ² CZHo$ {hV-H$ë¶mU Ho$ {bE gmYwîd{n M nmnofw g‘~wX²{Y{d©{eî¶Vo
AnZm gd©ñd ˶mJ H$a gXm H$îQ> ghZo Ho$ {bE VËna hmo, ¶moJr ¶wÄOrV gVV‘mË‘mZ§ ah{g pñWV:
Omo {eî¶m|-^ŠVm| H$mo AnZo g‘mZ AWdm na‘mË‘mñdê$n EH$mH$s ¶V{MËVmË‘m {Zameran[aJ«h:
g‘PVm hmo, CZgo AnZr g§VmZ H$s Vah Bg Vah ào‘ H$aVm
""Aëbmh ‘m{bH$'' gXm Vwåhmao hmoR>m| na ahVm&
hmo, O¡go ‘mVm AnZo ~ÀMm| go H$aVr h¡, Omo ˶mJ, d¡am½¶,
Vw‘ AnZo ^ŠVm| go Kwb-{‘b H$a Bg Vah ào‘mbmn H$aVo
X¶m, j‘m, ào‘ Am¡a em§{V H$s ‘y{V© hmo, dhr gÀMm gX²Jwé
Wo, ‘mZmo do Vwåhmao hr ñdOZ, n[aOZ hm|& CZH$s nr‹S>m
h¡&

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Vwåhmar nr‹S>m hmoVr Wr& gmam g§gma hr Vwåhmam n[adma Wm& ~«h²‘kmZr hmoH$a ^r Vw‘ EH$ gmYmaU µ’$µH$sa O¡gm AmMaU

14
 {gVå~a-A³Qy>~a 2021

H$aVo, Am¡a g~go gXm ¶hr H$hVo Wo, ""‘¢ Vmo ¶mXo h³H$ hÿ±& g‘P ‘| Zht Am ahm Wm {H$ dh Š¶m H$ao? {Zame-hVme
XmgmZwXmg hÿ±& AnZo ^³Vm| Ho$ namYrZ hÿ±&'' O¶ hmo hmoH$a CgZo AmË‘h˶m H$aZo H$s ^r gmoMr, na AnZo ~ÀMm|
X²d§X²dmVrV! ~«h²‘JmoVrV! M¡VݶKZ ^ŠVmYrZ! Vwåhmar O¶ H$m ‘w±h XoI H$a éH$ J¶m, Am¡a n[apñW{V¶m| go OyPVm ahm&
hmo& Xoh ahVo Vw‘Zo AnZo eaUmJV ^³Vm| H$mo {Og Vah gwI ZVrOm ¶h hþAm {H$ Cgo {Xb H$m Xm¡am n‹S>m Am¡a VrZ gmb
nhþ±Mm¶m, Xoh ˶mJZo Ho$ ~mX AmO ^r Vw‘ Cgr Vah AnZr VH$ {~ñVa na n‹S>m ahm& A~ Vmo hmbmV Am¡a ^r ˜am~ hmo
X¶m-H¥$nm H$s H$ë¶mUH$mar, M‘ËH$mar brbmE± {XIm aho J¶o Wo& CgH$s nËZr EH$ ñHy$b ‘o n‹T>mVr Wr& Cgr go Ka
hmo& ~m~m! {OÝh| {dídmg Zht, CZHo$ {bE à‘mU Ho$ Vm¡a na H$m JwµOmam hmoVm Wm& dh ‘ZmoO H$mo {~ñVa ‘| Vwåhmao (~m~m
{Xëbr Ho$ EH$ ì¶mnmar H$s Amn~rVr gwZmVm hÿ±& ¶h Vwåhmao Ho$) ^amogo N>mo‹S> H$a ñHy$b Mbr OmVr& ‘ZmoO AHo$bm {~ñVa
g‘m{Y boZo Ho$ ~hþV ~mX, A^r Hw$N> dfm] nhbo H$s ~mV ‘| n‹S>m-n‹S>m, ~g², Vwåhmam Zm‘-gw{‘aZ {H$¶m H$aVm& Yrao-
h¡& Zm‘ h¡, "‘ZmoO d‘m©'& CgH$m H$mamo~ma ~hþV AÀN>m Yrao CgH$s gohV ‘| gwYma hmoZo bJm, na Am{W©H$ V§Jr d¡gr
Mb ahm Wm& gZ Xmo hµOma nm±M ‘| AMmZH$ dµ³V Zo nbQ>m hr ~Zr ahr& BÝht {XZm| CgHo$ Ka Ho$ nmg gmBª-gÝܶm H$m
Im¶m Am¡a CgH$m g~ Hw$N> IË‘ hmo J¶m& dh n¡go-n¡go H$mo H$m¶©H«$‘ hþAm& dh ^r dhm± J¶m, Vmo Vwåhmam gOm hþAm
‘mohVmµO, bmMma Am¡a bmoJm| H$m µH$µO©Xma hmo J¶m& CgH$s Xa~ma XoI H$a Cgo ~hþV AÀN>m bJm& dfm] ~mX CgHo$
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 {gVå~a-A³Qy>~a 2021
XþIr ‘Z H$mo Hw$N> amhV, Hw$N> gwI H$m AZw^d hþAm& dht dmo Mmho Vmo g~ hmo Om¶o
{H$gr EH$ ì¶{ŠV Zo, Z OmZo Š¶m|, Cggo Vwåhmam (~m~m Jy±Jo H$mo dmUr {‘b Om¶o
H$m) EH$ qghmgZ Am¡a nmbH$s ~ZmZo Ho$ {bE H$hm& ‘ZmoO gyIr IoVr ^r h[a¶mVr h¡
~agm| go ~oH$ma Wm& Ka-J¥hñWr MbmZo Ho$ {bE Cgo H$moB© ah‘V gmBª H$s O~ hmoVr h¡
H$m‘ Vmo Mm{hE hr Wm& Bg{bE CgZo µ’$m¡aZ hm‘r ^a Xr& {~J‹S>r XrZm| H$s ~Z OmVr h¡
na, VµOw~m© Am¡a H$marJa Ho$ {~Zm H$m‘ hmoJm H¡$go? dh gmoM
‘| n‹S> J¶m& V^r, g§¶moJ go, Zht, Zht, gmBªZmW, ~pëH$ g˶ h¡, gmBªZmW! Vw‘ ^ŠVm| Ho$ ào‘ Ho$ AYrZ hmo&
Vwåhmar H¥$nm go EH$ Hw$eb H$marJa H$m‘ H$s Vbme ‘| ˜wX ^ŠV nwH$ma|, Vmo Xm¡‹S> H$a AmVo hmo& ^³V Ho$ öX¶ ‘| ào‘ H$s
hr ‘ZmoO Ho$ nmg Am J¶m& CgZo nmbH$s Ho$ gmW BVZm gw§Xa ~mVr ObVr h¡, Vmo lX²Ym Am¡a {dídmg H$s Á¶mo{V àÁd{bV
Am¡a emZXma qghmgZ ~Zm¶m {H$, ~g², Cgr g‘¶ go ‘ZmoO hmo CR>Vr h¡, {OgHo$ àIa àH$me ‘| AmË‘gmjmËH$ma ñd¶§
H$mo Vwåhmao qghmgZ ~ZmZo Ho$ Am°S>©a na Am°S>©a {‘bZo bJo& hmo OmVm h¡& Ohm± ào‘ H$s ì¶mHw$bVm hmoVr h¡, dhm± ^JdmZ²
CgZo AZoH$ gmBª ‘§{Xam| Ho$ {bE qghmgZ ~Zm¶o& {Xëbr, ñd¶§ àH$Q> hmo OmVo h¢& H$‘©~§YZ Qy>Q> OmVo h¢& ^ŠV ^d~§YZ
Jw‹S>Jm±d, IwaOm, XohamXÿZ, am¶J‹T>, npíM‘ ~§Jmb, ¶hm± VH$ go Ny>Q> OmVo h¢& ào‘ H$s ‘{h‘m H$m ~ImZ ^bm H$m¡Z H$a
{H$ A‘o[aH$m go ^r Cgo gmBª ‘§{Xam| Ho$ {bE qghmgZ ~ZmZo gH$Vm h¡! qH$Vw, ào‘ Ho$ {~Zm g~ ì¶W© h¡, H$moam kmZ gyIr
Ho$ Am°S>©a {‘bZo bJo& aoV H$m ao{JñVmZ h¡, Am¡a Hw$N> ^r Zht& na, H$^r-H$^r Vw‘
CÝh| ^r AnZr H¥$nm-‘{h‘m {XImVo hmo, Omo Vw‘go ào‘ Zht
O¶ hmo brbmZmW! AZyR>r h¡ Vwåhmar brbm& Vw‘Zo
H$aVo, Vwåhmam ‘µOmH$ C‹S>mVo h¢, Vwåhmar qZXm-Cnhmg H$aVo
AnZo EH$ ^ŠV$ H$mo, Omo em¶X nyd©OÝ‘ Ho$ {H$gr nmn Ho$
h¢, O¡go {H$ ‘¢& ‘¢ Vwåhmam ^ŠV Zht Wm& {’$a ^r Vw‘Zo ‘wPo
H$maU Ae© go µ’$e© na Am {Jam Wm, AnZr X¶m-‘{h‘m go
AnZr H¥$nm go ZdmµOm&
CR>m H$a {’$a Ae© VH$ nhþ±Mm {X¶m&
‘¢ Š¶m OmZy CgH$s ‘m¶m
ah‘V gmBª H$s O~ hmoVr h¡
{‘br Yyn go H¡$gr N>m¶m
{~J‹S>r XrZm| H$s ~Z OmVr h¡
JmWm CgH$s ~‹S>r {Zambr h¡
X¶m H¥$nm O~ CgH$s ~ago
ah‘V gmBª H$s O~ hmoVr h¡
^³Vm| Ho$ Ka ˜w{e¶m± gago
{~J‹S>r XrZm| H$s ~Z OmVr h¡
ha Pmobr Imbr ^a OmVr h¡
^ŠV Zht Wm ‘¢ gmBª H$m
ah‘V gmBª H$s O~ hmoVr h¡
nm¶m {’$a ^r XmZ X¶m H$m
{~J‹S>r XrZm| H$s ~Z OmVr h¡
brbm CgH$s ~oeH$ Ambr h¡
gohV Xo dmo ~r‘mam| H$mo
ah‘V gmBª H$s O~ hmoVr h¡
‘mbm‘mb H$ao XrZm| H$mo
{~J‹S>r XrZm| H$s ~Z OmVr h¡
XþAm Z H$moB© Imbr OmVr h¡
BgH$m Š¶m H$maU h¡? ‘¢ Zht OmZVm, ZmW& em¶X
ah‘V gmBª H$s O~ hmoVr h¡ h‘ nm‘a àm{U¶m| Ho$ nyd©OÝ‘ Ho$ Hw$N> nwʶ OmJ«V hmo CR>Vo
{~J‹S>r XrZm| H$s ~Z OmVr h¡ hm|& ¶m {’$a, Vw‘go {H$gr OÝ‘ H$m ZmVm ahVm hmo& V^r Vmo
‘wpíH$b hmo Mmho {OVZr ^r Vw‘ {M{‹S>¶m| H$s Vah h‘| AnZr Amoa ItM boVo hmo& H$maU
hmo Vyµ’$mZm| Ho$ ˜Vao ^r Hw$N> ^r hmo& Bgr Ame¶ H$s Vwåhmar EH$ brbm-H$Wm gwZmVm
Zmd {H$Zmao bJ hr OmVr h¡ hÿ±, gmBªZmW! Vwåhmar brbm-H$WmE± Omo ^r ewX²Y ‘Z go
ah‘V gmBª H$s O~ hmoVr h¡ gwZVo-gwZmVo h¢, CÝh| OrdZ ‘| H$s{V©, XþIm| go ‘wpŠV Am¡a
{~J‹S>r XrZm| H$s ~Z OmVr h¡ ‘¥Ë¶w Ho$ ~mX na‘ ‘wpŠV àmßV hmoVr h¡, ¶h Vw‘Zo hr H$hm h¡&

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¶moJramO! A³H$bH$moQ> Ho$ gnQ>UoH$a Am¡a eodS>o Vwåh| Am¶r& CgHo$ eãX ¶mX Am¶o, ""‘oao gmBª ~m~m Zo ‘wPo dMZ
¶mX hr hm|Jo& XmoZm| dµH$mbV H$s narjm H$s V¡¶mar H$a aho {X¶m h¡ {H$ ‘¢ dµH$mbV H$s narjm ‘| Adí¶ nmg hmo OmD±$Jm&
Wo& EH$ {XZ XmoZm| Aݶ ghnm{R>¶m| Ho$ gmW AnZo-AnZo ‘oao ~m~m Ho$ dMZ H$^r Ag˶ Zht hmoVo& ‘wPo ~m~m na nyU©
Aܶ¶Z H$s g‘rjm H$aZo ~¡R>o& Amngr ~mVMrV go g~H$mo {dídmg h¡&''
bJm {H$ eodS>o H$s V¡¶mar g~go H$‘ Am¡a AYyar h¡& dh ho OrdmYma, X¶mdVma, {eS>uZmW! eodS>o Ho$ eãXm| H$s
narjm ‘| nmg hmoZo ¶mo½¶ Zht h¡& gnQ>UoH$a H$s ^r ¶hr am¶ ¶mX AmVo hr gnQ>UoH$a Vwåhmam Xe©Z H$aZo Ho$ {bE CVmdbm
Wr& V~ eodS>o Zo H$hm, ""‘oam Aܶ¶Z nyam hmo ¶m AYyam, hmo CR>m& dh AnZo N>moQ>o ^mB©, n§{S>V amd Ho$ gmW {eS>u
‘wPo BgH$s qMVm Zht h¡& ‘¢ narjm ‘| nmg µOê$a hmo OmD±$Jm; Am¶m& Xÿa go hr Vwåhmam Xe©Z nmH$a CgH$m ‘Z àgÝZ hmo
Š¶m|{H$ ‘oao gmW lr gmBª ~m~m H$m Amerdm©X h¡& ‘wPo AnZo J¶m& nmg AmH$a Vwåhmao lr-MaUm| ‘| lr’$b aI H$a CgZo
~m~m na nyam {dídmg h¡&'' gnQ>UoH$a Zo nyN>m, ""¶o gmBª Vwåh| àUm‘ H$aZm Mmhm& na, Vw‘Zo Cgo XþËH$maVo hþE H$hm,
~m~m H$m¡Z h¢?'' eodS>o Zo CËVa {X¶m, ""do EH$ {gX²Y µ’$µH$sa ""Mb hQ>, {ZH$b Om ¶hm± go!'' gnQ>UoH$a {gQ>{nQ>mH$a nrN>o
h¢& {eS>u H$s ‘g{OX ‘| ahVo h¢& CZHo$ Xe©Z AmgmZr go Zht hQ> J¶m& CgH$s g‘P ‘| Zht Am¶m {H$ Vw‘Zo Cgo Bg Vah
hmoVo, Mmho {H$VZr ^r H$mo{ee H$a bmo& Jm±R> ‘o nwʶ hmo, V^r Š¶m| {Y³H$mam? V~ {H$gr Zo Cgo gwPm¶m {H$ Vwåhmao na‘
CZHo$ Xe©Z {‘bVo h¢& ~m~m Zo ‘wPo AmídmgZ {X¶m h¡ {H$ ‘¢ ^³V, ~mbm XµOu ({eånr) H$s ghm¶Vm bmo& gnQ>UoH$a Zo
nmg µOê$a hmo OmD±$Jm& ~m~m Ho$ dMZ H$^r PyR> Zht hmoVo&'' ~mbm XµOu go {‘b H$a {dZVr H$s, ""^ŠVda! H¥$n¶m ‘wPo
eodS>o H$s ~mV gwZ H$a gnQ>UoH$a R>hmH$m ‘ma H$a h±gm Am¡a ~m~m H$m Xe©Z H$amB¶o& do ‘wP na H$mon Z H$a|, H¥$nmÑpîQ> go
~mobm, ""h: h: h:& gmBª ~m~m? Š¶m ~H$dmg H$aVo hmo? XoI|, Eogm Hw$N> H$s{OE&''
n‹T>o-{bIo hmoH$a ^r AnZr ‘ohZV Am¡a ¶mo½¶Vm ~‹T>mZo H$s
~mbm XµOu Vwåhmam EH$ {MÌ boH$a gnQ>UoH$a Ho$
~Om¶ µ’$µH$sam| Am¡a ~m~mAm| H$s ~H$dmXm| na {dídmg H$aVo
gmW ‘g{OX ‘| Am¶o, Am¡a dh {MÌ Vwåh| {XIm H$a ~mobo,
hmo? ¶h {dídmg Zht, Vwåhmam A§Y{dídmg h¡& Š¶m Vwåhmam
""Xodm! ¶h {H$gH$m {MÌ h¡?'' Vw‘Zo h±g H$a gnQ>UoH$a
µ’$µH$sa gmBª ~m~m narjm XoZo Am¶oJm? ¶m narjm ‘| Vwåhmao
H$s Amoa Bemam H$aVo hþE H$hm, ""¶h Vmo ‘oao ¶ma H$m {MÌ
A§H$ ~‹T>m XoJm? Eogo µ’$µH$sa Am¡a ~m~m ‘hm R>J Am¡a EH$
h¡&'' ¶h gwZ H$a dhm± ‘m¡OyX g^r bmoJ h±gZo bJo& ‘mhm¡b
Z§~a Ho$ YyV© hmoVo h¢& Vwåhmam T>m|Jr gmBª ~m~m ^r CZ‘| go
hëH$m Am¡a {dZmoXnyU© XoI H$a ~mbm XµOu H$m hm¡gbm ~‹T>m&
EH$ hmoJm&''
CÝhm|Zo gnQ>UoH$a H$mo Bemam {H$¶m& gnQ>UoH$a Ho$ ^rVa ^r
gmBªZmW! eodS>o Vwåhmam na‘ ^ŠV Wm& dh {H$gr Ho$ A~ {hå‘V AmB©& CgZo µ’$m¡aZ AmJo ~‹T> H$a Vwåh| àUm‘
‘w±h go Vwåhmar qZXm ¶m Cnhmg AnZo H$mZm| go Zht gwZ gH$Vm H$aZm Mmhm, na Vw‘Zo {’$a Cgr Vah {Y³H$ma Ho$ gmW CgH$m
Wm& dh dhm± go Mbm J¶m& Hw$N> g‘¶ ~mX, gnQ>UoH$a H$mo gËH$ma {H$¶m, ""Mb hQ>, {ZH$b Om ¶hm± go!'' gnQ>UoH$a
¶h OmZ H$a ~hþV AmíM¶© hþAm {H$ A¶mo½¶ eodS>o, {OgHo$ gmoM ‘| n‹S> J¶m& hm¶! ~m~m H$m ¶h H¡$gm M‘ËH$ma h¡! H¡$gm
nmg hmoZo H$s H$moB© Cå‘rX Zht Wr, dµH$mbV H$s narjm ‘| ì¶dhma h¡! ~ma-~ma, dhr ’$Q>H$ma, Mb hQ>! ^ŠVloîR>
gM‘wM nmg hmo J¶m Wm& nmg Vmo gnQ>UoH$a ^r hmo J¶m Wm& ~mbm XµOu H$s H$mo{ee ^r ~oH$ma JB©& Am{˜a ¶h ""Mb
CgZo A³H$bH$moQ> ‘| ah H$a dµH$mbV Amaå^ H$a Xr& Hw$N> hQ>'' H$s ’$Q>H$ma H$~ VH$ CgH$m nrN>m H$aoJr? gnQ>UoH$a
g‘¶ ~rVm& gZ CÝZrg gm¡ Voah ‘| AMmZH$ CgHo$ BH$bm¡Vo gmoMVo hþE Hw$N> Xoa hmW Omo‹S>o dht Vwåhmao gm‘Zo I‹S>m ahm&
nwÌ H$s Jbo H$s ~r‘mar go ‘¥Ë¶w hmo JB©& gnQ>UoH$a H$m öX¶ V~ Vw‘Zo A§{V‘ Amkm Xr, ""µ’$m¡aZ {ZH$b Om ¶hm± go!''
{dXrU© Am¡a {dM{bV hmo CR>m& CgH$m ‘Z A~ g§gma ‘| Zht ~«h²‘mÊS>Zm¶H$! Vwåhmao ~«h²‘ dMZ ^bm H$m¡Z Q>mb gH$Vm
bJVm Wm& CgHo$ ^rVa Aem§{V H$m A§Y‹S> MbVm ahVm& dh Wm? {~Mmam gnQ>UoH$a CXmg ‘Z go AnZo Ka bm¡Q> Am¶m&
n§T>anwa, JmUJmnwa Am{X VrW©ñWmZm| na J¶m, na em§{V Cgo na, Ka AmH$a ^r dh {XZ-amV ¶hr àmW©Zm H$aVm ahm, ""ho
H$ht Zht {‘br& doXm§V H$m ldU ^r {Zî’$b {gX²Y hþAm& X¶mZmW! ‘oam Š¶m AnamY? Vw‘go X¶m H$s ^rI ‘m±JVm hÿ±&
EH$ {XZ AMmZH$ Cgo AnZo ghnmR>r, eodS>o H$s ¶mX ‘wP na X¶m H$amo, H¥$nm H$amo, gmBªZmW!''
17
 {gVå~a-A³Qy>~a 2021
EH$ df© ~rV J¶m& gnQ>UoH$a H$m ‘Z A~ ^r ~oM¡Z Vwåh| XoI H$a {dñ‘¶ Am¡a AmZ§X go amo‘m§{MV hmo CR>r& ¶h
Wm& dh {’$a JmUJmnwa VrW© J¶m, Ohm± CgH$s ~oM¡Zr Am¡a Vmo {~ëHw$b dhr ñdê$n h¡, dhr µ’$µH$sa, Omo CgZo gnZo ‘|
~‹T> JB©& Hw$N> g‘¶ Ho$ {bE dh ‘m‹T>oJm±d ^r J¶m, Ohm± go XoIm Wm& lX²Ym Am¡a ào‘ go {dh²db hmoH$a CgZo Vwåhmao
CgZo H$mer VrW© OmZo H$m {ZíM¶ {H$¶m& H$mer àñWmZ go lr-MaUm| na AnZm {ga aI {X¶m, Am¡a EH$ Vaµ’$ ~¡R> H$a
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H$aV~ hmo gVg§J ~r-203, Oyhr, goŠQ>a 2, dg§V ZJar,
gX²Jwé gw‘{V XoZm dgB© (nyd©) - 401 208, nmbKa, ‘hmamîQ´>.
B©-_ob : kumbhesh9@gmail.com
gmBª X¶m H$aZm g§Mma Üd{Z : (0)9890287822

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ewê$ ‘| Vmo CgHo$ amoJ Zo Jå^ra ê$n YmaU H$a go CgH$s ^p³V, àmW©Zm H$aVo h¢& Amn ~m~m H$s CXr H$m
{b¶m& ‘Ja, ~m~m na aIo ^amogo Ho$ H$maU ‘¢ H¥$V{ZíM¶r à^md AnZr amoµO‘am© H$s qµOXJr ‘| ¶m {H$gr g§H$Q> Ho$
Wm& am°{~Z CXr Ho$ BbmO go R>rH$ hmo Om¶oJm, ¶h ‘oam g‘¶ ‘| µOê$a XoI gH$Vo h¢&
Ñ‹T> {dídmg Wm& AJa CgHo$ Zgr~ ‘| ‘aZm {bIm h¡, Bg KQ>Zm go ¶h ñnîQ> hmoVm h¡ {H$ ~m~m H$s CXr
Vmo dh ‘a Om¶oJm& Omo Hw$N> hmo Om¶oJm, ‘wPo ‘§µOya hmoJm& Z Ho$db ‘Zwî¶m| H$mo, ~pëH$ g^r àm{U¶m| H$mo ^r amoJ
‘wPo ¶hm± ~VmZm Mm{hE {H$ Amn AJa g‘PVo hm|Jo {H$ go ‘wp³V {XbmVr h¡; ³¶m|{H$ ~m~m g^r ‘| ‘m¡OyX h¢&''
‘oam ñd^md XþamJ«hr h¡, ¶m Bgo Amn ‘oam A§Y{dídmg (86) 88, OyZm ~mµOma, I‹S>H$s, nyZm Ho$ lr
‘mZ bmo, bo{H$Z ‘oar ¶h n³H$s lX²Ym h¡& ‘oao {ZU©¶ na S>r. ~r. nmoVZrg H$s ‘wamX| ~m~m Zo H¡$go nyU© H$s¨...
‘¢ AQ>b ahm&
¶o gmBª AZw^d lr S>r. ~r. nmoV>Zrg Ho$ hr eãXm|
am°{~Z H$mo CXr {nbmZm ‘¢Zo Omar aIm& EH$ gßVmh ‘| :-
Ho$ A§Vamb ‘| H$B© CVma-M‹T>md Ho$ ~mX am°{~Z H$m amoJ
Am{hñVo-Am{hñVo H$‘ hmoVo {XImB© XoZo bJm& gmBª ~m~m ""‘¢ nyZm ‘| EH$ S>m°³Q>a Ho$ nmg à{V ‘mh 6/-
go ‘oar àmW©Zm Mmby hr Wr& ~m~m Zo ‘oar àmW©Zm gwZ br; én¶o VZ™dmh na H$m‘ H$aVm Wm& {Xgå~a, 1940 ‘|

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 {gVå~a-A³Qy>~a 2021

‘¢Zo ajm {d^mJ ‘| Zm¡H$ar Ho$ {bE AµOu XoZm Mmhm, gmo Vm±Jo dmbo Zo ~Vm¶m Wm, gmjmËH$ma Ho$ Xm¡amZ ‘wPo EH$
‘¢ AµOu {bE n¡Xb {ZH$b n‹S>m& n[aÀN>oX {bIZo Ho$ {bE H$hm J¶m&...
Mm¡H$ Ho$ nmg nhþ±MZo Ho$ ~mX AmJo H$m amñVm ‘¢ OmZ ‘wPo ajm {d^mJ Ho$ boIm-OmoIm {d^mJ ‘|
Zht nm ahm Wm& Bg{bE ‘¢Zo dhm± {XImB© {X¶o EH$ Vm±Jo 5.2.1944 Ho$ {XZ Zm¡H$ar {‘b JB©&
dmbo go amñVo Ho$ ~mao ‘| nyN>m& amñVm {XImZo Ho$ ~Om¶ Cg gmW-gmW ‘¢ nyZm ‘| pñWV EH$ A§J«oOr ñHy$b ‘|
d¥X²Y Vm±Jo dmbo Zo ‘wPo Vm±Jo ‘| ~¡R>Zo Ho$ {bE H$hm& ‘¢Zo n‹T>Vm ^r Wm& EH$ ~ma ‘¢ ñHy$b Ho$ N>mÌm| Ho$ gmW qghJ‹T>
H$hm {H$ ‘oao nmg n¡go Zht h¢, ‘¢ n¢Xb hr Mbm OmD±$Jm& n¶©Q>Z ‘| J¶m Wm& g^r N>mÌ EH$-Xÿgao Ho$ gmW ZmíVm
Cg ^bo AmX‘r Zo H$hm {H$ {µ’$H«$ ‘V H$amo& ¶h ‘oam ˜wX ~m±Q> aho Wo& O~ CÝhm|Zo ‘wPo nyN>m, Vmo ‘¢ gH$Vo ‘| n‹S>
H$m Vm±Jm h¡; ~¡R> OmAmo& J¶m& ‘¢ EH$ Am‘ d¥j H$s N>m¶m ‘| OmH$a ~¡R> J¶m&
h‘ {‘{bQ>ar Ho$ ajm {d^mJ nhþ±Mo& Cg Vm±Jo dmbo AMmZH$ ‘oam ܶmZ dhm± n‹S>r {X¶m{gbmB© H$s EH$ {S>ã~r
Zo ‘oao hmW go AµOu-nÌ boH$a A{YH¥$V Aµ’$ga H$mo ‘oar na J¶m& Cg {S>ã~r ‘| 10/- én¶o H$m ZmoQ> XoI H$a ‘¢
Amoa go XoH$a dh Mbm J¶m& X§J gm ah J¶m& ‘¢Zo {‘Ìm| H$mo dh Xg én¶o H$m ZmoQ> XoH$a
Wmo‹S>o {XZm| ~mX ‘wPo gmjmËH$ma Ho$ {bE ~wbm¶m J¶m& Hw$N> ImZo Ho$ {bE bmZo H$mo H$hm& Bg Vah {‘Ìm| Ho$ ~rM
{’$a dhr Vm±Jo dmbm Cgr amñVo na {‘bm& gmjmËH$ma ‘| ‘oar à{VîR>m ~Zr ahr&
hñVmja narjm Ho$ {bE Cg Vm±Jo dmbo Zo ‘wPo AÀN>r ‘¢ ‘oao ^mB© Ho$ ~aVZm| ‘| ImZm nH$mVm Wm& ‘oao ^mB©
{Z~ boZo Ho$ {bE H$hm& ‘oao nmg n¡go Zht Wo, Vmo dh H$s Xmo ~o{Q>¶m± Am¡a EH$ ~oQ>m h¡& ‘oam V~mXbm Ah‘XZJa
˜wX ‘oao {bE µH$b‘ g{hV {Z~ bo Am¶m Am¡a ‘oao hmW ‘| hþAm& ‘oar EH$ ^VrOr, EH$ ^VrOm Am¡a ‘oar ~oQ>r
‘| W‘m Xr& ‘oao gmW Wo& ‘¢ nyZm ‘| ^mB© Ho$ {OZ ~aVZm| H$m BñVo‘mb
‘¢ ajm {d^mJ nhþ±Mm& gmjmËH$ma hþAm& O¡gm {H$ H$aVm Wm, do ~aVZ ‘¢ gmW bo OmZm MmhVm Wm& ‘Ja

24
 {gVå~a-A³Qy>~a 2021
CgH$s ~oQ>r Zo ‘Zm H$a {X¶m& do ~aVZ dht N>mo‹S> H$a
Ho$db EH$ H$Q>moar Am¡a Må‘M, Omo ‘oar ~oQ>r H$mo CgHo$
ñHy$b ‘| ^|Q> ñdê$n {‘bo Wo, boH$a ‘¢ Ah‘XZJa Mbm
J¶m& AnZo gmW ‘¢Zo ~m~m H$m EH$ {MÌ ^r aI {b¶m&
Ah‘XZJa ‘| lr AmS>Jm±dH$a Zo ‘wPo CZHo$ Ka
‘| ahZo Ho$ {bE OJh XoH$a ‘oar ˜y~ ‘XX H$s& CZHo$
{nVmOr Zo ^r ‘oar H$mµ’$s ‘XX H$s& Am{hñVo-Am{hñVo
Ka MbmZo Ho$ {bE bJZo dmbr dñVwE± CZHo$ {‘Ì lr
amgZo H$s XþH$mZ go ˜arX bt& CgHo$ ~mX ‘oar Am{W©H$
pñW{V H$mµ’$s gwYa JB©&
1948 ‘| ‘oam V~mXbm nwbJm±d ‘| hþAm& ¶hm± ³¶m
hþAm {H$ ‘oar Mma gmb H$s ~oQ>r nhbo Vmo ‘ܶam{Ì ‘|
gm±n Ho$ H$mën{ZH$ S>a go amoVr ahVr Wr& ~mX ‘| Vmo
ha dµ³V "gm±n gm±n' H$aHo$ {MëbmVr ahVr Wr& BgH$m
CnMma "‘o{S>H$b gm¶Ýg' Ho$ ~mha Wm& ‘¢ naoemZ Wm
{H$ A~ ³¶m H$ê±$?
EH$ {XZ ‘oao n‹S>mogr Cgo AnZo Ka bo J¶o& em¶X
OJh ~XbZo go CgH$m S>a {ZH$b Om¶o& ‘Ja, Eogm Hw$N> emñÌr H$s N>mVr H$m XX© lr gmBªZmW Zo R>rH$ {H$¶m...
Zht hþAm& ‘¢Zo gmoMm {H$ hmo gH$Vm h¡ {H$ CgZo ‘H$‹S>r Bg ~mao ‘| lr Q>r. Hw$ßnwñdm‘r ~VmVo h¢ :-
H$mo hr gm±n g‘P {b¶m hmo& {’$a ‘¢Zo ~m~m Ho$ {MÌ Ho$
""Vmar˜ 13.4.1939 Ho$ nhbo nyao nm±M gmb ‘¢
gm‘Zo Kr H$m {MamJ Obm¶m Am¡a ~oQ>r Ho$ {bE àmW©Zm
N>mVr Ho$ ^¶§H$a XX© go naoemZ Wm& lr am‘ZmW emñÌr
H$s& CgHo$ ~mX ~oQ>r gm±n Ho$ H$mën{ZH$ S>a go ‘w³V hmo
Zo ‘wPo lr gmBª ~m~m H$s EH$ à{V‘m Am¡a CXr Xr& ‘¢Zo
JB©&
CXr bJm H$a ~m~m H$s àmW©Zm H$s& CXr Ho$ CnMma go XX©
1949 ‘| ‘¢ {Z¶{‘V ê$n go ZdZmW J«ÝW, JwéM[aÌ ~§X hmo J¶m& BgHo$ nhbo ha amoµO Xmonha VrZ ~Oo N>mVr
Am¡a lr gmBª gV² M[aV n‹T>Vm Wm& EH$ ~ma ‘¢Zo lr ‘| XX© hmoZm Omo ewê$ hmoVm Wm dh 15 {‘ZQ> VH$ Mmby
gmBª gV² M[aV H$m nmam¶U {H$¶m& CgHo$ Am{˜ar {XZ ahVm Wm; Am¡a {’$a ‘ܶam{Ì ‘| XX© A{YH$ Vrd« hmoH$a
g˶Zmam¶U H$s nyOm H$s& O~ ‘¢ lr gmBª gV² M[aV H$m naoemZr ~‹T>Vr Wr& XX© go amhV nmZo Ho$ {bE ‘¢ gmo‹S>m
A§{V‘ 53dm± Aܶm¶ n‹T> ahm Wm, V~ EH$ N>moQ>m gm {nVm Wm& bo{H$Z, CXr Ho$ CnMma go XX© h‘oem Ho$ {bE
Myhm Am¶m Am¡a nyOm H$s Wmbr Ho$ {ZH$Q aIo ~ZmZm Ho$ C‹S>Z-Ny> hmo J¶m& CgHo$ ~mX Zm gmoS>m, Zm {H$gr Xdm
nËVo na> ~¡R> J¶m& nmam¶U nyU© hmoZo VH$ dh dht ~¡R>m H$s µOê$aV n‹S>r& ~m~m Am¡a CXr H$s ep³V H$m ¶hr Vmo
ahm& AmaVr Ho$ g‘¶ ^r dh CnpñWV Wm& AmaVr hmoZo ge³V à‘mU h¡&''
Ho$ ~mX dh dhm± go {ZH$b J¶m& h‘Zo gmoMm {H$ ~m~m
(88) 97, W§~y MoQ²>Q>r pñQ´>Q>, MoÝZB© pñWV
hr ‘yfH$ Ho$ ê$n ‘| AmH$a nyOm {d{Y ‘| em{‘b hmo J¶o&
‘w{W¶mbnoQ> hm¶ñHy$b ‘| {ejH$ nX na H$m¶©aV
Bg Vah ~m~m Zo ‘oar g^r ‘wamX| nyU© H$s¨ Am¡a AmO lr Q>r. Aé‘wJ‘ {nëbmar hmB©ñHy$b Ho$ b‹S>Ho$ H$m
^r do ‘oar àmW©Zm H$m Odm~ Xo aho h¢&'' A{Vgma ~m~m Zo {H$g Vah R>rH$ {H$¶m Am¡a CZH$s
(87) MoÝZB© Ho$ nmg qgJmnoé‘b H$moB©b Ho$ Aݶ BÀN>mE± ^r {H$g Vah nyar H$s¨...
lr am‘ñdm‘r emñÌr H$m b‹S>H$m lr Q>r. Hw$ßnwñdm‘r lr {nëbmar Or BgH$m dU©Z Bg Vah H$aVo h¢ :-
25
 {gVå~a-A³Qy>~a 2021
""‘oao Zm¡ ‘hrZo Ho$ b‹S>Ho$ H$m noQ> H$mµ’$s {~J‹S> J¶m& ‘m{bH$ ^r gh‘V hmo J¶m& Cgr g‘¶ nyd© Ho$ hr N>mÌm|
Cgo bmb a§J Ho$ OñV hmoZo bJo& BgHo$ H$maU h‘ ~hþV H$mo Q>çyeZ H$s µOê$aV n‹S>r; Am¡a ‘oam {ZOr H$moqMJ
hr qM{VV hmo J¶o& ³¶m|{H$ Eogr hr ~r‘mar Cgo {MËVwa ‘| g§ñWmZ {’$a go ewê$ hmo J¶m Am¡a Am‘XZr nwZ… nyd©dV
hþB© Wr, O~ dh Mma ‘hrZo H$m Wm& Cg g‘¶ S>r.E‘. ewê$ hmo JB©&
Eg².gr. Zo ‘hV² à¶mg go Cgo R>rH$ H$a {X¶m Wm& hmb hr ‘| ‘¢ {MËVya J¶m Wm& ‘wPo MoÝZB© OmZo Ho$
Bg ~ma H$s Jå^raVm XoI ‘¢ Cgo {MËVwa bo OmH$a {bE amV H$s ~g nH$‹S>Zr Wr& ‘ܶam{Ì ‘| ‘wPo ~g {‘b
BbmO H$admZm MmhVm Wm; ‘Ja ‘oar nËZr Zo ~m~m go JB©& Mmam| Vaµ’$ KZm A§Yoam N>m¶m Wm& ‘¢Zo BYa-CYa
àmW©Zm H$aHo$ gw~h ‘| XÿY Ho$ gmW CXr {nbmB©& AmíM¶©! XoIm& dhm± EH$ ^r ‘Zwî¶ {XImB© Zht {X¶m& ‘¢ EH$ OJh
~oQ>o H$mo A{Vgma go µ’$m¡aZ Nw>Q>H$mam {‘b J¶m& ~¡R>Zo Ho$ {bE J¶m& CVZo ‘| AMmZH$ EH$ eam~ nrH$a
S>o‹T>-Xmo {XZ nhbo H$s ~mV h¡& ‘¢ ~m~m Ho$ gm‘Zo H§${nV hþAm AmX‘r Am¶m Am¡a µOmoam| go AneãX H$hZo
XrnH$ ObmZo hoVw Mm±Xr H$s Á¶mo{V Omo‹S> bmZm MmhVm Wm& bJm& ‘¢Zo Cggo H$hm, "Amn Hw$N> em§V hmoZo Ho$ ~mX
‘¢ nm±M én¶o boH$a Omo‹S> ˜arXZo XþH$mZ ‘| J¶m& XþH$mZXma gw~h ‘| ‘¢ Amngo ~mV H$ê±$Jm&' bo{H$Z dh Mwn Zht
Zo ‘wPo Omo‹S> H$m ‘yë¶ H$‘ go H$‘ 7/- én¶o ~Vm¶m& ahm& CgH$m Jmbr-Jbm¡O ~mobZm W‘m Zht& CgZo ‘wPo
Omo‹S> ˜arXZo H$s Amem ˶mJ H$a CXmg ‘¢ O~ XþH$mZ Y‘H$mZm ^r ewê$ H$a {X¶m& dh H$‘ hr ³¶m, CgZo Jm‹S>r
go ~mha {ZH$b ahm Wm V~ Xÿgao XþH$mZXma Zo, {OgH$m ewê$ H$aZo Ho$ {bE Cn¶moJ ‘| bm¶m OmZo dmbm bmoho H$m
~oQ>m ‘oam N>mÌ Wm, ‘wPo ~wbm¶m Am¡a ‘oar µOê$aV Ho$ ~mao EH$ h¡ÝS>b ~mha {ZH$mbm Am¡a dh ‘wP na CR>m H$a ‘wPo
‘| nyN>m& CgZo ‘wPo Mm±Xr H$s Á¶mo{V Omo‹S> Xr Am¡a n¡go dh OmZ go ‘maZo H$s Y‘H$s XoZo bJm& ‘wP na CR>m¶o hþE
boZo go BÝH$ma H$a {X¶m& ¶h ~m~m H$s hr H¥$nm Wr {H$ Cg h¡ÝS>b go dh ‘oao {ga na dma H$aZo dmbm hr Wm {H$
‘¢ BpÀN>V ar{V-Zr{V go CZH$m nyOZ-AM©Z H$a gHy±$& dh XoI H$a Aghm¶Vm go ‘¢ "~m~m, ~m~m' nwH$ma H$a
‘oar Am{W©H$ ‘wgr~Vm| ‘| go ^r ~m~m Zo ‘wPo ~mha µOmoa go {Mëbm¶m&
{ZH$mbm& ‘¢ {ZOr H$moqMJ g§ñWmZ MbmVm Wm& BgH$s ha Bgr emoaJwb ‘| gmo¶m hþAm ~g MmbH$ OmJ CR>m
‘mh Am‘XZr én¶o 25/- Wr& dh gmam n¡gm ha ‘hrZo Am¡a N>bm§J bJm H$a ~g Ho$ A§Xa Am¶m& CgZo Cg
H$m OJh H$m {H$am¶m XoZo ‘| hr ˜M© hmoVm Wm& AMmZH$ eam~r Ho$ hmW go h¡S>b N>rZ {b¶m& Bg Vah lr gmBª
Aà¡b ‘hrZo Ho$ Am{˜a ‘| ‘wPo ‘oam {ZOr H$moqMJ g§ñWmZ ~m~m H$s H¥$nm go ‘oao àmU ~M J¶o& ~m~m H$s Bg Agr‘
~§X H$a ‘wP na OJh ^r N>mo‹S>Zo H$s Zm¡~V Am JB©& Xÿgar H¥$nm go ‘oar CZHo$ à{V lX²Ym A{YH$ Ñ‹T> hmo JB©&''
OJh {‘bZm AmgmZ Zht Wm& (89) Or. Q>r. MoÝZB© Ho$ lr Ho$. Wmnoé‘b
O~ ‘¢ ‘H$mZ ˜mbr H$aZo H$s ~mV H$mo boH$a MoQ²>Q>r H$s ‘moÝQ>ogar ñHy$b ‘| n‹T>Vr ~oQ>r í¶m‘bm H$mo
naoemZ Wm, V~ ‘oao ñHy$b Ho$ hoS> ³bH©$ Zo EH$ Z¶m ~m~m Zo noQ Ho$ >XX© go ‘w³V {H$¶m...
gwPmd {X¶m {H$ ‘¢ {Og Ka ‘| ahVm hÿ± CgH$m AmYm í¶m‘bm H$m ¶h AZw^d Cgr Ho$ hr eãXm| ‘| :-
{hñgm {H$gr ZE {H$am¶oXma H$mo Xo Xÿ±& »¶mb Vmo AÀN>m ""‘¢ Xmo gmb ‘moÝQ>ogar ñHy$b ‘| n‹T>Vr Wr& CgHo$
Wm; ‘Ja emH$mhmar Cn{H$am¶oXma H$mo H¡$go ImoOm Om¶? nyd© go hr ‘¢$gmBª ~m~m Ho$ ~mao ‘| OmZVr Wr& ‘¢ CZHo$
‘¢ Am¡a ‘oar nËZr gånyU© emH$mhmar h¢& Wmo‹S>o {XZ Ho$ ~mX dMZ gwZVr Wr& CZHo$ D$na {bIr {H$Vm~| ^r ‘¢ n‹T>Vr
EH$ emH$mhmar ZdXån{V Eogo hr {H$am¶o dmbo ‘H$mZ Wr& EH$ Aܶm¶ amoµO n‹T>Zo H$m ‘oam {Z¶‘ Wm& EH$ ~ma
H$s Vbme ‘| Wo, Cgo boH$a hoS> ³bH©$ ‘oao nmg Am¶m lr Zaqgh ñdm‘r h‘mao Ka Am¶o& CZHo$ ‘wI ‘| gX¡d
Am¡a ‘wPgo n[aM¶ H$adm¶m& {H$ÝVw, EH$ µH$mZyZr g‘ñ¶m gmBª ~m~m H$m Zm‘ñ‘aU Mmby ahVm Wm& CZHo$ AmH$a
Wr& Eogo Cn{H$am¶oXma Ho$ {bE ‘H$mZ ‘m{bH$ H$s g§‘{V OmZo Ho$ ~mX ‘oao MmMm Zo "lr gmBª crcm' ‘m{gH$ n{ÌH$m
µOê$ar Wr& ‘oar nËZr Zo gmBª ~m~m Ho$ gm‘Zo {MQ²>{R>¶m± Ho$ {bE AnZm boI ^oOm&
S>mbt& ~m~m go g§‘{V {‘b JB©& ~m~m H$s H¥$nm go ‘H$mZ
26
 {gVå~a-A³Qy>~a 2021
{nN>bo gmb ‘¢ ‘oar MmMr Ho$ S´>oqgJ Q>o~b na hmW Bg ~mao ‘| lr nbHw$é ~VmVo h¢ :-
aI H$a ~¡R>r Wr, V~ AMmZH$ EH$ T>³H$Z ‘oao hmW na ""‘oar EH$ gmb H$s ~oQ>r, ‘ñVmZmå‘mbm H$mo
{Ja n‹S>m& µOmoa H$m ‘ma bJm& hmW Ho$ {dh²db XX© go ‘¢ A{Vgma hþAm Am¡a ~w˜ma ^r AmZo bJm& S>m°³Q>ar BbmO
amo n‹S>r& ‘oao MmMm Zo ‘wPgo H$hm, amoZm ‘V; gmBª ~m~m ~oAga hmo aho Wo&
H$m ñ‘aU H$aZm& ‘¢Zo d¡gm hr {H$¶m& 15 {‘ZQ> ‘| hr Hw$N> {XZm| Ho$ ~mX ‘wPo gmBª ~m~m H$s CXr Am¡a
hmW H$m XX© ~§X hmo J¶m& ‘¢ h‘oem H$s Vah dh hmW CZH$m ’$moQ>mo {‘bm& ‘¢Zo ~oQ>r H$mo Xmo ~ma CXr Xr& Cggo
{hbmZo bJr& dh A{Vgma ‘w³V hþB©& Bggo ‘oam {dídmg hmo J¶m {H$
{nN>bo gmb h‘mar {e{jH$m {‘g ‘¡Ý¶wAb Zo h‘ CXr hr ~oQ>r H$s ~r‘mar H$s Xdm h¡& {’$a ‘¢ ~oQ>r H$mo {XZ
b‹S>{H$¶m| Ho$ {bE ‘Ëñ¶mb¶ XoIZo hoVw {nH${ZH$ H$m ‘| VrZ ~ma CXr XoZo bJm& Bg CXr BbmO go dh nyU©
Am¶moOZ {H$¶m& CgHo$ {bE EH$ ~g V¶ H$s JB©& dhm± ñdñW hmo JB©& ~m~m H$s CXr Ho$ Bg M‘ËH$ma go h‘mao
AMmZH$ ~mXbm| H$s J‹S>J‹S>mhQ> Ho$ gmW {~Obr M‘H$Zo n[adma H$s ~m~m Ho$ à{V lX²Ym Ñ‹T> hmo JB©&
bJr& g^r b‹S>{H$¶m± ^¶^rV hmo JBª& ‘¢ Vmo "~m~m... Zoëbmoa go 90 {H$.‘r. Xÿa VX²Xnëbr ‘| ‘oar ~hZ
~m~m...' nwH$maZo bJr, Am¡a Aݶ g^r b‹S>{H$¶m| H$mo ahVr Wr& CgH$s V~r¶V R>rH$ Zht Wr& Am¶wd}{XH$
‘oam AZwgaU H$aZo Ho$ {bE H$hm& A~ h‘ g~ gmBª ~m~m XdmB©¶m± Xr Om ahr Wt& ‘Ja hmbV Am¡a {~J‹S>Vr Om ahr
H$m Zm‘ boZo bJt& {~Obr M‘H$Vr hr ahr, bo{H$Z A~ Wr& S>m°³Q>am| Zo Cgo Zoëbmoa bo OmZo H$s gbmh Xr& gbmh
h‘ g~ b‹S>{H$¶m± ^¶‘w³V hmo JB© Wt& dmng bm¡Q>Zo Ho$ AZwgma h‘Zo Cgo Zoëbmoa pñWV A‘o[aH$Z AñnVmb
na ‘¢Zo g^r b‹S>{H$¶m| H$mo ~m~m H$s ‘hmZVm, CZH$s ‘| ^Vu {H$¶m& dhm± h‘| ~Vm¶m J¶m {H$ EH$ hµâVo VH$ XX©
gd©ep³V‘mZVm Ho$ ~mao ‘| ~Vm¶m& H$m µOmoa ahoJm& BgHo$ {bE EH$ gßVmh n[adrjmYrZ aI
CgHo$ ~mX EH$ ~ma ‘wPo noQ> ‘| H$mµ’$s XX© hmoZo bJm& H$a CgHo$ ~mX ³¶m H$aZm h¡ V¶ {H$¶m Om¶oJm& bo{H$Z,
‘¢Zo ‘oao MmMm go CXr ‘m±Jr& nhbo Vmo CÝhm|Zo ‘wPo XdmB© Xmo {XZ ~mX CgH$s V~r¶V Am¡a A{YH$ {~J‹S> JB©& Cgo
Xr; ‘Ja CgH$m H$moB© µ’$m¶Xm Zht hþAm, Vmo CÝhm|Zo ‘wPo {XZ ‘| 20 go 30 XñV ˜yZ Ho$ gmW hmoVo aho& CgH$s
CXr Xr& CXr H$m godZ H$aVo hr noQ> H$m XX© µJm¶~ hþAm& dh ^¶mdh pñW{V XoI H$a h‘Zo CgH$s qµOXm ahZo H$s
‘¢Zo MmMm go H$hm, "XoImo, ~m~m H$s CXr Zo ‘wPo AÀN>m Amem hr N>mo‹S> Xr& AJbo Mma {XZ h‘ Cgo {gµ’©$ lr gmBª
H$a {X¶m&' ~m~m H$s CXr lX²Ym nyd©H$ XoVo aho& Am{hñVo-Am{hñVo
H$^r-H$^r Hw$N> {XZm| Ho$ {bE ‘¢ MmMm Ho$ gmW, CgH$s hmbV gwYaZo bJr Am¡a hµâVo ^a ‘| hr dh nyU©
Vmo H$^r-H$^r XmXr Ho$ gmW ahVr Wr& dhm± H$s g^r ñdñW hmo JB©&''
b‹S>{H$¶m| H$mo ‘¢ ~m~m Ho$ ~mao ‘| ~VmZo bJr& amoµO gmoZo (91) AßnZnëbr, agmobo VmbwH$m Ho$ lr
go nhbo ~m~m H$m ñ‘aU H$aZo H$s gbmh XoZo bJr& dm¶wdoJwbm d|H$Q> gwã~mamd Ho$ {gaXX© H$m BbmO
b‹S>{H$¶m± ^r Cgr ‘wVm{~µH$ H$aZo bJt& ~m~m Zo {H$¶m...
XmXr ‘m± ({nVm Or H$s ‘m±) Mb ~gr, V~ ‘wPo Bg ~mao ‘| lr dm¶wdoJwbm ~VmVo h¢ :-
Jham gX‘m nhþ±Mm& ‘oar Am±Im| go {Za§Va Am±gy ~hZo ""OyZ ‘hrZo ‘| ‘oam {ga XX© H$aZo bJm& BgH$s
bJo& CgHo$ ~mX EH$ ~ma em‘ Ho$ g‘¶ AmH$me ‘| ~m~m dOh go ‘¢ nhbr ~ma ~m~m Ho$ gånH©$ ‘| Am¶m& {gaXX©
{XImB© {X¶o, O¡go {H$ do H$h aho Wo, "amoZm ‘V& Vwåhmar ~‹T>Vm hr Om ahm Wm& ‘wPo Hw$N> ^r gyP Zht ahm Wm&
XmXr ‘m± H$mo ‘¢Zo ‘oao nmg bm¶m h¡& dh ~hþV ˜we h¡& Vy Hw$N> Cnm¶ {‘bZo hoVw ‘¢ ‘oao gmbo gmh~ Ho$ ¶hm± J¶m&
{~ëHw$b K~amZm Zht&' '' Cg g‘¶ do gmBª ~m~m Ho$ D$na VobwJw ^mfm ‘| {b{IV
(90) Zoëbmoa pñWV Mmdb {‘b Ho$ ³bH©$ lr {H$Vm~ n‹T> aho Wo& ‘wPo XoIVo hr CZHo$ ‘Z ‘| ‘wPo CXr
nbHw$é d|H$Q> H¥$îUm aoS²>S>r H$s EH$ gmb H$s ~oQ>r H$mo XoZo H$m {dMma g~go nhbo Am¶m& CÝhmo|Zo ‘wPo CXr Xr,
lr gmBª ~m~m Zo A{Vgma d Áda go ‘w³V {H$¶m...
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 {gVå~a-A³Qy>~a 2021
Omo ‘¢Zo Wmo‹S>r ‘w±h ‘| S>mbr Am¡a Wmo‹S>r AnZo ‘mWo na bJm (93) MoÝZB© H$s lr‘Vr nr. OZmX©Z Aå‘m H$s
Xr& CXr Ho$ AmíM¶©OZH$ à^md go ‘wPo Ho$db nm±M {‘ZQ> ~oQ>r H$mo hþB© N>moQ>r MoMH$ ({MH$Z nm°³g) H$s ~r‘mar
‘| hr Vrd« {gaXX© go ‘wp³V {‘b JB©& CgHo$ ~mX H$B© ~ma Am¡a Xÿgao H$B© amoJm| H$m lr gmBª ~m~m Zo BbmO
‘wPo gnZm| ‘| gV²nwéfm| Ho$ ñnîQ> ê$n go Xe©Z hmoZo bJo& {H$¶m...
‘¢ ‘hgyg H$aZo bJm {H$ do gmBª ~m~m Ho$ hr AdVma h¢& lr‘Vr nr. OZmX©Z Aå‘m ~VmVr h¢ :-
Cn¶w©³V KQ>Zm Ho$ Xÿgao hr {XZ ‘oao ^VrOo H$m Zm¡ ""{nN>bo OwbmB© ‘hrZo ‘| ‘oar gmV gmb H$s ~oQ>r
‘hrZo H$m ~ÀMm amV ‘| OmJ H$a {~Zm H$maU µOmoa go Ap³H$bm H$mo N>moQ>r MoMH$ H$s ~r‘mar hmo JB©& VrZ {XZ
amoZo bJm& n[adma dmbm| Ho$ à¶ËZm| Ho$ ~mdOyX ~ÀMo H$m Ho$ ~mX CgHo$ eara H$m Vmn‘mZ H$mµ’$s ~‹T> J¶m& dh XX©
amoZm Mmby hr ahm& {’$a ‘oao gmbo gmh~ Zo CXr H$m à¶moJ Ho$ ‘mao H$amh ahr Wr& Bg àH$ma H$s ~r‘mar H$m H$moB©
{H$¶m& AmíM¶©! Wmo‹S>o hr nb ‘| ~ÀMo H$m amoZm ~§X hmo BbmO Z hmoZo Ho$ H$maU Cgo H$moB© Xdm Zht Xr JB©&
J¶m& ‘¢ "lr gmBª crcm' ‘m{gH$m n{ÌH$m n‹T>Vr Wr&
Xÿgam EH$ AZw^d, Omo ‘oao Am¡a ‘oao ^mB© Ho$ ~rM Cg‘| {bIo gmBª ^³Vm| Ho$ gmBª AZw^d n‹T> H$a gmBª Ho$
EH$g‘mZ h¡& O~ h‘ gnZo ‘| XoIVo h¢ {H$ h‘mao {bE à{V ‘oar lX²Ym CËVamoËVa ~‹T> ahr Wr& ~m~m go àmW©Zm
Hw$N> S>mH$ h¡, V~ CgHo$ Xÿgao hr {XZ {eS>u ¶m MoÝZB© go H$aHo$ ‘¢Zo ~oQ>r Ho$$‘w±h ‘| Wmo‹S>r CXr S>mb Xr& 2-3 {‘ZQ>m|
lr ~m~m go VmëbwH$mV aIZo dmbm Hw$N>-Zm-Hw$N> S>mH$ ‘| hr dh Hw$N> amhV ‘hgyg H$aZo bJr& AJbo VrZ-Mma
h‘mao ¶hm± Am OmVm h¡& {XZ Cgo Wmo‹S>r gr ^r VH$brµ’$ hmoVr, Vmo dh ˜wX CXr
(92) 2/0 grXmoOr boZ, {Q´>n{bHo$Z, MoÝZB© ‘m±J {b¶m H$aVr& CXr go dh ñdñW hmo OmVr Wr& Bg
pñWV qhXþ hmB©ñHy$b Ho$ {ejH$ lr Ama. d§{MZmW àH$ma dh Hw$N> hr {XZm| ‘| nyU©ê$noU R>rH$ hmo JB©&
Aæ¶a H$s nËZr H$mo ~m~m Zo {Z‘mo{Z¶m go ‘w³V ‘oar Xÿgar nm±M gmb H$s ~oQ>r ¶emoXm ~m~m H$s ~‹S>r
{H$¶m... CnmgH$ h¡& dh h‘mao ~mJ ‘| go ’y$b {ZH$mb H$a bmVr
lr Ama. d§{MZmW Aæ¶a H$s {Z‘mo{Z¶m go J«ñV h¡ Am¡a ~m~m H$mo An©U H$aVr h¡& A³H$s Ho$ R>rH$ hmo
nËZr H$m Vmn‘mZ 103° hmo J¶m Wm& S>m°³Q>a Zo H$hm {H$ OmZo Ho$ ~mX ¶emoXm Ho$ {MH$Z nm°³g {ZH$b Am¶o& dh
Hw$N> gwYma Ho$ {bE h‘ gw~h VH$ amh XoI|Jo& ^r Ho$db ~m~m H$s CXr go hr Amamo½¶ àmßV H$a gH$s&
Cg {XZ lr Aæ¶a am°¶noQ²>Q>m Ho$ gmBª gËg§J ‘| J¶o& ¶emoXm H$m ~m~m Ho$ à{V BVZm A{YH$ {dídmg Wm
dhm± go bm¡Q>Vo g‘¶ do CXr bo Am¶o& amV Xmo ~Oo CZH$s {H$ O~ CgH$s ~‹S>r ~hZ H$mo nr{b¶m hþAm, V~ CgZo
nËZr H$s hmbV ~hþV hr ˜am~ hmo JB©& dh µJ¡a ‘Vb~ H$hm, "{H$gr Xdm go Zht, ~pëH$ ~m~m H$s CXr go dh
Hw$N> ^r ~‹S>~‹S>mZo bJr& {~ëHw$b AñdñW hmo JB© Wr& R>rH$ hmo Om¶oJr&'
~rM-~rM ‘| hmoe J±dm ahr Wr& Hw$N> àdmhr nXmW© nrZo EH$ {XZ h‘mam ‘mbr noQ> Ho$ XX© go N>Q>nQ>m ahm Wm&
Ho$ {bE XoZm Mmho, Vmo ^r dh ‘w±h Imob Zht nmVr Wr& dh R>rH$ T>§J go AnZm H$m‘ ^r Zht H$a nmVm Wm& CgH$mo
lr Aæ¶a Zo nyOm-Ka ‘| ñWm{nV gmBª ~m~m H$s ^r h‘Zo CXr Xr; Am¡a em‘ VH$ dh ñdñW hmo J¶m&''
Vgdra H$mo CXr ñne© H$a dh nËZr Ho$ eara na {N>‹S>H$s& (94) MoÝZB© H$s lr‘Vr Ho$. Aé§Y{V Aå‘m Ho$
BgH$m n[aUm‘ ¶h hþAm {H$ dh Wmo‹S>m XÿY nr gH$s& ~oQ>o H$mo ~m~m Zo Am§Ì Áda go ‘w³V {H$¶m...
{’$a Cgo AÀN>r ZtX AmB©& gw~h ‘| CgH$m Vmn‘mZ 2° Aé§Y{V Aå‘m ~VmVr h¡ :-
CVa H$a 101° hmo J¶m& Bggo Ka dmbm| H$mo ~‹S>r amhV
{‘br& dh g~go ~mV| H$aZo bJr& lr Aæ¶a Zo CXr H$m ""nm±M gmb H$m ‘oam ~oQ>m ‘mohZH¥$îUZ Am§Ì Áda
à¶moJ Mma {XZ Am¡a Omar aIm& XoIVo hr XoIVo CZH$s (Q>mB’$mBS>) go nr{‹S>V Wm& Ebmon¡{WH$ {M{H$Ëgm àUmbr
nËZr {Z‘mo{Z¶m go ‘w³V hmo JB©& Ho$ AZwgma CgH$m BbmO hmo ahm Wm& Cg‘| ^r H$B© gmar
O{Q>bVmE± AmBª&
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‘¢ "lr gmBª crcm' ‘m{gH$ n{ÌH$m n‹T>Vr Wr& CgHo$ g{hV CXr Xr& AJbr gw~h dh {~bHw$b ñdñW hmo JB©&
n‹T>Zo go gmBª ~m~m Ho$ à{V ‘oar lX²Ym A{YH$m{YH$ Ñ‹T> ‘oar Xÿgar N>moQ>r ~hZ J^©dVr Wr& ¶h CgH$m nhbm
hmoZo bJr Wr& XdmB©¶m| H$m Aga Z hmoVo XoI H$a ‘¢Zo ‘oao J^©YmaU Wm& O~ Cgo àgd nr‹S>m ewê$ hþB©, V~ h‘ g~
~oQ>o Ho$ BbmO Ho$ {bE CXr H$m à¶moJ ewê$ {H$¶m& ~‹S>o qM{VV hmo J¶o& ‘¢Zo Cgo ~m~m H$s Hw$N> CXr nrZo Ho$
EH$ amV Vmn‘mZ ~‹T> OmZo Ho$ H$maU dh µOmoa go {bE Am¡a Hw$N> eara na bJmZo Ho$ {bE Xr& µH$ar~ EH$
àbmn H$aZo bJm& ‘¢ {dde Wr& ‘¢Zo ~m~m go CgH$s K§Q>o ‘| gbm‘Vr Ho$ gmW ~ÀMo H$m OÝ‘ hþAm&
gohV Ho$ {bE àmW©Zm H$aHo$ CXr Xr& gmW hr ¶h àU ^r Mma {XZ Ho$ ~mX ‘oar ~‹S>r ~hZ ^r ~ÀMo H$mo OÝ‘
{b¶m {H$ ¶{X ‘oam ~oQ>m AÀN>m hmo Om¶oJm, Vmo Cgo boH$a XoZo dmbr Wr& {nN>bo AZw^dm| Ho$ AmYma na h‘ qM{VV
‘¢ {eS>u AmD±$Jr& CXr H$m à^md XoImo& Ho$db nÝÐh Wo& O~ ^r dh ~ÀMo H$mo OÝ‘ XoVr, V~ Cgo ‘yÀN>m© Am
{‘ZQ> ‘| hr ~w˜ma CVa J¶m Am¡a dh ñdñW hmo J¶m& OmVr Wr& AJa Bg ~ma ^r Eogm hþAm Vmo? h‘ qM{VV
à˶oH$ df© Ho$ A§{V‘ VrZ ‘hrZo ‘oao ñdmñW Ho$ {bE hmo J¶o& ‘wPo ~m~m H$s ah‘V na ¶µH$sZ Wm& ‘¢Zo Cgo
H$îQ>Xm¶H$ hmoVo Wo& ~m~m H$s H¥$nm go ~oQ>o H$mo AÀN>m ~m~m H$s CXr Xr; Am¡a VrZ K§Q>o ‘| {~Zm {H$gr VH$brµ’$
hwAm XoI H$a ‘¢Zo ^r AnZo ñdmñ϶ Ho$ {bE ~m~m go àgd hmo J¶m&
àmW©Zm H$s& A³Qy>~a, 1938 ‘| nhbo H$s Vah VH$brµ’$ ‘oar N>moQ>r ~hZ {OgH$m nhbo àgd hmo MwH$m Wm,
ewê$ hþB©& ‘¢Zo ~m~m go àmW©Zm H$s {H$ ¶{X ‘¢ ñdñW hmo Cgo ’$mo‹S>m {ZH$b Am¶m& CgH$m BbmO H$aZo dmbo S>m°³Q>a
JB©, Vmo ‘¢ {eS>u AmH$a 100/- én¶o g§ñWmZ H$mo XmZ Zo H$hm {H$ ¶h ’$mo‹S>m ApñW^§J H$s dOh go hmo gH$Vm
H$ê±$Jr& ~m~m Zo àmW©Zm gwZ br Am¡a ‘oar VH$brµ’$ h‘oem h¡& ‘¢Zo ~m~m go XþAm ‘m§°Jr& Hw$N> YZam{e {e‹S>u ^oOZo H$m
Ho$ {bE Xÿa H$a Xr& dmXm ^r {H$¶m& {’$a Xÿgao S>m°³Q>a X²dmam narjU H$aZo Ho$
‘oao nmg Jm¶ H$m EH$ ~N>‹S>m Wm& Cgo A{Vgma ~mX nVm Mbm {H$ H$moB© ApñW^§J Zht h¡& ~hZ N>moQ>r gr
hþAm& n[a{MV bmoJm| Zo Cgo new {M{H$Ëgmb¶ bo OmZo eë¶-{M{H$Ëgm go hr ’$mo‹S>o H$s VH$brµ’$ go ‘w³V hmo JB©&
H$m gwPmd {X¶m& ‘¢ CZgo gh‘V Zht hþB©& ‘¢Zo CgHo$ ‘w±h ~m~m ‘| Agr‘ {dídmg Ho$ H$maU ‘¢Zo ‘oar BÌ CËnmXH$
‘| CXr S>mbr& CXr H$m Aga hmoH$a {nN>bo Hw$N> {XZm| go BH$mB© H$m Zm‘ "gmBª ~m~m CXr dH©$g²' aIm h¡&''
A{Vgma go nr{‹S>V ~N>‹S>o H$mo amhV {‘br& Wmo‹S>o {XZm| ‘| (96) ~m~m Zo lr‘Vr Ho$. dr. b{bVm H$s MMoar
Vmo dh {~bHw$b ñdñW hmo J¶m&'' ~hZ em§Vm H$mo ¶H¥$V H$s {~‘mar go ‘w³V {H$¶m...
(95) dmo[a¶a, {ÌMr Ho$ BÌ Ho$ ì¶mnmar lr lr‘Vr Ho$. dr. b{bVm H$hVr h¢ :-
AãXþb gËVma H$s ~‹S>r Am¡a N>moQ>r ~hZ H$mo ~m~m ""A³Qy>~a, 1937 ‘| ‘wPo g‘mMma {‘bm {H$ ‘oar
Zo Áda go ‘w³V {H$¶m Am¡a J^m©dñWm ‘| hmoZo dmbr Xmo gmb H$s MMoar ~hZ em§Vm Ho$ ¶H¥$V H$m AmH$ma ~‹S>m
VH$brµ’$ Xÿa H$s... hmoZo Ho$ H$maU dh {nN>bo VrZ ‘hrZm| go H$mµ’$s ~r‘ma h¡&
lr AãXþb gËVma ~VmVo h¢ :- XdmB¶m| Ho$ CnMma Ho$ gmW-gmW h‘ Cgo CXr AgaJ«ñV
""‘¢Zo lr E. Eg². JmonmbH¥$îU Aæ¶a go ~m~m Ho$ ^mJ na bJmZo Ho$ {bE Am¡a Wmo‹S>r Xoa ~mX nrZo Ho$ {bE
~mao ‘| H$mµ’$s gwZm Wm& ‘¢ CZHo$ XµâVa ‘| {Z¶{‘V ê$n XoVo Wo& Am{hñVo-Am{hñVo XX© H$s ‘mÌm H$‘ hmoVr JB©&
go ~m~m Ho$ {MÌ Ho$ gm‘Zo AJa~ËVr Obm H$a ^moJ A§VV… EH$ gmb Ho$ ^rVa Vmo dh {~bHw$b ñdñW hmo
M‹T>mVm Wm& JB©&
‘wPgo N>moQ>r ~hZm| ‘| go EH$ H$mo nyao gßVmh VH$ VoO Eogm hr Hw$N> Xÿgam MMoam ^mB© JwéamOZ Ho$ gmW
~w˜ma ahm& lr Aæ¶a Zo ‘wPo CXr H$m à¶moJ H$aZo Ho$ {bE hþAm& dh ^r ¶H¥$V H$m AmH$ma ~‹T>Zo go ~r‘ma n‹S> J¶m&
H$hm& ‘Ja ‘¢ CZgo CXr bmZm ^yb J¶m& ‘¢ CXr Ho$ {~Zm O~ dh EH$-Xmo gmb H$m Wm, V~ go dh Bg nr‹S>m H$mo
hr Ka bm¡Q>m& ~m~m Zo gnZo ‘| AmH$a ~oQ>r H$mo Amerdm©X ~Xm©íV H$a ahm Wm& bo{H$Z, Am{hñVo-Am{hñVo CgH$s

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 {gVå~a-A³Qy>~a 2021
V~r¶V gwYaZo bJr& gmV gmb H$s C‘« VH$ dh H$mµ’$s lr ~mbZmJr lr gmBª ~m~m g§ñWmZ, {eS>u H$mo
R>rH$ hmo J¶m& ‘Ja Xmo gmb Ho$ ~mX, ¶mZr O~ dh Zm¡ {bIo nÌ ‘| ~VmVo h¢ :-
gmb H$m hþAm V~ CgH$s V~r¶V {’$a go {~J‹S>Zo bJr& ""{nN>bo ½¶mah gmbm| go EH$ XrdmZr ‘wµH$X‘m
CgHo$ noem~ ‘| go ˜yZ ~hZo bJm& dh {O¶oJm ¶m Zht AXmbV ‘| {ZU©¶m{YZ Wm& ZrMo go D$na VH$ g^r
Bg ~mV H$mo boH$a h‘ ~hþV qM{VV hmo J¶o& h‘Zo CgH$mo AXmbVm| ‘| h‘ hma J¶o Woo& ~hþV n¡gm 춶 hmo J¶m&
~m~m H$m {MÌ Am¡a CXr Xr& h‘Zo CgHo$ ‘mVm-{nVm H$mo CXa^aU H$m àíZ {Z‘m©U hmo J¶m& gmYmaU OrdZ OrZm
gmBª ~m~m go ‘ÝZV ‘m±JZo H$s gbmh Xr& S>m°. S>r. ‘¡H$ ^r ‘wpíH$b hmo J¶m&
am°~Q>©g² CgH$m BbmO H$a aho Wo& Cg Xm¡amZ JwéamOZ Zo Eogr H${R>Z n[apñW{V ‘| gX²Jwé lr gmBªZmW H$s
EH$ ~ma ‘hgyg {H$¶m {H$ {H$gr Zo Cgo {‘b H$a ÑîQ>m§V eaU ‘| OmZo na Hw$N> amhV {‘br& h‘mao CXa^aU Ho$
{X¶m& A~ {nN>bo 18 ‘hrZm| go dh {~bHw$b V§XþéñV {bE Wmo‹S>r g§npËV h‘ AnZo nmg aI gHo$& ‘wµH$X‘m ‘oar
h¡&... Eogr ¶h gmBª H¥$nm H$s ‘{h‘m AJmY h¡, dU©ZmVrV nËZr nr. ew^å‘m Ho$ Zm‘ go Mmby Wm&
h¡&''
A~ dh lr gmBª ~m~m g§ñWmZ H$s AmOrdZ gXñ¶
(97) lr gmBª ~m~m Zo EH$ ‘wpñb‘ ^³V H$mo, ~ZZm MmhVr h¡& ‘wPo bJVm h¡ {H$ CgZo d¡gr ‘ÝZV ‘m±Jr
18, Q>mD$Z hm°b, MoÝZB© Ho$ lr ñdm‘rZmWZ Aæ¶a Wr& ‘wµH$X‘m Xg {XZ nhbo hr g‘mßV hþAm& nËZr Zo
X²dmam ‘wñV¡X H$s Anrb ‘| OrV {XbdmB©... H$s àmW©Zm Ho$ ‘wVm{~H$ A{db§~ 100/- én¶o ^oO ahm
Bg g§~§Y ‘| lr gmBª ~m~m g§ñWmZ, {eS>u H$mo {bIo hÿ±; H¥$n¶m BgH$m ñdrH$ma H$a AnZo nyOZr¶ g§ñWmZ H$s
nÌ ‘| lr ñdm‘rZmWZ Aæ¶a H$hVo h¢ :- Cgo gXñ¶ ~ZmB¶o&
""‘¢Zo Bg ‘ZrAm°S>©a X²dmam ^oOr aµH$‘ é. 100/- AXmbV Ho$ ’¡$gbo Ho$ ~mX O¡go hr h‘mar g§npËV
‘oao EH$ ‘wpñb‘ {‘Ì Zo, Anrb ‘| OrV nmZo Ho$ ~Xbo h‘| dmng {‘bVr h¡, h‘ h‘mao µH$µO© H$m ^wJVmZ H$a
‘| Xr h¡& dh Anrb ‘¢Zo V¡¶ma H$a Xr Wr& Anrb V¡¶ma h‘ n[adma Ho$ g^r VrZm| gXñ¶ g§ñWmZ Ho$ gXñ¶ hmo
H$aVo g‘¶ CgZo H$hm Wm {H$ ¶{X dh OrV Om¶oJm, Vmo Om¶|Jo&''
‘wPo ¶h aµH$‘ XoJm& CgHo$ AZwgma CgZo AnZm dMZ (99) ~m~m Zo nyÁ¶ ~r. dr. Zaqgh ñdm‘r H$mo
{Z^m¶m& AnZo {ZX}e Z ‘mZZo na g~µH$ {gImB©...
bo{H$Z, ‘¢ gmBª ~m~m H$m {Zñgr‘ ^³V hmoZo Ho$ nyÁ¶ ~r. dr. Zaqgh ñdm‘r {eS>u ‘| ah H$a dhm±
H$maU (~m~m Ho$ XohmdVma ‘| CZHo$ à˶j Xe©Z H$aZo H$m Ho$ gmBª ^³Vm| Ho$ AZw^d BH$Q²>R>m H$a aho Wo& CZ AZw^dm|
bm^ Z hmoZo Ho$ ~mdOyX ^r) ‘¢Zo Cgr g‘¶ ‘oao Bg {‘Ì H$mo do eãXm§{H$V H$a aho Wo& EH$ {XZ ~m~m Zo ñdßZ ‘|
go H$hm Wm {H$ VwPgo {‘br ¶h YZam{e ‘¢ g‘mO godm CÝh| {bIZm ~§X H$aZo H$m AmXoe {X¶m&
hoVw lr gmBª ~m~m g§ñWmZ H$mo XmZ H$a Xÿ±Jm&
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{XbmB©... ñdm‘r Or Zo hmoH$mamË‘H$ Bemam {H$¶m&

30
 {gVå~a-A³Qy>~a 2021
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31
 {gVå~a-A³Qy>~a 2021

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32
 {gVå~a-A³Qy>~a 2021
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33
 {gVå~a-A³Qy>~a 2021

^r CZHo$ "{Z˶ ‘¢ Or{dV' Bg dMZ Ho$ AZwgma do AnZo

ApñVËd H$s àVr{V {Z˶ XoH$a AnZo ^³Vm| H$m H$ë¶mU
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 September-October 2021

Glance back onto

the Path of SHRI SAI LEELA…
SHRI SAI LEELA IN ENGLISH
and dingy place He occupied till He passed
into Samadhi in 1918. He did not perform any
‘miracles’ as some mystics did and are still
doing. All He did was to manifest certain powers
of God on certain special occasions, and this
He did almost involuntarily. All the stories told
about Him go to show that He was undoubtedly
a God on earth – God with His principal qualities
of All-pervasiveness, Knowledge and Power.
Sai Baba neither practiced, nor preached any
particular religion. His only religion, if it can
be so called, was that of humanity. He did not
worship any particular God too, and yet He
was a Man of God – the Almighty. To every
bhakta (devotee) who approached Him, Sai
Baba taught the love of this One God – made
Him God-oriented – and thus bound them all
together in a bond of love. This was the great
transformation He brought about in His bhaktas
by His mere presence and, as He has promised,
His Samadhi in Shirdi does this even today.
Till Baba’s Samadhi in 1918, His fame
had not spread far beyond a few places in
Maharashtra. But, a great miracle happened
after His Samadhi. As He had foretold,
thousands and thousands flocked to Shirdi, not
because anybody had told them to go there,
but because they felt an inner urge to do so;
T he ‘Shri Sai Leela’ monthly in
and once they went there, they felt immensely
happy and free from worries. This happens,
Marathi was started in 1923 with the object
because the great Soul of Sai Baba, when freed
of propagating the philosophy of Shri Sai
from its physical sheath, became much more
Baba, Who lived in Shirdi (Tal. Rahata, Dist.
powerful than when it was inhibited by worldly
Ahmednagar, Maharashtra State, India) from
appendages. So the bhaktas of Sai Baba felt
1854 (approximately) to 1918.
that His message must reach far and wide,
Shri Sai Baba, a man of very few words so that more and more people could come to
and almost no needs, came to Shirdi in 1854 Shirdi and receive His blessings. It was for
(approximately) as a young lad of sixteen. A this purpose that the bhaktas were prompted
few people recognized the Divine Light in this to start this magazine, which has served all
lad and became His devotees. They gave Him these years as an instrument for spreading His
a dilapidated mosque to live in, and that dusty message. Since its inception, the magazine

35
 September-October 2021

was published in Marathi only. During the last teachings. The twin objectives of today’s
two years, an English section was introduced Bharat, namely, secularism and socialism, were
in order to cover a wider range of readers. This not only mouthed, but actually practiced by
section proved to be so popular that there has Sai Baba in Shirdi, more than 100 years back.
been an ever-increasing demand for enlarging This is the fountain of inspiration of Shri Sai
it, and, if possible, even to separate it. Owing Leela. This is Baba’s Voice (Vani), emanating
to this popular demand we have now decided from His Shrine, advocating the oneness of all
to publish a separate English edition from this religions, of all communities and of all mankind.
month. This magazine is devoted to religious, spiritual
The world today is on the brink of disaster, and cultural topics. It eschews politics and
owing to internal dissensions between nations polemics. We invite writers from all quarters
and nations, communities and communities, to contribute articles in keeping with these
and even between brothers and brothers. The aims. Readers are also invited to send us their
only cementing force which will save the world personal experiences, not only about Baba, but
is a feeling of brotherhood, of love, of humanity, about any allied topic.
irrespective of religion, caste or creed. This Editorial
was exactly the central theme of Sai Baba’s Shri Sai Leela (April 1973)

SIXTY-ONE YEARS OF PUBLICATION

know that Shri Sai Leela has completed sixty-
one years of its publication and has entered
into the sixty-second year of its publication from
this issue. There are other magazines which
have been published for even longer period
than this; but it may be noted that they have
been devoted to subjects different than the
one to which this magazine is dedicated and,
therefore, its publication for so long a time is
really to be welcomed and praised.
As stated on the cover page of this
magazine, it is the Official Organ of the Shirdi
Sansthan. It was originally started with the
basic idea of publishing seriatim, the Shri
Sai Satcharita, written by the late Annasaheb
Dabholkar and to circulate it among the Sai
devotees through this magazine and giving
publication to the experiences of the devotees
about the divine favours shown to them by
Shri Sai Baba from time to time. Shri Sai
Satcharita is now available in book-form and,
therefore, that purpose is now served; but the
second purpose of publishing this magazine is
still needed. With the spread of Sai devotion
far and wide in this country and abroad, Sai
devotees can now be counted in millions and
their varied experiences are simply marvellous
and amazing. The greatness of our Sadguru
Shri Sai Baba lies in fulfilling His promise,
O ur contributors, readers, subscribers, which He gave to His devotees during His life-
well-wishers and Sai devotees will be glad to time. He had promised His devotees prosperity

36
 September-October 2021

during their worldly existence and moksha or as mentioned before, it naturally gives to the
relief from the cycle of birth and death. There is devotees information they need about the
actually no gauge to measure the latter part of festivals and functions, that are taking place at
the above promise; but the former part of it is Shirdi and also about the construction of new
an every day occurance, which is experienced buildings and expansion of the Shirdi Sansthan
by thousands of devotees and it will continue through the Shirdi news, that is being published
for ever. This magazine will, therefore, have to every month in this magazine. The name of this
continue for ever for spreading the greatness of magazine viz. Shri Sai Leela creates a wrong
our Sadguru. impression in the minds of a few persons who
The Shri Sai Satcharita contains many do not care to go through it and shun it from a
episodes that took place at Shirdi during the distance. The subscribers and readers at large
life-time of Shri Sai Baba. We cannot say that of this magazine know the broad outline of this
those must be the only episodes that must have magazine and the subjects and topics on which
happened during the presence of Shri Sai Baba articles are being published in this magazine.
at Shirdi for more than sixty long years. There They will, therefore, know that this magazine
must be many more incidents relating to Shri is not limited to any subject, but it covers all
Sai Baba, which may not have been heard by subjects relating to the spiritual path, which helps
Shri Dabholkar and, therefore, they might have the devotees to proceed on it. It is, therefore, a
gone unnoticed. Shri Narsimha Swamiji, a sort of a duty of the readers of this magazine
veteran Sai devotee, who spread Sai devotion to try to remove any such misunderstanding,
on a mass scale in the southern part of India, that might be lurking at the back of the mind
interviewed many Sai devotees and noted of certain persons, who are devotional minded
down their experiences. These experiences and who really want to proceed on the spiritual
really speaking from a sort of addendum to Shri path for their welfare in the next world so that
Sai Satcharita. In the same way this magazine they will also take advantage of the articles that
also serves the same purpose in as much as it are being published here.
also records the experiences of Sai devotees. Some contributors and readers of this
The experiences of a few Sai devotees magazine feel that in order to spread Sai devotion,
are read by others through this magazine and the circulation of this magazine should be
it thus helps to spread Sai devotion further in boosted and for that purpose they should make
this country and abroad. The modern world is serious efforts. The intention of these people is
moving towards a very fast life full of frustration. no doubt good and laudable, but there is saying
People do not ordinarily find peace and solace in Sanskrit “na hi kastoorikamodhashapathen
in this life. They, therefore, need some spiritual vibhavyate” which means that the fragrance
guidance, whereby they can achieve peace of kastoori is not required to be made known
of mind. This magazine does not concentrate by taking an oath. Kastoori has such a strong
only on the life and experiences about Shri Sai smell that it will spread automatically. Nobody
Baba. It is dedicated to the spiritual uplift and need to take an oath for that. To generalize from
that is done by publishing articles relating to the above example we may say that any good
saints and sages of the past and present times, thing spreads automatically. It does not require
who have helped mankind to proceed on the much cavassing. The fragrance of Shri Sai
spiritual path in some way or the other. This Baba’s devotion is so sweet and pleasant that
magazine thus helps the aforesaid frustrated it is spreading far and wide. It is spreading at
people who have lost themselves in this great the sweet will of Shri Sai Baba and, therefore,
chaos of the modern world. while making efforts to spread Sai devotion
through the circulation of this magazine, we the
What Pandharpur is to the devotees Sai devotees should remember the teaching
of Vitthal in the Varkari sect that is Shirdi to of Saburi (patience) that Shri Sai Baba wanted
the Sai devotees. They want to know what is His devotees to learn and should not get
happening at Shirdi from time to time. They discouraged. The circulation of this magazine
want to know what changes are taking place is increasing slowly and steadily and during
at Shirdi. As this magazine is published by the the last ten years or so it has increased seven
Shirdi Sansthan and as it is its ‘Official Organ’ times the number which was being printed on

37
 September-October 2021

1.4.1973, on which date the issues of English who are very often sending suggestions to us
and Hindi and Marathi were separated. for making improvement in this magazine. It
Some readers and contributors of this may be recalled that from 1975 onwards, every
magazine, criticize that many prose articles and year a gathering of the contributors to this
poems are not upto the literary standard. In this magazine is held at Shirdi in the early months
connection it may be stated that originally this of the year. In this gathering many valuable
magazine was started by some Sai devotees suggestions are being made by sincere Sai
for the benefit of other Sai devotees and not devotees for the improvement in the get-up
for erecting a land-mark in the literary field of and material of this magazine. Our readers will
this country. There are many other magazines, agree that improvements are being made in this
which are started and are published with this magazine from time to time and some readers
end in view. Those magazines are publishing are eloquent about it. If some others have not
various kinds of forms of literature such as short committed it to writing it may be because they
stories, essays, novels, poems etc. and literary have no time to do it or they are thinking that it
criticisms with the view of helping the spread of is the duty of the editor and executive editors
literature and improving its standard in general. to effect improvements in the magazine, which
However as stated on several occasions, the they are publishing. Anyway, we wish to point
main aim of this magazine has been to spread out that we are slowly, but surely marching on
Sai devotion and devotion being an emotion, the path of improvement.
more attention is paid to emotion rather than Issuing a magazine every month is not a
the literary value of an article while choosing one man show. It requires co-operation and co-
articles for publication in this magazine. Hence ordination at various levels. The contributors,
we would request our readers, contributors and subscribers and readers are no doubt the main
subscribers to look at the emotion of the writer people, who encourage the editor and executive
embodied in his article and not to examine or editors to bring out better issues every month;
criticize any article from literary point of view. but the printer also plays equally important role
We are, therefore, quite sure that all the poems in the publication of a magazine. If our readers
published in this magazine are oozing out are getting their issues regularly every month
emotion like an honeycomb, which is full of in the first week, it is because our printers are
honey. very regular in their work. With the co-operation
Every living organism in this world wants of all these people, who are concerned with the
to undergo a change – a change for the better publication of this magazine and above all, with
and this magazine, in which life is being poured the cherished blessings of Shri Sai Baba, we
every day by our contributors, is quite alive wish to serve our readers for many years to
to change for the better every day. We are come.
thankful to our readers and subscribers as well Editorial
as contributors, who are constantly thinking Shri Sai Leela (April 1983)
about the improvement of this magazine and

"i will take care of you”

Every person to whatever caste, Vivekanand.
religion, creed or faith he may belong, After the month of February, 1891
whatever be his opinion, whether he is a during his excursion to know his land,
believer or non-believer, has one or other his people, Swami Vivekanand met the
object visible or invisible, in which he has westernized Maharaj of Alwar in Alwar. The
extreme faith, adoration, love and respect. Maharaj asked Swami Vivekanand,
He expresses his faith by worshipping
a picture or an idol. The following is a “I do not worship idol made of wood,
memorable incident in the life of Swami stone, clay or metal as others do. Shall I go
to the hell because of this only?”

38
 September-October 2021

At the moment Swami Vivekanand your presence is there in the form of the
saw a portrait of the Maharaj hanging on the portrait.
wall. The Swamiji asked the Prime Minister Therefore, your servants refused to
of Maharaj standing nearby to take down spit on your portrait. Likewise, the image of
the portrait, and asked him, God or any other visible or invisible object
“Whose portrait is this?” brought to the person’s mind is like your
The Prime Minister replied, portrait.”
“Of our great king.” Our beloved Lord Akhil Brahmand
Nayak Rajadhiraj Yogiraj Sat-Chit-Anand
The Swamiji then asked him to spit Sadguru Shri Sai Baba has assured us of
on it. The Prime Minister was trembling. He protection…
refused to do so, and said,
“Believe me, though I pass away,
“Swamiji, you are asking me to spit on my bones in my tomb would be speaking,
our great Maharaj! How can I spit on the moving and communicating with those,
portrait of our Master?” who would surrender themselves whole-
The Maharaj knew what he wanted to heartedly to me. Do not be anxious that I
know. The Swamiji turned to the Maharaj would be absent from you. You will hear
and explained, my bones speaking and discussing your
“O! Great king, though you are not
there in the portrait in flesh and blood, yet (Contd. on page 41)

39
 {gVå~a-A³Qy>~a 2021

Z¶o g§dËga H$s hm{X©H$ ew^H$m‘ZmE±!

bmoJm| VH$ nhþ±Mm¶m h¡& {hÝXr ^mfr bmoJm| H$s gw~h, em‘
Am¡a amV "am‘M[aÌ ‘mZg' Ho$ Xmoho-N>§Xm| go hr Amaå^
Am¡a g‘mnZ hmoVr h¡& à^w am‘MÝÐ Or Zo grVm ‘mVm Ho$
gmW ‘hmamîQ´> Ho$ n§MdQ>r ‘| AnZo dZdmg H$m Hw$N> g‘¶
{~Vm¶m Wm& Zm{gH$ eha Ho$ nmg JmoXmdar VQ> na ~gm
am‘Hw$ÊS> Ed§ grVmJw’$m AmO ^r ^³Vm| Ho$ ~rM lX²Ym
Ho$ na‘ ñWmZ h¢& ‘hmamîQ´> Ho$ g§V EH$ZmW Or Am¡a
N>Ìn{V {edmOr ‘hmamO Ho$ Jwé g‘W© am‘Xmg ñdm‘r Or
Zo ‘amR>r ‘| "am‘M[aÌ' Jm¶m h¡& g§V EH$ZmW Or X²dmam
{bIr "am‘M[aÌ' H$Wm "^mdmW© am‘m¶U' Zm‘ go nyao
‘hmamîQ´> ‘| {d»¶mV h¡& Jm±d-Jm±d ‘| ¶h J«ÝW, "gßVmh'
H$m ^ì¶ Am¶moOZ H$aHo$, n‹T>m OmVm h¡& g‘mnZ ‘|
"^mdmW© am‘m¶U' J«ÝW nmbH$s ‘| aI H$a CgH$s Jm±d ‘|
emo^m¶mÌm {ZH$mbr OmVr h¡& "am‘M[aÌ' H$s ‘{h‘m Bg
àH$ma Anaånma h¡& ^maV Ho$ ha àm§V d àXoe H$s Vah
H$B© {dXoem| ‘| ^r h‘| "am‘M[aÌ' CZH$s AnZr ^mfm ‘|
n‹T>Zo H$mo {‘bVm h¡& am‘H$Wm EH$ gmd©H$m{bH$ àoaUm h¡&
Bg df© ‘hmamîQ´> Ho$ Zm{gH$-Ͷ§~Ho$ída ‘| JmoXmdar
ZXr Ho$ VQ> na Hw$å^‘obm hmoZo Om ahm h¡& Bg Cnbú¶ ‘|
X{jUo bú‘Umo ¶ñ¶ dm‘o M OZH$mË‘Om&
h‘Zo Bg A§H$ ‘| Zm{gH$-Ͷ§~H$-n§MdQ>r H$m ‘mhmËå¶
nwaVmo ‘mé{V¶©ñ¶ V§ dÝXo aKwZÝXZ‘²&&
noe {H$¶m h¡& gmW-gmW dhm± H$s AZwR>r Vñdra| ^r
lr ~wY H$m¡{eH$ F${f X²dmam {bIm J¶m N>mnr h¢& JmoXmdar VQ> na ~gm "H$mbmam‘ ‘§{Xa' EH$
"am‘ajmñVmoÌ' nyao ^maV df© ‘| àmW©Zm Ho$ ê$n ‘| Jm¶m àmMrZ ‘§{Xa h¡& am‘Zd‘r Ho$ nd© na ¶hm± ‘obm bJVm
OmVm h¡& à^w am‘MÝÐ Or H$s ñVw{V Z OmZo {H$VZo h¡& gmBª ^³V nmR>H$m| H$mo gmBª ~m~m Am¡a lr am‘ Ho$ ~mao
F${f-‘w{Z¶m| Zo Jm¶r h¡& am‘Zm‘ H$m ‘mhmËå¶ g‘w§Xa go ‘| Hw$N> ~VmZo H$s Amdí¶H$Vm Zht h¡& lr gmBª ~m~m
Jham, AmH$me go ì¶mnH$ h¡& ^JdmZ² {ede§H$a Or Zo Zo à^w am‘MÝÐ Or Ho$ ê$n ‘| H$B© ^³Vm| H$mo Xe©Z {X¶o
^r "am‘M[aÌ' H$m ‘mhmËå¶ Jm¶m h¡& {edH¥$V "am‘ñVw{V' h¢& ñd¶§ gmBª ~m~m gmBª-am‘ h¢& g‘m{Y boZo Ho$ Hw$N>
nmR> ^r lX²Ymbw ~ma-~ma, OJh-OJh H$aVo h¢& {XZ nyd© lr gmBª ~m~m Zo AnZo ^³V lr dPo H$mo ~wbm
gwJ«rd {‘̧ na‘§ n{ḑ H$a "am‘m¶U' nmR> H$adm¶m Wm Am¡a nyam nmR> ~m~m Zo
grVmH$b̧ Zd‘oKJmÌ‘²& gwZm Wm&
H$méʶnm̧ eVnÌZo̧ lr gmBª ~m~m g‘m{YñW hmoZo Ho$ níMmV² B. g.
lram‘MÝЧ gVV§ Z‘m{‘&& 1923 Ho$ am‘Zd‘r CËgd ‘| "lr gmBª crcm' ‘m{gH$
AmZÝX am‘m¶U Ho$ gmaH$mÊS> ‘| h‘ ¶h {edH¥$V n{ÌH$m H$m ew^maå^ hþAm... Am¡a AmO VH$ 80 gmb
"am‘ñVw{V' n‹T> gH$Vo h¢& am‘^³V hZw‘mZ Or X²dmam ¶h n{ÌH$m gmBª ^p³V Ho$ àMma-àgma H$m¶© ‘| AnZm
Jm¶m "lr am‘ñVw{V ñVdZ' ^r gd©n[a{MV h¡& AmMm¶© ¶moJXmZ Xo ahr h¡& Bg am‘Zd‘r Ho$ gmW hr "lr gmBª
VwbgrXmg Or Ed§ gyaXmg Or Zo "am‘M[aÌ' H$mo Am‘ crcm' 81d| df© ‘| nXmn©U H$a ahr h¡& ^maV df© ‘| Omo
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Ym{‘©H$ nÌ-n{ÌH$mE± àH$m[eV hmoVr h¢ CZ‘| em¶X "lr H¡$go Or gH$Vm h¡? Zm ImZo ‘| AmZ§X h¡, Zm OrZo ‘|
gmBª crcm' hr g~go nwamZr h¡& JmoaInwa (C. à.) go gwHy$Z h¡& Ho$db M[aVmW© Ho$ {bE h‘ Im aho h¢, nr aho
àH$m{eV hmoZo dmbr "H$ë¶mU' n{ÌH$m 77 gmb AnZr h¢& ‘Z CXmg h¡& ‘Z Aem§V h¡& Eogr pñW{V ‘| Ho$db
Y‘©ÜdOm ’$ham ahr h¡& "H$ë¶mU' n{ÌH$m EH$ qMVZ ^p³V-gmYZm go hr emídV gwI gå^d h¡& ¶h ‘¢ Zht
n{ÌH$m h¡, "lr gmBª crcm' lr gmBª ~m~m H$s brbm- H$hVm, ñd¶§ ^JdmZ² lr H¥$îU AOw©Z H$mo ^JdX²JrVm ‘|
AZw^dm| na AmYm[aV n{ÌH$m h¡& "H$ë¶mU' Ho$ nmR>H$- H$hVo h¢ :-
J«mhH$ bmIm| H$s VmXmX ‘| h¢& bmoJm| ‘| lX²Ym-^p³V- {dhm¶ H$m‘mݶ: gdm©Ýnw‘m§íMa{V {Z:ñn¥h:&
gXmMaU H$s d¥X²{Y ¶h "lr gmBª crcm' H$m bú¶ {Z‘©‘mo {Zah§H$ma: g em§{V‘{YJÀN>{V&&
h¡& Y‘©-n§Wm| Ho$ ^oX ^yb H$a h‘| gÀMo BÝgm{Z¶V H$s
AWm©V² - ho AOw©Z! Omo ì¶p³V gånyU© H$m‘ZmAm|
AbI OJmZr h¡& Omo {OgH$m AÀN>m - AZwH$aUr¶ h¡
H$m ˶mJ H$a, ‘‘Vm a{hV Am¡a Ah§H$ma a{hV, ñn¥hm
dh h‘| nmZm h¡& ^p³V hr H${b¶wJ ‘| g~go ~‹S>r ep³V
a{hV hmoH$a H$‘©aV ahVm h¡ dh na‘ em§{V àmßV H$aVm
h¡&
h¡&
{dkmZ H$s MH$mMm¢Y go {Zame hmoH$a {’$a EH$
M¡Ì ‘mg, à{VnXm Ho$ {XZ ^maV df© Ho$ Z¶o
~ma bmoJm| ‘| Ym{‘©H$Vm ~‹T> ahr h¡& ‘Z:em§{V H$m ImoO
g§dËga H$m "lr JUoem' hmoVm h¡& g^mZwZm‘ g§dËga
‘| bmoJm| Ho$ nm±d AnZo Amn ‘§{Xa H$s Amoa ItMVo Mbo
em{bdmhZ eH$ 1925 Amn g^r H$mo ^p³V H$m, AmZ§X
Om aho h¢& ¶h ~‹T>Vr Ym{‘©H$Vm Ho$db àXe©Z Zm hmo,
H$m Ed§ emídV em§{V - gwI H$m aho, ¶hr ^JdmZ² lr
gÀMo ‘Z go gXmMma H$s ñdrH¥${V hmoZo ‘| hr gmW©H$Vm
gmBª Ho$ MaUm| ‘| àmW©Zm!
h¡& qhgm Am¡a XheVdmX H$m KZm A±Yoam OJh-OJh na
N>m ahm h¡& {díd Ho$ A{YH$V‘ Xoe XheVdmX go ÌñV Z¶o g§dËga H$s hm{X©H$ ew^H$m‘ZmE±!
h¢& EH$ Vaµ’$ XheVdmX Am¡a Xÿgar Vaµ’$ Vrgao {díd gånmXH$s¶
¶wX²Y H$m gå^mì¶ ˜Vam, Eogo ‘mhmob ‘| AmX‘r M¡Z go lr gmBª crcm (‘mM©-Aà¡b 2003)

(Contd. from page 39)

welfare. But, remember me always,
believe me heart and soul, and then you
will be most banefited.”
Yes! Even after 75 years of
Mahasamadhi of Shri Sai Baba His devotees
continue to experience His assurances…
“Though I be no more in flesh and
blood, I shall ever protect my devotees.”
“Trust in me and your prayer shall
be answered.”
“Not in vain is my promise that I
shall ever lighten your burden.”
Then, why the devotees of Shri
Sai Baba should worry? We must not
only worship Him but have to follow His
teachings, preachings also in our day-to-
day life.
Editorial
Shri Sai Leela (September-October 1993)

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gånmXH$s¶ lr gmBª crcm (‘mM©-Aà¡b 2013)

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gmBª dMZm_¥V

gmar n¥Ïdr H$mo H$mµJµO ~Zm`o, gmao g_§Xa H$s {eS>u lr gmBª ~m~m g§ñWmZ ~hþV hr gwMmê$ ê$n
ñ`mhr ~Zm`o, {\$a ^r lr gmBª JwUmZwdmX H$aZm gå^d go H$m`©aV h¡& à{V{XZ hµOmam| gmBª ^ŠV Xoe-{dXoe go
Zht h¡& H¡$. JmoqdX aKwZmW Xm^mobH$a Or Zo gM hr `hm± AmH$a AnZo _Z H$s _wamX| nmVo h¢&
H$hm h¡ {H$ _¢ Vmo AnZo {_Ì H$s OrdZr go ^r ^br^m±{V lr gmBª gV² M[aV ~m~m H$s OrdZr Ed§ A_¥VVwë`
n[a{MV Zht hÿ±, V~ _¢ EH$ ~hþV hr gmYmaU gm ì`pŠV CnXoem| H$m {ZMmo‹S> h¡& ~m~m H$m AmXoe h¡ {H$ àË`oH$
lr gmBª H$s OrdZJmWm {bIZo H$m Xþ…gmhg H¡$go H$a ^ŠV H$mo {ZË` Bg H$ë¶mUH$mar J«ÝW H$m AÜ``Z H$aZm
gH$Vm hÿ±? _wP_| dh ~b ~wX²{Y Zht h¡ {H$ H$amo‹S>mo gmBª Mm{hE, {Oggo gmao H$_©-~§YZ {N>ÝZ-{^ÝZ hmo Om`|Jo&
^ŠVm| Ho$ AmamÜ` Xod gmBª H$mo H$moao H¡$Zdmg na CVma
gHy±$&
{~bHw$b gm¡ à{VeV ghr ~mV h¡& ~m~m AZ§V
H$mo{Q> ~«h²_mÊS> Zm`H$ h¢& ~m~m Zo {e‹S>u O¡go EH$ ~hþV
hr N>moQ>o Jm±d H$mo g§gma Ho$ \$bH$ na AZwn_ J[a_m
àXmZ H$s& ~m~m Zo {eS>u J«m‘dm{g¶m| H$mo, ~mha go Am¶o
lX²YmbwAm| H$mo OrZo H$s ZB© amh Am¡a Mmh {XIbmB©&
~m~m Zo {e‹S>u H$mo _hH$Vm CndZ ~Zm¶m& ~m~m Zo {e‹S>u
Ho$ ha H§$H$‹S> H$mo {edqbJ ~Zm`m& AmO Omo h_ {eS>u
H$s am¡ZµH$ XoIVo h¢, gmBª ~m~m H$s AZ_mob gm¡µJmV h¡&
lr gmBª gV² M[aV - àW‘md¥pËV (1930) ‘amR>r ‘|

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_¢Zo Cg_| go gmBª ^ŠVm| Ho$ {bE 112 MwqZXo CnXoem|
H$mo g§H${bV H$aHo$ àË`oH$ CnXoe H$m `Wm_{V {Zê$nU
{H$`m h¡& Amngo {ZdoXZ h¡ {H$ Wmo‹S>m g_` {ZH$mb H$a
BZ CnXoem| H$m qMVZ, _ZZ Ed§ {Z{XÜ`mgZ Adí` H$a|&
~m~m H$s ah_V H$s ~aIm Amn na {Za§Va ~agVr ahoJr&
AmnH$mo gwI, g_¥X²{Y Ed§ An[a{_V `e gX¡d {_bVm
ahoJmŸ&
(1) ~m~m H$m Ñ‹T> {dídmg Wm {H$ O~ VH$ _Zwî`
Ho$ öX` go Hw$àd¥pËV`m±, AmgpŠV, K¥Um VWm Ah§H$ma
ZîQ> Zht hmo OmVo, V~ VH$ kmZ Ed§ AmË_mZw^y{V gå^d
Zht h¡& (AÜ`m` 1, lr gmBª gV² M[aV)
h_mao OrdZ H$mo N>b-H$nQ, H«$moY-Ah§H$ma Zo
Koa aIm h¢& H«$moY Am¡a Ah§H$ma ^p³V _mJ© _| ~mYH$ h¢&
gmBª-MaUm| VH$ nhþ±MZo Ho$ {bE AmgpŠV go {da{MV _Z
Am¡a ~wX²{Y H$s ewX²{Y {ZVm§V Amdí`H$ h¢&
(2) gmBª CdmM - ""h_mam OrdZ EH$ MŠH$s
O¡gm h¡& MŠH$s Ho$ Xmo nmQ>m| _| D$na H$m nmQ> ^pŠV
Am¡a ZrMo H$m nmQ> H$_©& MŠH$s H$s _w{R>`m kmZ h¡&''
(AÜ`m` 1, lr gmBª gV² M[aV)
OrdZ H$_©`moJ H$m Ádb§V CXmhaU h¡& gwI,
lr gmBª gV² M[aV - qhXr Amd¥pËV XþI, Amem-{Zamem h_mao AÀN>o-~wao H$_m] H$m Xn©U h¡&
Bg g§gma Ho$ n«bmo^Zm| Ed§ N>b-H$nQ> go _wŠV hmoZo H$m H$_© {H$¶o {~Zm OrdZ gå^d Zht& H$_©`moJ H$s ^Q²>Q>r
`hr EH$ AmgmZ VarµH$m h¡& Hw$N> Eogo ^ŠV h¢, {OÝhm|Zo _| ha B§gmZ ObVm h¡, V~ H$ht OmH$a dh Hw§$XZ ~ZVm
gmBª M[aÌ n‹T>Zm Vmo Xÿa H$s ~mV h¡, CgH$m _wIn¥îR> VH$ h¡& {Og Vah naN>mB© h_mam gmW Zht N>mo‹S>Vr, Cgr Vah
XoIm Zht h¡& AmO B§gmZ Ho$ nmg g_` H$m A^md h¡& h_mao H$_© ^r h_mam gmW Zht N>mo‹S>Vo&
^m¡{VH$ gwIm| H$s MH$mMm¢Y Zo Cgo Jw_amh H$a {X`m h¡& (3) ""`{X lr gmBª ~m~m Ho$ CnXoem| H$m,
doX-nwamU, JrVm, am_m`U H$s Vah lr gmBª gV² M[aV Omo{H$ d¡{XH$ {ejm g_mZ h¢, Ü`mZ nyd©H$ ldU Ed§
AZ‘mob n{dÌ J«ÝW h¡& _ZZ {H$`m Om¶o, Vmo ^ŠVm| H$mo AnZo _Zmodm§{N>V
_¢Zo H$B© ~ma gmoMm, ~agm| VH$ gmoMVm ahm {H$ \$b H$s àmpßV hmo Om¶oJr&'' (AÜ`m` 2, lr gmBª
gmBª Ho$ dMZm_¥V H$mo Ka-Ka nhþ±MmZo H$m EH$_mÌ µO[a`m gV² M[aV)
"lr gmBª crcm' hr h¡& Am{˜aH$ma lr gmBªZmW Zo hr gmBª ~m~m "boZm ~¢H$' Zht h¢& do Vmo "XoZm ~¢H$'
BgHo$ {bE XadmµOm Imob {X`m& CZH$s àoaUm go _¢Zo h¢& do Vmo h_oem àgÝZ {MËV hmoH$a ^ŠVm| na H¥$nm-ÑpîQ>
{bIZm Amaå^ {H$`m& H$hm± go Am¡a H¡$go Amaå^ H$ê±$, ~Zm`o aIVo h¢& Bg{bE AnZr MVwamB© Ë`mJ H$a Ho$db
Bg CY‹o‹S>~wZ H$mo ^r gmBª gañdVr Zo hr gwbPm`m& _¢ ""gmBª gmBª'' H$m Omn H$aVo ahmo&
gM H$hVm hÿ± {H$ EH$ ~ma O~ µH$b_ H$mo Wm_ {b`m, ""hþŠ_-E-gmBª _| ah H$a µOam XoI bo,
V~ gmBª µH$b_ na {damO_mZ hmo J¶o Am¡a CZH$s Agr_ XoI hmoVm h¡ {\$a Š`m go Š`m XoI bo''
H¥$nm go hr `h H$m`© gånÝZ hþAm& (4) gmBª CdmM : ""_oao M[aÌ Am¡a CnXoem| Ho$
lr gmBª gV² M[aV Vmo EH$ AWmh _hmgmJa h¡&
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 {gVå~a-A³Qy>~a 2021
ldU _mÌ go hr ^ŠVm| Ho$ öX` _| lX²Ym OmJ¥V boVm hÿ±&'' (AÜ`m` 3, lr gmBª gV² M[aV)
hmoH$a gabVm nyd©H$ AmË_mZw^y{V Ed§ na_mZ§X H$s gmBª H$mo AnZo ^ŠVm| VH$ nhþ±MZo Ho$ {bE `mVm`mV
àmpßV hmo Om¶oJr&'' (AÜ`m` 2, lr gmBª gV² M[aV) Ho$ {H$gr ^r gmYZ H$s Amdí`H$Vm Zht h¡& ào_ nyd©H$
gmBª Vmo na_mZ§X H$m Eogm ñdê$n h¢, {Ogo EH$ ~ma gmBª H$mo O~ H$moB© nwH$maVm h¡, V~ gmV g_§Xa nma ~m~m
XoI boZo go h_mao _Z _| MoVZm VWm VmµOJr H$m AZw^d Vmo A{db§~ hr {Xì` ñdê$n _| dhm± nhþ±M OmVo h¢& Xÿgar
hmoVm h¡& ~hþV hr H$_ eãXm| _| ~m~m A{V JhZ ~mV H$mo ~mV, ~m~m Ho$ ^ŠV Ho$ Ka AÝZ, YZ Ed§ dñÌ H$m H$^r
Bg Vah H$h XoVo Wo {H$ dh ~mV h_mao _Z _| A§Hw$[aV ^r A^md Zht ahVm& gmBª ~§Xm ha hmb _| ˜we ahVm h¡&
hmo OmVr Wr& AV… {ZV gmBª Ü`mZ Yamo& ""O~ gmBª h¢ Vmo {\$a {H$gr H$m {µOH«$ Š`m|?
(5) ""gmBª Xe©Z _| `h {deofVm Wr {H$ {dMma VwPo E ~§Xo! AnZr qMVm H$s {µ\$H«$ Š`m|?''
n[adV©Z Am¡a {nN>bo H$_m] H$m à^md erK« _§X n‹S>Zo gmBªZmW Vmo _moj H$m X²dma h¢& A§V g_` do AmVo
bJVm h¡ Am¡a eZ¡… eZ¡… AZmgpŠV Am¡a gm§gm[aH$ h¢ Am¡a ^ŠV H$mo _moj àXmZ H$aVo h¢&
^moJm| go d¡am½` ~‹T>Vm OmVm h¡& `{X Amn gmBª ~m~m (8) ""~m~m H$s {dewX²Y H$s{V© H$m dU©Z {ZîR>m
H$mo EH$ ÑpîQ> ^a H$a XoI b|Jo, Vmo AmnH$mo gånyU© nyd©H$ H$aZo go ^ŠVm| Ho$ nmn ZîQ> hm|Jo& AV… `h
{díd hr gmBª_` {XImB© XoJm&'' (AÜ`m` 2, lr gmBª _moj-àmpßV H$m ^r gab gmYZ h¡&'' (AÜ`m` 3, lr
gV² M[aV) gmBª gV² M[aV)
`hr Vmo h¡ gmBª Xe©Z H$m H$[aí_m& ~m~m gw~h Mma h_mam OrdZ jU^§Jwa h¡& Z OmZo H$~, H$hm±,
~Oo CR>Vo h¢ Am¡a amV ½`mah ~Oo e`Z H$aVo h¢& Bgr ~rM {H$g ê$n _| _¥Ë`w Am Om¶o& jU-jU gmBª-gmBª OnVo
Amn {OVZr ~ma ~m~m H$m _wI_ÊS>b XoI|Jo, CVZr ~ma ahmo&
~m~m Ho$ ê$n ~XbVo ahVo h¢& gw~h _| h±gVm Moham, H$^r
Yra-Jå^ra, H$^r WH$m hþAm& _y{V© EH$, _Ja ~XbVo ""AmJmh AnZr _m¡V go H$moB© ~ea Zht
AZoH$ ê$n h_| CZH$s _m¡OyXJr H$m ^mZ H$amVo h¢& gm_mZ gm¡ ~ag H$m, H$b H$s ˜~a Zht''
(6) gmBª CdmM : ""Ah§H$ma hr {ddmX H$s O‹S> gmBª-_{h_m H$mo OmZmo-nhMmZmo& OmZo-A§OmZo h_
h¡&'' (AÜ`m` 2, lr gmBª gV² M[aV) go Omo ^r nmn hmoVo h¢, do gmBª-gw{_aZ go ZîQ> hmo OmVo h¢&
Ah§H$ma AmX_r H$s g~go ~‹S>r H$_µOmoar h¡& O~ (9) gmBª CdmM : ""AnZm Ü`mZ _oar Amoa
›H$ma go A{YH$ Ah§H$ma Jw±OZo bJVm h¡, V~ g_P bmo AmH${f©V H$a AYm{‘©H$ VWm XþîQ>OZm| H$s g§J{V go Xÿa
{H$ AmX_r H$m nVZ V` h¡& ahZm Mm{hE&'' (AÜ`m` 3, lr gmBª gV² M[aV)
""_V H$a Vy A{^_mZ, _V H$a Vy A{^_mZ g§gma _| AÀN>o-~wao, g^r Vah Ho$ bmoJ ahV| h¢&
Voao O¡go bmIm| Am¶o, bmIm| Bg _mQ>r Zo Im¶o'' AÀN>mB©-~wamB© {H$gr Ho$ _mWo na Zht {bIr hmoVr h¡&
g§J{V AnZm Aga µOê$a {XImVr h¡& H$mOb H$s H$moR>ar
H$^r-H$^r h_mam ñdm{^_mZ H$~ Ah§H$ma _|
_| H¡$gm hr OVZ H$amo, H$mOb H$m XmµJ bmJo hr bmJo&
~Xb OmVm h¡, CgH$s ^ZH$ VH$ Zht hmoVr& gmBª-MaUm|
~wao Ho$ g§J ah H$a ^bmB© H$s V_ÝZm ì`W© h¡& M§XZ Ho$
_| Ah§H$ma aI Xmo& Ah§H$ma hr lX²Ym-g~yar H$mo {ZJb
d¥j na gm±n {bnQ>m ahVm h¡, qH$Vw M§XZ {df¡bm Zht
OmVm h¡&
~ZVm& ^bo bmoJ ~wao bmoJm| Ho$ ~rM ^r AnZr AÀN>mB©
(7) gmBª CdmM : ""Omo ào_ nyd©H$ _oam Zm_ Zht N>mo‹S>Vo& gËg§J OrdZ H$m na_ Ym_ h¡& AY_©-
ñ_aU H$aoJm, _¢ CgH$s g_ñV BÀN>mE± nyU© H$a Xÿ±Jm& Hw$H$_m] go ~MZo ~m~m H$mo nwH$mamo&
`h _oam d¡{eîQ>ç h¡ {H$ Omo H$moB© AZÝ` ^md go _oar
(10) gmBª CdmM : ""_¢ hr g_ñV àm{U`m| Am¡a
eaU AmVm h¡, Omo lX²Ym nyd©H$ _oam nyOZ, {Za§Va
KQ>-KQ> _| ì`mßV hÿ±& _oao hr CXa _| g_ñV O‹S> d
ñ_aU Am¡a _oam hr Ü`mZ {H$`m H$aVm h¡, CgH$mo _¢
MoVZ àmUr g_m¶o hþE h¢& _oar ^pŠV H$aZo dmbm| H$mo
_wpŠV àXmZ H$a XoVm hÿ±& _¢ CÝh| _¥Ë`w Ho$ _wI go ~Mm
45
 {gVå~a-A³Qy>~a 2021

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gmBª gV² M[aV) Q>mbmo& JwµOam hþAm H$b dmng Zht Am¶oJm& AmZo dmbm
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hr AdVma h¢& ^JdmZ² gmBª H$hm± Zht h¢& g_m{Y _§{Xa _| {ZÐm KQ>m`o KQ>Vr h¡, ~‹‹T>m`o ~‹T>Vr h¡& Ambñ`, à_mX,
ñWm{nV ~m~m H$s g§J_a_a H$s _y{V© H$mo _hµO ~oOmZ _V {ZÐm Ho$ Xmg _V ~Zmo& Xþ{Z`mXmar go µ’w$agV nmH$a AnZm
g_Pmo& Bg _y{V© _| ^ŠVm| Ho$ àmU ~go h¢& gmBª Wo, gmBª dOyX gmBª-MaUm| _| aI Xmo& `hr gÀMm ^pŠV _mJ© h¡&
h¢ Am¡a gmBª µH$`m_V VH$ ah|Jo& ~m~m _| AmnH$m AQ>b `hr gmBª g§Xoe Ed§ AmXoe h¡&
{dídmg AmnH$mo "ñ`' go "gd©ñd' VH$ bo Om¶oJm& dZ- - {dZ` Kmgdmbm

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46
 September-October 2021

Shirdi News
* Public Relations Office *
Shree Saibaba Sansthan Trust, Shirdi
- Translated from Marathi into English by
Vishwarath Nayar
E-mail : vishwarathnayar@gmail.com

Shri Gurupournima Festival 2021 Innumerable devout-devotees with the faith in

Shri Sai Baba come to Shirdi on Gurupournima
T he annual Shri Gurupournima festival every year and take the darshan of Shri Sai
was held this year too by the Shree Saibaba Baba’s Samadhi and participate in the festival,
Sansthan Trust, Shirdi from Thursday, July and hundreds of palkhis (palanquins) from
22, 2021 to Saturday, July 24, 2021, amidst other states as also Maharashtra with padayatri
the chanting of Shri Sai Baba’s name in an (pilgrims on foot) Sai devotees attend this
enthusiastic and auspicious atmosphere. Gurupournima festival.
The Guru – Shishya (teacher – student) But, last year the Samadhi Mandir of
tradition is very ancient. Ashadhi Pournima is Shri Sai Baba was kept closed for the devout-
celebrated as Gurupournima to express the devotees due to the corona-virus crisis
gratitude to one’s teachers. This Pournima is also worldwide and in the country. Later, as per the
known as Vyas worship (day). Gurupournima government’s notification, dated November 14,
is celebrated in Shirdi from the period of Shri 2020, the Samadhi Mandir of Shri Sai Baba
Sai Baba’s incarnation. Therefore, this day has was opened for the devout-devotees from
extraordinary significance for Sai devotees. November 16, 2020, subject to certain terms

47
 September-October 2021

and conditions. But, taking into consideration for the darshan to the Sai devotees from April 5,
the increasing spread of corona in the state, the 2021. Also, the Sansthan had appealed to the
government has again issued new guidelines. palkhi mandals and padayatri Sai devotees not
It has been notified in this that there should be to come to Shirdi with the palkhis for the Shri
no crowding at religious places and social spots Gurupournima festival, due to the spread of the
and crowding should be avoided. Due to this corona-virus (COVID-19). Hence, this year too,
the Shri Sai Baba Sansthan Trust, Shirdi has the Shri Gurupournima festival was celebrated
kept the Shri Sai Baba Samadhi Mandir closed in a simple way without the devout-devotees.

48
 September-October 2021

Shri Sai Baba’s Kakad Aarati was done Ravindra Thakare, carrying the holy book and
on Thursday, July 22, 2021, the first day of the the then Chief Accounts Officer, Shri Babasaheb
festival at 4.30 a.m. At 5 a.m. a procession of Ghorpade and the Administrative Officer, Shri
Shri Sai Baba’s Photo, the Veena and the ‘Shri Rajendra Jagtap, carrying the Photo of Shri
Sai Satcharita’ Granth (holy book) was taken Sai Baba, participated in this procession. Shri
out. The then Chief Executive Officer of the Ramesh Chaudhary, Head of the temple, Shri
Sansthan, Shri Kanhuraj Bagate, carrying the Annasaheb Pardeshi, Security Officer and the
Veena, the Deputy Chief Executive Officer, Shri temple priests were present on the occasion.

49
 September-October 2021

After the procession reached Dwarkamai, chapter, Shri Babasaheb Ghorpade, the then
reading of ‘Shri Sai Satcharita’, the holy Granth Chief Accounts Officer, the third chapter, Shri
commenced, with Shri Kanhuraj Bagate, the Sanjay Jori, Executive Engineer, the fourth
then Chief Executive Officer of the Sansthan, chapter and Shri Annasaheb Pardeshi, Security
reading the first chapter, Shri Ravindra Thakare, Officer, the fifth chapter. The further chapters, 6
Deputy Chief Executive Officer, the second to 53, were read non-stop by the employees of

50
 September-October 2021

various departments of the Sansthan. reading) of Shri Sai Satcharita, the holy Granth,
The holy bath was given to Shri Sai Baba concluded. A procession of Shri Sai Baba’s
at 5.30 a.m. The Padyapooja (worship of the Photo, the Shri Sai Satcharita Granth (holy book)
holy feet) of Shri Sai Baba was done at 6.10 and the Veena was taken out from Dwarkamai.
a.m. in the Samadhi Mandir by Shri Kanhuraj The District and Sessions Judge (Ahmednagar)
Bagate, the then Chief Executive Officer of the and the Chairman of the ad-hoc committee of
Sansthan along with his wife, Sou. Sangeeta the Sansthan, Shri Sudhakar Venkateshwarrao
Bagate. At 7 a.m. Abhishek on Shri Sai Baba’s Yarlagadda, carrying the holy book, the then
Samadhi was done by the priest, Shri Sandesh Chief Executive Officer of the Sansthan, Shri
Khot, for the welfare of the devotees. Kanhuraj Bagate, carrying the Veena and the
The Madhyan (mid-day) Aarati was done Deputy Chief Executive Officer, Shri Ravindra
at 12.30 p.m. Thakare and the Administrative Officer, Shri
Rajendra Jagtap carrying the Photo of Shri
A Keertan programme by an employee Sai Baba, participated in this procession. Sou.
of the temple, Shri Sambhaji Turkane was held Malati Sudhakar Yarlagadda, Sou. Sangeeta
from 4 p.m. to 6 p.m. Dhooparati of Shri Sai Bagate, Shri Ramesh Chaudhary, Head of the
Baba was done at 7 p.m.. temple, Shri Annasaheb Pardeshi, Security
Shejarati was done at 10.30 p.m. Officer and the temple priests were present on
Dwarkamai was kept open from the inside the occasion.
throughout the night for the reading of Shri Sai At 5.30 a.m. the holy bath of Shri Sai
Satcharita. Baba having been offered, the ‘‘Shirdi majhe
On Friday, July 23, 2021, the main day Pandharpur’’ Aarati was done. With the hands of
of the festival, Shri Sai Baba’s Kakad Aarati the District and Sessions Judge (Ahmednagar)
was done at 4.30 a.m. After the Kakad Aarati, and the Chairman of the ad-hoc committee of
at 5.10 a.m. the Akhand Parayan (continuous the Sansthan, Shri Sudhakar Venkateshwarrao
51
 September-October 2021

Yarlagadda along with his wife Sou. Malati

Sudhakar Yarlagadda the Padyapooja of Shri
Sai Baba in the Samadhi Mandir and the ritual
worship of the flag of the Shri Sai Baba Samadhi
Centenary pillar in Lendibaug was performed.
After that, the flag was replaced. The then Chief
Executive Officer of the Sansthan, Shri Kanhuraj
Bagate, the Deputy Chief Executive Officer, Shri
Ravindra Thakare, the Administrative Officer,
Shri Rajendra Jagtap, Shri Ramesh Chaudhary,
Head of the temple, Shri Annasaheb Pardeshi,
Security Officer and the temple priests were
present on the occasion.
The Madhyan Aarati was done at 12.30
p.m.
Keertan programme was presented by
the temple priest, Shri Ulhas Walunjkar from 4
p.m. to 6 p.m. The worship of the feet of Shri Sai
Baba was performed in the Samadhi Mandir at
6 p.m. by Shri Ravindra Thakare, Deputy Chief
Executive Officer of the Sansthan. Dhooparati
of Shri Sai Baba was done at 7 p.m.
Shejarati was done at 10.30 p.m.
The Kakad Aarati of Shri Sai Baba was
done at 4.30 a.m. on Saturday, July 24, 2021,

52
 September-October 2021

the concluding day of the festival. After that, the Sou. Sangeeta Bagate, the Administrative
holy bath having been given to Shri Sai Baba Officer, Shri Rajendra Jagtap, Shri Ramesh
at 5.05 a.m., the ‘‘Shirdi majhe Pandharpur’’ Chaudhary, Head of the temple, Shri Annasaheb
Aarati was held. The worship of the feet of Shri Pardeshi, Security Officer and the temple priests
Sai Baba was performed in the Samadhi Mandir were present on the occasion.
at 6 a.m. by the then Chief Accounts Officer The Madhyan (mid-day) Aarati was done
of the Sansthan, Shri Babasaheb Ghorpade at 12.10 p.m.
and his wife Sou. Pratiksha Ghorpade. The
The worship of the feet of Shri Sai Baba
District and Sessions Judge (Ahmednagar)
was performed in the Samadhi Mandir at 6 p.m.
and the Chairman of the ad-hoc committee of
by Shri Rajendra Jagtap, Administrative Officer
the Sansthan, Shri Sudhakar Venkateshwarrao
of the Sansthan and his wife, Sou. Pratibha
Yarlagadda and his wife, Sou. Malati Sudhakar
Jagtap. Dhooparati of Shri Sai Baba was done
Yarlagadda, performed the Rudrabhishek
at 7 p.m.
worship at the Gurusthan at 6.30 a.m. The
then Chief Executive Officer of the Sansthan, The Shejarati of Shri Sai Baba was done
Shri Kanhuraj Bagate, the Deputy Chief at 10.30 p.m.
Executive Officer, Shri Ravindra Thakare, the Attractive floral decorations of the temple
Administrative Officer, Shri Rajendra Jagtap, and the premises for the festival this year were
Shri Ramesh Chaudhary, Head of the temple, done from the donation of Smt. Shubha Pai, a
Shri Annasaheb Pardeshi, Security Officer and philanthropic Sai devotee in America and Shri
the temple priests were present on the occasion. Sunil Barahate, Sai Samarth Electrical, Shirdi,
After the ‘Kala’ Keertan at 10 a.m. by the did the spectacular electrical lighting in the
temple priest, Shri Ulhas Walunjkar, the ‘dahi- temple and the premises. Also, on the occasion
handi’ was broken by the then Chief Executive of the Shri Gurupournima festival, the temple
Officer of the Sansthan, Shri Kanhuraj Bagate. priest, Shri Dilip Sulakhe donated agricultural

53
 September-October 2021

land of 1 acre (40 gunthas) bearing survey the country and the state, at the earliest and
no. 443/3 in the name of his wife, Sou. Manju everybody avail good health.
Sulakhe in Mouje Rui village, Rahata taluka, The Deputy Chief Executive Officer,
valued at about Rs. 87 lakhs, to the Shri Sai Shri Ravindra Thakare, the then Chief
Baba Sansthan. Accounts Officer, Shri Babasaheb Ghorpade,
The District and Sessions Judge all the Administrative Officers, Head of all
(Ahmednagar) and the Chairman of the ad- the departments and all employees under the
hoc committee of the Sansthan, Shri Sudhakar guidance of the then Chief Executive Officer
Venkateshwarrao Yarlagadda prayed at the feet of the Sansthan, Shri Kanhuraj Bagate, took
of Shri Sai Baba, on behalf of all Sai devotees, special efforts for the successful conduct of this
to avert the corona pandemic, that has gripped festival.

mmm
Set to provide Oxygen Plant facility
The presently raging corona-virus 93% purity. As per the supply order of
(COVID-19) pandemic worldwide, rising Messrs. Reliance Foundation, Mumbai,
once again, has started spreading on a Rs. 1,88,80,000/- was spent for this
larger scale. To contain this spread, a oxygen generator plant.
large quantity of oxygen is required for Through this plant oxygen will be
the corona patients admitted in the Shri provided to about 250 patients admitted in
Sainath Hospital. the Shri Sainath Hospital. No raw material
Considering this, Messrs. Reliance is required for the function of this plant.
Foundation, Mumbai has donated an The said plant was inaugurated
oxygen generator plant of Messrs. Atlas online on May 18, 2021 by the Chief
Copco India, Pune, with a capacity to Minister of Maharashtra, Shri Uddhav
generate 1200 litres oxygen per minute, Thackeray and the Deputy Chief Minister,
to the Shri Saibaba Sansthan-run Shri Shri Ajitdada Pawar. Since then, this plant
Sainath Hospital. This plant was installed has been functioning satisfactorily. This
by the company engineers in one month oxygen plant is set to provide the (oxygen)
from April 30, 2021 to May 30, 2021. The facility to patients as per their need.
oxygen air generated by this plant is of

mmm
Security Training programme
The training programme by the The Deputy Chief Executive Officer
Bomb Detection and Disposal Squad of the Sansthan Shri Ravindra Thakare,
to the security employees of the Shri the then Chief Accounts Officer Shri
Saibaba Sansthan Trust, Shirdi, as a Babasaheb Ghorpade, the Administrative
temple security measure, was conducted Officers Dr. Akash Kisave and Shri
in the presence of Shri Kanhuraj Bagate, Rajendra Jagtap, the temple security
the then Chief Executive Officer of the Police Inspector Shri Harshvardhan
Sansthan. Gavli, the Shirdi traffic branch Police

54
 September-October 2021

Inspector Shri Narayan Nyahalde, the Datre, the Assistant Police Inspector of
Security Officer Police Sub-Inspector Shri Rahata police station Shri Kandale, the
Annasaheb Pardeshi, the Bomb Detection Fire Officer of Shirdi Nagar Panchayat
and Disposal Squad Assistant Police Shri Vilas Lasure, the Fire Department
Inspector Shri Rajesh Gholve, the Police Head Shri Pratap Kote, the Rapid Action
Inspector of Shirdi police station Shri Vikas Force guards, the Sansthan security
Devre, the Assistant Police Inspector Shri guard employees and employees of fire

55
 September-October 2021

brigade were present at the programme. meeting was held on June 7, 2021.
The Shri Sai Mandir security review Accordingly, it was decided to organize

56
 September-October 2021

the training programme for the security were presented by the Bomb Detection and
personnel for the security of the temple. Disposal Squad, Shirdi, on the occasion.
As per that, the training programme by Information was given about how to
the Bomb Detection and Disposal Squad, detect bombs with various equipments
Shirdi, to the security employees of the and dog and the safety precautions
Sansthan for the security of Shri Sai to be taken in such situations. Also,
Baba Samadhi Mandir, was organized practical demonstration was given on
in the presence of Shri Kanhuraj Bagate, how to dispose off the bomb after finding
the then Chief Executive Officer of the it and information about the necessary
Sansthan. equipments for this was also given.
Various practical demonstrations

mmm
Cultivation of Keshar Mango Trees...
Having organized the programme of the then Chief Executive Officer of the
cultivating Keshar Mango trees on about Sansthan, Shri Kanhuraj Bagate.
4 acres land in Mouje Korhale (village) by The Deputy Chief Executive Officer
the Shri Saibaba Sansthan Trust, Shirdi, of the Sansthan, Shri Ravindra Thakare,
the inauguration of that was done by the then Chief Accounts Officer, Shri

57
 September-October 2021

Babasaheb Ghorpade, the Administrative programme was inaugurated by the

Officers, Dr. Akash Kisave and Shri planting of a Keshar mango sapling by
Rajendra Jagtap, Head of the garden the then Chief Executive Officer of the
department, Shri Anil Bhanage, Head of Sansthan, Shri Kanhuraj Bagate. And,
the temple, Shri Ramesh Chaudhary and the Deputy Chief Executive Officer of the
employees were present on the occasion. Sansthan, Shri Ravindra Thakare, the then
With about 800 mango trees of Chief Accounts Officer, Shri Babasaheb
the Keshar variety to be planted on the Ghorpade, the Administrative Officers, Dr.
Sansthan’s 4 acres (1 hectare 62 gunthas) Akash Kisave and Shri Rajendra Jagtap,
area, bearing survey no. 97, in Mouje Head of the garden department, Shri Anil
Korhale (Kelvad Road) at 10 a.m. on July Bhanage and Head of the temple, Shri
28, 2021, this plantation has been named Ramesh Chaudhary participated in this
‘Sai Keshar Mango Garden’. inauguration by planting a Keshar mango
sapling each.
The Keshar mango tree cultivation
mmm
World Breastfeeding Week Celebrated
Shri Saibaba Sansthan Trust, play by the interns of the hospitals was
Shirdi’s Shri Sainath Hospital and Shri organized to drive home, the inseparable
Sai Baba Hospital jointly celebrated World and sweet relationship of mother and
Breastfeeding Week from August 1 to child and the importance of breastfeeding,
August 7. Competitions of essay, poem in society. Paediatricians, gynaecologists
writing, rangoli were organized on this and medical officers of the hospitals too
occasion. participated in this programme.
Sou. Vaishali Thakare, Sou. Speaking on the subject of the
Pratibha Jagtap, Sou. Amruta Vadgave, benefits of breastfeeding to mother
Medical Superintendent Dr. Sunita Kadu, and child, Dr. Madhura Joshi stated
Paediatrician Dr. Ujjwala Shirsat, Dr. that ‘motherhood, the completion of
Anantkumar Bhange, Dr. Madhura Joshi, womanhood, is a significant moment in
Dr. Prafulla Porwal, Dr. Shobhana Kolhe, every woman’s life. The milk fed by the
Dr. Shilpa Sonawane, Kumari Pratiksha mother after the child’s birth is like nectar
Jagtap and other medical officers of for her child. The nutrient content in the
both hospitals, Assistant Matron Smt. initial milk flowing from the mother’s breast
Najma Sayyad, staff in charge and other is in the right proportion. Mother’s milk has
employees were present on this occasion. iron, calcium, phosphorous, hormones,
August 1 to August 7 was celebrated supplements in the right proportion. Due
worldwide as World Breastfeeding Week. to all these important constituents, the
Winning contestants in the essay, poem child has a good mental, physical and
writing and rangoli competitions organized intellectual growth’. Dr. Joshi also stated
by the Sansthan’s hospitals to mark the that the intelligence of the child increases
World Breastfeeding Week from August 1 due to the mother’s milk and the child
to August 7, were awarded first, second, becomes calm and content.
third and consolation prizes. Also, street Administrative Officer Shri Rajendra

58
 September-October 2021

Jagtap, the then Administrative Officer all employees under the guidance of the
Shri Sahebrao Lanke, Medical Director Dr. Deputy Chief Executive Officer of the
Pritam Vadgave, Medical Superintendent Sansthan, Shri Ravindra Thakare took
Dr. Sunita Kadu, Paediatrician Dr. special efforts for the successful conduct
Ujjwala Shirsat, Assistant Matron and of this programme.
mmm
Foreign Currency Savings Account Activated...
(FCRA BANK ACCOUNT)
The Home Ministry, Government India, New Delhi from 30.06.2021.
of India, New Delhi, through a public Accordingly, the Shri Saibaba
notification dated 13.10.2020, has made Sansthan Trust, Shirdi, having opened a
it statutory for all organizations in the foreign currency savings account in the
country dealing in foreign currency, to main branch of the State Bank of India,
open a foreign currency savings account New Delhi, the details of that are as
in the main branch of the State Bank of follows :-
1. Name of the Bank : State Bank of India, Main Branch, New Delhi
2. Branch Name : 11, Parliament Street, New Delhi - 110 001
3. Bank Account No. : 40257978885
4. IFSC Code No. : SBIN0000691
5. Swift Code : SBININBB104
6. Date of Account Opening : 30.06.2021
7. E-mail ID : fcra.00691@sbi.co.in
8. Telephone No. : 011-23374392, 23374390

The foreign currency savings account devotees take note of this. Donations in
has been activated as above. And, all Sai foreign currency will be accepted online.
mmm
Reading of Shri Sai Satcharita in Shravan Month
The ‘Shri Sai Satcharita’ Parayan through Gurusthan and Dwarkamai, up to
(reading) function, jointly organized by the stage. Shri Kanhuraj Bagate, the then
Shri Saibaba Sansthan Trust, Shirdi, Chief Executive Officer of the Sansthan
Natya Rasik Manch, Shirdi and villagers with the Veena, Shri Ravindra Thakare,
of Shirdi, virtually due to the corona-virus Deputy Chief Executive Officer with the
pandemic, was held from Monday, August holy book, Shri Babasaheb Ghorpade,
9, 2021 to Monday, August 16, 2021. the then Chief Accounts Officer and Shri
On the first day on Monday, August 9, Rajendra Jagtap, Administrative Officer
2021 in the morning, the Shri Sai Satcharita with the Image of Shri Sai Baba and
sacred Granth (holy book) was taken out Shri Digambar Kulkarni, temple priest
in a procession from the Samadhi Mandir, carrying the Kalash (pitcher carrying holy

59
 September-October 2021

water, decorated with mango leaves and coconut) participated in this procession.

60
 September-October 2021

Shri Annasaheb Pardeshi, Security after the Kala Kirtan programme…

Officer, Shri Ramesh Chaudhary, Head of This reading was aired live on
the temple and the priests were present Youtube, Facebook and the website.
on the occasion.
On the concluding day at 9 a.m., after
After the procession came to the finishing the reading of the concluding
reading-venue mandap, the worship of the chapter no. 53 (epitome), the Deputy
Granth and Kalash having been performed Chief Executive Officer of the Sansthan
by Shri Kanhuraj Bagate, the then Chief Shri Ravindra Thakare did the worship
Executive Officer of the Sansthan, the of the sacred Granth Shri Sai Satcharita.
reading of Shri Sai Satcharita commenced. After that the office bearers of Natya
As per the programme schedule of Rasik Manch, Shri Bhaskar Gondkar,
the Shri Sai Satcharita reading week, the Shri Ashok Kote, Shri Ramesh Gondkar
reading of chapters 1 to 7 from 7 a.m. to and Shri Prakash Gayke felicitated the
11.30 a.m. was done on the first day by reader priests, Shri Balasaheb Joshi, Shri
the temple priests Shri Balasaheb Joshi Digambar Kulkarni and the Veena player
and Shri Digambar Pujari. After that day, - temple employees.
the reading of further chapters was done After the Kala Kirtan at 10 a.m. by
as per the programme schedule of the the temple priest Shri Ulhas Walunjkar,
reading week. Shri Ravindra Thakare, Deputy Chief
The concluding function of the Executive Officer of the Sansthan broke
reading on Monday, August 16, 2021 was the Dahi-handi at 12 noon. Shri Ramesh
done by the breaking of the Dahi-handi (pot Chaudhary, Head of the temple and
of curd) by Shri Ravindra Thakare, Deputy the temple priests were present on the
Chief Executive Officer of the Sansthan, occasion.

mmm

Shri Sai Baba Diary 2021 at Concessional Rate

The ad hoc committee of Shri Hindi, English and Telugu. Information
Saibaba Sansthan Trust, Shirdi has regarding the Shri Sai Baba Samadhi
decided to provide the Sansthan’s 2021 Mandir and the different temples and
diary at a nominal concessional rate of important places in the temple premises,
Rs. 25/- per diary, informed Shri Kanhuraj having been given in detail in this diary, the
Bagate, the then Chief Executive Officer QR code has been provided along with the
of the Sansthan. information of each place. On scanning
Shri Bagate stated, “The Sansthan this QR code, information about the said
management publishes various kinds place or department can be obtained
of Shri Sai Baba diaries and calendars through audio-video (through video clip)
every year. They are provided at a along with various photographs. Apart
price. Accordingly, this year the Shri Sai from this, detailed information about all the
Baba diary of 2021 has been published festivals, religious and other programmes
independently in four languages, Marathi, (Contd. on page 66)

61
 September-October 2021

Sansthan’s Publications
Sr. No. Name of the Publication Language

01. Shri Saisatcharita Marathi

02. Shri Saileelamrut Marathi

03. Sai Avtar aani Karya Marathi

04. Sai Baba Aarati Marathi

05. Sainath Stavanmanjiri Marathi

06. Char Adhyay Marathi

(Dasganu Maharajanche)

07. Akrava adhyay (Shri Saisatcharita) Marathi

08. Sai Bhajanmala Marathi

09. Mulanche Sai Baba Marathi

10. Gurupath Abhang Marathi

11. Shri Sai Satyacharitra Marathi

12. Khaparde Rojnishi Marathi

13. Saibodh Marathi

14. Shiladhi Marathi

15. Shikvan aani Tatvadnyan Marathi

16. Shri Saisatcharita Deluxe Marathi

17. Sai Charitra Bhavarth (1) Marathi

62
 September-October 2021

18. Sai Charitra Bhavarth (2) Marathi

19. Shri Saisatcharita Hindi

20. Shri Saisatcharita Pothi Hindi

21. Shri Saileelamrut Hindi

22. Sainath Stavanmanjiri Hindi

23. Sai Bhajanmala Hindi

24. Bachchonke Sai Baba Hindi

25. Khaparde Diary Hindi

26. Sai Baba Aarati Hindi

27. Dohavali Saar Hindi

28. Char Adhyay (Dasganu Maharaj ke) Hindi

29. Shri Sai Leela Bi-monthly Magazine Hindi-English

30. Shri Saisatcharita English

31. Sainath Stavanmanjiri English

32. Children’s Sai Baba English

33. Sai Baba of Shirdi (Pradhan) English

34. Khaparde Diary English

35. Chitravali English

36. Sai Baba Aarati English

37. Shri Sai Samarth Satchrita Pothi English

63
 September-October 2021

38. Shri Saisatcharita Gujrati

39. Sai Leelamrut Gujrati

40. Sai Baba Aarati Gujrati

41. Sainath Stavanmanjiri Gujrati

42. Balkona Sai Baba Gujrati

43. Sai Bodh Gujrati

44. Shikshan ane Philsuphi Gujrati

45. Sai Avatar ane Kary Gujrati

46. Shiladhi Gujrati

47. Shri Sai Satyacharitra Gujrati

48. Char Adhyay Gujrati

(Dasganu Maharaj dwara lakhayel)

49. Shri Saisatcharita Kannad

50. Children’s Sai Baba Kannad

51. Sainath Stavanmanjiri Kannad

52. Sai Baba Aarati Kannad

53. Shri Saisatcharita Pothi Kannad

54. Shri Saisatcharita Telugu

55. Sai Baba Aarati Telugu

56. Children’s Sai Baba Telugu

64
 September-October 2021

57. Shri Saisatcharita Pothi (Mani Amma) Telugu

58. Mathru Sai Telugu

59. Shri Saisatcharita Pothi Telugu

(Vimal Sharma)

60. Sainath Stavanmanjiri Telugu

61. Khaparde Diary Telugu

62. Shri Saisatcharita Tamil

63. Children’s Sai Baba Tamil

64. Khaparde Diary Tamil

65. Sai Baba Aarati Tamil

66. Shri Saisatcharita Sindhi

67. Sai Baba Aarati Sindhi

68. Shri Saisatcharita Bengali

69. Four Adhyay (by Dasganu Maharaj) Bengali

70. Sai Baba Aarati Bengali

71. Sainath Stavanmanjiri Bengali

72. Shri Saisatcharita Oriya

73. Sai Baba Aarati Oriya

74. Shri Saisatcharita Punjabi

75. Sai Baba Aarati Punjabi

65
 September-October 2021

76. Sainath Stavanmanjiri Punjabi

77. Shri Saisatcharita Malyalam

78. Shri Sai Satyachritra Malyalam

79. Shri Saisatchrita Aasami

80. Sai Baba Aarati Aasami

81. Sainath Stavanmanjiri German

82. Sai Baba Aarati German

83. Shri Saisatcharita Urdu

84. Shri Saisatcharita Kokani

85. Shri Saisatcharita Nepali

mmm
(Contd. from page 61)

celebrated by the Sansthan,

books/photos published by the
Sansthan, online donations, residential
accommodation and very important
information about darshan and aarati
registration are provided.
The ‘Shri Sai Baba Diary 2021’, thus
including special information is being
sold at a nominal concessional rate of
Rs. 25/- per diary to Sai devotees. This
diary has been made available for sale at
the book sale counter in the Sai complex
beside the Samadhi Mandir and gate
no. 4 and provided for online sale at the
information centre in Hyderabad and on the
Sansthan’s official website www.sai.org.
in. Shri Bagate has also appealed to all
Sai devotees to avail the benefit of this
nominal concessional rate.
mmm
66
RNI Regd. No.
MAH/BIL/2000/8048 Date : 15th October 2021

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