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Biography of Hazrat Khaja Mahboob Allah Sahab Hyderabad

The mausoleum of Hazrat Khaja Mahboob Allah Sahab

Translated by
Mohammed Abdul Hafeez
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Published by

© Mohammed Abdul Hafeez

First Published 1443/2021

All rights reserved. No part of this publication may be reproduced

or stored in a retrieval system, or transmitted in any form or by
any means, electronic or otherwise, without written permission
from the publisher.
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In the praise of the noble prophet Mohammed

(peace be upon him)

The tomb of the holy prophet in Madina

In Madina is the grave of the prophet, which visited by angels

It is such grave, there is excellence in empyrean and in the sky 

In Madina is the grave of the prophet, which is visited by angels.

It is so grave, there is excellence in the empyrean and in the sky.
 
 
 

 
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Is there any relation between the Madina desert and the gardens?
So, with the air of Madina, it is envious of the garden of paradise.

If Madina city is safe, so Allah keeps it as the cause of the blessing.

Madina is such a garden city, which is the décor of all gardens.

The seasons of the gardens of paradise are due to the Madina

If visit Madina, there is no need to visit the Garden of Paradise.

As it is better than heaven and it is a paradise on earth,

Not we, but Allah also loves the city of the prophet.

Love of Madina is love of the prophet and Allah. 

This door's beggar is the king of fate and worlds.

The kings are envious of the beggar of this place 

One who has become rich there so his fate could not known

Ibrahim will find assistance in the resurrection by prophet. 

Oh, Allah help us to reach Madina city to see what it is there.

Where is the mercy and is there an available blessing everywhere?

 
If one leaves Madina, then he will not find the resort of heaven.
If there is love for Madina, so heaven it is guaranteed.
 

On the earth, he is called Mohammed, and Ahmed in the skies.

His praise is in the world, and also his praise is found in the skies.
There is his great rule in Madina. Also, he is a ruler of the skies.
The capital is Madina, and he is the great ruler of the two worlds.
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What mistake did you make, Hafeez, by leaving city of Madina?

Because it is heaven and beloved by the empyrean angels
Why do visitors go to heaven by leaving the city of Madina?
What is heaven as it is gracefully for the sake of Madina city?
 
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In the praise of Hazrat Shaikh Abdul Quader Jilani R.A.

Tomb of Hazrat Shaikh Abdul Quader Jilani R.A.

To call me at your kind door oh king of the world

Show soon your kind sight to me oh king of the time
To improve my condition soon oh Shah of Baghdad
To come in a dream of servant oh Shah of the world

For sake of the souls of martyrs oh king of the world

Show your face of the wisdom oh Shah of Baghdad
To show your face as my condition is down for this
So I am in the fondness and in a helpless condition
Peeran Peer, oh the Sultan of Baghdad help me soon
Oh Shah remove my difficulty as I am worried much
The pious persons who down their necks before you
All said in the helpless condition oh Shah of Baghdad
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Oh Shah Kindly help us and solve our problems soon

Oh great teacher of the religion oh Shah Ghouse Azam
The boat in the sea of grief you are the only saver for us
Come and help the boat to goal oh Shah Ghouse Azam
Waves of the storm of grief are there from everywhere
To save us from s trouble soon oh Shah Ghouse Azam
There is the wish of Hafeez to see your tomb in Baghdad
To call your lowest servant to Baghdad oh Ghouse Azam
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The miracle of Hadrat Sheikh Abdul Quader Jilani (R.A.)

Mausoleum of Hazrat Shaikh Abdul Quader Jilani R.A.

Hadrat Sheikh Abdul Quader Jilani (R.A.), is the leader of all

holy persons like the Prophet Mohammed (peace be upon him.)
who
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is the leader of the group of all prophets of Allah which have

been sent down on the world. So, for this reason, he is called and
he is famous as a chief of all the saints. His spiritual benefits and
favours from his miracles were available in the all period of time
and even today is being continued and till the day of the
judgment, such favours and benefits will be available to the
mankind in the world. Because the favour and benefits of the
holy persons which is available during the life period and which
will be also available in the world after their demise from the
world. Allah the most Merciful and Beneficent has kept the holy
persons in every period of time so that there should available
favours of miracles and benefits to the mankind from them.
The holy persons due to the nearness of Allah and perfection
in the obedience of the prophet of Allah they were away from
the sins. Allah has given them the most excellent status of the
holy persons of the nation of the prophet Mohammed (peace be
upon him) and Allah’s divine power being manifest by the holy
persons

So for getting favour and benefits from the holy persons is

in fact of getting favour and benefits from Allah because their
saying, actions are according to the commandments of Allah and
as per the practice of the last prophet of Allah.
Hadrat Sheikh Abdul Quader Jilani (R.A.), and who was
the Qutub (highest cadre in spiritual pivot) of all time’s favour
of spiritual miracle is available in his saying which is as
mentioned as follows.
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“If my disciple’s hiding will be open and if he will be there

in the East, and if I am in the West then I will cover it.”
In this way, his disciples and devotees were able to get his
favour of miracles and benefits of spiritual powers in all time
and at always. And they think him as a manifest of the help of
Allah and so, for this reason, they see his favour of miracles and
benefits from him. There is saying of the prophet, which is as
follows.
“If your animal will run away from you then you should call
as oh people of Allah help me.”
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For the revival of the religion of Islam, Hadrat

Sheikh Abdul Quader Jilani (R.A.), is such an
enormous personality and a great leader and due to
the blessing of his hand while finding the religion of
Islam as a patient in the exemplary shape and given
new life to it and so then he was becoming famous
and well known by the title of Mohiuddin.

Biography of Hazrat Khaja Mohboob Allah Sahib Hyderabad

The mausoleum of Hazrat Khaja Mohboob Allah Sahib

Translated by
Mohammed Abdul Hafeez
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The verse Fateha (The opening)

It is difficult Your praise and hidden Your virtues

You are visible there and You are in everything
Every particle, you created from beginning to end
You are Sustainer of this word and in other world
You are Lord of the worlds and forgiver of worlds
You are kind and Your favor is there for all persons
For pious persons, You are kind and merciful to all
Your kind favour and much kindness is there for all
You are the owner who settles the deeds upon death
In your kind hands the penalty and a prize is there
All our worship is for You Oh Lord of two worlds
All slaves big or small belong to you from the origin
For our needs, your personality is and must for us
You give all one who calls you as You are a helper
Guide us right path on which path who went away
With Your graces and went away on such right path
There will be no such way, which is ignored by You
Which misguide persons in the way due to your anger
This is the prayer of your slave and you kindly accept
Caller’s prayer as you are the owner of the 2 worlds.
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The genealogical branching

The mausoleum of Hazrat Khaja Moinuddin Chisti

 
Oh Allah, have mercy upon me due to your magnificence.
Have favour and mercy upon me for the sake of the prophet.
To open the secret of the soul for the sake of Hazrat Ali Ibn
Taleb
To keep problems away for the sake of the Shah Khaibar
I bring the name of the helper, Hazrat Hasan of Basra city.
For the sake of Hazrat Abdul Wahid, who is well known
Have mercy upon me due to Syed Khaja Tufail Ibn Ayaz.
As well as for the sake of the ruler, Shah Ibrahim Balqi
Have mercy upon me for the sake of Hazrat Khaja Huzeafa.
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Have mercy upon me for the sake of Hazrat Bu Habri Basri.

For the sake of Khaja Mamshad, give pleasure to my heart.
As well as for the sake of Khaja Abu Ishaq, have mercy.
Have mercy upon me for the sake of Mohammed Chisti.
For the sake of the truthful individual Abu Yousuf Khaja
Help for the kind sake of Mahmud Haq and for Haji Sharif
And for the sake of our great leader, Khaja Usman Haruni,
 
 
By Mohammed Abdul Hafeez.
From Chiragh-E-Chist
 
 
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Contents

i.Preface……………..… ………………………….…… …. 06
1. Brief family deatails……………………………………… 22
2. Biography of Hazrat Khaja Mohib Ullah Sahib Hyderabad .14
3. The details of his ancestors………,,,,,,,,,,…………………..21
4. The geneoloigcal branching……………………………,,… 22
5.An event of the pledge of Hazrat Khaja Mohib Ullah Sahib…
24
6.The contemporary holy persons of deccan…………,.………
25
7.The childhood period……………………..… ………,,
……..37
8. the physical features and dress of Hazrat……………………
30
9.The art of sufism…………… ……………….…………..36
10. The knowedge of Hazrat…………………………… …..39
11.The calligraphy……………………… ……….…………
40
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Preface

In this book translation of the selected episodes from the Urdu

edition of the book ‘Guldasta Tajalliat’ by Syed Mohiuddin
Hussaini, Quaderi is added by me upon its translation into the
English edition and this book is well known and this is a famous
Urdu book which is written by Syed Mohiuddin Hussaini
Quaderi and who wrote this book in the Urdu language and
which is translated by me into the English language for the first
time. And I have given its title as Biography of “Hazrat Khaja
Mohib Allah Sahab Hyderabad”.
These episodes have been translated by me into the English
language from the above old book of the Urdu language and in
which there are available some great achievements, as well as
his commands and the teachings of the Hazrat Mahboob Allah
Sahib.” And who holy saint in the area of Hyderabad Deccan
during his life period he was engaged in teaching preaching of
Islamic religion and such details which are not yet known to the
general and special persons, are added in this book and which
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are available in a very interesting style so, for this reason, the
readers will find great interest and attention in this matter.
Due to the above facts and details, if the readers will start
treading the first page of the book and will not stop reading till
they will reach this book’s last page as some interesting events
and as well as other great details and endeavors of the holy saint
is added in this book and this holy saint was passed away from
the world many years ago. Even though this is a small book,
but due to its importance, it is so great due to the coverage of
many interesting events and positive information so it is like an
ocean of knowledge and information of the prophet who was
passed away from the world upon doing his great endeavors and
many hard tasks for the teaching and propagation of the Islamic
religion and the work of Islam and which he was done in the
Deccan area so this book is great and it will present the ocean of
knowledge for the guidance of people towards the right path of
Islam.

To write about this great holy saint of the Deccan area and
his great endeavors is not only it is difficult and but it is a very
hard task. He was the pioneer of the Islamic religion in
Hyderabad and he was not only a great pious personality in the
area of Deccan and he was also a great and well known and as
well as famous follower of the last prophet of Allah so, in brief,
but he was also a great holy saint of Allah of his time in the
Deccan region and in all other parts of India.
For a long time, he was engaged in religious discourses,
sermons, and training of the people and he did also many great
endeavors for the preaching and propagation work of Islam in
the Hyderabad and around Hyderabad region, and also there was
no such personality during his time in the other parts of India.
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In the recognisation of Hazrat Rafiuddin Qandhari

 
Hazrat Rafiuddin Qandhari's mausoleum
 
 
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Oh Shah, your praise is very difficult and it is a hard task.

It can not be written as your endeavours are very much
 
Hafeez started the first book about all your works.
And it is given the title as the events of your holy life.
 
Oh Shah, due to your help and mercy, make it famous.
Not in the sub-continent as well as all over the world.
 
 
Hafeez is your old servant, so do not return him empty.
Do yourself a favour and no ignore him from your court.
 
 
Due to your work, you are like a shining star in the sky.
Your position is high and nobody could find it before.
 
At last, Hafeez is asking permission to leave your court.
Kindly fulfil his wishes and help with his book about you.
 
 
Mohammed Abdul Hafeez.
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In the praise of Hazrat Khaja Mahboob Allah Hyderabad

The mausoleum of Hazrat Khaja Mahboob Allah

As a result, it cannot be written because your efforts are

important.
 
Hafeez began the book by discussing your tasks and work.
And in it they added the events and details of your holy life.
 
Oh Shah due to your help and mercy make it famous
Not only in the sub-continent but in places all over the world.
 
 
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Hafeez is your old servant, so do not return him empty.

Do yourself a favour and do not ignore him from the court of
justice.
 
 
Due to your work, you are like a shining star in the sky.
Your position is high and nobody could find it before.
 
At last, Hafeez is asking permission to leave your court.
Kindly fulfil all his wishes and his great book about you.
 
Mohammed Abdul Hafeez.
 
 
 

 
 
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Table of Contents
 
 
i.Preface……………………………………………………….
06
1. Brief family information…………………………………15
2. Hazrat Khaja Mohib Ullah Sahib of Hyderabad
Biography14
3. The details of his ancestors............................................... 21
4. The genetic branching…………………………………….
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5.An event of the pledge of Hazrat Khaja Mohib Ullah

Sahib..........................................................................................24
6.Decan's contemporary holy
people…………………………..25
7. The childhood period .... ……………………………………
37
8. The physical features and dress of Hazrat…………………
9.Sufi Art................................................................................36
10.Hazrat's Understanding…………………………………….
11.Calligraphy...........................................................................40
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1. Brief family details

 
His holy name is well known and famous as Hazrat Syed
Mohammed Siddiq Hussaini, and his patronymic name is Khaja
Miya, and his poetic name is Khaliq. And mankind used to call
him Mahboob Allah. And so, for this reason, he was well known
and famous by the name of Mahboob Allah. He was born on
Shaban 29 in the year 1263 in Hijiri, and his chronogram date of
birth is' Chiraq Hind’. And it is good to know in this matter that
from the chronogram word ‘Chiragh Madina’ his date of death
is known.
His father, Hazrat Syed Mohammed, is well known as Badsha
Hussaini, son of Syed Haider Ali, and from him, his
genealogical link is connected by 20 links to Syed Imam Taqi
Bin Imam Ali Reza R.A. And in this way, he belongs to Sadat
Hussaini's family members.
In India, especially in the Deccan area, the majority of Sadat
people are found, but among them Sadat (Sadat (Arabic:) is a
suffix, which is given to females believed to be descendants of
the Islamic prophet, Muhammad. In Iran, after the revolution, it
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became mandatory to mention "Seyed" or "Sadat" in the names

of Seyeds or Sadats whose descent from Muhammad has been
mentioned in the identity cards of their fathers or parental
grandfathers.) people. In India, especially in the Deccan area
among the Sadat people, the majority of the people of Hussaini
Sadat are found there, but there are fewer Hasani Sadat people
available. Some Arabic people think that there is no such thing
as Sadat people in India, which is not correct. As the Islamic
religion spread to every corner of the globe, and the sons of
Islam and progeny of the prophet spread to every corner of the
globe, they have settled down where everyone finds
convenience and which has become their native place. And until
now, their children are found in those places of residence.
The Arabian people used to give much respect and honour to the
Sadat people in the Arab countries. And so, for this reason, a
Sadat person who came from Arabian countries is called Habib.
And they used to come to the villa of the late Muqatdam
Jamadar Aroob, and his villa is near the place of residence of the
Hazrat. They will stay in his villa, and he will arrange special
arrangements for them.
It is stated that at one time, Habib Sahib came from Arabia.
Khaja Mahboob Allah Sahab and his family members used to
respect Khaja Mahboob Allah due to his holy genealogical link
as well as his abstinence and piety. So, for this reason,
newcomer Habib Sahab has questioned one in this matter. So
they replied to him, "This is Habib of this place." But Habib
Sahib reacted angrily; where would Habib come from in India?
Finally, this event has passed away and has faded from people's
memories.
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Habib Sahib has seen a wide ground in his dream, and on one
side, there is one room, and on it, there is a folded bamboo
screen on which there is sitting Hazrat Bibi Fatima R.A. When
Habib Sahib was said to salam to her, she was given the reply of
his salam. And she has given him an order to sit there. She told
him that "she came here to listen to the sermon of his son." And
you also listen. " When that person turned, it was seen that there
was one throne on which Hazrat Mohammed Siddiq Mahbub
Allah was sitting, and he was engaged in giving his sermon
there. When he woke up from his dream, he repented of his
wrong thinking. He disclosed his dream to all the people. In
reality, he claims to be a Sadatist.And in this case, I was
mistaken.As a result, he began to respect and honour Hazrat
Mohammed Siddiq Mahboob Allah Sahib from that day
forward.
From the court of the prophet and the court of Shaikh Abdul
Quader Jilani, he was granted many titles like Mahboob Allah,
Taj Auliya, Rahmatulla, Barkat Allah, Haibat Allah, and Abdul
Quader Thani, and in this way he was awarded 25 titles in this
matter. And for this reason, the people of his chain used to recite
his titles on a daily basis as a recital, in which many strange
blessings are available there. And each and every name has its
own special conditions in this matter. Among all of the titles
regarding the title Abdul Quader Thani, there is the tradition in
this matter that Hazrat said, "When this title was awarded from
the court of the prophet, then I was much worried about how I
would reach the court of Hazrat Abdul Quader Jilani in Baghdad
so that there may not be any harm to him." And now there is the
argument of equality, and so there is prevailed horror upon me
and its description in writing is not possible. " And suddenly, I
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saw Hazrat Abdul Quader Jilani, R.A., who said, "Kaja Miya,
why are you worried?"
I will say this, I was very happy about this matter, and all my
worries were gone. "
Regarding this event, Hazrat's disciples and caliphs, and other
people, have reported this tradition. And by this event of worry,
there will be two matters brought to light in this respect; one is
that there is a matter of respect. The other is about his total
destruction in reality and that his holy hand is like the holy hand
of Shaikh Abdul Quader Jilani. And his existence is like the
existence of Shaikh Abdul Quader Jilani.
 
Oh, king of the world, how I was destroyed by your love.
They all say your face is like the face of the Shaikh.
 
   Further proof in this matter is available from conditions and
events, which we have presented in their proper place in this
book. The lucky person is such a person, those who have an
edge of the shirt in this matter.
 

  2.The ancestors' information

 
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His ancestor, Hazrat Mohiuddin, came to India during the

ruling period of King Aurangzeb Alamgir from Baghdad. And
for a long period of time, his family lived in Burhanpur. And
during this time, they laid the foundation of the kingdom of
Asifia in the Deccan area. But it was surrounded by his enemies.
And they were facing wars and killings. To control and fight
such oppression, brave Muslim officers were sent to defeat
them. So, Nawab Mir Nizam Ali Khan has called his ancestor
Mir Haider Ali Khan to Burhanpur. And along with him, there
was a group of the Panch Bhaian family. The term "The Panch
Bhaian" refers to the fact that four of them were biological
brothers, the sons of Hazrat Imam Zain Al Abideen. And the
fifth one was their friend, who has no genealogical link with
them. But they had, among them, friendly relations. And for this
reason, all of them look like real brothers. And they have
become famous and well known as the five brothers.
From the book "Alnoor," volume 3, page 9, and more
information about this family can be found in the book "Nazam
Ala Aal Alauddin Wa Masar Karam."
 
His brothers were employed in the kingdom of Delhi and were
famous and well known for their bravery and courage. And
these people entered the area of the Deccan and then engaged in
battles and confrontations. And victory and success followed
them in their battles. Due to the favour of Allah and their
endeavours and sacrifices, the boundaries of the Deccan
kingdom were spread and extended to faraway places. And there
was established peace everywhere, and there was established
law and order. Due to their victory and success, they were given
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those six brothers' posts and rewards. They were given titles like
Khan Bahadur, arms, buildings, and palanquins.
He inherited not only bravery and courage, but also knowledge
and education.He was a great scholar of Arabic and Persian.
And he was a person of piety and a mystic and God-fearing
person. In a short period of time, he became famous for his
knowledge and excellence, which spread throughout the country
of Deccan. And he was given the title of "Siadat Panaha". In the
old papers he is referred to as Mir Haider Ali Khan Akbar's'
Siadat Panaha '* because among the Panch Bahian (five
brothers) there was one person, and his name was Mir Akbar Ali
Khan. He was well known as Chote Mir Akbar Ali Khan.
He died on Jamad Al Thani, 20 Jamad Al Thani, 1285
Hegira.His grave of the light is available in the tomb of Hazrat
Abdallah Shaheed, near the shrine area of Hazrat Burhana Shah
Sahab in Hyderabad. The grave of Hazrat Abdallah Shaheed is
available on the same platform. There is one tradition that is
famous in the family that if there is a prayer amid the grave of
Hazrat Abdallah Shaheed and his grave, it will be accepted by
Allah.
His father: After Hazrat's demise, his son Moulana Hafiz Haji
Mir Parvaresh Ali, well known and famous as Hazrat Bada Shah
Hussaini, whose patriotic name was Ba-Shah, became his
successor.
Along with Panch Bahien (5 brothers) details, there are available
full details of the achievements of the late Mir Baquer Ali Khan
in the old history books of Rasheed Khani and Gulzar Asifia,
etc.
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In the book ‘Farhang Osmania’ by Mavlavi Lataf Ali Sahib Arif

Abu Alai, it is known that in the old days the rulers who used to
give a personal title and in official correspondence they would
be addressed with their titles, like to someone as' Siadat Panaha
', and to another as' Shujat Shaar ',' Rafat Panah ',' Haqiq Agah’.
So the compiler in his book added one brief list about "Nawab
Siraj Mulk" and "Nawab Salar Jung" from the olden days, from
which it is known that Hazrat was used to being addressed as
"Siadat Panah", which is confirmed in this matter.
 
He was an expert in the knowledge of Arabic. He was a great
scholar and poet of the Persian language. He is very much
interested in the art of Sufism and poetry. From his books about
different arts and knowledge, details are found and there are
some books which are unprinted and three Diwans (collected
odes of the single poet with all pieces) which were printed.
During the period of the princehood of Nawab Afzal Doula, he
was his tutor at that time. And after that, when I went to travel to
the land of Hijaz, then by this saying, "After standing by folding
hands in such great authority, now there is no intention to stand
by folding hands in another authority in this matter." Then he
left his work as a tutor in the court of the king of the Hyderabad
Deccan.
During this period in the area of Deccan, there were too many
Arabic gipsies who lived in Hyderabad. And, because the
previous Deccan rulers were keen on keeping them in the royal
army,So, for this reason, in Hyderabad, there was a famous
Jamadar named Abdulla bin Ali Mudabir Jung, who was the
 21

senior chief of the tribe of Aulaq. At this time, to speak about

the total number of people of his tribe and subordinates, it is
difficult in this matter. Some say there are 18,000 people, and
some say there are fewer than 18,000 people. In the Qazipura
locality on the western side, there were habituated sons of Panch
Bhai. And on the northwestern side of the Sikh community,
people were accustomed to it in abundance. As a result, the area
appears to resemble an Arabian colony.In short, at that time, the
area of Qazipura became the centre of these warrior people. The
sons of Panch Bhai (five brothers) and the Arab people have a
special devotion to Hazrat Syed Mohammed Badshah Hussaini.
And some of them have pledged their allegiance to him.For this
reason, when there is some rioting among the above two
communities, there will be a danger to the law and order in the
city. Then at that time, for mutual settlement among them,
Hazrat will act as a judge between them. So he will console both
of the parties and he will be successful in settling the riot
condition between both parties in this matter.
During his time, Hazrat Ali performed many services for the
country. And his manners and behaviour are so great. He used to
be busy in the service of the nation. It is stated in his events that
he used to leave his house after having breakfast and come back
to the house in the evening time. He used to engage throughout
the day in the service of the poor, needy, and lowly. If he finds
any person without food, then he will arrange food from his
side. If anybody needs things, then he will bring them from the
bazaar. He also visits patients from poor and deprived areas.
Then he will visit doctors and bring medicines, and he himself
allows them to have medicines in his presence. Each and every
day will be spent in the service of poor and lowly people.
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There was one event that happened. One night, he was returning
back to his house after his service work when he found one old
woman sitting on the roadside, and she had requested him to
take a hand mill to her house. As the night was very dark at that
time and there was no street lighting in Hyderabad. She thought
of Hazrat as an ordinary person, and she asked him, "Whether
you can do labour work." And he said, "Oh mother, what is
work?" And she told him to carry this hand mill to her house and
she would pay him such and such money. " He told her, "Well,
he put the handkerchief on his head and on it he kept his hand
mill and went along with that old woman to her house." Upon
entering the house, she asked him to enter her house. She said
that when Hazrat had put the hand mill on, then the woman was
able to see him in the light that her spiritual master was found in
his house, and with much regret and repentance, she fell on her
feet and began weeping. She said there was a pang of great guilt
that had happened to her and she began requesting him to
forgive her for her remorse in this matter. He was forgiven by
the old woman in a cheerful way. "Oh mother, what happens if
he has done one piece of work for her?" he asked.
There are many kinds of events of this type. And if we gather
enough such events, then we will be able to compile a big
volume book on this matter. But for the movement, we will
follow the shortcut method. In the future, if there is time and
help from Allah, then we will try to gather all such events.
In short, his name was associated with the learned, Shaikhs, and
reformers of his time, and his name shone brightly like the sun
of the world.In the land of the Deccan, there was no such person
 23

who did not know about him. And in their hearts, there is such
great honour for him.
He lived in Hijaz (the present name of Saudi Arabia) for a long
period of time, so he was able to speak the Arabic language
fluently, which was in practise there.
He used to give his sermons in the Arabic language at the
meetings of the Arabic natives in Hyderabad. He was used to
presenting to large groups of people in his meetings and
sermons.So in the month of Rabil Awwal, he used to give
sermons for 11 or 12 days. At such meetings, there will be such
a rush of people that the house of Hazrat will not be able to
accommodate all of them.
He was a person of revelation and miracles. There are many
events involving supernatural acts. And among them is one
event of the ceremony on the 11th, Rabbil Thani, which is very
famous and well known in this matter and which is reported by
many people. His daily food was very limited, and generally, he
used to eat food two times daily. But in the month of Rabbil
Thani, it happened that he attended daily to 20 or 22 invitations.
This ceremony will be held on a special basis by the disciples
once a year on a grand basis. So for this reason, if the spiritual
master will not attend, then there will be sadness for the
disciples in this matter. He has attended each and all of the
above places where he has received invitations. It is a matter of
surprise to note the quantity of food he ate at the first party and
the same quantity of food he ate at the last party. It means
everybody thought that Hazrat was able to eat with him only.
 24

From his father-in-law, Hazrat Qutub of India, Mir Shuja Uddin

Sahib, he has the authority of pledge and caliphate in the chains
of Quaderia, Chistia, Naqshbandi, and Refia.
He left this mortal world on Rabi Thani, the 23rd of Rabi Thani
in the year 1286 Hegira. The chronogram of the death year is
found in the word ‘Yagafur’. He is buried in the area opposite
the Al-Noor mosque. There were many sons and daughters born
to him, but at the time of his death, there were found to be four
sons and one daughter. And among all of them, Hazrat
Mohammed Siddiq Mahbub Allah Sahab, who has become
successful after him.

3.The geological branching

 
For the information of the readers of this book, we have added
genealogical branching at the end of this chapter so they can
read about this matter.
Hazrat's mother was the daughter of Hazrat Mir Abdullah
Shaheed and the granddaughter of India's Hazrat Mir
Shujauddin Qubub India.His excellence, knowledge, perfection,
and fame, which were found in all corners of the world. All the
people of Hyderabad know Hazrat Mir Shujauddin Qutub Hind
well. Due to his credentials of knowledge and excellence, he has
found special status and position during his period of time.
For the first time in Hyderabad, he established an Islamic school
and boarding house in which there was continued education.
 25

From his school, many great learned people left while obtaining
with their lights of knowledge, like Mirza Sardar Baig Sahib,
who was shone after leaving this school, and his name needs no
introduction in this matter.
He has paid special care and attention to the students of the
school. And he used to love them like his sons. And central to
Hyderabad's decoration as a result of his efforts, otherwise this
place of mosques would have been turned into a place for
elephant keeping.
Many of his books, written by him, have been discovered.And
among them, some books were published and some remained
unpublished. For Islamic jurisprudence, Sufism, and recitation
of the Quran, Sama has written many magazines on this matter.
Except for his books in jurisprudence, he has written one
magazine which is very well known and famous among special
and general people, and its title is "Kashaf Khulasa".
For the sake of Hazrat, many misguided people were found on
the way, as per the reference of the book Ghouse Deccan,
compiled by Qari Moulana Shah Tajuddin Quaderi. Due to the
favour of eyes which kindled the light of faith in the hearts of
non-muslims. So Ghulam Rasul (Shambu Persad) accepted
Islam along with his relatives. At present, his grave is attached
to the shed of the tomb of Hazrat. And in the same way, Ghulam
Rasul Kamandan, whose name was Muthiah, accepted the
Islamic faith on his hands along with 300 relatives and friends.
And another person, Sahab Hussain Kamandan, whose name
was Sahabu, accepted Islam on his hands along with his 200
relatives and friends.
 26

There are many events of Hazrat's revelations and miracles, and

if we gather all of them in short detail, it would require a large
volume book.He has participated in the service of the country.
And its details are found in the books of history. In the chains of
Chistia, Quaderia, Naqshbandi, and Refia, he was a pledge at the
hands of Shah Rafiuddin Qandahiri, and he was also available
for caliphate from him. And there is the strange event of his
pledge in this matter.
 
 

4.In the event of Hazrat Khaja Mahboob Allah Sahab's

pledge
 
 
It is said that when he had completed knowledge of the manifest,
he began searching for the spiritual master. And he thought that
the spiritual master must be someone who is peerless in
knowledge and excellence. And from him, he can witness
supernatural acts in this matter with his own eyes.
So, in those times, Hazrat Shah Rafiuddin Qandahari Sahib was
present in Qandahar taluk in the Nanded district. And when he
was known in this matter, he went to Qandahar. And food was
arranged for him twice daily during his stay in Qandahar. He
stayed there, and daily he used to have a discussion of
 27

knowledge with the Shaikh of the time, Hazrat Rafiuddin

Qandhari. And it was only after this that he realised Hazrat truly
possessed peerless status.It means one of his conditions was
completed and then he was waiting to watch with his own eyes
the miracle by Shaikh of time.
He was waiting to watch his miracle. At that time, one person
came there to become his disciple. He accepted his pledge and
that person was presented in his service one basket in which
there were 7 laddus. Hazrat told him, "Mir Sahib, take this
basket and distribute it as such that each and everybody in the
meeting place can get 7 laddus per head." When he heard this
order, he was standing in the meeting place in a surprising
condition. As in the basket, there were a total of 7 laddus, so
how could he distribute 7 laddus to each and everybody? When
Hazrat had seen his condition, he was surprised when he was
told that "Mir Sahib covered the basket with his handkerchief,
then distributed 7 laddus to each and everybody in the meeting
place." He distributed 7 laddus to each and everybody from the
basket. Then there remained 7 more. (Laddu or laddoo (Hindi: ),
also called avinsh, is a sphere-shaped sweet originating from the
Indian subcontinent. Laddus are primarily made from flour, fat
(ghee/butter/oil), and sugar. Laddus are often made of gramme
flour but can also be made with semolina. Sometimes
ingredients such as chopped nuts and/or dried raisins are also
added. The type of ingredients used may vary by recipe. Laddus
is in the basket.
When he saw in his own eyes the miracle performed by his
spiritual master in this matter, he immediately pledged his
allegiance to Shaikh of time, Shah Rafi Uddin Qandhari.lived in
 28

Qandahar for a long period of time, and he benefitted in the

company of the Shaikh of time. As per the order of the Shaikh of
time, he has come back to Hyderabad.
 
5. During his time, the contemporary holy people of Deccan
 
1.Hazrat Shaikh Ji Hali.
2.Hazrat Saad Allah.
3.Hazrat Mohammed Ali Khair Abadi.
 
He has a special privilege and status among his contemporary
holy persons, and all of these holy persons used to give him
much respect and honor.
He left this mortal world for another world on the 4th of
Muharram in the year 1265 Hijiri. And the chronogram date of
his death is taken from the following phrase.
"Az deccan wai aftab baraft."
If we mention the event of the above historic phrase, then it will
not be improper. It is said that after Hazrat died, one person
went into the presence of Hazrat Hafiz Mohammed Ali Khair
Abadi and was then questioned about the events of
Hyderabad.Then he began saying to rich and wealthy people as
well as transferring and posting the officers in the kingdom of
 29

Hyderabad. Then he stopped him and asked him to speak about

the events of the holy persons of Allah in Hyderabad. So he told
him that "Hazarat Shuja Uddin Sahib died." And when he heard
this, he was surprised, and he was told that "the sun of Deccan
had set."
 
6. Forecast for Hazrat Khaja Mahboob Allah Sahab
 
As per the reference from the book Rahbar Tariqat by Syed
Umar Sahab, Hazrat's mother saw a dream when she was
pregnant that one boy was in the cradle and its rope was in the
hand of Hazrat Bibi Fatima and she was moving the cradle with
the help of the rope. When she saw me then, she called me and
gave me a rope from the cradle in my hands, and she told me
that "This boy belongs to us and by doing service to him for
some days, come to our place."
Upon the order of Hazrat Syeda, I began moving the cradle with
the help of the rope. When she woke up from the dream, she was
told about her dream by her husband, Hazrat Syed Badshah
Hussaini Sahib. Upon hearing the details of the dream, he was
given the prediction of the dream that "There will be born to you
one boy, and the rope of his cradle was given by Hazrat Syeda
into your hands." And we are allotted the service of the boy. So
it happened like above and Hazrat's blessed birth took place.
Her mother used to give him a lot of respect and honor. When he
would come from outside into the house, then she would stand
and she used to say that this is such a boy for whom Hazrat
 30

Syeda had given her the responsibility to take care of him. So,
when he succeeded after his father, his mother renewed her
pledge on his hands for the sake of felicity.But as a matter of
fact, she was the disciple of her ancestor, Hazrat Mir Shuja
Uddin Sahib.
Before delivery, Hazrat Mir Shuja Uddin came to the house of
his granddaughter to introduce her to the newly born boy. And
upon delivery, he took the coolness of his eyes on his lap and
kissed both of his two eyes. And he was told by his mother that
"Oh my daughter, he will be held at a higher level of dignity."
When Hazrat visits to see his grandson and take him on his lap,
and used to pray for him with much happiness. During his
childhood, he was fed Gulaithi (softened and clotted boiled rice,
etc.) to his beloved grandson.
 
                    
 
 
                              
 
 
7. The childhood period
 
 31

      He was very intelligent and very sharp since his

chilperiod,period and in his nature, there was no habmischief.
chief.In his, there were habits of thinking, kindness, and.
Generosity mattereder was too much in him. In the chapter on
manneretiquetteuettes, we have mentioned deonils in this
maAnd, since his childhood, he has avoided fighting and
conflict in favour of cooperation and collaboration.And his
younger sister mother, Hazrat Abdul Quader Siddiqui, who was
one year and six months younger than him, was one year and six
months old, and due to their natural aspect and age category,
they have a lot of love and affection for each other.them. And
both of them used to play togetherat the same place. It is said
that "Once he went along with his mother to visit of the house of
his aunty the mother of Hazrat Mufti Mahboob Nawaz Doula
and with him there was his younger sister also. And upon
reaching the house his mother and his aunty began busily in the
talking there very much. Hazrat and his sister went to the house
area for playing there. There was one adopted girl in the house
of aunty who was a little more in the age than Hazrat but she
was still in a younger age and that girl was married to one of the
adopted boys of the house. And the husband and wife who were
living in the house of his aunty there. The adopted girl’s
husband due to upset of the many rats in the house brought from
the bazaar arsenic to kill the rats in the house and put the packet
in the higher place. And he was given the warning to his wife
not to go near that thing. And the girl was become silent upon
hearing this. But she did not know that it is a kind of poison.
When then both brother and sister went to play in the house then
the attraction of arsenic which have taken both of them to the
quarters of adopted girl. When they were reached by playing
there then that adopted girl was also joined with them. And by
 32

playing they have entered the room of the adopted girl. When
the look of the girl falls on arsenic on a higher place and she told
them that her husband has brought khadi (The stones, popularly
known as khadi, are sourced from Bidar, Karnataka, according
to tradesmen. They are broken into pieces, sometimes as small
as a peanut, in the busy, ancient lanes of Begum Bazar, the
marketplace established by the Qutub Shahis. Merchants, local
and of Rajasthani descent, package the stones in easy) from the
bazaar. So we have to take it from there so that we can eat and
both of them have accepted the suggestion given by the adopted
girl. As the taste of the khadi which was liked by both of them.
As it was placed on the higher place and there was no way reach
of the hands so they put some pillows there and were able to get
arsenic from there. And after that, there was discussion that
there was one piece of thing is there and there are three persons
to share it. So they have taken the thing to give his aunt who was
the mother of Mufti Nawaz Doula for distribution and she was
made into in three pieces and given them while engagement of
his conversation with mother of Hazrat and who was her sister
in law there so she did not take care what the children brought
there for distribution and she did into three pieces and she
herself was given each piece to three of them and the big piece
was given to Hazrat and the smallest piece was given to the
adopted girl.
   
The three of them have eaten arsenic with much satisfaction.
And then they began busily playing in the house. After that,
Hazrt’s mother, while living some time away, came back to her
house along with her children. After some time, the health
 33

condition of both of the children began to worsen and there

started vomiting and dysentery. And my condition of health has
become very worse. On the other hand, the adopted girl’s
condition has become very dangerous and she has become
yellow from head to toe. And her eyes were looking toward the
roof of the house. All the house people were surprised at what
had happened to that adopted girl. The event of the eating of
arsenic was not known to anybody in the house, and by this
time, the adopted girl’s husband came there, and when he saw
his wife's condition, he was very much worried about this
matter. Then came to him the thought of arsenic, and he checked
the place where he had kept it, and he asked his wife, and she
told him all the details of the eating of arsenic by three of them.
     
Upon hearing this, Mufti Sahib’s wife was worried and she
thought what she had done was that she herself was giving
poison to the children with her own hands. We sent one person
to the house of Hazrat to know the condition there. And that
person told the people in the house details of the event. And the
girl was given medicine for the discharge of the stool. When that
person reached the house of the Hazrat, he heard the health
condition of both children, and then he was told the real story
behind this matter. Upon hearing all the story details, the mother
of Hazrat was worried, and she began treatment immediately.
And there was help and mercy from Allah in this matter, so the
condition of the children improved well. But there was its effect
upon the health of Hazrat and his younger sister till the end of
their life period. It means there was more pungency (acidity) and
temperature in the health condition. Especially as Hazrat had
 34

eaten more poison than the other two children, there was an
effect on his health condition.
   
Hazrat’s father has said that there was always the colour yellow
in his eyeballs, as which is found in the case of eyesight disease,
and that there would be daily three thin stool discharges for him
for this reason. And any eating hot thing that will not match
Hazrat's health condition.these health problems did not continue
for him but were also found among his children. As a result of
the high acidity and complaints of low fever temperature in all
of the children's stomachs, any hot thing becomes unsuitable for
all of them.And in the same way, among the children of his
younger sister were found to have such health problems with
them for this reason.
  
For the sake of Hazrat, Allah has done the favour of mercy upon
all of them, otherwise in the younger age of eating arsenic in
greater quantity and after that living in a healthy condition,
which could not be understood by the way of wisdom in this
matter. Even though there was the effect of arsenic, it was not
such an effect that is generally found in this matter and against
it. If some other person has eaten poison, God knows what will
happen to him in this matter. Leave the person who does not
accept supernatural acts and say that and defend and give the
argument that it happened by chance only in this matter. But I
will say that it is Hazrat’s usage at the beginning of his life and
that it happened during his childhood period. As with special
 35

people of Allah, there will be some or other usages in their

childhood as per the occasion of their ages.
 
 
8. The physical features and clothes
 
    
His head was big, he was of medium height, and his body was of
average size, not fat or thin. The complexion colour was yellow,
and the big eyes were of the consecutive type. The face of light
was in an ablong shape and linked eyebrows. And his sight was
very sharp and contiguous with light. And there was beautiful
long hair and a round beard in his head, and when he dropped in,
there was a difference in his beard.And he used wooden sandals
on his feet. Hazrat Moulana Shah Abdul Quader Sidduiqi Hasrat
said that his looks were very far-sighted. If Hazrat were to be
silent, then it would be very difficult for us to feel the difficulty
where Hazrat was looking. When we think about his direction of
gaze, then we will feel he is looking at that side. There was such
a commanding effect on his face that nobody could suddenly
start the conversation with him. And usually, disciples could not
submit their requests in his presence for a period of three or four
days for this reason. And every day, they come into his presence
and sit respectfully in his meeting place.And due to his
commanding nature, they could not submit their request in his
presence with courage and express their feelings from the heart.
Typically, Hazrat will ask his disciples to speak about their
 36

requests, after which they will present their requests in his

service, or they will remain silent.Due to helpless conditions, the
disciples used to contact the person who lives in the presence of
Hazrat day and night, but they were also found in a helpless
condition, and they would wait for the occasion of his attention
and favor, not being able to submit the request directly. In his
presence, people of higher authorities will sit in respect due to
his personality position and will feel him as in the court of the
higher king.
It is said that the late Sir Khurshid Jah Bahadur had a fondness
for visiting Hazrat at his house to have the blessing of kissing
his feet. So Nawab Sahib told his cousin brother Nawab Mufti
Nawaz Doula, whom Hazrat liked very much, and also he told
Hazrat’s father-in-law Hazrat Shaikan Ahmed Shuttari, who was
a famous holy person of the city of Hyderabad in this matter and
to whom Hazrat also gave respect and honour very much. And
he had submitted his request in his service from the above
persons, and Nawab Sahib was confident that Hazrat would not
refuse his request based on the recommendations of all the
above holy persons of Hyderabad city.But Hazrat, by asking for
his forgiveness with all of them, has given him a clear reply that
"He is a rich person and I am a poor person." Whatever I want,
that thing is not with him, and whatever he wants, that thing is
not with me. Then why did he want to visit me? " When Nawab
Sahib was found, his attempt was a failure. Then he thought to
visit Hazrat and kiss his feet at another place where Hazrat was
found. And for this reason, he has asked where Hazrat usually
goes and is found. Then he was able to know that usually he
visited the tomb of his grandfather, Hazrat Shujauddin Sahab, to
recite verse Fataha there. So Nawab Sahib has kept the
 37

information of his visit to Hazrat, and Nawab Sahib met with

Hazrat in the tomb of Hazrat Shujauddin Sahab once.
    
When he kissed his feet, then due to the companding position of
Hazrat, Nawab Sahab was shivering from head to toe in this
matter, and due to the severity of fear, he could not say even one
word from his tongue in the presence of Hazrat. When Hazrat
saw Nawab Sahib’s condition, he smiled and told him, "No, but
there is one request in this matter: that you please walk from
here to the tomb of Nawab Taigh Jung. And which is very close
to here, so perhaps there will be salvation for the dead."Hazrat
accepted his request and he went to that place. Nawab Sahib said
to him that their convenience was ready for him, but Hazrat told
him that "I have the habit of walking and you can sit in it." And
Hazrat went to the place for a walk, and after that, Nawab Sahib
did not have the courage to say anything to Hazrat. At last,
Nawab Sahab also went to the tomb by walking along with
Hazrat there. And upon reaching there and putting flowers on
the grave, Nawab Sahab requested to pray for the dead. Then
Hazrat prayed to all the dead people and he was pointed to one
grave and asked who was buried here inside. And Nawab Sahib
said, "This is the grave of our one lady servant." And Hazrat told
him that "Among all of them, her position is the best." And after
that, Hazrat came back from there.
He used to wear a very simple dress in his daily life. He was like
general shaikh people, and he did not usually wear a gown and
jacket. And he always wore a long shirt on his body and a cap
on his head. And on some special occasions, as per the Sunnah
of the prophet, he wears a turban on his head. At the beginning
 38

of his life, he used to wear the dress of the general shaikh

people. But after the event of 1857 A.D., when some people of
Delhi arrived in the Deccan area and the Deccan people began
making fun of their long shirt dresses. And how they make
negative remarks about them as a result of this and perhaps
Hazrat did not like this method. And he has adopted the same
dress after making some changes to it.In the beginning, there
was much making fun of his dress, but gradually people in
Hyderabad city adopted this custom. And nowadays, this dress
is being used by most people in the Deccan area. Even this dress
is thought to be the attire of the Shaikhs.
   
He used to wear shoes on his feet, keep a handkerchief on his
shoulder, and carry in his hand a small bead. As a result, the
general public interprets it as a person of appearance who could
not judge the correct personality of the Hazrat based on
appearance, rather than a person of insight who could judge very
well based on their farsighted eyes.
    
Hazrat did not like to contact and meet with the noble and rich
officers of the kingdom. As well, he did not like to visit and
meet with them. He would receive invitations, but he did not
attend parties. And he usually sends his brothers in his place at
all functions. He hasn't gone to any parties or functions in a long
time.
  
 39

So in this matter, there is the event of that time reported by

Moulana Sharaf Uddin Quaderi that once he went on an
invitation to the residence of Nawab Bahsir Doula. Hazrat Syed
Umar said that he was also with him. Upon reaching the place of
invitation, when Hazrat wanted to go further, the watchman
prohibited him as he could not recognise his personality by his
dress and appearance. Hazrat Umar said that due to the actions
of the watchman he wanted to scold the watchman, but when
Hazrat knew my intention, he instructed me to be silent by sign.
Then I fell silent.After some time, when we moved further than
that, the second duty watchman then stopped him, and he was
stopped there for some time. After stopping for some time again,
he was moved further, but the third guard stopped him in a strict
way. And during this time, the host, Nawab Bashir Doula, who
was standing near him, looked at him, began running toward
him, and came near Hazrat, welcomed him, and he took him
inside of his house. For this reason, as there was a delay in
Hazrat’s entry into the house of Nawab Sahib, all the tablecloths
were full, so Nawab Sahib took Hazrat to the upper floor and
arranged for him the tablecloth there. But Hazrat did not eat,
even though there was much insistence on this matter by Nawab
Sahib. But Hazrat was excused by Nawab Sahib.
   
After this, Nawab Sahib requested Hazrat to look at his house so
that due to his holy feet, there would be blessing in the house
and no affliction would be found in the house. He accepted
Nawab Sahib’s request and accompanied him. He took him
through all the sections of the house, and with much
 40

explanation, he told him all the details of this matter, and after
Hazrat came back to his residence.
  
The narrator of the above event said that he used to be present in
the service of Hazrat every day by 4 o'clock in the evening. And
on that day, I was present in his service as per my practice. Then
he told me, by smiling, he said that hear and I told him the
spiritual master told me in this matter. He said that today Bashir
Doula was taking him to show him his mansion. And after that,
in a surprising way, he told me, "What is there that I could not
understand in his conversation?" And upon saying this, he
becomes silent.
    
It is the practise of the people who used to be a presence in his
service that whatever he says about the people in their absence,
he will say to other people who will be absent in the meeting on
this matter. So when Hazrat left the meeting place, this matter
was said to the people. Then Hazrat Umar was told the event of
today which happened in the morning. And from this event, it is
known that his presence at the party was due to order only. And
even though Hazrat’s each and every movement will be as per
order, As per other events which we are going to copy, from
which there will be clarification on this matter. But from this
event, it is known especially Hazrat’s self-denial, the dignity of
content, and that which was his special colour of Hazrat‘s nature
and habits.
  
 41

He liked simplicity very much, and he did not like formalities,

and its details will be found in the chapter on manners and
habits.
  
He used to wear simple dresses and he did not like costly dress
materials. As a matter of fact, in those days there was the
practise of wearing costly dress materials. For example, costly
pyjamas, gowns, angarkha, narrow sleeved like a coat with the
double fold on one breast and single folded on the other of
muslin and Aghbani, which he did not like, And he always
wears a simple dress.
  
He wears a dress that will be smart and as per his fitness level.
And he will never wear loose garments. And even if he finds the
collar of the shirt open, which was not liked by him, soon he
will ask to close it.
  
Hazrat used to like the yellow colour very much. Sometimes he
will ask for the colour of his turban and coverlet in the yellow
color. And for this reason, the covers on his grave are found in
the colour yellow. The Choukhandi (a walled enclosure is called
a Chaukhandi, which is constructed out of respect around the
grave of a revered person.)’s colour in the tomb is found in
yellow. And from events, it is found that he did not adopt yellow
in the likeness of himself, by the revelation that this was known
to him.
 42

9. The Knowledge and Excellence of Hazrat

 
  
Hazrat had a reading habit and he was a Quran-Conner and Qari
(reader, one who recites the Qur'an in any of the several
approved styles of recitation). In this art, he has a link with the
chain of Hazrat Mir Shujauddin Sahab. He was perfect in his
knowledge and literature of the Arabic and Persian languages. In
the knowledge of argument, philosophy, astronomy, and all of
them, he has special knowledge. In the exegesis of the Quran,
Hadith, and Islamic jurisprudence, in which he has good
experience,
Hazrat’s primary education was completed by Maulavi Shah Ali
and Hazrat Shamsuddin Faiz. And after that, he completed
primary education with Hazrat Niayaz Mohammed and Hazrat
Mohammed Zaman Khan Shaheed.
 
   
Among his classmates was Hazrat Maulavi Masih Zaman Khan,
the tutor of King Mir Usman Ali Khan of the Hyderabad
kingdom and Hazrat Shaheed's brother.People used to say about
their teachers that Maulavi Niaz Mohammed was a famous
learned person. And Hazrat Shaheed Sahab was an expert in
taking care of education, disciples, and students. Hazrat’s
 43

religion of jurisprudence was Hanbali, but in the beginning, he

belonged to the Hanafi school. But afterward, as per the order of
the innermost, he changed his school of thought to Hanbali. And
in the jurisprudence of Hanbali, he was written in the book and
given the name "Zad Akhirat" in an easy Urdu language with
explanation and outstretched. And this book was completed up
to chapter Talaq, and at that time, Hazrat left this mortal world.
This book was printed as per details up to the above last chapter.
    
As Hazrat’s change of school of thought’s discussion started,
adding this event to this book is not out of interest in this matter.
When Hazrat changed his school of thought as per the order of
the innermost, he asked all his disciples to change their school of
thought on this matter. Most of the people have immediately
changed their school of thought, but there was hesitation from
his son, Hazrat Syed Shah Umar Hussaini, and he told him that
"He has remembered issues of the religion (school of thought) of
Hanafi and he could not remember issues of the religion of the
Hanbali." So, for this reason, there is hesitation in this matter.
     
During this time, Hazrat Moulana saw a dream that Shaikh
Abdul Quader Jilani R.A. came over there and he was found
before him and he told him, "Oh Umar, I have told you many
times to change your school of thought, but you do not change."
And Hazrat told him that "I have remembered issues of the
Hanafi school of thought, but I could not remember issues of the
Hanbali school of thought." So, for this reason, there is
hesitation in this matter. Upon this, Shaikh told him, "They are
 44

not so many." Now come to me, I will explain to you. And after
this, he explained his issue of ablution and prayer in a brief way.
In response to this dream, Moualana Sahab went into the
presence of Hazrat the next morning. Upon seeing Hazrat, he
toldher that "See Chunnu Miya (Hazrat Syed Shah Umar
Hussaini) is coming with an argument." And upon his coming,
he told him, "Yes, tell me what dream you have seen." And
when Moulana told him about the details of his dream, he was
accepted into the Hanbali school of thought.
      
From this event, two things will be known: that his order was as
per the court order of Hazrat Shaikh Abdul Quader Jilani, R.A.
Secondly, that there was available to him full destruction, which
means each and every order of Hazrat was according to the
order of the court of Shaikh Abdul Quader Jilani R.A.
Furthermore, presenting before him was akin to presenting
before the Shah of Baghdad.It should be noted that the Shaikh of
the time, Shah of Baghdad, had not previously issued any orders
to Moulana.Yes, it was said by Hazrat, so it has become the
order of the court of the Shah of Baghdad.
 
                        
 
 
10. The Art of Sufism
 45

 
    
Hazrat was much interested in the art of Sufism, in which he
was perfect. Hazrat Moulana Hasrat said, "Whenever he used to
present in his service, then at that time he would give a lecture
on the issues of Sufism." And it seems that there was a running
river of knowledge. And he introduced me as Maulavi. And
Hazrat Mahboob Allah used to call him by the title of Maulavi.
And this title was given to Hazrat Hasrat in those times when he
was in his childhood, and due to his calling with this title, there
was such an effect that Moulana was such a Maulavi that his
example was not only found in the city of Hyderabad but as well
all over India. Sometimes he will ask me, "Maulavi, for such an
issue in such and such a book, what is written there?" Then I
will say it is written such and such in that book. So, at that time,
he will explain the issue in detail and introduce new concepts
that you will not find in any book by any author. Due to the
effect of such an explanation by him in this matter, when I read
bigger volumes of the books and when my gaze falls on any
issue, it seems to me that it is not a new issue for me.
 
11. The knowledge of medicine

----------------------------------12-40
================
 46

 He used to give his sermons in the Arabic language at the

meetings of the Arabic natives in Hyderabad. He was used to
presenting to large groups of people in his meetings and
sermons.So in the month of Rabil Awwal, he used to give
sermons for 11 or 12 days. At such meetings, there will be such
a rush of people that the house of Hazrat will not be able to
accommodate all of them.
He was a person of revelation and miracles. There are many
events involving supernatural acts. And among them is one
event of the ceremony on the 11th, Rabbil Thani, which is very
famous and well known in this matter. and which is reported by
many people. His daily food was very limited, and generally, he
used to eat food two times daily. But in the month of Rabbil
Thani, it happened that he attended daily to 20 or 22 invitations.
This ceremony will be held on a special basis by the disciples
once a year on a grand basis. So for this reason, if the spiritual
master will not attend, then there will be sadness for the
disciples in this matter. He has attended each and all of the
above places where he has received invitations. It is a matter of
surprise to note the quantity of food he ate at the first party and
the same quantity of food he ate at the last party. It means
everybody thought that Hazrat was able to eat with him only.
From his father-in-law, Hazrat Qutub of India, Mir Shuja Uddin
Sahib, he has the authority of pledge and caliphate in the chains
of Quaderia, Chistia, Naqshbandi, and Refia.
He left this mortal world on Rabi Thani, the 23rd of Rabi Thani
in the year 1286 Hegira. The chronogram of the death year is
found in the word ‘Yagafur’. He is buried in the area opposite
the Al-Noor mosque. There were many sons and daughters born
 47

to him, but at the time of his death, there were found to be four
sons and one daughter. And among all of them, Hazrat
Mohammed Siddiq Mahbub Allah Sahab, who has become
successful after him.
 
3. The geological branching
 
For the information of the readers of this book, we have added
genealogical branching at the end of this chapter. so they can
read about this matter.
Hazrat's mother was the daughter of Hazrat Mir Abdullah
Shaheed and the granddaughter of India's Hazrat Mir
Shujauddin Qubub.
ndia.Her
excellence, knowledge, perfection, and fame, which are found in
all corners of the world. All the people of Hyderabad know
Hazrat Mir Shujauddin Qutub Hind well. Due to his credentials
of knowledge and excellence, he has found special status and
position during his period of time.
For the first time in Hyderabad, he established an Islamic school
and a boarding house in which there was continued education.
From his school, many great learned people left while obtaining
with their lights of knowledge, like Mirza Sardar Baig Sahib,
who was shone after leaving this school, and his name needs no
introduction in this matter.
 48

He has paid special care and attention to the students of the

school. And he used to love them like his sons. And central to
Hyderabad’s decoration due to his hard endeavors, this place of
mosques was turned into a place for the keeping of elephants
there.
Many of his books, written by him, have been discovered.And
among them, some books were published and some remained
unpublished. For Islamic jurisprudence, Sufism, and the
recitation of the Quran, Sama has written many magazines on
this matter. Except for his books in jurisprudence, he has written
one magazine which is very well known and famous among
special and general people, and its title is "Kashaf Khulasa".
For the sake of Hazrat, many misguided people were found on
the way, as per the reference of the book Ghouse Deccan,
compiled by Qari Moulana Shah Tajuddin Quaderi. Due to the
favour of eyes which kindled the light of faith in the hearts of
non-muslims. So Ghulam Rasul (Shambu Persad) accepted
Islam along with his relatives. At present, his grave is attached
to the shed of the tomb of Hazrat. And in the same way, Ghulam
Rasul Kamandan, whose name was Muthiah, accepted the
Islamic faith on his hands along with 300 relatives and friends.
And another person, Sahab Hussain Kamandan, whose name
was Sahabu, accepted Islam on his hands along with his 200
relatives and friends.
There are many events of Hazrat's revelations and miracles, and
if we gathered all of them in short detail, it would require a large
volume book. He has participated in the service of the country.
And its details are found in the books of history. In the chains of
Chistia, Quaderia, Naqshbandi, and Refia, he was a pledge at the
 49

hands of Shah Rafiuddin Qandahiri, and he was also available

for the caliphate from him. And there is the strange event of his
pledge in this matter.
 
 
4. In the event of Hazrat Khaja Mahboob Allah Sahab's
pledge
 
 
It is said that when he had completed knowledge of the manifest,
he began searching for the spiritual master. And he thought that
the spiritual master must be someone who is peerless in
knowledge and excellence. And he can see supernatural acts in
this matter with his own eyes because of him.
So, in those times, Hazrat Shah Rafiuddin Qandahari Sahib was
present in Qandahar taluk in the Nanded district. And when he
was known in this matter, he went to Qandahar. And food was
arranged for him twice daily during his stay in Qandahar. He
stayed there, and daily he used to have a discussion of
knowledge with the Shaikh of the time, Hazrat Rafiuddin
Qandhari. And it was only after this that he realised Hazrat truly
possessed peerless status. It means one of his conditions was
completed and then he was waiting to watch with his own eyes
the miracle by Shaikh of time.
 50

He was waiting to see his miracle. At that time, one person came
there to become his disciple. He accepted his pledge and that
person was presented in his service with one basket in which
there were seven laddus. Hazrat told him, "Mir Sahib, take this
basket and distribute it as such that each and everybody in the
meeting place can get 7 laddus per head." When he heard this
order, he was standing in the meeting place in a surprising
condition. As in the basket, there were a total of 7 laddus, so
how could he distribute 7 laddus to each and everybody? When
Hazrat had seen his condition, he was surprised when he was
told that "Mir Sahib covered the basket with his handkerchief,
then distributed 7 laddus to each and everybody in the meeting
place." He distributed 7 laddus to each and everybody from the
basket. Then there remained seven more.
(Laddu or laddoo (Hindi:), also called avinsh, is a sphere-shaped
sweet originating from the Indian subcontinent. Laddus are
primarily made from flour, fat (ghee/butter/oil), and sugar.
Laddus are often made of gramme flour but can also be made
with semolina. Sometimes ingredients such as chopped nuts
and/or dried raisins are also added. The types of ingredients used
may vary by recipe. Laddus is in the basket.
When he saw in his own eyes the miracle performed by his
spiritual master in this matter, he immediately pledged his
allegiance to the Shaikh of time, Shah Rafi Uddin Qandhari. He
lived in Qandahar for a long period of time, and he benefited
from the company of the Shaikh for a long time. As per the
order of the Shaikh of time, he has come back to Hyderabad.
 
 51

5. During his time, the contemporary holy people of the

Deccan
 
1.Hazrat Shaikh Ji Hali.
2.Hazrat Saad Allah.
3.Hazrat Mohammed Ali Khair Abadi.
 
He has a special privilege and status among his contemporary
holy persons, and all of these holy persons used to give him
much respect and honor.
He left this mortal world for another world on the 4th of
Muharram in the year 1265 Hijiri. And the chronogram date of
his death is taken from the following phrase.
"Az deccan wai aftab baraft."
If we mention the event of the above historic phrase, then it will
not be improper. It is said that after Hazrat died, one person
went into the presence of Hazrat Hafiz Mohammed Ali Khair
Abadi and was then questioned about the events of
Hyderabad.Then he began saying to rich and wealthy people as
well as transferring and posting the officers in the kingdom of
Hyderabad. Then he stopped him and asked him to speak about
the events of the holy persons of Allah in Hyderabad. So he told
him that "Hazarat Shuja Uddin Sahib died." And when he heard
this, he was surprised, and he was told that "the sun of Deccan
had set."
 52

 
6. Hazrat Khaja Mahboob Allah Sahab's Forecast
 
As per the reference from the book Rahbar Tariqat by Syed
Umar Sahab, Hazrat's mother saw a dream when she was
pregnant that one boy was in the cradle and its rope was in the
hand of Hazrat Bibi Fatima and she was moving the cradle with
the help of the rope. When she saw me then, she called me and
gave me a rope from the cradle in my hands, and she told me
that "This boy belongs to us, and by doing service to him for
some days, come to our place."
Upon the order of Hazrat Syeda, I began moving the cradle with
the help of the rope. When she woke up from the dream, she was
told about her dream by her husband, Hazrat Syed Badshah
Hussaini Sahib. Upon hearing the details of the dream, he was
given the prediction of the dream that "There will be born to you
one boy, and the rope of his cradle was given by Hazrat Syeda
into your hands." And we are allotted the service of the boy. So
it happened like above, and Hazrat's blessed birth took place.
Her mother used to give him a lot of respect and honor. When he
would come from outside into the house, then she would stand
and she would say that this is such a boy for whom Hazrat
Syeda had given her the responsibility of taking care of him. As
a result, when he succeeded his father, his mother renewed her
pledge on his hands for the sake of happiness.But as a matter of
fact, she was the disciple of her ancestor, Hazrat Mir Shuja
Uddin Sahib.
 53

Before delivery, Hazrat Mir Shuja Uddin came to the house of

his granddaughter to introduce her to the newly born boy. And
upon delivery, he took the coolness of his eyes on his lap and
kissed both of his two eyes. And he was told by his mother that
"Oh my daughter, he will be held at a higher level of dignity."
When Hazrat visited to see his grandson and took him on his
lap, he used to pray for him with much happiness. During his
childhood, he was fed Gulaithi (softened and clotted boiled rice,
etc.) to his beloved grandson.
 
                    
 
 
                              
 
 
7. The childhood period
 
He had been very intelligent and very sharp since his childhood,
and in his nature, there was no habit of mischief. In his, there
were habits of thinking, kindness, and mercy. His generality
mattered too much to him. In the chapter on manners and
etiquette, we have mentioned details on this matter. And, since
 54

his childhood, he has avoided fighting and conflict in favour of

cooperation and collaboration.And his younger sister mother,
Hazrat Abdul Quader Siddiqui, who was one year and six
months younger than him, was one year and six months old, and
they have a lot of love and affection for each other because of
their natural aspect and age category.And both of them used to
play together in the same place. It is said that "Once he went
along with his mother to visit the house of his aunty, the mother
of Hazrat Mufti Mahboob Nawaz Doula, and with him there was
his younger sister also." And when he got to the house, his
mother and aunt started talking a lot. Hazrat and his sister went
to the house area to play there. There was one adopted girl in the
house of Aunty who was a little older than Hazrat but she was
still a younger age, and that girl was married to one of the
adopted boys in the house. And the husband and wife who were
living in the house of his aunty there. Because the adopted girl's
husband was upset about the number of rats in the house, he
brought arsenic from the bazaar to kill the rats and placed the
packet in a higher place.And he was given the warning to tell his
wife not to go near that thing. And the girl became silent upon
hearing this. But she did not know that it was a kind of poison.
When both brother and sister went to play in the house, the
attraction of arsenic took both of them to the quarters of the
adopted girl. When they were reached by playing there, the
adopted girl was also joined with them. And by playing, they
have entered the room of the adopted girl. When the look of the
girl falls on arsenic on a higher place, she tells them that her
husband has brought khadi (The stones, popularly known as
khadi, are sourced from Bidar, Karnataka, according to
tradesmen. They are broken into pieces, sometimes as small as a
peanut, in the busy, ancient lanes of Begum Bazar, the
 55

marketplace established by the Qutub Shahis. Merchants, local

and of Rajasthani descent, package the stones in easy) from the
bazaar. So we have to take it from there so that we can eat, and
both of them have accepted the suggestion given by the adopted
girl. As for the taste of the khadi, which was liked by both of
them, because it was located on a higher level and there was no
way to reach it, they placed some pillows there and were able to
obtain arsenic from them. And after that, there was discussion
that there was one piece of equipment there and three people to
share it. So they took the thing to give his aunt, who was the
mother of Mufti Nawaz Doula, for distribution, and she was
made into three pieces and given to them while the engagement
of his conversation with the mother of Hazrat, who was her
sister-in-law there, so she did not take care of the children, and
she herself was given each piece to three of them, and the big
piece was given to Hazrat and the smallest piece was given to
the adopted girl.
   
The three of them have eaten arsenic with much satisfaction.
And then they began busily playing in the house. Hazrt’s
mother, while living some time away, came back to her house
along with her children. After some time, the health condition of
both of the children began to worsen, and they started vomiting
and suffering from dysentery. And my condition of health has
become very worse. On the other hand, the adopted girl’s
condition has become very dangerous and she has become
yellow from head to toe. And her eyes were looking toward the
roof of the house. All the house people were surprised at what
had happened to that adopted girl. The event of the eating of
 56

arsenic was not known to anybody in the house, and by this

time, the adopted girl’s husband came there, and when he saw
his wife's condition, he was very much worried about this
matter. Then came to him the thought of arsenic, and he checked
the place where he had kept it, and he asked his wife, and she
told him all the details of the eating of arsenic by three of them.
     
Upon hearing this, Mufti Sahib’s wife was worried and she
thought what she had done was that she herself was giving
poison to the children with her own hands. We sent one person
to the house of Hazrat to find out the condition there. And that
person told the people in the house the details of the event. And
the girl was given medicine for the discharge of the stool. When
that person reached the house of the Hazrat, he heard the health
condition of both children, and then he was told the real story
behind this matter. Upon hearing all the details of the story,
Hazrat's mother was worried, and she immediately began
treatment. And there was help and mercy from Allah in this
matter, so the condition of the children improved well. But there
was its effect upon the health of Hazrat and his younger sister
till the end of their life period. It means there was more
pungency (acidity) and temperature in the health condition.
Especially as Hazrat had eaten more poison than the other two
children, there was an effect on his health condition.
   
Hazrat’s father has said that there was always the colour yellow
in his eyeballs, as which is found in the case of eye disease, and
that there would be daily three thin stool discharges for him for
 57

this reason. And anything hot will be detrimental to Hazrat's

health. For this reason, these health problems did not continue
for him but were also found among his children. As a result of
the high acidity and complaints of low fever temperature in all
of the children's stomachs, any hot thing becomes unsuitable for
all of them.And in the same way, the children of his younger
sister were found to have such health problems with them for
this reason.
  
For the sake of Hazrat, Allah has done the favour of mercy upon
all of them, otherwise at the younger age of eating arsenic in
greater quantity and after that living in a healthy condition,
which could not be understood by the way of wisdom in this
matter. Even though there was the effect of arsenic, it was not
such an effect that is generally found in this matter and against
it. If some other person has eaten poison, God knows what will
happen to him in this matter. Leave the person who does not
accept supernatural acts and say that and defend and give the
argument that it happened by chance only in this matter. But I
will say that it was Hazrat’s usage at the beginning of his life
and that it happened during his childhood period. As with
special people of Allah, there will be some or other usages in
their childhood as per the occasion of their ages.
 
 
8. The physical features and clothes
 
 58

    
His head was big, he was of medium height, and his body was of
average size, not fat or thin. The complexion colour was yellow,
and the big eyes were of the consecutive type. The face of light
was in an ablong shape and had linked eyebrows. And his sight
was very sharp and contiguous with light. And there was
beautiful long hair and a round beard on his head, and when he
dropped in, there was a difference in his beard. And he used
wooden sandals on his feet. Hazrat Moulana Shah Abdul Quader
Sidduiqi Hasrat said that his looks were very far-sighted. If
Hazrat were to be silent, then it would be very difficult for us to
feel the difficulty in which Hazrat was looking. When we think
about his direction of gaze, then we will feel he is looking at that
side. There was such a commanding effect on his face that
nobody could suddenly start the conversation with him. And
usually, disciples could not submit their requests in his presence
for a period of three or four days for this reason. And every day,
they come into his presence and sit respectfully in his meeting
place.Due to his commanding nature, they could not submit their
request in his presence with courage and express their feelings
from the heart. Typically, Hazrat will ask his disciples to speak
about their requests, after which they will either present their
requests in his service or remain silent. Due to helpless
conditions, the disciples used to contact the person who lives in
the presence of Hazrat day and night, but they were also found
in a helpless condition, and they would wait for the occasion of
his attention and favor, not being able to submit the request
directly. In his presence, people of higher authorities will sit in
respect due to his personality position and will feel him as in the
court of the higher king.
 59

It is said that the late Sir Khurshid Jah Bahadur had a fondness
for visiting Hazrat at his house to have the blessing of kissing
his feet. So Nawab Sahib told his cousin brother, Nawab Mufti
Nawaz Doula, whom Hazrat liked very much, and also he told
Hazrat’s father-in-law, Hazrat Shaikan Ahmed Shuttari, who
was a famous holy person of the city of Hyderabad in this matter
and to whom Hazrat also gave respect and honour very much.
He had submitted his request in his service to the above persons,
and Nawab Sahib was confident that Hazrat would not refuse his
request based on the recommendations of all the above holy
persons of Hyderabad city. But Hazrat, by asking for his
forgiveness with all of them, has given him a clear reply that
"He is a rich person and I am a poor person." Whatever I want,
that thing is not with him, and whatever he wants, that thing is
not with me. Then why did he want to visit me? When Nawab
Sahib was found, his attempt was a failure. Then he thought to
visit Hazrat at some other place and kiss his feet at another place
where Hazrat was found. And for this reason, he has asked
where Hazrat usually goes and is found. Then he was able to
know that he usually visited the tomb of his grandfather, Hazrat
Shujauddin Sahab, to recite verse Fataha there. So Nawab Sahib
has kept the information of his visit to Hazrat, and Nawab Sahib
met with Hazrat in the tomb of Hazrat Shujauddin Sahab once.
    
When he kissed his feet, then due to the companding position of
Hazrat, Nawab Sahib was shivering from head to toe in this
matter, and due to the severity of fear, he could not say even one
word from his tongue in the presence of Hazrat. When Hazrat
saw Nawab Sahib’s condition, he smiled and told him, "No, but
 60

there is one request in this matter: that you please walk from
here to the tomb of Nawab Taig Jung. And which is very close
to here, so perhaps there will be salvation for the dead. " Hazrat
accepted his request and he went to that place. Nawab Sahib said
to him that their convenience was ready for him, but Hazrat told
him that "I have the habit of walking and you can sit in it." And
Hazrat went to the place for a walk, and after that, Nawab Sahib
did not have the courage to say anything to Hazrat. Finally,
Nawab Sahab also went to the tomb by walking along with
Hazrat there. And upon reaching there and putting flowers on
the grave, Nawab Sahib requested to pray for the dead. Then
Hazrat prayed to all the dead people, and he was pointed to one
grave and asked who was buried here. And Nawab Sahib said,
"This is the grave of our one lady servant." And Hazrat told him
that "Among all of them, her position is the best." And after that,
Hazrat came back from there.
He used to wear a very simple dress in his daily life. He was like
General Shaikh to people, and he did not usually wear a gown
and jacket. And he always wore a long shirt on his body and a
cap on his head. And on some special occasions, as per the
Sunnah of the prophet, he wears a turban on his head. At the
beginning of his life, he used to wear the dress of the general
shaikh people. But after the event of 1857 A.D., when some
Delhiites arrived in the Deccan area and the Deccan people
began making fun of their long shirt dresses, And how they
make negative remarks about them as a result of this. Perhaps
Hazrat did not like this method. And he has adopted the same
dress after making some changes to it.In the beginning, there
was much making fun of his dress, but gradually people in
Hyderabad city adopted this custom. And nowadays, this dress
 61

is being used by most people in the Deccan area. This dress is

thought to be the attire of the Shaikhs.
   
He used to wear shoes on his feet, keep a handkerchief on his
shoulder, and carry in his hand a small bead. As a result, the
general public interprets it as a person of appearance who could
not judge the correct personality of the Hazrat based on
appearance rather than a person of insight who could judge very
well based on their farsighted eyes.
    
Hazrat did not like to contact and meet with the noble and rich
officers of the kingdom. He also did not like to visit and meet
with them. He would receive invitations, but he did not attend
parties. And he usually sends his brothers in his place at all
functions. He hasn't gone to any parties or functions in a long
time.
  
So in this matter, there is the event of that time reported by
Moulana Sharaf Uddin Quaderi, that once he went on an
invitation to the residence of Nawab Bahsir Doula. Hazrat Syed
Umar said that he was also with him. Upon reaching the place of
invitation, when Hazrat wanted to go further, the watchman
prohibited him as he could not recognise his personality by his
dress and appearance. Hazrat Umar said that due to the actions
of the watchman, he wanted to scold the watchman, but when
Hazrat knew my intention, he instructed me to be silent by sign.
Then I fell silent.After some time, when we moved further than
 62

that, the second duty watchman stopped him, and he was

stopped there for some time. After stopping for some time again,
he was moved further, but the third guard stopped him in a strict
way. And during this time, the host, Nawab Bashir Doula, who
was standing near him, looked at him, began running toward
him, and came near Hazrat, welcomed him, and he took him
inside of his house. For this reason, as there was a delay in
Hazrat’s entry into the house of Nawab Sahib, all the tablecloths
were full, so Nawab Sahib took Hazrat to the upper floor and
arranged for him the tablecloth there. But Hazrat did not eat,
even though there was much insistence on this matter by Nawab
Sahib. But Hazrat was excused by Nawab Sahib.
   
After this, Nawab Sahib requested Hazrat to look at his house so
that due to his holy feet, there would be blessing in the house
and no affliction would be found in the house. He accepted
Nawab Sahib’s request and accompanied him. He took him
through all the sections of the house, and with much
explanation, he told him all the details of this matter, and after
that, Hazrat came back to his residence.
  
The narrator of the above event said that he used to be present in
the service of Hazrat every day by 4 o'clock in the evening. And
on that day, I was present in his service as per my practice. Then
he told me, by smiling, he said that here and I told him the
spiritual master told me in this matter. He said that today Bashir
Doula was taking him to show him his mansion. And after that,
in a surprising way, he told me, "What is there that I could not
 63

understand in his conversation?" And upon saying this, he

becomes silent.
    
It is the practise of the people who used to be a presence in his
service that whatever he says about the people in their absence,
he will say to other people who will be absent in the meeting on
this matter. So when Hazrat left the meeting place, this matter
was said to the people. Then Hazrat Umar was told about the
events of today, which happened in the morning. And from this
event, it is known that his presence at the party was due to order
only. And even though Hazrat’s each and every movement will
be as per order, as per other events which we are going to copy,
from which there will be clarification on this matter. But from
this event, it is known especially Hazrat’s self-denial, the dignity
of content, and that which was his special colour of Hazrat‘s
nature and habits.
  
He liked simplicity very much, and he did not like formalities,
and its details will be found in the chapter on manners and
habits.
  
He used to wear simple dresses, and he did not like costly dress
materials. In fact, it was common practise back then to wear
expensive dress materials.For example, costly pyjamas, gowns,
angarkha, narrow sleeved like a coat with a double fold on one
breast and single folded on the other of muslin and Aghbani,
which he did not like, And he always wears a simple dress.
 64

  
He wears a dress that will be smart and as per his fitness level.
And he will never wear loose garments. And even if he finds the
collar of the shirt open, which he did not like, soon he will ask to
close it.
  
Hazrat used to like the yellow colour very much. Sometimes he
will ask for the colour of his turban and coverlet in the yellow
color. And for this reason, the covers on his grave are found in
the colour yellow. The Choukhandi (a walled enclosure is called
a Chaukhandi, which is constructed out of respect around the
grave of a revered person.)’s colour in the tomb is found in
yellow. And from events, it is found that he did not adopt yellow
in the likeness of himself, by the revelation that this was known
to him.
 
9. The Knowledge and Excellence of Hazrat
 
  
Hazrat had a reading habit and he was a Quran-Conner and Qari
(reader, one who recites the Qur'an in any of the several
approved styles of recitation). In this art, he has a link with
Hazrat Mir Shujauddin Sahab. He was perfect in his knowledge
of and literature of the Arabic and Persian languages. In the
knowledge of argument, philosophy, astronomy, and all of them,
 65

he has special knowledge. In the exegesis of the Quran, Hadith,

and Islamic jurisprudence, in which he has good experience,
Hazrat’s primary education was completed by Maulavi Shah Ali
and Hazrat Shamsuddin Faiz. And after that, he completed
primary education with Hazrat Niayaz Mohammed and Hazrat
Mohammed Zaman Khan Shaheed.
 
   
Among his classmates was Hazrat Maulavi Masih Zaman Khan,
the tutor of King Mir Usman Ali Khan of the Hyderabad
kingdom and Hazrat Shaheed's brother.People used to say about
their teachers that Maulavi Niaz Mohammed was a famous
learned person. And Hazrat Shaheed Sahab was an expert in
taking care of education, disciples, and students. Hazrat’s
religion of jurisprudence was Hanbali, but in the beginning, he
belonged to the Hanafi school. But afterward, as per the order of
the innermost, he changed his school of thought to Hanbali. And
in the jurisprudence of Hanbali, he was written in the book and
given the name "Zad Akhirat" in an easy Urdu language with
explanation and outstretched. And this book was completed up
to chapter Talaq, and at that time, Hazrat left this mortal world.
This book was printed as per details up to the last chapter above.
    
As Hazrat’s change of school of thought’s discussion started,
adding this event to this book is not out of interest in this matter.
When Hazrat changed his school of thought as per the order of
the innermost, he asked all his disciples to change their school of
 66

thought on this matter. Most of the people immediately changed

their school of thought, but there was hesitation from his son,
Hazrat Syed Shah Umar Hussaini, and he told him that "He has
remembered issues of the religion (school of thought) of Hanafi
and he could not remember issues of the religion of the
Hanbali." So, for this reason, there is hesitation in this matter.
     
During this time, Hazrat Moulana saw a dream that Shaikh
Abdul Quader Jilani R.A. came over there and he was found
before him, and he told him, "Oh Umar, I have told you many
times to change your school of thought, but you do not change."
And Hazrat told him that "I have remembered issues of the
Hanafi school of thought, but I could not remember issues of the
Hanbali school of thought." So, for this reason, there is
hesitation in this matter. Upon this, Shaikh told him, "They are
not so many." Now come to me. I will explain to you. And after
this, he explained his issue of ablution and prayer in a brief way.
In response to this dream, Moualana Sahab went into the
presence of Hazrat the next morning. Upon seeing Hazrat, he
told her that "See Chunnu Miya (Hazrat Syed Shah Umar
Hussaini) is coming with an argument." And upon his coming,
he told him, "Yes, tell me what dream you have seen." And
when Moulana told him about the details of his dream, he was
accepted into the Hanbali school of thought.
      
From this event, two things will be known: that his order was as
per the court order of Hazrat Shaikh Abdul Quader Jilani, R.A.
Secondly, that there was available to him full destruction, which
 67

means each and every order of Hazrat was according to the

order of the court of Shaikh Abdul Quader Jilani R.A. And as
well, whatever was presented before him was like presenting it
before the Shah of Baghdad. It should be noted that the Shaikh
of the time, Shah of Baghdad, had not previously issued any
orders to Moulana.Yes, it was said by Hazrat, so it has become
the order of the court of the Shah of Baghdad.
 
                        
 
 
10. The Art of Sufism
 
    
Hazrat was much interested in the art of Sufism, in which he
was perfect. Hazrat Moulana Hasrat said, "Whenever he used to
present in his service, then at that time he would give a lecture
on the issues of Sufism." And it seems that there was a running
river of knowledge. He introduced me as Maulavi. And Hazrat
Mahboob Allah used to call him by the title of Maulavi. And
this title was given to Hazrat Hasrat in those times when he was
in his childhood, and due to his calling with this title, there was
such an effect that Moulana was such a Maulavi that his
example was not only found in the city of Hyderabad but all
over India. Sometimes he will ask me, "Maulavi, for such an
 68

issue in such and such a book, what is written there?" Then I

will say it is written such and such in that book. So, at that time,
he will explain the issue in detail and introduce new concepts
that you will not find in any book by any author.Due to the
effect of such an explanation by him in this matter, when I read
bigger volumes of the books and when my gaze falls on any
issue, it seems to me that it is not a new issue for me.
 
11. The knowledge of medicine
 
Hazrat was interested in the knowledge of 
 
Hazrat was interested in the knowledge of medicine and he was
a student of Hakim Reza Ali, as per the writing in the preface of
this book by Hazrat Abdul Quadeer Siddiqui Hasrat. And so in
this matter, Hazrat was written in the book of prescriptions, and
this book is not printed. I was told by Hazrat that he obtained
knowledge of medicine by revelation. And its further
certification can be done by the book of prescriptions. He said
that many of the prescriptions were said to him by Hazrat Ali
Ibn Talib R.A. and Hazrat Shaikh Abdul Quader Jilani R.A.
Many of the book's prescriptions are very useful and effective in
this matter. There are some prescriptions there, and by seeing
them there will be a surprise of wisdom in this matter. Many
physicians have conducted experiments using Hazrat's
prescription, and details can be found in the cure chapter.
 69

 
                                  
 
 
12. The art of calligraphy
 
Hazrat was much interested in the art of calligraphy. and which
is known by his writings. There are still some stanzas written by
him. There is some special quality to his pen. There is a special
cuteness in drawing and circles, and one who has some interest
in this art matter can find such details in this matter. In the
running hand of his pen, there is such strange cuteness and
perfection, and he knows very well Salas and Yaqut, which are
Arabic names for calligraphic styles. Some stanzas written by
him are still found in Arabic. He is skilled in the Nastaliq (one
of the main calligraphic hands used to write the Perso-Arabic
script in the Middle East).
He was a student of Mohammed Hussain Sahib 'Haft Qalm' in
this matter.And who was a well-known and famous calligraphist
of that time in Hyderabad?
Fireworks: He was interested in the art of fireworks and soap-
making. So in this art, he has written one magazine, which is
unprinted. And in this art, he was a student of Hazrat
Shamsuddin Faiz.
      
 70

Hazrat was very interested in reading books and had a soft spot
for them.Hazrat used to be engaged for many hours reading the
books. Hazrat Yahiah said that Hazrat has such a nature and
often when he is busy reading books, he will sit with the help of
the putting of two elbows on the earth and the book will open
before him. So in this matter, we have seen Hazrat in this
posture of reading books for four hours continuously. He was a
user of Huqqa and the Urdu word Huqqa's meaning in English is
hookah. And when he will sit for the reading, then there will be
hookah available for him. And during his reading time, he will
take one or more pulls at the hookah. Then he will be used to
engaging in the reading of the book. The hookah fire will be
diminished away, but Hazrat will not have such information in
this matter. But when he thinks about hookah, then he will take
hookah tubes in his hand and pull at the hookah, and then he will
find its fire finished away. And then he will be used to saying
that "Oh, hookah fire is finished away."
   
Sometimes he will say to me "Yahiah, prepare the hookah", as
usually I will be present in his service and I know the special
style of filling the hookah which was taught to me by Hazrat.
And so, for this reason, he will ask me about this matter. So I
will obey his order immediately. He will take one or more pulls
at the hookah, then he will be busy again with the reading of the
books, and the hookah fire will be finished away. So, for this
reason, there will be a need to fill the hookah many times. And
sometimes he will read the books while sleeping in bed. In his
reading room, all books are found without binding. The books
 71

that were bound were broken by him because he was reading the
books while asleep, which would make binding difficult for him.
  
He had a very wide library room, and in spite of this, he had
such a fondness for reading that when he saw a good book, he
would purchase it, and he used to buy two books every month.
Hazrat's disciple, Maulavi Syed Abdul Jabbar Quaderi, who was
Hazrat’s disciple, said that one day Hazrat was taken to Chowk
Bazaar and I was with him. He saw one person who was sitting
there reading one book in his hand. He'd seen that book, and that
person had told me it was very expensive.But he was not asked
to reduce the price and he purchased the book as per his asking
price without bargaining. Then I told him that the person is
going to tell him more about this.He described this book as
peerless and priceless, like a jewel.And no one would like to buy
it from him. But it is not known what difficulty is faced by this
person, so he is selling away the book for this reason.
    
Upon seeing all the books in his library, it is known that all of
the books were looked at by sight. So it can be said with
certainty that all books have been passed by his look. Moulana
Hasrat said that he was told by his father many times that "I
have not seen all the books in my library, but Khaja Miya has
seen all the books by him." Because Hazrat used to take books
on loan from his brother-in-law. And afterward, he used to
return the books to him upon reading. He used to read books
very fast, and his memory was very strong. So one day he was
brought a lengthy book by his brother-in-law and the book was
 72

returned to him the same day at evening time.So Maulavi Sahib

(Hazrat’s brother-in-law) thought in this matter that Hazrat
could not read that long book, as in a short time to read such a
lengthy book was not possible. When Maulavi Sahib met the
next time, he was asked whether he had read that book. Then he
told him that "Yes, he has read the whole book." So Maulavi
Sahib was surprised by his reply on this matter. So there started
the discussion about different subjects in the book. When there,
he was asked whether he had read such and such an issue, and in
reply, he was given a full explanation. He said that "in it is
written about such and such subjects, and some time ago he
recited the full text of the book." After that, it was not left to
surprise the Maulavi Sahib that in a short period of time there
was a doubt about reading the complete text of the book with
him, but also that such a book was completed memorised by
him.
 
                 
 
 
13. His manners and habits were
 
He was exactly as his name suggested, with manners and
habits.In his nature, there was much shyness and modesty. And
he used to respect the elderly and take care of the younger ones
as well as pay much obedience and honour to his parents.
 73

Obedience of the parents: Till the death of their son, who was
in charge of all his work. And after the death of his father, his
work was done under the supervision of his mother. As a matter
of fact, he had become an adult and was able to perform the
work. But he used to present the salaries and benefits of his
brothers in the presence of his mother. He will accept whatever
his mother gives him for food, money, and dress and which he
will accept. He will obey her orders and on any matter there will
be no hesitation for him. He always thinks that there will be no
harm from his side by any action toward his mother. His mother
used to take care of him very much. and used to give him much
respect, as we have already mentioned in the previous pages of
this book.
   
It is said that Hazrat was strict about following the schedule of
timings. During the period of his mother, he used to go to have
food on its timings and if the tablecloth was not ready, he would
leave, thereby not saying anything. Upon leaving the Hazrat, his
mother will be angry with the servants, "Why was there not an
arrangement of tablecloth for him on time?" For the sake of his
mother, he will not find any curry on the tablecloth that is not
good. Then he will finish his food early, but he will not say
anything to the servants that such and such curry is not prepared
well. Due to his early finishing of the food on the dining table,
his mother will be able to know that today he did not like the
food on the dining table. Due to not eating well at Hazrat on
table cloth, his wife will prepare any other dish secretly and
inform him in this matter, so that he will have food for him.And
it will be taken care of in this matter that such information may
 74

not reach his mother so that it may not cause harm to her for this
reason.
Treatment with brothers: At the time of the death of his father,
except for Hazrat, all his brothers were young. During the life
period of his father, Hazrat and his sister’s marriage were done.
His sister was married to Hazrat Abdul Quadeer Siddiqui. And
after his father, his mother was the sponsor of the family
members. During the life period of his mother, his younger
brother Hazrat Ahmed Ali Shah’s marriage was done. And the
other two brothers were younger, so their marriages were not
done. After his mother, there were all types of responsibilities
for two younger brothers that fell upon him. And he has fulfilled
his responsibility well in this matter, like an affectionate father.
      
It is stated that upon the death of the father, even though all of
his brothers were young, Hazrat Makki Miya and Hazrat Umar
were very young at that time. One day, some days after his
father's death, one of the above brothers was slapped or
punished for misbehaving, so that boy went in front of the
mother and complained about Hazrat.As there were a few days
passed after the death of the father, And his mother was shocked
at the death of his father. And her mother called and told him in
a sad way that "Miya, these boys are fatherless and if you beat
them in this way, then what will be good?" And upon saying to
his mother, he was much affected by this matter, and from that
date, he did not touch any of his brothers, nor was he angry with
them for this reason.
 
 75

Distribution of the inheritance: It is stated that when his

mother died, at that time, all his brothers were adults. And he
has distributed all the properties of the father. In the inheritance
of the properties, he gave all the good things to his brothers and
took for himself used and old items. When he was asked what he
would do with old and used items, he was told that "These
things are important for work, as these things were in much use
by the holy people." And in it, there is much felicity in this
matter. "
In the inheritance of his father, there was unmoveable property
on which many houses were there. He was given to his brothers
in some small but good houses, which were good for residence.
And he himself was given a clay house and open land, on which
he constructed a new house for himself as per his will and
pleasure, and in which he shifted and lived in that house.
The marriages of the brothers: After the distribution of the
properties of inheritance among his brothers who were
unmarried, Hazrat returned their monthly salaries to them and
asked them to save their salaries by themselves so that money
could be used at the time of the marriage. After the engagement
ceremony, he was asked by both of the brothers to bring their
savings amount so that it could be used for the marriage
arrangements. But both of them had brought a small saved
amount to his presence, which was little and not more money.
So, for this reason, he has arranged money from his side and
started preparations for the marriages. And in this way, all
preparations for the marriages were done in a nice way by
Hazrat. which would be done under the sponsorship of the
affectionate parents. After a few days of the marriage of the
 76

brothers, he was allotted separate duties and to see to their own

household affairs. But when he was made the arrangement of
separate duties of the household to the brothers, they insisted on
remaining together as before under Hazrat's supervision. He was
given advice in this matter and he told them that it was his
pleasure to see them in his presence that they should be able to
manage their household duties properly. Upon seeing these
events, it is known how kind his treatment was to his brothers.
Respect for his brothers: It is noted in this matter that the
respect of his brothers towards him was such that there would be
sincere sons with his fathers. And, as they say, an elder brother
is like a father, and his brothers have followed every word of
this saying in this matter.In short, all these brothers used to
respect Hazrat as their father and obey his orders. They used to
respect and obey their father's orders, just like the sincere
sons.But even more than this, in this matter. It is good to
mention one event here.
  
Hazrat came to the speech meeting of Hazrat Khairuddin, and
with his three brothers, Hazrat came there, and they were in the
condition of much respect, much like his father at the meeting
place. So, for this reason, all the meeting people looked at them,
and in their eyes, there was much appreciation and obligation.
Hazrat adored his sister, and when he learned of her or her
sons' illnesses, he went to see them right away. also sent his
house household ladies to her house. Hazrat's sister used to love
and respect him very much. She behaved the same way Hazrat
did towards her. And in everything she used to participate in.
 77

    
His sister had died before him. And at the time of her death,
there were two sons and one daughter left behind. At the time of
his sister's death, his sister gave her final advice about her sons
and daughter to Hazrat, for which Hazrat and his wife took great
care in this matter, and they used to treat the children of his
sister as his own. It is stated by the wife of Hazrat Moulana
Fazal that it has happened many times with the wife of Hazrat,
who called her Peranima, and when asked her how many
children she had. And then she will give the reply that she has
five daughters and two sons. It means she will be used to adding
two sons and one daughter of Hazrat’s sister among her children
in this matter. And her treatment of the daughters-in-law of
Hazrat’s sister was such that she liked her own daughters, so for
this reason, other people could not be able to know that these
were daughters-in-law of Hazrat’s sister or her own daughters.
    
Hazrat Ashgar Hussaini Chisti, who was the successor of Hazrat
Shams Qamoshi and who was the son-in-law of his sister, said
that upon the death of his mother-in-law, Hazrat’s treatment of
him as such and that there was the behaviour of him as the real
father-in-law with his son-in-law in this matter. He will be
called to his house for many months as a guest. On the occasion
of the festivals of the Eids, their treatment of him will be as per
custom. He used to be concerned about everything, so he had no
idea that his mother-in-law was no longer alive.
He used to be respectful to his in-laws' father and
mother.Regarding his brothers-in-law, Hazrat Ghulam Ghouse
 78

Shuttari and Syed Moulana Mohammed Ali Shuttari, they have

much love and affection for Hazrat, and Hazrat also has much
love and care for them in this matter. And they also used to
respect him very much. which is known by their historic stanzas,
written by both of them. and which belong to unseen thoughts.
and which were written by both of them upon the demise of
Hazrat.
Hazrat’s treatment of general relatives was equal and the same
as other people's. And Hazrat used to participate in every
person’s happiness and sad occasions. And in times of need, he
will be used to help needy people. In the thoughts of mercy,
which he will have in this matter.
According to one Darul Shafa lady, her son's case was once
heard in the City Civil Court in Hyderabad.And at that time,
Mufti Mahboob Nawaz Doula was superintendent of the court
office. The narrator was both a relative and a disciple of the
Hazrat.And she used to be in the service of Hazrat day and
night. So, for this reason, there was much favour bestowed upon
her by Hazrat. So her son Maulavi Ziauddin went into the
presence of Hazrat, and he explained all the details of the court
case to him. And he told him that "if he will give one
recommendation letter, then there is possible help for the court
to solve his problem." But he told him that "No, he himself will
accompany him and he will tell Mufti Sahib in this matter." He
went in the presence of Mufti Sahib and first, he introduced
Moulavi Ziauddin, and he said, "Do you know him?" and "He is
our and your relative." After that, Hazrat told him that "Such
and such a case is in your court under your bench and he is on
the right side in this matter." If you judge in his favor, then there
 79

will be good for him, but if you go against him, then there will
be a loss for you. " It is said that Mufti Sahib was much affected
upon hearing the details of the case by Hazrat. Because he
adores and worships the Hazrat.Upon reaching court, Mufti
Sahab was asked for the file and he was passed the order in the
case as per the order of the Hazrat.
His general behaviour was the same and equal to everyone
else's.He used to take care of all the people. He used to treat the
people of the locality as employees, disciples, and devotees, and
with all of them his treatment was kind, and he used to
participate in all occasions of happiness and sadness of all
people.
It is stated by the late Abdul Halim that my real brother Abdul
Azeem once requested Hazrat to add him to his circle of
disciples, but he refused his request. In this helpless state, he had
become a disciple of Hazrat Faizuddin Shah Sahib (his grave is
located within the Fatah Darwaza locality in Hyderabad).And
after some days, Abdul Azeem died. But I did not inform Hazrat
as he was not his disciple. And I have informed his spiritual
master. But Hazrat suddenly came to our house and told me, "As
your brother died, so I came here."
As still, there was no funeral bath given to my brother, so Hazrat
stayed in the Limuwali mosque, which was opposite our house,
and he was given the order for the funeral bath for his brother
Makki Miya. And when the funeral was ready, it was brought to
the mosque for funeral prayer, and by this time, spiritual master
Hazrat Faiazuddin Shah Sahib of the deceased came over there.
And he was asked by Hazrat to lead the funeral prayers in the
mosque. And he went up to some distance with a funeral
 80

procession, and then he was given the order by Makki Miya to

go to the graveyard and to come back after burial upon recitation
of chapter Fatha on his grave as he was his disciple. Hazrat used
to like loneliness very much and hate cries and calls, which is
why there will be a disturbance to his attention and
consideration.
It was not in his nature to chastise and be angry for the fault of
any of his work.or to chastise or anger anyone for no apparent
reason. but upon anybody, if there will be oppression or force or
if there will be any action against Islamic Shariah law, then he
will prohibit him in this matter and he will also be angry in this
matter. But in the condition of anger, he will be used to taking
care of "Invite to the way of your Lord except for His wisdom
and exhortation of good deeds." (‘Ada ela sabil rabbak bilhukma
wa muzata al hasna'). With him, there were some newly
converted girls and boys who were adopted by him. And upon
them also will be his kindness and favor.
    
According to Zahra Bi, the adopted boys and girls used to tease
him, but he always smiled.And if somebody points this matter
out, then he will be used to saying that they do not have parents,
to whom they have shown their condition of whims in this
matter.
Kindness and generosity: He had a generous and kind
nature.He was kind and generous not only to relatives but to all
other people, and he even used to take care of animals.
  
 81

Hazrat Qibla says that sometimes when Hazrat used to sit to eat
food and eat bread on the table cloth, if a cat made noise, he
would ask her if she was hungry. Whether you need food, And
then he began making pieces of the bread and giving her pieces
from his side, and till her eating is done, he will be used to
giving her pieces of the bread. And when she starts playing, he
will stop giving the pieces of bread to the cat.
It is stated by Abdulla Khan Jokli that Hazrat’s one servant,
Ibrahim Salar, was a resident of Jokal village. He has many
children with him, but his source of income was meager. So, for
this reason, his family was passing through difficult days. One
time, he came from a village and came to Hyderabad and lived
in the house of Hazrat for a long period of time. And in the
village, his family members were very much surprised by this
matter. One day, one person came from his village and brought
the message to his wife: "We were dying due to hunger and in
the thirsty condition in the village and you do not care about us."
So how many days will you stay there? " When this message
was given to him, he became very angry and he said, "What can
I do?" If they die, let them die. Whether I should be involved in
theft And from where should I get money? " He had reached the
end of his conversation with Hazrat, and he went soon inside the
house. On that day, by chance, there was the money from
Hazrat's salary. He had brought rupees 100 or 50 and given to
that person.
When that person received that amount, then he told Hazrat,
"What he will do with this money." Then he told him to "Take
this amount with you and arrange food and drink for your family
members."
 82

It is stated that there was a season of winter and in the morning

time, Hazrat was alone in the outside portion of the house and he
was taking rest there by wearing a shawl. He was not sleeping,
but he was pretending to sleep by covering his body in the
condition of rest. And by seeing him, there will be no doubt
about his sleepiness there. And at that place, Hazrat was alone;
there was no other person there. By chance, at that time, one
thief came there. When he saw Hazrat in a sleepy condition
alone there, then he came near Hazrat. And for a long time, he
had seen him in such a condition. He has seen him in such a
condition for a long period of time. But he was there in such a
state of sleep. And then he was able to know that he was in a
sleeping condition, so he caught the shawl and began removing
it from the body of the Hazrat slowly. Some portion of the shawl
was behind the body of the Hazrat, so he left it behind. And he
pretended to be sleeping there. And when the thief had left the
house with the shawl, he went inside the house and did not
disclose this matter to anybody. Upon asking some people about
the shawl, they said that "Today one person came there and he
was taken shawl in this way." Then people asked him, "Who
was that person?" and "Why did you leave that person?" So then
he said, "Now what is required is his name and signature on this
matter." I'm not sure what their need was, so I pretended to be
sleepy. closed my eyes there so that he could go with
satisfaction from here. God be praised.
 
Even thieves could not get away empty from Hazrat's door.
 
 83

It is stated that when Hazrat was sleeping outside the portion of

his house, he was on the carpet. One thief came there and he was
seen here and there, but he could not find anybody.
Hazrat was sleeping, thereby closing his eyes. And he thought of
him in his sleeping condition. But he was not in the real
condition of sleep. And after some time, he decided to take the
carpet from inside the body of the Hazrat. He tries to pull one
corner of the carpet up.
But when Hazrat saw his intention, he began snoring so that the
thief might think that he was in deep sleep. Then he moved his
body to the other side by leaving the carpet behind. Then the
thief took the carpet and went away from there. So, in this way,
he runs off the river of generosity.
Sharafuddin Quaderi Sahib has narrated that one day, Hazrat
went to Chowk. There was sitting one old lady with some of her
old things, in which there was one old sword with her. Hazrat
was asked the price of it, and she said five or seven rupees. And
he took the sword and was given an amount to the old lady.
Then he came back to the house and was shown the sword by
his second brother, Ahmed Ali Shah. He asked his opinion on
the matter, and then he told me that Hazrat's blade is good, and
how much you paid for it. And when he was told its price, he
told him that you had purchased it at a lower price. And it's cost
price is not less than twenty rupees in any way. Upon hearing
this, he became silent. After this, he began visiting Chowk to
pay the balance amount on a daily basis. And he will ask
everybody for the address of the old lady. so that he could be
able to pay the balance of the cost of the sword to her. He tried
his best, but he could not find the address of the old lady. With
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each and everybody, he used to ask about the old lady, but every
person would say that he did not know who she was and where
she was residing. After a long time, by chance, that old woman
was found in the Chowk bazaar with some old goods. He
immediately went to the old woman and asked her whether she
had sold the sword to me. So she was worried whether the sword
she sold to him was not for its value. So the woman thought for
this reason, he wanted to return the sword sold to him. And for
this thought, due to his worry, she told him that I have told you
the price and you have purchased the sword. And now with her,
the amount has been spent. He told her that "Do not worry, your
sword is very good." Then that woman, with worry, said to him,
"It is good, so maybe, and it is best, maybe, but you have
already taken it." Then he consoled the old woman and said to
her that I do not want to return back to you. but I want to tell
you that its price is more than the price you have sold. So take
the difference in the cost price in this matter. You do not have
information, and you did not know its real price. And you have
suffered your loss. When Hazrat was given her money, she was
very happy in this matter. Then, due to her surprise and wonder,
she thought that there were such special people of Allah
available in the world and she began giving him his supplication
on this matter, and then Hazrat went back to his house.
He was a very merciful and kind person by nature, and if
anybody made any kind of mistake, he would forgive them.
It is narrated by Shah Sharafuddin Quaderi. "Once he was going
on the road in the Pathergatti area, and it was his nature that he
used to walk at the side of the road. As per his nature, he was
going by the side of the road. And on his body, he was wearing a
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shirt, and there was a cap on his head and small beads in his
hand. And his dress was not clean. By chance, one labourer who
was trailing with a grain bag on his head. By looking at Hazrat’s
style, labour thought him an ordinary person. And he thought of
having a joke with Hazrat. So he then comes close to Hazrat on
the road. So Hazrat went further left on the road. As a result, the
labourer came to close off the Hazrat, and Hazrat came to the
side of the road and began walking on it. And in spite of that,
that person went near Hazrat and he collided with Hazrat with
such force that Hazrat was unable to control himself and his feet
were in a weakened condition. And he collapsed to the ground.
And because there was water on the ground, there was mud on
the ground. dress was full of mud for this reason. And the cap
fell on the other side. He collected his cap and, by cleaning his
dress and by not saying a word, continued his walk. The people
walking on the road and the shop keepers have run to his side
and caught the labour with the intention of beating him. And
somebody was telling him, "Oh fool, what you have thought of
him and have done such a mistake to him." Some other people
told him more phrases of scolding. When Hazrat heard such a
loud cry, he returned back and told the people that "To leave
him, there was no fault of this helpless person who was carrying
the load on his head." And there was my mistake that I had to
walk to the side of the road. Why are you doing this?

===============================43-80

You are scolding him instead of me. " But the people told him
that "No, Hazrat, there is mischief done by him and we have
 86

seen that he was doing mischief to you." Today we will punish

him in this matter, so you do not say anything in this matter".
But he was convinced by all the people and he was given the
release of the labour in his presence. He asked him to go from
there and he himself reached back to his house.
    
It is stated that there was one young servant boy with him from
his childhood period, whose name was Fazil. And he used to do
household work for the Hazrat. As per saying that the youth
period is a mad period, so he was involved with bad company
people and had become out of control for this reason.
One time there was a change in salary amount, which was kept
in the inkstand. He was a boy of the house, so he knew
everything in the house. So he was aware of where the things
were kept in the house. And in the absence of Hazrat, he has
stolen the money that was kept in the case of the inkstand. And
Hazrat came from outside, and he opened the inkstand to take
some money from it, but he could not find money in it. When he
was asked about it in the house, he couldn't find anything.There
was worry in the house that someone had come there and stolen
money from the Hazrat. Hazrat became silent upon asking one
time.
But all his other servants began the search for this matter. The
servant boy who stole money and could not come back to the
house So for this reason, all people have doubts about the theft
of that servant boy. Upon investigation, it was found that the
servant boy was busy for three days at parties. Some people
found his address and caught him, and then they were able to
 87

know that he had spent most of the money stolen, and some
small change was still found with the servant boy. When
Hazrat’s second brother, Hazrat Ali Ahmed Shah, was given the
suggestion to hand over the servant boy to the police, and when
Hazrat was able to know about this matter, he became angry and
was given a warning that he should not do this. And if he has
taken some money from you, what will happen to you? But take
from him the remaining amount and release him. And as per
order, the balance amount was taken from the servant boy and
he was released from the house.
It is stated that one old tailor used to come into his service for a
long period of time. And he used to take his own service for the
stitching of his dress.Many times, Hazrat would bring cloth from
the bazaar and give it to him to stitch shirts and pyjamas for
him.He will take the cloth and will bring back his dress as per
his will and pleasure, and he did not ask him that in such and
such cloth, there would be such and such shirts and pyjamas.
And why have you brought such a small number of shirts and
pyjamas? And against it, he will accept whatever number of
shirts and pyjamas the tailor will stitch for him, as per the
tailor’s will and pleasure.
According to Moulana Sharafuddin, Hazrat once brought one
roll of a standard measure of muslin cloth and gave it to the
tailor for the stitching of the long shirt for himself.And the tailor
took that cloth roll and, after stitching, brought three long shirts
for him. And on that day, Makki Miya was also present there.
When the tailor had brought long shirts for him, he asked him,
"How much cloth was given to the tailor." So he told him that
one roll of muslin cloth was given to the tailor. Makki Miya told
 88

him that "in one roll of the cloth there are stitched six long shirts
and but he has brought three long shirts for you." Then Hazrat
told him that "He used to bring two shirts only". His brother told
him to ask him about this matter as he had stolen the cloth. But
Hazrat told him to leave this matter alone and he had already
paid the stitching charges without saying a word to the tailor. He
was taken to work with a tailor who had done the same practice,
but Hazrat never asked him about this matter.
Sometimes, like when that tailor used to bring four long shirts,
he'd ask how these four shirts were, and he'd say that the roll
cloth was bigger.matter of fact, the mill roll of the cloth will be
the same and equal in length and size. And upon hearing this
reply, he will smile and be silent.
Hazrat Qibla said that "For a long period of time, there will be
one barber to our house who is not perfect in his work." But for
him, there was not much favour from Hazrat. His condition was
such that he used to visit the house at any time. And usually he
would visit in the afternoon, so for this reason, his name was
given as Duphari. He was coming for a long period of time, so
he became close to Hazrat. And whenever he comes and asks
Hazrat for barber work, and if Hazrat says no now, he is busy
then, he will say no to Hazrat and say now he will do barber
work for him. Then he will ask for him later and the barber will
say now and Hazrat will say again, come later. Then he will
insist on him and say no, he will do barber work for him. So,
because of his improper insist, the other servants did not like
this. But he will not be angry with him. And he will say to him
why he is disturbing him, and then he will pay attention to him.
For barber work, he will not use a mirror, so for this reason, he
 89

will just sit there. The barber will cut his hair as per his will and
pleasure, and Hazrat will not say anything to him. And when he
says now, barber work is over, then he will stand from there.
When there was a long period of time after the death of Hazrat,
and when there was discussion before him about Hazrat, there
would come tears in his eyes. He said that "Once Hazrat was
given one handkerchief and he kept it in safe custody and
advised his family that it should be kept on his chest upon his
death so that from it there would be salvation for him." Some
people have given the offer to purchase that handkerchief for a
higher amount, but he was refused in this matter and told that
"Due to good luck I got it, so at any cost I will not give it."
He will despise praise, and if anyone does, he will be
offended.His younger brother, Hazrat Umar, after Friday prayer,
explains the exegesis of the Quran for one Rukoo in Makkah
mosque in Hyderabad. And in his sermon, Hazrat was used to
being present there. And sometimes he will sit behind the pulpit
in a hidden way. It will usually happen that when he leaves the
meeting place, then they will find the condition in the meeting
place, and in this way, once he was sitting behind the pulpit in a
hidden way as per his practice. But there was a fallen look from
his brother and so upon him, there prevailed a condition of
ecstasy. During his sermon time, he pointed toward him and he
began praising him that "His peer is such a great person and has
much dignity, and if any person has the look of insight, then he
can see him in this matter." On one hand, his brother began
praising his brother, and on the other hand, Hazrat’s face was
full of anger for this reason, and due to this reason, there was
one colour on his face and another colour was going into this
 90

matter. And in this situation, the sermon ended and the meeting
was finished, and his brother Umar when reached into his
presence to kiss his feet, began angry with him and told him,
"What happened to you today that you began praising me on the
pulpit?" And due to his worrying condition, his brother asked for
his forgiveness. And after this, he told him, "Stop your sermons
here and give sermons in our Alnoor mosque in Qazipura after
Friday prayer." So, for this reason, he continued his sermon in
the Alnoor mosque till his death, and after that, there was a re-
started sermon of his brother Hazrat Umar in Makkah mosque in
Hyderabad.
Hate from pride and self-esteem: He will dislike any work in
which he finds pride and self-esteem.People who value their
dignity and self-esteem, and from whom Hazrat used to keep
away and refrain from meeting with them.
It is stated that the Urs (annual death ceremony) of his father
used to be celebrated in the beginning period as per the custom
of the time. And there will be distributed invitation cards;
friends and relatives will be invited to the function. One time,
they came to see Maulavi Sahib, who was a childhood friend of
the Hazrat. The tablecloth was ready and he took all the people
to have meals there. It was his habit that he did not like to keep
people at the gate for the arrangement of the function and to
allow people to control the sending of guests inside by checking
them. And he was always forbidden from engaging in such an
arrangement.
So for this reason, the poor will come there and stay at the gate
for the waiting of the Hazrat, so that he should come there and
allow them to go to the place of table cloth in a convenient way.
 91

So on that day, Hazrat, as per his practice, allowed all poor

people to go inside the house who were standing at the gate. At
the place of Maulavi Sahib, one extraordinary person was found
there who did not have a clean dress on his body, and this act
was not liked by Maulavi Sahib for this reason. And in
unhappiness, he ate a little meal, and he stood there, and by
saying to some people, he went away from there, saying, "If
there is no proper arrangement for the function, then there will
be no one invited to the person." When he heard about the bad
tradition, he said, "He has said right, no doubt, from today on we
will not send invitations."He has since abolished the system of
sending invitations to the Urs ceremony (death anniversary).And
till today, by following his method, many chains related to
Hazrat have discontinued the sending of invitations on the
occasion of death anniversaries. so that anybody can come and
have dinner on the occasion of the Urs. Nowadays, people attend
Urs anniversaries of those who have sincerity and love and who
do not expect their welcome and attention in this matter.
Hazrat has a lot of respect for him.And he disliked having
contact or relationships with the wealthy or officers.The rich
people used to desire to kiss his feet, and there will be fewer
occasions when their desire will be fulfilled in this matter. Many
times they would send invitation cards for the functions, but
Hazrat did not attend many of them. And they request to come
to his house, but Hazrat will not give them permission. To this,
regarding his physical features and dress, there was added an
event of Nawab Sir Khursheed Jah in this book.
Hazrat Qibla said that once Hazrat was sitting in the courtyard
of the mosque at 4 o'clock time and then Nawab Safdar Yar
 92

Jung, a prominent police officer of Hyderabad city, came there

and he wanted to enter the mosque by removing his shoes. Then
Hazrat adjusts his cap in inverse shape and straightens his feet,
and by seeing him toward him, he tells him, "We are an
employee of Banke Miya and we are not afraid of anybody."
Upon saying this, there was such an effect upon him that he was
wearing the shoes removed by him, and due to cancelling his
intention to enter the mosque, he went away from there. But the
secret in this matter was not known. And why did he come
there? And what is the meaning of the saying of the Hazrat? And
by seeing this event, it is known that he came there from the
message of the government on this matter.
When Hazrat left this mortal world, that prominent police officer
was weeping profusely and he was saying, "Oh, it is such sorrow
that I have made a great mistake and lost such a great
personality and I could not get anything from him."
Hazrat Qibla said that "Hazrat was given a monthly allowance
of 14 rupees from the estate of Nawab Sir Khursheed Jah." And
Nawab Sahib’s representative used to come to his house and pay
him his salary amount on a monthly basis. One time, Hazrat was
busy in meditation, and Nawab Sahib’s representative came to
his house. Upon seeing Hazrat in meditation, he waited for some
time. And, by chance, there were no servants in the house on
that particular day. upon waiting for some time, he proceeded
further, and he was called. And after that, he was shaken by his
hands. Due to such an act by that person, he was very angry
because there was a big difference in his condition due to his
behaviour and it is not known what type of revelation was
happening to him. And for this reason, he told him that "I am not
 93

an employee of your Nawab Sahib, so take back the salary. I do

not need it." That employee went to his office and told the
treasury officer all the details of this matter and was refunded
his salary amount. And Nawab Sahib was intimated from the
treasury. So Nawab Sahib was worried that it was not known
due to Hazrat’s anger toward him and he thought that there may
be any problem in this matter. At last, Nawab Sahib called Mufti
Mahbub Nawaz Doula. And from him, they sent his message of
forgiveness and asked him to accept a monthly salary. Mufi
Sahib tried his best, but Hazrat refused to take the month's salary
for the next month. In this helpless condition, Mufti Sahib has
asked Nawab Sahib to send his monthly salary to him so that it
should be added and given to Hazrat in some way. But Mufti
Sahib could not get such an occasion on this matter till the death
of the Hazrat. Mufti Sahib was paid the total amount of Hazrat's
salaries to his wife upon his death, and he was tried and
purchased one property in the name of his younger son, Baquer
Hussaini, which is still located.
Hazrat Qibla said that "One fellow disciple who was the disciple
of his father and who was the wife of Hazrat Karamat Ali Shah."
And in her name, there was a sanctioned monthly allowance of
rupees fifty and an annual grant of rupees 350 for the annual
death anniversary. And she has no children with her. And in
those days, beneficiaries were allowed to transfer grants during
their lifetime to any of their relatives. And previous kings of
Hyderabad were gracious enough to grant such sanctions in
order to assist and educate the people.And that lady has some
links with the palaces. And one time, that lady told Hazrat, "She
has no children with her, so it is my intention to transfer my
grants in your name if you agree to this matter." In his reply,
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Hazrat said that "He is the successor of his father and so now he
could not become the successor of any other person." But if you
want such a thing, then transfer grants in the name of Hazrat
Ahmed Ali Shah (Manjle Miya) as he is going to become a son-
in-law of Mufti Sahib and is in need of money". It is noted that
at that time, there was an engagement ceremony of Hazrat
Ahmed Ali Shah with the daughter of the late Hazrat Mufti
Nawaz Doula, and Hazrat had less income. And there was pomp
and a show of richness with Mufti Sahib’s family. Finally, it
happened that, as per the order of Hazrat, there was a transfer of
salary in the name of Hazrat Ahmed Ali Shah. and which is still
found in his family. God bless those who make grant
applications for themselves and their children and bring various
types of recommendations in this regard. that they can get
grants. But there was the condition of Hazrat that if any person
offered him by his will and pleasure to him, then he would not
accept it.
For money and property also, there was such thinking by Hazrat.
And Hazrat Qibla said, "One servant of Hazrat has died, who
belonged to the royal family." And who was a rich person? And
after his death, the things of the deceased with a list were sent to
him, as there was a system in the olden days in Hyderabad that
upon the death of the disciple, all necessary things which had
been in use by the deceased during his life period were sent to
his spiritual master for reward, and the spiritual master with
these things used to help needy people. With these things, there
was assistance for many girls whose parents were poor and
helpless, or there was no guardian for them, and marriage
arrangements were made for them.In short, it was thought the
best form of reward in those days.
 95

It was an estimated value of many thousands of the goods sent to

Hazrat. And when things came, the employees submitted a list
of the things before Hazrat for his signature, and then Hazrat
said that he did not want to take goods as this was the right of
the heirs and relatives of the deceased. From his reply, the
servants were worried because he said to take back the goods of
the deceased, which was thought to be a bad omen. And at that
time, there was so much superstition available to the people. The
second thing was a matter related to the rich person, so when
employees insisted on this matter, Hazrat told them that "He did
not listen further, so take back all goods and go soon from here".
After this, other people requested this matter, but he did not
listen to their request in this matter. He did not listen to
anybody, and he returned the goods from his house.
Regarding his dignity of content, there is an event which was
told by Hazrat Qibla that once he met one mason, a contractor,
and a rich person. And he was asked his father’s name, and he
told his father’s name, then there came tears in his eyes. He said
that Hazrat’s house was built by him and that at that time he was
a labourer. As a matter of fact, I have worked with many
Nawabs and rich people, but I have not seen such dignity of
content as Hazrat. He was allotted my duty to bring labour and
building materials. And such work responsibilities were given to
me. When I will tell you that such and such thing is finished and
I need such and such amount, or require such and such amount
for the payment of the labour today. Then Hazrat used to make
payment immediately without asking anything about this matter.
He never used to ask me how many labourers worked and how
such and such materials were finished away so early.
 96

We used to work without any formality, like we were working in

our house, and due to the blessing of Hazrat, I have become a
mason by labor. Among masons, I am now in a respectable
position.
Content and sincerity: In his nature, there was content and
sincerity. And he will meet everyone with sincerity, presenting
himself as nothing more than an ordinary person.
He used to perform Friday prayers in the mosque in his
neighbourhood back then, and there was no arrangement for
Friday prayers in the Makkah mosque in Hyderabad like there is
now.He used to offer Friday prayers in the mosque near his
house. As a result, the audience in the mosque will be filled with
extraordinary tenderness.And during his last days, he
discontinued leading the prayers, and he would ask his brothers
to lead the prayers in the mosque for this reason.
One Friday 'prayer' For the Friday prayers, there was much
waiting for the Hazrat in the mosque, but the Hazrat did not
come there, so, for this reason, one of his brothers led the prayer
after giving a sermon before the prayer. After the end of the
prayer, he was found in the last row where he was performing
the prayer, and the hairs on his head were wet. And the dress she
was wearing was damaged in some places. Then all the people
told him that "Oh spiritual master, we did not have information
about your arrival in the mosque." Today, how about you come
and present behind all of us. "? Then there came tears in his eyes
and he said, "Brothers, I am a big sinner, so I came silently
behind all of you and joined in the prayer for this reason." So
may Allah’s mercy be available to me for your sake. God be
praised. How is this sincerity and meekness with him?
 97

His status is more important, so what is the difficulty for him?

He was the beloved of Allah and while catching the edge of his
shirt, thousands of people got salvation. And because of the
sacrifice of his thousand people, they were able to escape Allah's
wrath.And thanks to his generosity, thousands of shirts were
able to reach their destination.And such a personality’s
condition of fear is such that he says, "So that Allah’s mercy
will be available to me for your sake." At this place, one couplet
of Hazrat is copied here and from which we know his fear of
Allah in this matter.
Every man has a fear of tigers in the world.
This sinner has fear in every hair of his body.
He did not like formalities and customs; he used to like
simplicity and did not like unnecessary formalities. And he did
not like many customs. And Hazrat said, "When he was six or
seven years old, at that time the month of Ramadan came." I
used to wake up at the time of the Sahri (pre-dawn meals during
the fasting month) and eat meals along with all the other people.
It will be told to me not to have a fast, but I will insist on having
a fast. And all the way up to eleven o'clock, I did not
break my fast. But after that time, they will give me food by
insisting on this matter. One day, as per the practise of my fast,
someone passed away for approximately half a day. Then Hazrat
asked me, so I told him that I had fasted, so he smiled and
became silent. And he told my mother to be prepared for the
fast-breaking arrangement. Despite the fact that my mother had
told him, "How is this fast in which the dress has not been made
 98

ready and there is no preparation and nobody has informed you

on this matter?"And if such is the case, then there will be kept
fast by him on any other day. " But Hazrat did not hear any
person’s suggestion and he said, "Everything will be arranged,
so you start preparation of the food items for the fast-breaking
time and by taking me to the chowk there, he has purchased
some clothes for me there and there was prepared one pair of
shirts and trousers for me." And by simplicity, the ceremony of
fast-breaking was held in the house and its information reached
his three brothers just at the time of fast-breaking.
    
It is stated that at the time of the ceremonies, he did not like
sending off the share of food and musical instruments as a
general tradition. as well as to prohibit him in this matter. And
he used to say that there is an order of daf (tambourine) beating
music allowed at the time of marriage occasion.And except for
this music, the other is not allowed at marriage parties. As well,
he did not like to give money as a gift to the hand's relatives, as
per tradition, in whose houses there would be functions and
parties. At any function or party with him, he will not allow you
to give money as a gift in your hands, and he will also not act
upon this method. And he used to say many times that this was a
silly system. And on this matter, there will be much regret for
many people. Because every person will act as per his condition.
And in such circumstances, the poor person will bear a burden
against the rich person.And the poor will believe that we could
not have treated him properly given his circumstances.So till
now, there is a practise in his house that the members of his
family will not give gift money in the hands of the people where
 99

the function will be held, and also there will be no permission

for other people to give gift money in the hands of Hazrat’s
family members in this matter. And for this reason, there is no
burden for his family members to go to any function or other
people will also have no such burden to attend the function in
the house of Hazrat’s family members. If it becomes practice,
then there will be no more useless customs and there will be no
more available comfort in this matter. As there were some
events passed by, we saw that some people had not attended a
function of their close relatives as they did not have gift money
at that time. And afterward, they regret this matter for not
attending the party because, while not attending the function,
they did not fulfil the prevailing condition, which will be treated
as disrespect.
On the occasion of the marriage, they cooked lavishly, with
Biryani (multi-colored rice cooked in soup), which Hazrat did
not like. And on the occasion of the marriage of his son, Hazrat
Syed Hussaini, he was given an order for the preparation of
Biryani of the season with freed condiments. And upon this,
relatives and friends have told him in this matter, but he replied
that this is the best food and from it, there will be no laziness.
Idleness And compared to its biryani (multi-colored rice cooked
in soup), eating this will cause laziness and there will be a
difference in the remembrance of Allah.
There were started wrong customs in opposition to Shariah law,
and he did not like such practices.And among them is his saying,
which is as follows:
 100

"For about any custom and habit are good and bad if you do not
know from Shariah law, so do not interfere in it and do not give
the order or refuse it unless and until you know."
It is said the ceremony of reciting "Bismilla Arrahman
Nirrahim", which Hazrat did not like, And in the same way, at
the time of the garlanding ceremony of the flowers on the graves
and to recite salam (blessing) and stand with all the people on
this occasion, Hazrat did not like it very much.
He used to say many times that after the meeting held to
celebrate the Holy Prophet's nativity, there is desirable salam
and stay in this matter. And for the remaining occasions, for
each and every time to stand of all people for the recitation of
salam, for which there is no proof available in this matter. There
will be sent salam to the prophet in the Tashahhud (Arabic:,
meaning "testimony [of faith]")), also known as at-Tahiyyat
(Arabic:, meaning "greetings")), is the portion of the Muslim
service where the person kneels or sits on the ground facing
the qibla, glorifies God, and greets the messenger and the
righteous people of God, followed by the two testimonials. The
recitation is usually followed by an invocation of the blessings
and peace upon the prophet known as Salawat. In this matter,
salam to the prophet will be used in Darud as well.So this
practise is among the useless customs. So some holy people,
especially Hazrat Qutub of India Shujauddin Sahib during the
Urs ceremony, used to sit at the time of the sandal ceremony and
garland flowers on the graves. And he did not stand at that time.
At the beginning of the Urs (annual death anniversary) of his
father, he stopped the ceremony of sandal for the above reason,
and the reason that this has happened in this matter is that he
 101

once saw that one person after the sandal ceremony went from
the meeting place and he washed his hands of sandal after the
sandal ceremony. And for this reason, he was angry with him
and told him, "The sandal which is pasted on the holy person’s
grave and such hands with sandal are washed due to disgust, and
this act is very disrespectful and insolent in this matter."
Despite the fact that he did not always agree with un-Islamic
Shariah customs in his early years.And as for the above act of
disrespect, which he could not tolerate in this matter, So he
immediately stopped this act. So, on the day of sandal, there will
be a completed recitation of one holy Quran and flower
garlanding in his family.And in the same way, the wreath flower
of the system he does not like.
He was unconcerned in this matter because he was doing the
right thing.When he sees anything improper or when he finds
anything wrong, he will ask people to keep away from such
things. He used to be very conscientious about his manners.So
there was a one-time function in the house of his brother, the
late Mufi Mahbub Nawaz Doula, where they distributed sweets
to the participants of the meetings. And sweets were being
distributed, and first there were keeping papers, and then
there was putting the sweets upon them. Hazrat has seen the
papers which were kept before, which were pamphlets of a
meeting on the Mourning of Hazrat Imam Hussain R.A. and on
which sweets were kept. So, for this reason, Hazrat became very
angry about this matter, and he said that there was disrespect for
the holy papers.
 102

Hazrat mostly taught his disciples and devotees to be courteous

and respectful.And there is one proverb that is very famous:
"The caring person of good respect will have good luck."
Following Islamic Shariah Law: Hazrat used to take very much
care to follow Islamic Shariah law in his life. So he said that,
"This is such a straight way in which there is no danger at all."
He advised his followers to follow Shariah and take care of it
each and every time. And he said, "To follow the Quran and
Hadith and do not leave your hands." As we have mentioned in
the chapter on the sayings of Hazrat, he himself used to take
care very much that he did not cross the limits in this matter. So
Mir Roshan Ali, who was married to one girl who grew up in the
house of Hazrat, said that my aunty, who was the disciple of
Hazrat, said that "One time she invited Hazrat to her house. And
he told her that on the day of the invitation he would reach the
house by himself. And as promised, Hazrat reached the house
and he heard the music of Dhol (Dhol (IPA: hol) can refer to any
one of a number of similar types of double-headed drum widely
used, with regional variations, throughout the Indian
subcontinent.) and singing of the women from the house of her
disciple, and then he stood to leave the house for this reason.
When my aunt was able to know that Hazrat was leaving the
house in anger, she came on his way and told him that "Hazrat,
this song is not from her house but it belongs to the
neighbouring house." So then he came back along with her to
the house. As per reference from the book Rahbar Tariqat, it is
said that "Before the graves of his parents were built by
mortar and by thinking to follow the Sunnah method, motar-
built graves were broken and made of soil in this matter." For
his actions, there was much criticism and anger in the
 103

community and friends, and they said many things as per their
thoughts, but he did not take any care in this matter.
Hazrat would occasionally crack a joke.And generally, he will
talk about things of humour with children and old people. But as
a matter of humour also, he will not say anything with his
tongue so that it will never hurt any person's heart or cause pain
to him or say anything that is not in reality.
Hazrat Qibla said that mostly when he sat on a table cloth, then
one old maid would be asked to sit in front of him with her.
Hazrat used to talk with a lot of laughter, so he could eat many
meals there, and that old lady was used to eating opium. In the
presence of Hazrat on a table cloth, women would say to him
stories from here and there to entertain him, and Hazrat used to
listen to her conversation with a smile. And sometimes he will
tell us to listen to one story, and then he will tell us the story of
one opium-addicted 
person and see that lady many times in this matter by smiling
Hazrat Qibla (Hazrat’s father) said that "Once he went to the
house of his servant Mohammed Sahib, who was the seller of
timber. When he was coming out of the house, he found Jafer
Miya Majzub (a dauntless person who was a great holy person
of Hyderabad) in revelation and miracles and from him, many
people of the city are well known. And he was stood there on his
one leg and the other leg was not on the earth and it was his
habit and he used to pass the way in this method for many hours.
Hazrat by smiling asked him "Whether Jafer Sahib, you have to
warm the eggs." Then he told him "No Miya, he will be taking
out the kids."
 104

And Hazrat Sharafuddin said one more event like above, that
Jafer Sahib Majzub, who was inside of Alnoor mosque on his
one leg, was asked by Hazrat the same question, "Whether Jafer
Sahib, do you have to warm the eggs?" Then he said that by
touching his head with hands and by lowering his gaze, and with
politeness, he said, "No Miya, he will be taking out the kids."
One time, Moulana Hasrat and Hazrat Moulana Fazal and his
brother, the late Abdul Shaker, were eating together with Hazrat
on the table cloth. And Abdul Shaker was an opium-eater. And
Hazrat, by smiling, told us that Abdul Shaker is on the table
cloth but there is no sweet dish. And there was a knock on the
door, and it is said that there was a dish from someone, which
contained a sweet dish.Then Hazrat said, "This is for Abdul
Shaker to eat."
The hobby of the animal: He has the hobby of the animal with
him. Among the animals, two pairs of pigeons, he has 
some time with him. But for them, there was no restriction to
living or not living and having the freedom to live or go any
place and come at any time. because he did not like to keep
animals in cages in prison conditions. And he used to prohibit
others from keeping animals in prison. He also prohibits the
games of fighting and flying pigeons. And if he is involved in
such an activity, then he will be angry with him.
Sometimes he has a small kind of horse with him, which is
called Yabo. He did not ride on them, but when he finds a good
animal, he will use them to purchase the animal. One time, he
purchased two small horses and kept them in the house by tying
them there. Among his servants was one Haji Abdulla Siddiq,
 105

who was a fruit businessman, but his shop of fruits could not
flourish. One day, he came to kiss the feet of the Hazrat at his
house. He had told him to take one small horse, so he said,
"What will he do with a small horse?" Then Hazrat told him,
"To have one small horse with him."
It is said that from the date of the giving of a small horse to him,
there started the flourishing of his business such that it reached
many lakhs. And among his colleagues, he was seen with much
respect for this reason.
      And the same kihorse, horse which is called
YabHazrat,Hazrat was given to his servant,ervant
SDawood,Dawood who was living in the village in ordinary
conditions. And this rd washad the done strange effect of usage
that from thaonward,onward there was much progress for him in
the village and he was seen there with much respect and honor.
 
 
               
 
The Hazrat's journey and tour
 
The details of his tour and travels are not available, but we got
information which we are submitting herewith for the readers'
reading.
 106

1. His first journey for the Hajj pilgrimage was made in the
year 1279–1280. Heigra along with his parents, and at that
time, his age was approximately 17 years old. And during
this trip to 
His younger brother, Syed Mahmood Makki, was born in
Makkah. So, for this reason, his pen name is Makki Miya. And
generally, he is called by this name. Upon the death of his
father, under the supervision of Hazrat, he completed his
education and training, and he became perfect in the knowledge
of manifest and innermost. For this reason, he was shining like
the bright sun on the land of the Deccan. For this reason, each
and every person knew him very well in this matter. So, for this
reason, his name is not required for further introduction.
Hazrat Khaja Mahboob Allah Sahib visited Makkah and Madina
during his next travel and tourism after the death of his father,
along with his mother and other family members. And at that
time, there were with him his wife, his sister, and his brother-in-
law, Hazrat Abdul Quader Siddiqui, were found during this
journey. Hazrat Abdul Quader Siddiqui, who was a younger
brother of Hazrat Abdul Quader Siddiqui, said, "From his
younger age I was under the sponsorship of my brother, who
brought me up, so for this reason I was accompanied by my
brother, Hazrat Abdul Quader Siddiqui, during this journey." He
said that during this journey period there were such conditions
that it was difficult to write. There were strange and peculiar
conditions on the journey in each and every place. In this regard,
both ship travel and camel travel were strange, strange, and
wonderful.Throughout the journey, special meetings of Hazrat's
sermons and advice were held at various locations.There will be
 107

special conditions during the visit to the holy great mosques in

Makkah and Madina. In short, the tongue is in a helpless
condition to say the story in this matter. The people of Makkah
and Madina used to give Hazrat much respect and they thought
he was a holy person of Allah. Hazrat came back to Hyderabad
after living for a long period of time in Madina.
Hazrat stated that there was no revelation of the innermost for
him until his arrival in Madina, but one time he was sitting on
the roof of his lodge, from which he could clearly see the
mausoleum of the last prophet of Allah, and at that time I was
engaged in the remembrance of Allah. recited fifty times ‘La
Ilaha Illa', then there was pleasure, joy, the openness of the
chest. There was a reward for the tour of innermost.
God be praised that upon Khaja Sahib, for the sake of the look
of favour of his grandfather, the last prophet of Allah, he was
able to get that grace easily. Like others who had to put in long
years of effort in this area,
 
A particle can become the sun, and a water drop can become a
river.
So it is possible that there will be a favour to the Shah of
Madina.
 
There is a lot of difference between the benefits of action and
grants and the reward of deeds which could not compete with
one grant in this matter. There he wanted to give favour and
 108

there was a trick which was required, so thinking of it as an

exchange of deeds is a mistake in this matter. Hazrat said that
during his stay in Madina there was hard competition from
Jinns. It is noted that all these events belong to his early period.
And during that period, he was seen in a dream one night that
there was a huge gathering of people. He was unable to find a
place to put his feet there, and with much difficulty, he was able
to make it the distance from the gathering. And he has seen the
shapes of the people there, unfamiliar. He was asking them, who
are you? And they said, "We are Jinns." Then he asked them,
"What is your food?" And they said, "We ate coal and bones,
and by laughing they said we also ate human beings." Upon
hearing such words, there prevailed upon him horror and he said
"Ya Ghouse" and then he was seen on a flying throne in the air.
And on which Hazrat Shaikh Abdul Quader Jilani R.A. was
sitting, and he told him that "It is you, Khaja Miya, but even if
your disciple is passed from them, they will die by burning."
Upon saying this, there broke out a fire there and the meeting of
the Jinns was disturbed and finished away.
According to the book Rahbar Tariqat, after Hazrat Shaikh
Abdul Quader Jilani R.A. wrote one name on his chest and one
who reads it, he will enter that person's dream.So it happened
that when there was a requirement, I read that name and that
work was fulfilled in this matter, and all my worries were over
for this reason. He gave permission for the recital of that holy
name to some of his special caliphs and one who had recited it
with true heart, then he was seen as Hazrat Shaikh Abdul
Quader Jilani R.A. in the dream and then there was such an
effect of Hazrat on the Jinns that they were afraid of the Shaikh
of time in this matter. So it is said by 
 109

Zahra Bi, who was brought up by him and who was small at the
time of the visit by Madina, She said that when Hazrat’s wife
asked me to call somebody. So I left to call from our residence
in Madina.In Madina, there is one small lane known as Jinns'
lane, and on its wall, there are fixed nails of antidots to repel the
Jinns. But I was unaware of such a thing at that time. And I was
passed in that lane, but due to the call of nature and my youth, I
passed urine there. there were no walkers in the lane. And still, I
could not pass urine then. At that time, I saw one person in a
white dress who passed by my side and collided with me. He hit
me on the head and I told him that "While going, you collided
with me and hit my head, so stay there and I will tell my Hazrat
in this matter." And after that, I went to call that person and told
him all the details of the event in this matter. And that person,
who was aware of the details of that place, asked her from which
lane she had passed in the city. And after I showed him a
shortcut down the lane, that person fell silent.Upon reaching the
house, that person told the wife of Hazrat not to allow me to
pass from that lane, otherwise there would be a danger to the life
of the girl. And she said that upon this, Hazrat’s wife was angry
with me and asked me to take care of this matter. And from this
event, it is known that if there was another person instead of that
girl, what would happen to him? As there was an effect on
Hazrat, nothing happened due to the act of the Jinn on the girl of
Hazrat. So it is clear that there was the first reward from the
court of the last prophet of Allah to Hazrat and then there was a
second reward and position from Hazrat Shaikh Abdul Quader
Jilani R.A.
Hazrat’s servants used to reside in Jokal village, which is in the
estate area of Raja Rayan and which is ahead of Shamsabad.
 110

Hazrat went to this village many times on the occasion of some

functions. Once he went to the house of his servant Shaikh
Dawood in Jokal village, and Dawood also invited some other
people from Golconda fort who came from there. And among
those guests who are fond of some illegal habits, arrangements
were made for them. "At that time, he was not among Hazrat's
slaves, and even I did not know Hazrat at that time," Hazrat
said.But usually, Shaikh Dawud invited him to his house and
praised Hazrat very much, and he would tell me about some of
the Hazrat's events, so for this reason, there was created in me a
fondness to meet and see him. On that occasion, Shaikh Dawud
invited two or three friends before me, and at that time we were
involved in absurd things. And for this reason, there was the
arrangement of food and drink for us. And we were sitting in the
village of Ashurkhana (Ashurkhana (Urdu:) is a mourning place
for Shias during the festival of Moharram near Charminar in
Hyderabad, India. It is a house of mourning constructed in
memory of the martyrdom of Imam Hussain. engaged in our
activities. At that time, some people among us began running
from there by saying that "Hazrat is coming there", as they knew
Hazrat well. So we stood and moved away from our engagement
place to another place. By that time, I saw that Hazrat was
coming there wearing the unclean long dress, wearing a cap on
his head, and there was a thick handkerchief on his shoulder,
holding a bamboo stick in one hand, and in another hand,
holding small beads. And behind him, there were two people
coming. I had not known him before, and as well, Hazrat’s dress
was not like the dress of the general holy (shaikh) people of the
time. So, for this reason, I could not recognise him there, and so
I asked the people who were near to me, "Who is Hazrat among
them?" And the people have shown me Hazrat. And among our
 111

friends, one person said that "He is the Hazrat of people who sit
on the mat." And he does not belong to us. " Upon hearing this
remark, I scolded my friend that there should not be disrespect
to holy people. But we were away from Hazrat, so he could not
hear our discussion, and also, Hazrat could not see us well from
a faraway place. Then Hazrat went to the host’s house, and we
also engaged in our activities there. After some time, the host
called all of us to come into the house as the tablecloth was
ready there. We all stood up from there and went to the house of
the host, where we saw Hazrat, who was sitting on the table
cloth. It is a matter of chance that I have got a place on the table
cloth on the opposite side of the Hazrat. Upon our sitting on the
table cloth, Hazrat began putting some rice on my plate, and he
also put some rice on the plates of my friends there. When we
began eating, there was a good condition of intoxication upon
us. When we stand from the table cloth upon eating food, then at
that time we feel that we did not have intoxication upon us. As a
matter of fact, we have used things of intoxication there in good
quantity. Then I began saying with my friends that "Hazrat
seemed to be a great holy person." "See that by giving some
food he was taken back to our intoxication in this matter". And
we have regretted our misbehavior. So afterward, there was
increased devotion to Hazrat and it was increasing day by day.
As such, I have become his slave in his devotion, and Hazrat
rewarded me with his slavery in this matter.
On another occasion, Hazrat went to Jokal village along with
their brother and his son. Hazrat Abdulla Khan, who is the
servant of Hazrat, said that "Hazrat was sitting on the platform
in the morning time." And all the servants were present there
and he was using a hookah there. He was looking at the eastern
 112

side many times, and he was pulling at hookah tubes. Finally, he

was asked, "Are there any holy people on that side, or is there a
holy person's grave?"The servants told him that "No, but there is
Chilla" (Chilla is a kind of meditation and Chillagah is a place
where someone mediates.) of Shaikh Abdul Quader Jilani R.A.
at that side. At some distance, there is something.? Then it was
said by them that "Yes, there is the tomb of Hazrat Jehangir
Peeran at a distance of some miles from here." He said, "We will
go there as it is his calling for us to visit his place." After
hearing this, all the people became silent, and then the meeting
in the men's section was over, and Hazrat went into the ladies'
section, where there were some women from nearby villages
coming to kiss his feet. And by meeting and talking with them,
came the time of the afternoon. Then Hazrat sat in a Shakaram
(a kind of cart that was in use at that time) and proceeded toward
the tomb of Hazrat Jehangir Peeran. As there was a distance and
most parts of the day were over, as well as the cart was slowly
moving, much time passed away for this reason, and Hazrat
reached before sunset (Maghrib) prayer at the tomb of Hazrat
Jehangir Peeran. After the Maghrib prayer, Hazrat was engaged
in meditation there. It should be noted that Hazrat Jehangir
Peeran is a well-known and famous holy person. His tomb is a
place of attraction for general and special people. And there is a
specialty that people are not allowed after Maghrib prayer. So
all visitors who gather there will leave after Maghrib prayer, and
even the servants of the shrine will leave the place after sunset
time, and so they will go from there and live in the nearby
village for this reason. And in the jungle, there is a small
choukhandi (literally, it suggests a four-walled enclosure open
from above.) there, and in the surrounding area, there is no
house or building. Among all these, the specialty of the place is
 113

that many thousand visitors will come there on a daily basis and
sacrifice animals and arrange cooking there, so, for this reason,
there will be a lot of garbage there. And everywhere there will
be gathered bones, wood pieces, ashes, onion leaves, and rice
granules which are accumulated in piles, but when the gathering
of the people is finished, and the next morning, the jungle area
will be seen in a clean condition in every place, and it will be
seen that there was cleanliness all over the place of the
jungle.matter of fact, there are no sweepers or servants in the
shrine area. God knows in this matter, and it is well known that
tigers will come into the jungle area and engage in the work of
cleaning and lifting garbage from the jungle.
The condition of Allah's special people, like their state, is
beyond our comprehension.In short, by reaching Hazrat there
was the time of sunset, and so by sitting there, much time had
passed away. And so, for this reason, there was much darkness
in the jungle area. There was a lot of silence in the jungle as all
the people had already left there. At that time, there were present
only Hazrat and his son, as well as his servants. Hazrat’s
younger son, who is the father of the compiler of this book, said
that "At that time I was very young in age and already I had
heard that in the night a tiger would visit the shrine area of
Hazrat Jehangir Peeran." So for this reason, by the passing of the
night, I was in such a worrying condition that I used to ask
Hazrat to leave the place many times as night was passing. But
Hazrat used to ask me to be silent by sign in this matter, and he
was used to engaging in mediation by the closing of his eyes.
When there was much time after sunset, and there was increased
darkness in the jungle, And by 8:00 o'clock, I began insisting
upon Hazrat to leave this place. And I have heard that tigers will
 114

come in the night. And there is much fear for me in this matter.
Hazrat was angry and told me, "Why are you afraid of this
matter whether we are not here?" Who told you that tigers would
come here? " Then Hazrat was engaged there in his recital and
after some time, I again began asking him to leave the place.
Then Hazrat by saying what trouble was being caused by the
boy, and when Hazrat stood and recited Fataha, I asked to see
"What is there in the cover of the grave."
Hazrat's servants noticed that there was only one fry pan with
food and hot Biryani (an Indian dish made with highly seasoned
rice and meat).and it was seen that it was just taken from the
cauldron. He said, "Take it as there was the arrangement of our
meals from Hazrat Jehangir Peeran."So all of the people who
were surprised that it was nighttime and all of the people had
already left had left a long time ago.And from where does the
Biryani dish come there? And who brought it? And how hot is
it? But this puzzle could not be solved.
Hazrat, upon leaving the tomb area, we went to another village
and he stayed that night there. And in the early morning, he
arrived in Jokal village. Abdulla Khan said that "he was an
employee in the police commissioner's office, so I was not
present in Jokal village." Upon hearing the news of Hazrat
leaving the village, I came to Jokal village the next day". And I
knew that Hazrat went to the shrine of Hazrat Jehangir Peeran. I
stayed in my village and prepared breakfast before going to
serve Hazrat in another village; while I was near that village,
Hazrat informed the people in his travel group that Abdula Khan
was on his way with breakfast for all of them.The people in his
company asked him where he was. He told them that "He would
 115

come soon and after some time, he came there and Hazrat stayed
for some time on the way and had breakfast. After that, he
continued his journey to Jokal village."
 
 
                                    
 
 
Then go to the gardens.
  
  
It was his habit that he used to visit gardens outside of the city
and would stay there for a period of one week with family
members and return back to his house. During this journey or
travel for amusement, he may have the thought that men used to
visit outside but women do not have the opportunity to do so.So,
for this reason, their health condition will suffer in this matter.
She was the woman who grew up in the house of the Hazrat and
said that the Hazrat used to go to Phadi Sharif mostly and would
stay in the house of Mama Ramzani, where now there is a
government school. He would stay there for one week, and then
he would come back to his house. During the stay period at the
place, the preparation of the Biryani will be the responsibility of
fellow disciples instead of women. so that they can have the
opportunity to walk and travel for amusement at that place.
 116

Also, Hazrat visited other gardens for his sight-seeing purposes

in this matter. And whenever there are programmes for visiting
such gardens, he will demand carts from the kingdom's cart
house, which was provided free of charge to all respectable
citizens of the kingdom.
One time he visited the garden of his cousin's brother, the late
Mufti Mahbub Nawaz Doula, which was situated near the tomb
of Hazrat Hussain Shah Wali. And with him were his three
brothers and some of his disciples. During that time, Hazrat’s
wife was pregnant. And upon reaching there, he was asked to
call for the cart for his return journey to the city. All of his
brothers had requested him to stay there for one day, and we
would return back tomorrow, but he told us that his return was
very necessary today, and you all could return back by
tomorrow. All tried to stop him there, but he could not stay
there. He was called for a cart, which came, and Hazrat went
back to his residence in the city. His wife told me that when she
departed from the garden, her health condition was good as well,
and there was no difficulty for me. But when she put her feet
through the front door, she began to feel labour pains and her
younger son was born.that time, all people were able to know
why Hazrat was left in a hurry from the garden, and its reason
was known; otherwise, there would be difficulty in the jungle
area.
Hazrat’s one servant, Barhana Shah, said that he went to the
garden with Hazrat and, after Hazrat’s leaving the garden, he
was there in the garden along with Hazrat’s brothers. As it was
the summer season, we all slept under the sky. That night, there
was a delivery in the house of his wife, and that night there was
 117

a light in the sky many times. On the second day, when Hazrat’s
brother came back to the house, I also came along with them.
Then Hazrat asked me, "Have you seen any clouds in the sky in
the last night?" And I told him details about the sky last night
that, in reality, I had seen light in the sky many times.
After that delivery event, Hazrat began standing from a sitting
position suddenly for two to three days. So some people are
worried about this matter, whether the health condition of the
Hazrat is not good. And he said, "No, the holy people are
coming to congratulate the birth of the baby boy in the house, so
for their respect, I am staying in this matter."
 
       
The efforts
 
Mystic exercise and following of the order: Hazrat’s each and
every action will be as per the order. So Hazrat Qibla said,
"Sometimes at the time of eating meals, he used to take a loaf of
the meal but he would put it down on the table cloth." But
Hazrat did not say that he was given an order not to have meals,
so he used to excuse that he did not like curry or rice. And
usually, Hazrat did not have meals for a period of eight days.
And when there will be news of Hazrat's not having meals, his
mother-in-law and his brothers will send dishes of food items for
him. He will not, however, touch any of their food dishes.And
there will be given order. Then he used to eat whatever available
food items were in the house by praising such food. Or
 118

sometimes, when his father-in-law and mother-in-law come to

the house, at that time he will have some food upon their force
in this matter. But he will not say to them that there is no order
for him to have food. And there is given order now. Whenever
he leaves meals on the table cloth, then his wife will be worried
and she will prepare curry in her presence by the cooks, and she
will arrange to bring different dishes from different people so
that Hazrat may like that food and he will have some meals.
When there was a failure of all her endeavors, Hazrat’s wife
would be in a sad condition until he would not eat and she used
to weep in this matter.
Because Hazrat disliked other people's meals, some unwise and
low-thinking members of his community used to believe that
Hazrat Khaja Miya's temperament was poor and made
disparaging remarks about him in this regard.But Hazrat did not
care about this matter. And Hazrat Qibla said that even though
Hazrat did not have food for a period of 8 days except by using a
hookah tube and by drinking water and tea only. But there will
not be hunger effects on his face and weakness in his natural
health condition. So his brothers will force him to eat in this
manner, and he will say to them, "But you will not find
weakness and low condition on me by not eating on me in this
manner."I am well and can walk and go here and there. And
against this, if you do not have meals, you will become weak, so
for this reason, leave me in my condition. Sometimes he was
engaged for many days in mystic exercises in the jungle areas.
So once he left the house, there was no news for him for a
period of four days. And no one knows where Hazrat was going
to. for this reason, special servants and special devotees were
searched for him in this matter. But they could not find his
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whereabouts. And in this way, one week passed away, and after
that, Hazrat himself came back to the house on the eight-day.
And his brother Makki Miya asked him "Where is he gone"?
Then Hazrat, smiling, told him that "He was in the shrine of
Hazrat Badepa for a period of eight days." This place was in the
thick forest area, and in the surrounding and on all sides, there
was no human habitation at that time. And at present, due to
regiment office, there are many populations in this area. His
brother told him that "he was also present there". So Hazrat told
him that "When you came there, at that time I was present there,
but you could not see him at that time". Then he asked, "What
food do you have there?" So Hazrat told him that "He used to
take Chana (Chana is called Chickpea in English) roasted on an
open fire, etc. from local sellers and eat there."
It is stated that Hazrat has completed Chilla (Chilla (Persian and
Arabic: both literally "forty") is a spiritual practise of penance
and solitude in Sufism, known mostly in Indian and Persian
traditions.... The word chilla is derived from the Persian word
chehel, meaning "forty". Chilla is commonly performed in a
solitary cell called a chilla-khana.) For 11 days, in Baba Sahib's
special mystical location,It is to be noted that at that time there
was no population like this time and there was much forest in
the olden days in the Phadi Sharif area. There is still a
population area, but the mystical place of worship of Baba Sahib
is far away from the locality, and reaching that place by each
and every person will cause him much difficulty and trouble.
Hazrat Qibla said that "Once Hazrat went out for a period of 8
days, all people were worried about this matter and began
searching for him here and there but could not find him in all
 120

places." So our mother told one servant boy, whose name was
Dilawar, to go and visit Phadi Sharif and search for Hazrat there
as he used to go there and stay there, and she told him to go and
search for him there and she would give him a reward in this
matter. " The boy went there due to order as well as the interest
of reward. He searched everywhere well and he asked many
people about this matter, but he could not find Hazrat in the
Phadi Sharif area. At last, in his helpless condition, he has
visited the tomb of Baba Sharfuddin Sahib and, after reciting
Fatah there, he has requested from Baba Sahib that "If his
Hazrat is found there, then he will arrange his offering there."
And when he returned back then, he found Hazrat in the house.
Then he was much happier in this matter. Then Hazrat told the
boy something which I could not remember. But I know its
meaning is that he came back for the reason that the boy asked
for. Perhaps due to the boy’s request, Hazrat Baba Sharafuddin
instructed him to return back to his house to fulfil the boy's wish
in this matter.
      
Abdulla Khan, a resident of Jokal village, stated that he works
for the police department and that his duty station is in
Tagari.There was a severe winter season there, and there was
much cold. I left the police station thinking that there was hot
water available in Chowk mosque in Hyderabad, near
Charminar area, for ablution, so I went there for this reason. On
the way, I saw Hazrat coming from the other side wearing a thin
long shirt, and there was a cap on his head and a handkerchief
on his shoulder. And when I saw Hazrat coming from there, I
stopped on the way. And I was thinking in such a winter season
 121

in such cold weather without wearing the warm dress he was

found there, so I asked him, "From where is Hazrat coming back
in such cold weather?" Hazrat told me, "He is coming from the
shrine of Hazrat Badapa and this time he is going back to the
house." I saw Hazrat alone and I was accompanied by him on
the way, but Hazrat turned back and told me, "There is no need
for you, so you go to Chowk mosque where there is available
hot water for ablution, so go and have ablution there." Hazrat’s
saying of the thought of the heart, which comes from every
person’s heart, was told by Hazrat’s servants. And everybody
was told in this matter, so if we gather all the details, then it will
require a large volume of the book.
Hazrat Qibla said that he used to sleep during the night with
Hazrat in his room. And when I wake up in the early morning, I
will usually see that Hazrat is sitting in one corner of the room
and engaged in the reading of the holy book Quran. And
sometimes I also woke up and used to sit by the side of the
Hazrat. After Tahjud (which is generally regarded as Sunnah
(tradition) and not far from the obligation), in the late
evening.There are many verses in the Qur'an that encourage
these nightly recitations, and other verses that indicate such
practises should remain "a voluntary effort" (17:79). The
disciples used to engage in prayer in the mosque in the
remembrance of Allah. And Hazrat’s recitation will be
continued by such time and when he hears remembrance of
Allah from outside, at that time Hazrat will go to the mosque in
a silent way and he will sit by hiding in some corner of the
mosque. And when there comes the end of remembrance, then
he will be used to coming back to his house in a hidden way and
not looking at the people there. It is possible that the going of
 122

Hazrat in the mosque is to bring attention to the remembrance of

Allah's schedule. And it has happened that when Hazrat reached
there, then there prevailed such good conditions for the people
who were engaged in the remembrance of Allah.
    
Hazrat used to give entry to any person in his chain as per the
order of Allah. There was a system with him that when a person
wanted to join the chain, he would submit his request with
Hazrat and get his approval before. In short, in every work, there
was a compulsory augury of the heart. And he also instructed his
disciples in this matter. And its details are written in the chapter
of teachings by Hazrat in this book.
Regarding obedience to the order of Allah here, we are
mentioning one event from which it is known that Hazrat’s
obedience to the order is in this matter. 
 
It is stated that in the year 1307 or 1308 Hijiri, there was fallen
Ola (These acid solutions fall to the earth as snow, or hail) in the
city, which was equal to the size of a lemon. And as a result of
this event, the entire city is well aware of the situation.and as a
result of which many houses were damaged and many people
died.And many thousands of fields were damaged. It is said that
before the fall of Ola, Hazrat was present in the mosque, and he
was present in the courtyard of the mosque. And there was
changing the colour of Hazrat's face many times. It was known
that he was very worried at that time.
 123

Suddenly, he looked to the side of the sky and said, "See, snow
crystal particles are falling," with his hand pointing toward the
Qutub (Pole) side.Hazrat Miya Makki said upon his sign, there
was a start to the falling of snow crystal particles from the sky
side. And there was a falling of the snow crystal particles with
such force that clay roof tiles of the houses were broken, animals
died, big trees fell, and there was much damage to many things.
There was heaps of snow on the way, and for this reason, there
was no movement of the carriages. And the next day, for clear
snow, there were camel carts on the roads. And the snow was
removed by removing the spades, and by that time he was
walking around the mosque in a nervous and worried state.some
time, Hazrat will embrace the pillars of the mosque, and
sometimes he will touch the walls of the mosque. And by
looking at him there, you will find much worry and unease for
this reason. All people were worried and surprised that Hazrat
was in such a condition. And why is he in such a worrying
condition? After some time, Hazrat went into the courtyard of
the mosque, and upon seeing Hazrat going into the courtyard
area, his brother Makki Miya said that he also went into the
courtyard area. There were falling snow crystal particles all over
the place, but around Hazrat there was no falling, and for the
sake of Hazrat, there was also no falling upon me.
At that time, he was looking at the sky with tears in his eyes, and
he said, "I do have to drink water as per your order." Now there
is your willingness and you can do whatever you like. " After
some time of saying this, there was a stoppage in the fall of
snow crystal particles from the sky, and Hazrat came to the
mosque from the courtyard. Upon this saying, the falling of
snow stopped. Crystal particles were stopped. And after this, he
 124

came back to the house. Then at that time, he said that he was
feeling cold and to put some coverlets upon him, so they put
upon him four blankets and four people began pressing him, but
in spite of that, Hazrat was jumping on the bed by the height of
four fingers. And there was such severity of cold upon him and
that for a period of one hour and after that there was available
peace to him, so then he left the bed and he said that "There was
the majesty of Allah in much passion." But thanks to Allah that
there was available mercy from Allah there. "
Regarding the above event, Hazrat Qibla also narrated one
tradition of his uncle, Hazrat Makki Miya. And also Hazrat
Hasrat also narrated this tradition in this matter: "On that day he
was present there and when Hazrat went to the courtyard, I also
went there and, for the sake of Hazrat, I was safe and secure
from the falling of the snow crystal particles."
Hazrat Qibla said that "There was one fellow disciple, Barhana
Sahib, who was a disciple of Hazrat and who obtained one
garden on lease in the locality of the Shaker Ganj in the area of
Khursheed Jah villa. It is to be noted that this garden is still
found in the name of Barhana Sahib in the locality even though
he left this garden a long time ago and he has died. In which he
has planted some fruit trees, as well as in the addition of other
trees, he has planted papaya trees. I was thinking in my heart
that the first fruit of papaya which will be found on the tree will
be presented in the presence of Hazrat, as he used to like papaya
fruit very much among all other fruits. So one time, the papaya
fruit began to come from one tree. And I was thinking in my
mind that after the papaya’s complete growth, it would be given
to Hazrat as a present, but there was still time to pluck it from
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the tree. And after that, there was a fall of snow crystal particles
from the sky, and all trees were damaged due to his reason.
There were fallen flowers and fruits in the garden. As such, even
one leaf has not remained on the trees. But in that garden, there
was a live tree in good condition on which was found papaya,
which was kept in the name of Hazrat as at present. There was a
stoppage of snow crystal particles falling, and there was damage
to many hundred people in this matter. Then Hazrat went out of
the house and he visited the local area. He went to each and
every house and was able to know the details of the damage
caused by the people. And then he also visited the garden of
Barhana Sahib, and he visited the whole garden and expressed
his grief for the loss of the garden trees and fruits. Then I
proceeded further and gave that papaya fruit to Hazrat and told
him all the details of this matter, and he smiled and accepted my
gift of papaya in the garden.
God be praised that the fruit which was safe and secure for the
sake of gift to Hazrat fell from the sky, so then the slaves of
Hazrat should have more expectation than this in this matter.
Hazrat's wife was very concerned about this, and her brothers
and disciples began looking for him everywhere.But they could
not find each and every place. And in those days, I struck one
cat with a stick, and it was a very hard strike, so for this reason,
the cat has died. In the house, all the old women told her that "in
the disguise of cats, the Jinns used to wander here and there." So
why did you have a struck cat? It was not the cat, but it may
have been a jinn. and which causes you sleep problems at
nightUpon hearing all these conversations, I was very worried
and afraid about this matter. As the day was passing, I thought
 126

that this was the last time in her life. Hazrat was not in the
house, so I could tell him about this matter. And suddenly,
Hazrat came into the house at that time from outside, and he was
seen toward me, and he said, "There is no need to fear in this
matter." There is nobody who has the power to cause trouble for
our men. " As a matter of fact, nobody told him and did not
inform me about the killing of the cat by me in the house. Upon
hearing this saying of Hazrat, all my worries and fears were over
me.
The fascination
 
Hazrat used to engage in engrossment for hours and in such a
condition, he would not be known in this world for this reason.
So Moulana Sharafuddin Quaderi said, "One day Hazrat was
sleeping on the bed and I was pressing his feet at that time."
Suddenly, by opening his eyes, he woke up and said to me,
"Who are you?" And I told Ghulam, and then he asked, "Who is
Ghulam?" And, as I previously stated, my name is Sharfuddin.
And then Hazrat said, "Who is Sharafuddin?" Then I said,
"Sharafuddin of Sultan Shahi area." And after this, he stood and
saw me carefully, and he said, "Yes Sharafuddin." And then he
slept again. And I have engaged again in the work of pressing
the feet of the Hazrat. And after some time, Hazrat again asked,
"Who are you?" Then I explained to him the details of my name.
And I was in a surprised condition as to why Hazrat was asking
me my name in this way. And again, he asked my name for the
third time. Then I said my name is Hazrat. Then I was able to
know that now Hazrat is thinking of something else in which he
is in an engrossed condition. So I return to the task of pressing
 127

Hazrat's feet. Then at that time, his servant, Mammon Abdulla,

the fruit seller, came there and he told me, "Now you go and
pray Eisha's prayer and by that time I will press the feet of the
Hazrat." I told him "Yes" and then he began pressing his feet on
Hazrat. After some time, Hazrat asked me, "Who are you?" And
I told "Servant Abdallah" and then he asked "Who is
Abdallah".? And I told him, "Fruit seller." Then he asked, "Who
is the fruit seller?" and I answered, "From the Charkaman area."
Then he woke up and saw me say, "You are" and then he slept
again. And by the time of the
During my performing prayer, Hazrat was asked by Abdalla
three times, "Who are you?"
There is one more event narrated by the above person: "One
time Hazrat went out of the house as per his habit and did not
come back." So all the people were worried about this matter,
and he came back after nine or ten days to the house. His hair
and feet were very dusty. And it seemed that he was coming
from a long distance. Then there came a thought in my mind that
where Hazrat was 

====================82-120
For a period of nine or ten days, whether he had food or not in
this period was not known. For this reason, there may have been
weakness to Hazrat in this matter. When I kissed his feet, Hazrat
told me that "He went to the hill of Baba Sharafuddin but he
could not find the hill area upon my much searching, so I went
to Shamsabad hills to visit the tomb of Hazrat Shahabuddin and
 128

recited Fataha and came from there." Do you think that since I
have not eaten food for 9 or 10 days, there will be weakness in
my body? No, my condition is good and I do not have an
appetite for food. Then he said, "Sharafuddin, now there is no
taste in the food for me. As there is an order for it, I used to have
food by force in this matter. "
Hazrat Qibla once told me, "Yahiah, are you ready to
accompany me?" Then I told him "Yes". He said, "He is going
to the tomb of Hazrat Jamil Shah Data, which is inside the old
bridge where Hazrat used to visit that shrine area." It is to be
noted that Hazrat used to visit all the holy places in the city, but
he used to visit the following four places only.
1. Hazrat Qutubul Hind, Hazrat Shujauddin Sahib.
2. Hazrat Baba Sharafuddin.
3. Hazrat Badapa
4. Data on Hazrt Jamil Shah
And I said "Yes" and was joined by Hazrat. And at that time, I
was six or seven years old. When Hazrat goes outside, he will be
sure to ask me to accompany him. So I have a habit of walking a
lot. On that day, Hazrat left the house, and I accompanied him
by holding his finger as we crossed the old bridge.But Hazrat
moved further and further, and even the call of Maghrib was
heard. And by that time, he was out of the city area and had
reached a nearby village. He stayed for some time and began
seeing here and there as he began seeing that he was waking up
from the dream. He asked one person who was coming their
name of the village, and that person told him that this was
 129

Kokatpally village. And Hazrat asked him the way to go to the

city, and that person told him to follow the same way from
which he was coming. Upon the reply of that person, Hazrat
began walking back toward the house, and due to my feet being
tired from walking too much, I told Hazrat that I could not walk.
So Hazrat sat me on his lap and we returned to the house.
Hazrat Abdulla Khan, residence of Jokal village, said that "Once
he was going to duty from the Chowk area and I saw that Hazrat
was going to Charminar from the tomb of Syed Sahib." There
was one small bead in his hand, and he was looking at the sky.
And he was walking alongside the road.Upon seeing Hazrat, I
stood at the side of the way. I have seen that he was going to
Charminar, and then he returned from Charminar, and he went
back to the tomb of Syed Sahib, and from there he went to
Charminar again. His last look was at the side of the sky. And it
was seen that he was walking with some worry. When I saw
Hazrat going to Charminar and returning to the tomb of Syed
Sahib three or four times, I could not go further and I was
stopped there. When his condition of engrossment was over, he
saw me at my side and told me, "Go, your time of attendance is
near." And upon this saying, I could not stay there and went to
the office. I did not know when Hazrat would return from there.
 
                  
 
                   
 
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The impact of Hazrat

 
Even so, there will be devotion and love for each and every one
of their spiritual masters, and they will think of their spiritual
master as a great master. So it is necessary to know this in this
matter. So, unless and until there is no condition of the Shaikh's
devotion and it is strong, it is not possible for the rain of favour
to fall upon that disciple in this matter, and the praise of other
people is very important in this matter.And everybody will not
live without confirmation about the light of the sun, in which
there will be thoughts about praise and admiration of the people.
Because in this matter, the jeweller will know the value of
jewels.
And the status of knowledge can be asked by the learned person.
And the condition of the cleverness of the doctor can be known
by the tone of the document. And about the expertness of any
maker whose work is known by another maker, even though he
will be his competitor and be in the same occupation, his
opinion will have an important impact on this matter. And other
people who do not have knowledge, then what do they know
about this matter? So for this reason, Hazrat’s position and
status can be known by the sayings of the contemporary learned
and shaikhs of the time, who are well-known and famous holy
persons of Hyderabad due to the privileges of their revelation
and miracles as well as the truth and godliness of those holy
persons, as still there will be an impact on the minds of the
people of the city and if they are called the suns of the Deccan,
then they will be deserved of it and from their sayings, it will be
known Hazrat’s higher grade and dignity, and as Hazrat has a
 131

special status among the category of the learned persons of the

time, which are added herewith for the readers. We are writing
down some of the events from which it will be known what his
effect was among the holy people of his time, who were some
elderly people as per age, as well as some people who were in
the same age group as him, and what they said about him in this
matter. As well as what was the effect on the Jinn community,
so those people who were attached to the edge of the shirt of the
Hazrat should know about this matter.
 
          
 
The effect on the contemporary Shaikhs of his time was
immense.
 
It is stated that once he went to one meeting place where Hazrat
Mirza Sardar Baig Sahib was also present there. When the Sama
meeting reached its climax, one of Hazrat Sardar Baig Sahib's
disciples fell into ecstasy and presented one rupee as a present in
the hand of his spiritual master.And Hazrat Mirza Sahib, by
holding the hand of the disciple, went to Hazrat, and he was
given a present amount in his hand, and Hazrat was given that
amount to the chorister. When the meeting was closed, then
Hazrat Mirza Sahib told his disciples that "When in the meeting,
if Hazrat Khaja Miya is present, then at that time nobody is
authorised to the received amount of the present in the meeting
place." And from this event, it is known Hazrat’s dignity and
 132

greatness in this matter. As well as it is also known for its

knowledge of the position of reality, as well as selflessness, for
God's sake. Hazrat Mohammed Shah has much love for Hazrat
Mohammed. And he used to praise Hazrat very much. And
Hazrat also used to go to his house to meet him. When Hazrat
visits him, then Hazrat Mohammed Shah will rise from his seat
and by going forward for some distance, he will use it to
welcome him. Whether it's Sama (choristers) meeting time or
another meeting,It has happened many times that Hazrat went
into his Sama meeting by hiding and sitting in a corner, but
when the organiser found out, he saw him and took him to the
main area of the meeting place.Mizra Sahib used to usually say
to his disciples that "Khaja Miya is a great Shaikh of time."
Hazrat Miskin Shah also used to praise Hazrat among his
disciples. So in this matter, there is the event which happened in
the meeting place of Hazrat Moula Khairuddin Siddiqui, who
was the famous preacher of Hyderabad city, and at that place,
Hazrat was present in the meeting, and it was his habit that he
used to go and attend the meetings of Hazrat usually, and he was
used to liking his preaching very much. And Hazrat Khairuddin
was not only a preacher, but also a God-fearing and raptured
individual.
The effect on the holy people who left the world before him
 
Hazrat Qibla As per the narration of Abdul Razzaq, who was
among the disciples of Hazrat, said that Totla Abdul Razzaq
went on the journey to Malegaon to purchase some animals from
there, and he was thinking that he would visit the tomb of Hazrat
Haji Saeeduddin Sarwar Sayah upon his return journey. He went
 133

in the presence of Hazrat and asked for his permission. Then he

told him to "Say salam to Hazrat Haji Sayyah". And he went on
the journey and came back with animals and visited the tomb of
Haji Sayah. When he visited the tomb, there was nobody inside
as well as around outside, and I entered inside and recited
Fataha, saying, "Our spiritual master has conveyed salam to
you." Then, at that time, I heard in a loud voice, "Walakum
salam" in the tomb. I was surprised and wondered that, except
for me, there was nobody found there or from where the voice
came from. And immediately went outside and went around the
tomb, but did not find anybody there. Then I was able to
understand that this is the reply from the person of the tomb to
our Hazrat. And then I kissed the tomb and went back to the
house. Upon returning from the journey, I was engaged in the
arrangement of animals for some days in the city. and could not
go into the presence of Hazrat for two or three days. After that, I
met one of my fellow disciples who told me, "Hazrat is asking
you for two or three days, and why are you not coming to see
him?" I told him about my engagement and informed him of the
reason for this matter. Then I could not keep away from Hazrat.
On the same day, I went to see Hazrat at his house. I found
Hazrat on the outside of his house by chance. When he saw me,
he smiled and said, "Whether you have conveyed our salam."
Then I told him, "Yes, oh my spiritual master, and told the story
of the event." Then he smiled in the same way and said, "Yes,
we have received the reply from our salam."
 
The impact on the holy people who left the world later
 
 134

Hazrat Dulhan Bi Sahiba, who was Majzuba (a dauntless

woman) was among the special people who saw Hazrat Shah
Ismail Majzub (a dauntless person) and she was very famous
and well known during this period. I usually went to see her, and
she used to be kind to me and favoured me. When I went to visit
her, she used to give me sweets and betel leaves and used to say
to me, "Call with the title of small Shaiq." And I used to talk to
her about matters here and there, which she would be happy to
hear. And no matter what I say, she will approve the matter.
One time I asked her about the people of the good family, which
means Hazrat Ahmed Ali and Hazrat Makki Miya and Syed
Umar Sahib, "How were these people were.?" So then she said
that "About all of them were good people and were lovers of
Allah." After all of them, I asked about the matter of Hazrat
Syed Khaja Mohammed Siddiq and asked that Hazrat Syed
Khaja Mohammed Siddiq how he was. " Upon hearing, she was
silent for some time. And after that, by putting his finger on his
forehead, she began thinking about this matter, and she said that
"He was a holy person of dignity." And there was not their rule
upon human beings and jinns, but it was their rule upon the
angels. "
 
                  
The impact on Satan and the Jinns
 
There was Hazrat's rule over Satans and Jinns.And all of these
were under his control. When there is the effect of an evil spirit,
 135

Hazrat used to recite something and blow upon the person, so

there will be a good effect in this matter, and he will be
recovered in this matter until now, upon reciting his name and
blowing upon the affected person.There are many details of his
treatment of Hazrat but we are presenting such events from
which it is known that there was an effect of Hazrat on Satans
and Jinns. They also liked and loved Hazrat very much and in
their necks there was the collar of slavery which was available
to them.
Zahra Bibi, who was brought up in the house of Hazrat, said that
"Hazrat used to preach during his stay in Madina and in the
preaching meeting there would be the attendance of many
people from Madina city and other immigrant people." Hazrat
was living on the ground floor, and the first floors were empty.
When there is progress in the preaching meeting of Hazrat, then
she will see women wearing white coverlets who used to watch
from the windows of the first floor. As a child, I used to tell
others that women in white dresses were watching the preaching
meeting. for this reason, the women will disappear soon from
there. But when there is the engagement of the people in the
preaching meeting again, such women are seen there. When
Hazrat was known in this matter, Hazrat scolded me, "They are
coming to listen to my preaching. Why are you disturbing
them?"
It is said that there was one Jinn, whose name was Abdulla, who
was the disciple of Hazrat and who was living in some portion
of the house of Hazrat upon his permission. He lived in the
house for a long period of time. When people sleep in the house,
then he will be used to watching the house. Sometimes it has
 136

happened that when fellow sisters wake up in the night for

natural calls, they will find them in the hall or in the courtyard.
They all knew him, so they used to call him a fellow brother.
And when they call him, he will be kept away from there
immediately. For my mistake, if some woman goes there in the
night, then he himself will be gone away from there, and for a
long period of time, he was there in the house, and after that, he
was shifted to some other place. There is one traditional
narrative by many people, which is as follows.
"It is said that Hazrat’s one servant, whose name was Mughal,
used to go to one village which was near the city to visit his
father-in-law’s house. One day, he was going to the village in
the remembrance of Allah in a hidden way on his travels. He
said that, "In the middle of the jungle, he met one person there
and who told him, "My master is calling you, so please visit our
place for some time." And then he was asked, "Where is the
place?" And that person said that it was in the nearby area.
When he proceeded further, he saw the big palace in the jungle
area. He was surprised that he was going from there on that way
in the jungle for a long period of time, but he could not find the
palace before. Whose was this palace in this place and whose
name was the Nawab Sahib who was living in it? When he was
seen checking post before the palace, he was surprised by seeing
the guards there. And when he entered the palace, he saw the
throne on which was sitting one person, with pomp and show.
He was said to salam to him and he gave him a reply on this
matter. And with much respect and honor, he was given a place
near that person on the throne. When he was asked his reason
for his call there, that person told him that he did not recognise
him. And Mughal Sahib told him that "I am sorry that I could
 137

not recognise you". Then that person told him that "he is the
King of the Jinns." Upon hearing this, I was surprised and
wondered a great deal about this matter. And I began thinking,
Oh Allah, where I have come and where I have been involved in
such a problem. When the king saw the fear on my face, he told
me, "You do not worry in this matter." I caused you trouble
because my daughter fell in love with you and wishes to marry
you.And she is requesting you to marry her. " Upon hearing this,
I was very worried about this matter because it is coming upon
him. And I told him that "I am married and have children, and
my wife is in the village." He told him that "There is no
problem; she can live there and his daughter can live in this
palace." I have told him that "I will ask my spiritual master
when there is no reply from me." And if there is permission,
then I will be ready in this matter". He was asked "Who is the
spiritual master?" Then I told him that "His name is Hazrat
Khaja Mohammed Siddiq Mahboob Allah." Then he said, "He is
also his master." You can go happily and ask his permission, and
if there is permission, then it is good in this matter. When he
was leaving from there, the king of Jinns asked where I was
going, and I told him that he was going to see my family
members in the village. He told him, "No, you first go and see
Hazrat and get his reply, then come to see me and then go from
here." He said yes and went in the presence of Hazrat in a state
of worry and wonder. At that time, Hazrat was found waiting for
him at the gate of the house and he was smiling upon seeing me
there. When he heard the whole event, he told him, "Why are
you afraid in this matter? Nobody did harm to you." When I
heard this saying, then there was peace and satisfaction in my
mind. And fear was removed from my mind. And in happy and
pleasure mode, I went to the king and told him that I had the
 138

permission of the Hazrat in this matter and now I am ready for

the marriage. And he spent a long period of his life with
Princess Jinn, but there were no born children to him from that
marriage.
This Mughal Sahib said that when he was asked by my Jinn wife
why she had selected him, as he was in old age as well as a
smart gentleman. So she said, "On that day, there was such a
magnificent light of Allah on your face." And your face was
brighter than the sun. So for this reason, there came the feeling
of love in her heart for him. But now there is no such condition
living upon your face. "
This event is narrated by different people in this matter. Hazrat
stated that we used to ask him for Chikni (milk saturated betel
nut) of good quality.And some people were asked to smell him.
When Mughal Sahib married a Jinn woman, he began using the
good quality oils of fine fragrance in his hair. He used some
good quality scents, so when he arrives at the meetings, there
will be a good quality fragrance of scents there. Due to the good
quality of hair oils and scents, there were problems with Mughal
Sahib's first wife, and when she was able to know the details,
she became silent on the matter.
It is stated that the King of the Jinns was the disciple of the
Hazrat. As a result, he was given one inscription
commemorating his visit to Hazrat.
and told him that if he needs his presence, he can call him by
that inscription. So Hazrat was called the Jinn by the help of that
inscription, and his orders were given to him. And there was the
 139

usage of that inscription after Hazrat. The compiler of this book

has seen its usage.
 
           
The wonders
 
1. Playing games with the boys
 
Hazrat Qibla said that he and his brother Fakir Miya were young
and usually it happened that when there was to be received
Hazrat’s salary amount, he would spread all currency notes and
rupee coins on the floor and Hazrat would ask us to keep any
rupee coin or currency note in our minds. We would keep it.
Then he would show that rupee to us. So we both started
thinking about this matter and our mutual idea by selecting a
note or rupee and keeping it in our minds, and then we will ask
Hazrat to look into it.Then Hazrat immediately gave us that
currency note or rupee which was selected by both of us in this
matter. Then we will tell him that you have heard our
discussion. Hazrat then tells us to go some distance and select
the rupee. When we go to some distance and select one choice
note or rupee coin upon our discussion and inform him about
this Hazrat, he will give us the same selected note or rupee in
our hands. So we will be surprised if Hazrat knows the details of
our secret talk, but this puzzle will not be solved.
 140

Sometimes it will happen that we will say to him that we can

also tell your selected rupee, so you select any of the rupee
coins. So Hazrat will smile and say, "Yes, I have selected a
rupee coin, so inform me of this matter." But we will not be able
to know about Hazrat's selected currency note or rupee coin.
When we demand our selected rupee coin, then he will hand
over that rupee to us immediately. This type of game will
usually happen in the house.
 
              
2. The distribution of tea
 
Hazrat Qibla said that Hazrat had one small kettle with him.
When there is a need to make tea for him, he will ask to make
tea in that small kettle. Then he will drink by himself and give
others, by his hand, cups of tea to each and everybody who will
be present there. Sometimes it will happen that there will be
female disciples in the house as well as relatives. Sometimes it
happens that there will be no household people in the house. But
there will be a surprise in this matter that the tea from the kettle
will be distributed equally to all persons present in the house and
there will not remain any cups of tea or there may be a shortage
of a single cup of tea in this matter. When he asks if there is any
remaining cup of tea, then he will find the remaining cup of tea
and upon searching, he will find one person who was not given
tea. Hazrat will say it is his share, so he will be served tea at that
 141

time. Hazrat used to say to me and my younger brother Baquer

Hussaini to recite "Ya Barkatan Nabi Yaser Ya Karim Yaser."
 
              
 
3. The female disciples' dream
 
Hazrat Qibla said that Hazrat after breakfast will sit while using
hookah, and at that time, women disciples will be found in his
presence. Then Hazrat will address all of them and say, "Today I
will inform you about your dream which you have seen last
night." And he says to all the female disciples that you have seen
such and such a dream, and so upon this, all women will be
surprised at this matter. How is Hazrat able to know their night
dreams without telling them?
 
4. The Mission of the Disciples
 
Among his servants, there is a tradition which is narrated by
them that when Hazrat calls anybody, that disciple will come in
his presence after an uneasy condition. Many times it has
happened that when Hazrat said "such and such" has not come
for many days, then that person will come there by himself after
some period of time.
 142

When that person was asked how did you come here, that person
said, "There was a sudden thinking of Hazrat in my mind, so I
came here." And sometimes Hazrat used to say, "We called him,
so he came here."
Sometimes it happened that Hazrat would be at the gate of the
house and he would be moving here and there and say that such
and such person had not come. And after saying this, that person
will come there after some period of time in the presence of
Hazrat.
Hazrat Moulana Sharafuddin said that "One day in the morning
came the thought of going in the presence of Hazrat in his mind
suddenly, and when I reached there he was waiting for me. He
was going into the house at that time, and upon seeing me he
turned toward me." And when I proceeded further and kissed his
feet, then Hazrat said, "Oh who told you that I had called you to
come here, whether it was told by crow or mouse?" God be
praised.
"There is such a taste in your talk and so not found in others."
   In the same way, there is one more narration told by Moulana
Sharafuddin that "Mammon Abdulla fruit seller told that "One
day after my business dealing when he was going to sleep on the
bed but on that time suddenly there came thought in my mind to
be present in the presence of Hazrat. with such severity that it
was difficult to delay for one minute in this matter. At that time,
it was approximately the time of 12 ’o clock night and I
immediately stood from the bed and put on my clothes and
decided to leave my house, but then at that time, my wife said,
"The night is half passed away and this is not the proper time to
 143

visit Hazrat." Hazrat may be sleeping by this time. If you want

to visit him, then you can go and kiss the feet of the Hazrat in
the morning. " I have uneasiness in my condition and have not
heard the advice of my wife, and because of an argument
between us, we have spent five or ten minutes. When I reached
the mosque of Hazrat, I found he was sitting there near the water
well in the compound. When I saw Hazrat, then there was cause
for peace for me. And I have proceeded further and kissed the
feet of the Hazrat. He asked, "Why is there a delay?" in such a
way that if there were a delay in reaching him, then there would
be his calling,
 
The current situation
 
At present, in spite of Hazrat’s demise from the mortal world,
there will appear each and every day a new miracle. With the
above people, it is well known among the servants and family
members of Hazrat that if something is lost by some person,
then if that thing is sold to Hazrat, then that thing will be
recovered soon. Upon finding the thing, there will be a spent
offer amount which will be sold to Hazrat and that will be used
in the charity matter. And for this matter, the members of
Hazrat's family and servants have had thousands of experiences,
and sometimes such events have occurred, which are surprising
and difficult to understand by wisdom.
1. So in this matter, Hazrat Qibla told one event that one of
his visitors was asked about his pocket watch for some
 144

necessity. So I have given my watch to him. On the second

or third day, he came into my presence with a sad
condition, and he was asked what the price of his watch
was. And when I asked him why he was asking in this
matter, he said he wanted to avoid it in a variety of
ways.But from his face, there were visible effects of regret.
"He had put my watch in the pocket of my Sherwani (a
knee-length coat buttoned to the neck, worn by men from
South Asia) and due to work, I came out the side of the
house and on the way there was started prayer time, so I
removed my Sherwani for ablution and after prayer, I wore
my Sherwani but could not find the watch in the pocket,"
he was told. tried my best but could not find the watch
there. And he told me that from this event, there is much
regret for me in this matter, so please inform me of the
price of the watch so that I can purchase the watch and
bring it to you. I told him that you do not worry and if
Allah wills, my watch will not get lost as I sold it for 11
paisa to Hazrat my watch. But he was satisfied, and he was
looking very embarrassed in this matter.And upon this
event, it happened that after 2 or 3 days, that person came
in my presence, and he was in a happy condition and told
me that he got the watch. So I asked how it had happened.
Then he said, "I was going on the way and looked at the
police station where there was a rush of people. Upon
asking, people told me that one thief was caught and police
were taking back stolen items from him. So there was a
thought in my mind to ask about my stolen item with them.
I told the policemen that this bad person was stealing my
watch. and told him the details of the event. The police
constable asked the thief by force about my watch, so then
 145

he accepted his theft of my watch and he told the police

that he had kept it with such and such pawnbroker for some
money. And I took that policeman to the shop of Pawan
Broker and gave the due amount to him and he took back
my watch.
And one more event which was narrated by Abdulla Khan of
Jokal village, is that one Hindu woman has kept her golden
earrings with my sister in the village as an entrusted thing, and
which was kept in safe and secure custody by her in a small box
in the cloth suitcase. After a few days, that Hindu woman came
to her house and demanded her entrusted item from her. handing
over the thing of interest, it was searched in this suitcase, but
upon its checking, there was no golden earring in the suitcase. I
searched in each and every place and tried my best to find it, but
I could not find it in the house. And, in a helpless condition, it
was told to that Hindu woman that we had tried our best to
search in the house but could not find your thing. So we will
search again in this matter; otherwise, the cost of the gold
earrings will be given to her. But there was much regret and
embarrassment for us in the village for this event. As there was
much respect and honour given in the village, And all have faith
in us. There came a thought in our minds that if we said much to
her, there may be many thoughts in her mind. And what will
others say on this matter? And if we do not find that thing, then
what price will that Hindu woman be saying to us? And there
will be a loss of things as well as a loss of the neighborhood. We
have searched again for this matter. And there were checked
clay roof tiles from the roof because mice in the house had taken
the thing.But there was no finding the lost thing. At last, my
sister called Hazrat, and she said to him, "Oh Hazrat, there is a
 146

need for your help in this matter." And I have sold the golden
earnings to you. So please provide those earnings to me. "
Finally, this event passed and people forgot about it. On some
days, when women were sitting in the house one afternoon, And
men were nowhere to be found in the house, as they were
engaged in agricultural field work.heard the sound of gunfire
from the outside of the house, and there was a bullet-like thing
on the drawing-room wall. And for this, there was fallen soil
from the wall. So the women were worried that who was firing
the gunshots toward the house was but was unaware of the
situationAt last, they have removed soil from the wall outside of
the house. At the time of sunset, when the males came back into
the house, the women told them all the details of the event. Then
men asked whether there was a bullet in the soil. And it should
have been checked in this matter. So they have told them that
the soil was thrown at such and such a place. When the men
were going to that place outside of the house, they found one
small box which was in the condition of zinc. When that box
was opened with the help of the small box's stone, gold earnings
were discovered in its side.And they searched the house in each
and every place. All the house people were surprised by where
the small box came from and who threw it. But this puzzle was
not solved.
Major Iftikhar Ahmed, Second Commanding Officer, Golconda
Fort, recently lost the golden buttons on his shirt, which was a
theft.And he came in the presence of Hazrat Qibla then, who
told him to sell his buttons to Hazrat if Allah wills, then he will
get your golden buttons. So he sold it. Major Sahib said that one
day he went outside in his car for some work. And on the way,
he noticed that someone had thrown something into the car,
 147

which struck his chest. And startled, I saw then that my golden
shirt buttons were there. and which is why I was surprised in this
matter. Also, wisdom was in the condition of surprise that on the
way, he was thrown and from where the shirt buttons came
there.
  
And one more event was narrated by Shah Sharaf Uddin
Quaderi. A pair of golden anklets were once stolen from the
cash box of Maulvi Zaheer Ahmed, joint secretary of
finance.And it was searched in the whole house but could not be
found in the house. And due to worry, his wife sent a message to
me and requested that I send some amulet or charm. Then I have
asked her to sell it to our Hazrat if Allah wills. You will get your
lost thing in this way. And then she sold the thing to Hazrat.
Even though it had been a few days since she was taken from
the almirah dress to wear, there were pairs of golden anklets
discovered from the fold of the saree at the time.And all were
surprised at how the anklets came into the fold of the saree. And
who put it there? But all were unable to understand this matter.
In this way, the remaining amount of the estate will be sold to
the Hazrat. And by the favour of Allah, there will be fulfilled
aims in this matter.
The special people are not God, but they are not separate from
God.
The affairs are told to the lovers in the court of Allah. So Allah
will fulfil their desires and wishes, whether they are present or
absent, and they will all find the same favour of kindness.The
 148

reality of this matter is that they have destructed in the

personality of Allah, as such, except the personality of Allah,
has remained and they have become manifest in the light of
Allah. And this condition was said by some holy person in the
following couplet in Urdu, which is difficult to translate into the
English language.
 
The reality is that a personality without a face does not have a
face. And there you will find his light in each and everything, as
per his likeness. And who said to the fire, "I am your Allah."
And who made the man's face into a special place of light, then
there will be a surprise in this matter. In such light, Allah's
special persons appear.And it's clear proof that can be seen by
eyes only.
Now, from a person who has left the world, and if such usages
exist, how will they be used during his lifetime?And in this
matter, the reader can guess to understand it. So there are some
events that we have learned from confirming sources and have
copied in this matter.
 
        
              
 
The Benediction of Food
 
 149

  
Abdallah Khan, resident of Jokal village, said that it was the
month of Rabil Thani and it was the day of Urs (annual death
anniversary) of the father of Hazrat. And on the day of the
completion of the Quran, one servant of Hazrat Totle Abdul
Razzak told Hazrat that "There is dinner in connection with
making an offering in the house of this slave." And so Hazrat is
requested to come to his house and to have dinner there.
 
He arranged dinner on a small scale, and he wanted to call
Hazrat and some of his special disciples on this matter. But
when he was invited to Hazrat, then by chance, all the other
disciples were also present there.
And Hazrat gave the order to all of us to accompany him. Upon
hearing this, Abdul Razzak was very much worried about this
matter, as there was no such arrangement at the big level. But
when Hazrat sat down, a piece of cloth was spread on the
ground for serving dishes on and meals were thus served in
dishes, and at that time, Hazrat put meals in the dishes by hand,
and all had food to fill their stomachs. And when all had food,
then Hazrat asked to see how many meals were left in the
cauldron. He went to see the level of the food and fell on the feet
of Hazrat and told him, "It is seen Hazrat’s usage in this matter
as meals were there in cauldrons as it is." Hazrat smiled and said
to him, "You were in such a worrying condition."
 
 150

Hazrat Makki Miya Sahib was also said to have one event like
above.
One time, Hazrat Makki Miya arranged an offering dinner on a
small scale, and he was requested by Hazrat to attend the
function. And at that time, many of his disciples were found in
the presence of Hazrat. Hazrat told all of them that there was an
invitation to all of you at the residence of Mahmood Sahib for an
offering function, and Hazrat used to call Hazrat Makki Miya
Mahmood Sahib. Hazrat Makki Miya said that there was a
thought in my mind that "I have arranged the function at a small
level and he requested Hazrat to grace the function, but Hazrat is
inviting many people there and it may happen that there will be
a shortage of Biryani, so there will be a requirement for
additional supply of the Biryani in this matter, and for this
Hazrat said," Mahmood Miya, you go and spread Dastar Khan
(a piece of cloth spread on the ground for serving dishes on) and
we are coming just now." So there was no need to say anything
in this matter. So he went immediately and, as per order, spread
Daster Khan and brought their meals. And all the servants and
Hazrat arrived and sat on the Daster Khan, and they began
eating meals. But Hazrat was eating fewer meals, and he was
given the order to eat all of the servants' stomachs well. When
all the servants were finished with dinner, they told him God bye
from there. But still, Hazrat was sitting on the Daster Khan.
Then Hazrat was given an order to bring all the ladies, so all of
them were present there. And Hazrat ate with them. And when
all were eaten, then Hazrat was asked to check the position of
the meals in the cauldrons. And it was said that a meal for one
person was still left there. He was asked whether anybody was
left there, and he was told that not all had eaten the meal. Then
 151

Hazrat told us to check whether anybody had not eaten a meal.

Makki Miya said that when he went outside of the house, he saw
one fellow disciple who was left over there without having a
meal. And when it was informed to Hazrat that such and such
was leftover, Hazrat said yes, this share belongs to him. So he
was called inside from outside and was given a meal.
In the same way, there is another event that happened with
Hazrat Umar Sahab. He was told by Hazrat that he was arranged
to recite Fataha on an occasion. He wanted to invite some
friends for meals, and he was shown the list of the invitees to the
Hazrat. And Hazrat told him that it was good. After that, he said
that he was asked how many quantities of Biryani were to be
cooked. Then he was told to prepare 15 kilogrammes of the
biryani. I was told that 15 kilogrammes would be sufficient and
so there is a need for a quarter of the palla (equal to 120 kilos) of
Briayani. In his reply, he said that "15 kilos of Biryani will be
sufficient." But I could not say further in this matter. And I
became silent in this matter and began thinking that there was no
need to ask again in this matter and there should be arranged
Biryani 14 palla (30 kilos) and if there is remaining, then it can
be used for the next day. As a result, 14 palls of Biryani were
prepared.the time of the function, I saw Hazrat and took him to
my residence there. All the invitees came, the meal serving
started. And Hazrat sat at the Dastar Khan until the very
end.And when all the people finished eating the meals, then
Hazrat was asked to check how much meal was still in the
balance in the cauldrons. When I asked about this matter, it was
known that half the meal balance was still there. Then he was
asked how much Biryani was cooked, so I told him that I had
cooked 14 pall (30 kilos). Hazrat told me that "Why do you have
 152

cooked 30 kilos of Biryani when I told you to cook only 15

kilos?" And without any reason, there was the loss of 15 kilos of
Biryani in this matter.
One more event which was narrated by Hazrat Makki Miya was
that among the servants of the Hazrat there was one person
whose name was Ashiq Hussain Choudhary, who used to live in
Sultan Shahi locality. One time, Hazrat went to their house for
an invitation. On the Dastar Khan, there were 25 or 35 people,
and in three dishes, food was brought there. At this place, Hazrat
ate only some pieces of rice. And he sat there, and he was told
that all of the invitees should have taken a lot of food from the
dishes, so that they were all full in their stomachs.And in the
three dishes, there was still food. When Hazrat came out of the
house of the guest, Hazrat Makki Miya told Hazrat that "Today
we are surprised to see your usage in the food". While smiling,
he said, "It is easy to bless food, but it is a difficult miracle to
bring a dead person back to life."Then I told Hazrat about giving
life to the person’s dead heart. Hazrat replied, "Yes, this is also a
great thing in this matter."
Moulana Sharafuddin Quaderi said that "One time there were
invitations to Hazrat at my house in which he was shown his
usage there that 200 or 250 people ate food, but still there
remained half of the cauldron." And one more, the event which
was narrated by Moulana Sharafuddin Quaderi, was that on the
occasion of Eid day, there was a chance of eating food with
Hazrat in his house, in which all fellow disciples came there,
and there were placed 3 or 4 dishes of food before them, and in
this food supply, all ate full of their stomachs. "
 153

And at one more event which is narrated by the above Moulana,

which is the opposite of the above, the narrator told him that
"One time there was a chance of eating food at the house of
Hazrat. When three people were present, I, the late Syed Ahmed
Danka Nawaz, and one more fellow disciple, And before us
came one basin full of food from inside of the house, and we ate
as such that all the food in the basin was finished. We started
thinking about how we ate food full of the basin but couldn't
know about it after eating this.
God be praised that Hazrat will allow some people to eat food to
the fullest extent at some time and somewhere, he will show his
usage of food in less quantity of food to eat. And which is out of
reach of wisdom and understanding in this matter?
 
 
 
The instruction and proverb
 
Outlines of his teachings and sayings are difficult to present.So
there will be maximum efforts to present sketches of his
teaching and sayings on this matter. It is hoped that if there will
be any mistakes that should be excused in this matter, at the
beginning of this chapter, they will be started with the sayings of
Hazrat. Hazrat Abdul Quader Hasrat said, "As there is a
difference between supererogatory prayer and obligatory
prayers, there will also be a difference in the nearness of
 154

supererogatory prayer and obligatory prayers." And if any work

may be done by augury of the heart, then it will be entered into
the nearness of obligation, otherwise it will be entered into the
nearness of supererogatory prayers, so in every work used to
follow augury.
It should be noted that to engage in worship by willingness is
among the nearness of supererogatory worship and to work as
per the obedience and order of Allah is the nearness of
obligation. The whole night of the supererogatory prayer of
worship is not equal to two rakats of obligatory prayer in the
morning, and in the nearness of the supererogatory prayer, the
man will fulfil his intention with the help of Allah. And as
obligatory prayer approaches, Allah will fulfil his intention
through man.
One holy person said that "In the nearness of supererogatory
prayer, Allah will become the hand of the man. It means his
intention is fulfilled." And in the nearness of obligatory prayer
man will do Allah’s handwork and it means he will fulfill
Allah’s order and intention.
From this introduction, it should be known that there are two
kinds of Quaderi people. And one is that he will achieve his aim
through his connection to the Quaderia chain. And his source
will be the orders of Hazrat Shaikh Abdul Quader Jilani, R.A.
Like, "If my disciple is not good, I am good."
Hadrat Sheikh Abdul Quader Jilani (R.A.), who was the Qutub
(highest cadre in spiritual pivot) of all time, and the favours of
the spiritual miracles are available in his saying, which is
mentioned as follows:
 155

 
"If my disciple’s hiding is open and if he is there in the East and
if I am in the West, then I will cover it."
In this way, his disciples and devotees were able to get his
favour of miracles and the benefits of spiritual powers at all
times and always. And they think of him as a manifest of the
help of Allah, and so, for this reason, they see in his favour
miracles and benefits. So such people are in the neighbourhood
of Quaderi people.
The second kind of Quaderi person is a person who does not
work without order. Each and every work will be as per the
order of Allah. Whether or not that work is known by the
prophet's source, on which the entire Ummah will agree.Or
whether it was known as "per augury" or "order by the heart."
And all these people are nearing the nearness of obligation.
Their reference is the order of Shaikh Abdul Quader Jilani, R.A.,
and it is obligatory in their minds. There is the order of Hazrat
Ghouse (Shaikh Abdul Quader Jilani R.A.) "To become like a
dead person in the hands of Ghasal (undertaker whose work is
restricted to washing the dead corpse). Or like a horse rider
playing polo with a bat or a baby boy in the hands of a nurse."
They will, as per the order of Allah, "Ma yantaq an hawa en hue
la wahi yuha." (He also does not express his desire.)It is nothing
but communication, communicating. They live without intention
and aimlessness, and their actions will be as per "What did you
do to me?".
 
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At the present time, the person of the nearness of supererogatory

prayers is Quaderi. People are spread all over the world. People
who follow in the proximity of the obligatory are harder to
find.Hazrat was given new life through the education of the
nearness of obligation. And he was shown to the people to live
without intention. and taught them to live as per the teachings of
some person.
The officer will investigate the criminal case and prove the
criminal's intention and will punish him. If a person acts in
accordance with the ruler's orders, he bears no responsibility.So
there was the act of Hazrat upon this. He was given instructions
to his followers, and he has spent his endeavours on this matter.
In short, as per Hazrat’s acts and style of education, it can be
said that Hazrat was a revivalist of his time.
In Hazrat's teaching, importance is given to purity and
cleanliness of the heart as well as instruction on its protection in
this matter. Because in the human body, there is special
importance to this matter. As this is the place of the
magnificence of Allah.
The difference between good and bad may be judged by the
source of the magnificence of Allah. So if the heart is pure, then
there will be more light in it. And as the amount of light
increases, there will be a clear distinction between good and bad
deeds.If the heart becomes bad, then there will be nothing
known. So there is order in the saying of the prophet, "
Narrated by An-Nu'man bin Bashir:
 157

"I heard Allah's Apostle saying, 'Both legal and illegal things are
evident, but in between them there are doubtful (suspicious)
things, and most of the people have no knowledge about them."
So whoever saves himself from these suspicious things saves his
religion and his honor. And whoever indulges in these
suspicious things is like a shepherd who grazes his animals near
the hima (private pasture) of someone else, and at any moment
he is liable to get into it. (O people!) Beware! Every king has a
hima, and Allah's hima on earth are His illegal (forbidden)
things.Beware! There is a piece of flesh in the body. If it
becomes good (reformed), the whole body becomes good, but if
it gets spoilt, the whole body gets spoilt and that is the heart.
As per the above, Hazrat was instructed to always engage the
heart in the remembrance of Allah. And upon it, there is given
strict instruction with a degree of severity so that it can not
become bad in this matter. And on it, every time after the
burnisher, there will be more light. So for remembrance of heart,
Hazrat said, "This Zikar (remembrance of Allah) is easy and
without any hardship, and it can be done by sitting, sleeping, or
walking wherever you live, and in this condition, which should
not be left." And for this, no work will be a hindrance to it. But
to it, the dangers of thoughts of the heart are a hindrance to it.
When there are other thoughts, then it will be stopped there. And
till there will be the remembrance of Allah then there will be no
other thoughts come in the heart."
And in the same way about its care and protection, Hazrat said
as follows: "There will be a loss of the light of the heart if there
is falsehood, backbiting, jealousy, and useless talking."
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So much care should be given in this matter every time so that

the heart may not be spoiled. And on the same note, he was
instructed to avoid illegal morsels. There is light for legal
substances and darkness for illegal substances.And also, because
of troubles and for the sake of one paisa (penny), there will be
spoil of the many accepted prayers in this matter. "
Hazrat was instructed to always think about his heart as well as
in each and every matter to have augury, for which he was given
special instruction in this matter. And there is the order of the
prophet in this matter. 
And in this order, there are many secrets there. One is to work as
per the order of the prophet, and the other is to do it as per the
augury of the heart. And for this reason, work will not work for
him, but it will be 
for the inspired person and which was done directly as per the
above order. And which was explained above in the matter of
the nearness of supererogatory prayers and the nearness of
obligatory prayers. The third thing is that Allah, the Almighty,
says
"And it may be that you dislike a thing which is good for you
and that you like a thing which is bad for you." (AI-Baqarah,
2:216) And as the human being is not aware of the matter of the
future before him, And he will only guess in this matter, which
will sometimes be incorrect.And from it, there will come
troubles and difficulties. So if there is a good method from the
light of Allah in the heart and from it, there is a request to take
the extract from it. So that if there is any fault in any work, it
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will be known about and escaped from, saving losses. So Hazrat

says as follows.
 
As Allah kept the treasure of faith in the heart,
So you must have thanks for kind grace in your heart.
 
Its fourth benefit is that it is available in this matter by
addressing it with heart. Then the man will be able to know the
right condition of the heart. And if any fault is found, he will
take care of its rectification. So, for this reason, there is asked
for much care and attention in this matter, and if there is less in
this matter, there is a requirement to advise special care and
attention.
He was counselled heavily on pride and arrogance, both of
which are common in religious people due to their piety.So
Hazrat was advised to be carefree from it always, and Hazrat
said that "proud is a big sin and to think better of others is an
unwise thing." And the results of these actions will be
ineffective.
for the work of pleasure and for the thinking of the people of the
world, which is prohibited by Hazrat in this matter. And he said,
"There is no person who is found in the world who can keep
each and every person in a happy condition." So before doing
any work, think about whether that work is good or bad. So do
work if you like it, against the will of the people of the world, or
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leave it. And do not take care about what you say to the people
on this matter. "
About the sayings of the people, Hazrat said that "During this
period there is not found any person who can guide Muslims and
everybody is involved in his own craze. From this it is better to
hear the advice of his spiritual master or friend of Allah."
This saying means, "Do not be concerned about what the people
of the world say without reason in this matter."In this matter, it
is good that in the way of Allah you should follow the guidance
of the master whom you have accepted. And follow his aim and
guidance; otherwise, Satan will guide you in this matter,
destroying your value and bringing it down.This condition will
prevail due to the bad company of the people. So, for this
reason, keep away from this. If you have repented from your
previous actions, you must avoid such bad company.So in this
matter, Hazrat was said in one place.
Its synopsis is that to live in the company of good people is to
And leave all types of bad acts behind and do not live in your
company like a careless person. And that disciple who refuses to
leave his bad old company, he is not in good standing in this
matter.There is a required meeting only in case of necessity.
"And 
For more than this, there is no legality. "
Moulana Rumi said in his Persian couplet that "In it, there is his
aim that the seekers of the world do not have other cares except
the seeking of the world." And they will be kept away from the
way of Islamic Shariah law. And for legal and illegal things
 161

which have orders of illegal and legal. As a result of doing so,

there is a possibility of such outcomes in this matter.So it is
good to meet bad people as per need and necessity only. So
Hazrat was given the order to cut the company off from its old
relationships with them so that the bad company would not lead
him astray.And for this matter, he was given strict orders to
follow, and if he does not, then he will be away from favor. He
gave advice to each and every Muslim on the education of good
deeds as per his condition. So it will be activated upon giving
the order of good deeds in this matter. And Hazrat said, "It is
expedient to teach good teaching to Muslims."
He was given importance to following Islamic law with much
force, and he used to say that "This is such a straight path on
which there is no danger." There are all types of welfare for
following it. There is an equal benefit to each and every small or
big person for following the prophet of Allah, and this is such an
act in which, except for benefit, there is no loss in it.
So Hazrat was always careful to follow the prophet's Sunnah.He
was also given instruction to have fear of Allah always. So he
said, "To have fear of Allah always and to have hope only from
Allah." Because fear of Allah is such thing and from which the
man will be safe and secure from the bad things. So in the
Quran, it is mentioned in many places (Wataqu Allah) "And fear
God" and there is special instruction on this matter. And from
this, they will think to follow the orders of Allah and to keep
away from prohibitions. And for this reason, a person will repent
for their sins, weep in a helpless condition, and request Allah's
forgiveness.
 162

In the same way, Hazrat was instructed to have hope in Allah.

There is the faith of all Muslims that "La nafa waza wa ill-laha."
It means that any vast power and great authority could not give
benefit or loss without an order from Allah. And with this, we
have to keep hope with Allah and should not get disappointed in
Allah. There is a saying of Allah as follows.
"Do not give up hope of Allah's help." no one despairs of relief
from Allah except the disbelieving people." (87) Joseph's
ChapterAnd in one more place, it is said in the Quran as follows:
 
Text: 'La Taqnatu-mi-Rahmatillah' --Quran 39:53
Don't give up hope in Allah's mercy.'
And Islamic fundament education is transliteration: Iyyaka
na’budu wa iyyaka nastaeen. "You alone we worship, and to you
alone we turn for help."
So in this matter, Hazrat said that "in each and every case, seek
help from Allah alone." And each and every source or reason
that keeps us away from Allah should be avoided in this matter.
And have faith that whatever there is good in obeying the order
of Allah. And whatever there is bad in obeying the opinion of
the other person, "
So in each and every deal, instead of asking for help from other
people, you alone turn to us for help. In this saying, there is a
special order in this matter that each source and basis that keeps
away from Allah should be avoided. The synopsis of the
preaching of the prophet which is found in [But as for you, O
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believers], never shall you attain to true piety unless you spend
on others out of what you cherish yourselves.
No other thing, not even life, wealth, or belonging, was given to
the followers' edge of the prophet's shirt in the love of Allah and
his prophet in between of it.
and sons, which will not cause hindrance in this matter. Because
this causes reason to turn away from Allah. When one leaves
everything in love and thinks of Allah, then the man gets good
deeds.
He will find his aim, and upon this there is a dependence on
the completion of the faith. The importance of heart revelation is
emphasised in his teaching, and he was very much advised to his
chain followers.So he was used to giving daily teaching to his
disciples after Maghrib prayer and was used to hearing the
condition of every disciple in this matter.
His teaching had a distinct style that he used to avoid the
mistakes of the disciples and, instead, to encourage disciples in
this matter so that their ambitions were not dashed.Hazrat used
to give instructions to avoid making a show of the deeds strictly.
so that their deeds may not be spoiled. Hazrat did not like
strictly following customs and rites. So in this matter, his word
is there.
"Regarding any custom or habit which is not known by Shariah
as good or bad, one should not interfere in it." Alternatively, do
not give orders to anyone or refuse unless and until you are
certain in this matter.People who follow customs and rites
should not regard them as men and should not avoid them.The
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good deed should not be done for a show which is called Riya.
Even some small deed should be done for the pure pleasure of
Allah, and that work will cause for his salvation. "
He used to despise formalities, which we will elaborate on in the
next episode of manners and habits, and Hazrat used to be very
angry about it.So once in the mosque, all servants of Hazrat
were present there, and from the house, Hazrat was brought one
writing and recited to all present, which is as follows:
 
A copy of the text
 
Salam al-Sunnah. It is a nice thing about Islam and Islamic law
(Shariah). It is bad to leave it. Its start is Sunnah and it is now
expedient. As Imam Hanbal considered the reply of salam as
expedient, the shaking of the learned person’s hands is better
than that of a Syed (Sadat (Arabic:) is a suffix, which is given to
families believed to be descendants of the Islamic prophet,
Muhammad.) person and a religious person. If two friends shake
hands among them, then it is legal. Shaking of the hands is
called in Arabic "musafa." But kissing and the smell of hands is
a useless thing. Some unwise people kiss their own hands. But it
is legal if there is a learned person, a syed person, parents, a
spiritual master or teacher, then there is no problem. However,
every time I shake hands,
Kissing is not good. To say salam straightly without bending his
back or touching and kissing the feet, which are not required,
and to show respect to anyone by standing straight is not
 165

according to the Sunnah of the Prophet, and one who says

otherwise is not good.But yes, for religion and piety, it is legal
and it is not like expedient and Sunnah. This is what we have
done for our holy person so that when they stand to leave, we
will also stand, and when they come back, we will again stand.
This practise is not good. And for such matters of pride, which
were prohibited by the prophet of Allah, And the spiritual
masters and their disciples are both unwise and consider it legal
in this matter.
In short, as per my saying now, who says salam to me by
bowing and thinks it is compulsory to shake hands, touch my
feet, or stand to give me respect, then such person is against me
in this matter. "
Peace be with you.
Shawwal 1313 Hegira is the date.
This is a piece which was written by Hazrat one month before
his death and which Hazrat recited in the gathering of his
servants. At that time, there was an effect of magnificence on his
face because the reason for this matter was that some disciples
when arriving at the meeting would say salam and with
commitment and shake hands with him. and used to kiss the
feet. Even though Hazrat had prohibited them many times in this
matter, But they used to do that due to a passion for devotion.
And some disciples used to think the shaking of the hands
among them was compulsory in this matter. Some of the
disciples will kiss their own hands at the time of kissing Hazrat's
hands. Upon checking all the above matters, Hazrat had written
this. When Hazrat recited this text, strange conditions prevailed
 166

upon the servants. When Hazrat comes into the meeting place
from his house or goes into his house after the disbanding of the
meeting, And no one will stand for this obedience, because he
was told in one sentence that anyone who acts against his order
is his opposite person.and which rendered them all helpless in
this matter.So each and every person will be in a state of
dumbness.
Moulana Fazal Allah said: This tradition is narrated by Moulana
Hasrat, Moulana Syed Masood, and Moulana Hazrat
Qutubuddin Ahmed as per tradition by Hazrat Makki Miya.
After many days of the above order, there was a sama meeting.
And all were present there as Hazrat was prohibited from kissing
his feet, so all were in a state of uneasiness about this matter. No
one dared to kiss the Hazrat's feet during the meeting.By chance,
the chorister started such an ode that due to this reason, there
prevailed a condition of ecstasy upon all of them in the Sama
meeting. And all were in a condition of uneasiness about this
matter. And all of them wanted to put their heads on the feet of
the Hazrat. But we are in a helpless condition due to the order of
prohibition by Hazrat.At last, Hazrat Syed Umar Sahab could
not control his condition. But he has made his best efforts in this
matter.When the matter reached beyond his control, he ran fast
toward Hazrat and put his head on his feet and began touching
his eyes with the feet of Hazrat. And at that time, Hazrat put his
hand up.
with affection on his head and began moving it there.
And from this, it was known of Hazrat’s affection in this matter.
Because other people were also facing such conditions, and for
this reason, they were in a state of uneasiness. Due to fear and
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prohibition order, they were sitting at their place in anxiety.

Upon seeing the favour of the Hazrat, they began moving
toward Hazrat in a rush, as their wish would be fulfilled after a
long period of time, so they began touching their eyes with
Hazrat’s feet and kissing the feet as per their wish and pleasure.
But Hazrat remained silent at the time.And it was a state of
selflessness.
Moulana Fazal Allah said tradition by Moulana Hasarat,
Moulana Syed Masood Ahmed and Moulana Qutubuddin
Ahmed, which is narrated by Hazrat Makki Miya in this matter:
"One time there was discussion in between the Caliphs of Hazrat
about the excellence of Hazrat Abu Baker Siddique R.A. and
Hazrat Ali bin Taleb R.A. And one person was quoting Hadith
in favour of Hazrat Abu Baker Siddiqui, R.A. And another
person was saying hadiths in favour of Hazrat Ali Ibn Taleb,
R.A. And the discussion was very much in progress at a higher
level. And during the discussion, Hazrat came from his house,
so the matter was referred to Hazrat for the settlement of this
matter. Hazrat said that the issue of excellence of Hazrat Shaikh
Abu Baker R.A. is a recognised matter, and all the people of
Ahle Sunah who were confirmed in this matter, so saying
against this is not proper in this matter. So that time becomes
silent. The second time such a discussion was started, Hazrat
said, "If you people discuss such things, then he will not come
out of the house." They have not brought such issues before him
again since he gave strict instructions in this regard.And all have
begun to care about this matter. In this matter, one couplet of
Hazrat is added herewith.
After the prophet, the best of all is Siddique.
 168

The Shah’s eminent minister is Hazrat Siddique.

Hazrat Moulana Fazal Allah narrated that when Hazrat changed
his school of thought from Hanafi school to Hanabli school, all
his caliphs and disciples changed schools as per his order. As
this is a human habit, when a person follows any person as his
leader and guide, he will think that person is higher and superior
to him, and with this, he will be required in this matter to take
care of his status and position. The passionate love of one person
who did not take care of the status of another person is the worst
thing in this matter.
Hazrat Moulana said that usually there would be a discussion
among the caliphs of Hazrat about Hazrat Imam Azam Abu
Hanifa and Hazrat Imam Hanbal. When the praise of Imam
Hanbal is involved, the caliphs of Hazrat go beyond the fact that
they did not care about manners at the time.And one time when
Hazrat heard such a discussion, he was given the warning to
keep away from this matter. Then a second time, when he heard
such a discussion, he was scolding them and told them, "If they
are involved in such useless discussions, then he will not come
out of his house."
He was advised by his disciples to refute for Shia (one of the
two main branches of Islam, followed by about a tenth of
Muslims, especially in Iran, that rejects the first three Sunni
caliphs and regards Ali, the fourth caliph, as Muhammad's first
true successor.) people because in refuse generally, the man will
involve proving his matter by different arguments. And, in order
to dismiss the arguments of the opposing party, consider pure
personality and identify flaws in this matter before engaging in
illegal acts.As there is the obligation of love of Ahle Bait (Ahl
 169

al-Bayt (Arabic, lit. 'People of the House') refers to the family of

the Islamic prophet Muhammad, though the term has also been
extended in Sunni Islam to apply to all descendants of the Banu
Hashim, Muhammad's clan, and even all Muslims. In Shia
Islam, the term is limited to Muhammad, his cousin and son-in-
law, Ali, his daughter, Fatima, and their two sons, Hasan
and Husayn. However, a common Sunni view is to harmonise
both interpretations to include Muhammad, Ali, Fatima, Hasan,
and Husayn (together with Muhammad's wives) and that their
respect is expedient for us. So we should avoid such a useless
discussion. So that in refutation of Shia people, it may not
happen to leave the edge of the shirt of Ahle Bai. And by
decreasing their love, there will be damage to our faith.
Hazrat Qibla said that some of his disciples told him that they
had desired for him to write one book about Sufism which
would be good for them. Then he told them, "What will be
useful about my Sufism to all of you?" Upon this saying, there
may be a possible objection to this matter. So there is research
required for the following matters:
First is, who is the Sufi person? And "What is Sufism?" As of
now, some foolish people are using imaginative terms to explain
issues of Wahdat-ul-Wujood (unity of being), which they call
Sufism.So we want to briefly explain this matter.
Regarding Sufi Hazrat Shaikh Shahabuddin Suherwardi said that
"For the connection of the wearing of the dress of wool, they are
called Sufi people." Because the prophet of Allah wore a
woollen garment at times.And many prophets of Allah were
wearing robes of wool. In the books of Hadith, it is mentioned
that the dress of some of the companions of the prophet was a
 170

wool dress. So this dress was thought to be the dress of the holy
people of Allah. And the blessed group is called the Group of
Sufia.
In the definition of Sufism, "The Sufism is such knowledge,
which is manifest by the fondness of worship," he stated in the
book Tafsir Quaderi, chapter Kahaf on page 364 of the Sharah
Qasheria by Zikeria Ansari.It is also known as the condition of
mental purification.It means its sanctification and reconciliation
of manners. It means separating manners from ill-will, desires,
and habits. And make the innermost manifest.to engage organs
in worship. And be encouraged by the ongoing mediation.So as
to get felicity on a perpetual basis. This is the fruit and purpose
of this knowledge. And its subject is the same: settlement and
purification of mind.
And from the book Kashaf Zanon, it is taken the definition of
Taswuf (Sufim) by Allama Ibn Saderuddin, that the condition of
the stages and status is required to explain and which is not
possible. Because of the terms which are added to the meaning
in the dictionary, they have understood this matter. And such
meaning, which one person finds and which will be away from
his heavy body and even from his personality, Then to use such
words for such a meaning, which is not possible, Then, how will
such words be uttered?Logic from superstition and the unreal
from thoughts, imagination from sense, which is impossible in
this case.In this way, Ayenal Yaqin (the Heart of the Matter)
which can be seen and which could be impossible by 'ilm-ul-
yaqeen' (the knowledge of certainty). So the person who has the
intention and attempts observation and searches for that which
can be found through statement and wisdom.
 171

In short, by this explanation, it will be clear that Sufism is

knowledge of conditions. And which can be acted upon. Human
beings differ from each other in shape and face each other, so
the Sufism of one person does not benefit the other. So Hazrat
has pointed out this thing in the following.
It is said that Hazrat was once on the outside of his house at a
water reservoir to take a bath.And by covering lungi (a kind of
cloth, white or coloured, usually wrapped around the waist, the
two ends of which are knotted together). On his body, he has
removed his clothes. And moving his hand on his chest, Hazrat
then addressed the disciples who were present there as follows.
"The spiritual master is such a person who can look at his
disciples as he can see the hairs on his chest."
This saying of Hazrat reveals his revelation thoughts that he will
always be aware of the condition of his disciples.always look
into this matter.
Hazrat Moulana Fazal Allah stated that once upon a time, Hazrat
appeared to be in a very happy state.And before him, his
disciples were there. He was addressed to them and said, "You
all are trying to cook your own cauldron separately." So the
cauldron which we are preparing to go to whom
The above Moulana proceeded further and said that the cauldron
which was prepared by you will be eaten by us and the cauldron
of ours will be eaten by the people who come after us. And upon
hearing this, Hazrat smiled and fell silent.
Hazrat Moulana Syed Shah Ashgar Hussaini was the caretaker
of the tomb of Hazrat Shah Khamosh and the son-in-law of his
 172

sister. And who said that it was his special favour to him? And
his treatment of me as just his real father-in-law. It was a habit
that I usually visited Ajamre on the occasion of the annual death
ceremony (urs). And one time, as per habit, there was the
intention of travelling to Ajmare, so before leaving for Ajmare I
went to see Hazrat in his presence and told him that "I am going
to Ajmare to attend the Urs (annual death ceremony) ceremony
there and then he said, "Oh gentleman, your Urs is at the shrine
at the backside of the Makkah mosque." I told him that "It is my
usual practise to visit Ajmare, so as per my habit, I am visiting
Ajmare." Then Hazrat told him that "No, I did not prohibit you
in this matter, but you go there surely, but it should be noted that
when you go there, then convey my salam in the presence of
Khaja Sahab."
From his saying that your Ajamare is in the shrine at the
backside of Makkah mosque, And from this saying, it is
indicated that you will get in favour of Hazrat Khaja Moinuddin
Chisti of Ajmer through the hands of your spiritual master Syed
Mohammed Hashim Hussaini, patronymic name Shah
Mohammed.
As there is mention of Ajamre and also there is mention of
Hazrat's salam in the shrine of Hazrat Khwaja Moinuddin Chisti,
at the place we are adding Hazrat's letter, which was written in
the name of his brother Hazrat Syed Omar Sahib, who was
travelling to Ajmare. which is added in the book Rahber Tariqat,
compiled by Hazrat Syed Omar Sahib. For this reason, as the
letter was written by Hazrat in the Persian language, it was not
added to this English version.
 173

Hazrat Qibla said to the people of his chain, "Unless and until
there will be no completion of the mysticism till the visit of the
shrine of Hazrat Rahmatall Quaderi Sahib."
Hazrat Khaja Rahmatulla’s title is Naib Rasul. And he belongs
to a chain of shaikhs. It means he was the spiritual master of
Hazrat Moulana Shah Rafi Uddin Quaderi. And his tomb is in
Rahmatabad in the district of Andhra Pradesh, and Rahmatabad
is in Nellore district. and which is a famous meeting place
for general and special people in large numbers on a daily basis.
The members of all communities and religions who visit the
tomb achieve their aims and wishes. It is said that there is action
in Rahmatabad Sharif, that one who passes from the tomb will
be punished if he does not present his salam in the shrine in the
proper manner.So all Hindu, Christian, and Parsi people who
pass by the tomb will present their salam and pass from there.
Syed Mustafa Quaderi, who was among the sons of Hazrat Alwi
Broom, said that one time a Christian commissioner came there,
so the people told him about the custom of the place and asked
him to offer his salam in the presence of Khaja Sahib. The
commissioner thought that such a holy person may be Muslim
and that there was no connection with him, so he did not offer
his salam and went from there. But when he proceeded further
and was hit by something and fell there, he was injured
severally, so he was worried and stood and remarked on this
matter and offered his salam by removing his cap from his head
in the tomb of the Khwaja Sahib. And he said that, in reality,
Khaja Sahib is a great holy person. After that, no Christian had
the courage to leave Khaja Sahab's tomb without offering salam
in his presence.
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There are many usages of Khaja Saaib and if there were to be

collected, there would be a need for a large volume of the book.
At this place, if the following details are added, it will not be out
of the situation that the translator of this book has translated one
book of biography of Hazrat Khaja Rahmatulla Sahib, which is
available in the English language on many websites, and two
links to the websites are added here.
 
https://www.amazon.com/Baher-Rahmat-MOHAMMED-
ABDUL-HAFEEZ/dp/154951508X
 
https://www.scribd.com/doc/166761832/BIOGRAPHY-OF-
HAZRAT-SYED-KHAJA-RAHMATULLA-QUADERI-
RAHMATABAD
 
In short, we pray to Allah that we and our brothers be granted
the opportunity to visit the shrine of our Shaikh. And in such
places, there will be much benefit in the company of the Shaikh
there.
The Death of Hazrat Mahboob Allah Sahab
Hazrat died in the month of Ziqad in the year 1313 Hijiri.
The Bibi from Darul Shafa said that when there was a full moon
in the month of Ziqad, at that time Hazrat’s health was good.
And there was no hardness to his health. It was the date of the
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2nd or 3rd of the month of Zeqad. Hazrat was sitting on the

eating cloth and I was also sitting before him as per habit.
Whether you have heard, I told him what is there and he said
that in the month of Banda Nawaz, Banda Nawaz is going. (It is
noted that in the Deccan month of Zeqad, which is called the
month of Bande Nawaz, in this month Hazrat Khaja Banda
Nawaz Gesu died, so this month is called Bande Nawaz.)
The narrator could not bear the prediction of Hazrat, and she
told him yes and became silent. Then Hazrat told her that she
did not understand. In Banda Nawaz, Banda Nawaz is leaving.
Even on this, I could not understand this matter, and by saying
yes, I have become silent, and then he has also become silent.
After this, I began thinking very much about the meaning of this
matter, but I could not understand the meaning of it. When
Hazrat died, then I was able to know that there was a sign of
Hazrat in this matter. Hazrat was given a prediction about his
death.
Illness: Hazrat’s health was good by the date of Zeqad 10 or 12.
After that, there was a fever for him, and the temperature was
low for one or two days, but after that, the temperature has
become high. On the 17th Ziqad, corresponding to the first May
1896 A.D., on Friday there was more temperature, so he could
not go outside of his house for the Friday prayer. On Friday, all
the servants and disciples came inside Hazrat to kiss his feet.
Hazrat Makki Miya said that "When all the people came there,
he was resting on the bed with a coverlet on his body." When all
the people had asked about his health, he talked with them.
When I shook his hand after salam, his body was burning due to
the high temperature. Upon seeing such a condition in Hazrat,
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there was a shock to my heart and suddenly there came tears in

my eyes. When he saw me, he asked me why I was weeping. I
told him that there is a high temperature and you are not ready to
cure it. Hazrat, in an angry condition, told him that "Who told
you that there was fever?" And what is the temperature? Why be
upset without reason? See it. And he extended my hand toward
me, and when I touched his hand with my hand, I found there
was no temperature there. There was no temperature in the body.
And I was very much surprised by this matter. There was a great
change within five minutes. He said it was OK. Then I told him
that now there is no temperature in reality. Upon this, he smiled
and became silent.
Afterward, when I had to think and came to the decision that
there was a high temperature, Hazrat showed us usage.
Khaliq after he has become Allah's servant
So in each and every sign that was seen, his miracle was seen.
Calling of the Relatives: His father-in-law, Hazrat Shaikan
Ahmed Shuttari, and his cousin, Mufti Mahbub Nawaz
Doula, used to travel to Gulbarga to attend Hazrat Khaja
Bande Nawaz Gesurdaraz's annual death anniversary. And
that year, they also went to Gulgerga. And then at that time,
Hazrat was in good condition and there was no information of
illness with Hazrat. On the 17th date and on the night of the
18th, there was the same type of dream for both of them; he
came and said that now there was no time for his stay and that
he would come immediately to Hyderabad. When in the
morning, when Hazrat Shaikan Ahmed woke up, he was very
worried about this matter. What was this dream and why did
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Khaja Miya say this? And there was the same condition for
Mufti Sahib. And when both of them met, Hazrat Shaikhan
Sahib told him about his night dream. Mufti Sahab told him also
that he had seen such a dream as you have told me. And from
this, it is known that there is some special matter, so Khaja Miya
has called us, especially in this matter. So there is a requirement
to go to Hyderabad immediately. And it was a habit that they
used to stay in Gulbarga after Urs (annual death anniversary) for
3 or 4 days and then return back to Hyderabad. Despite this, they
left Gulbarga by train at 4 p.m. for Hyderabad. Hazrat arrives at
his house by evening time in Hyderabad on the 18th of Zegad
and comes to know that Hazrat has had a fever for 3 or 4 days.
Mufti Sahab dispatched a representative to Hazrat's residence
and learned that he has a fever but is otherwise in good
health.He thought he could visit Hazrat the next morning
because he was tired from his journey and was taken to rest in
the house.
The first night passed in good condition, but after midnight,
there was a change in the health condition of Hazrat, and then
there began much uneasiness in him.
In such uneasiness, Hazrat asked, "Who are you?" Bibi of Darul
Shafa said that she was found at the foot of Hazrat, and I said
servant from Darul Shafa. Then he asked, "Who are you?" Then
I told her that I was Mehrunisa. Then he asked where she was. I
was asked whether Peeranima (Hafzrat’s wife) should be called
here. And Hazrat said yes, to call her soon. and told Hazrat that
Peeranima came here. Hazrat told her there were seven parts.
And Peeranima, in a worrying condition, asked what is this?
Then Hazrat repeated and told them that there were seven parts,
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seven parts, but Peeraniman could not understand this matter.

Then she said that she could not understand this matter. So, in an
upsetting condition, Hazrat became silent and Peeraniman began
weeping. She said that today, what type of talk is there and
whether due to fever you have a condition of delirium upon you
So there was given information to Hazrat’s brothers, and they
came to see Hazrat running away. When Hazrat left the world, it
was known that in reality, Hazrat was given advice on the
distribution of his inheritance as per Islamic Shariah law into
seven parts, three parts to his sons and one part to his daughter.
He called his son, Hazrat Yahiah Pasha: It is said by Bi Bi of
Darul Shafa that after the advice of his inheritance property,
Hazrat was called his younger brother, Yahiah Pasha, and
Hazrat said, "Where is Yahiah?". Hazrat used to like his younger
son, Hazrat Yahiah Pasha, the most among his sons. And who
used to live in his neighborhood?And he used to sleep beside
him on his bed. And on that day, he was sleeping beside him by
chance. I told him that he was sleeping beside you and whether
to wake him up. Then I told him, "No." And after that, he took
Hazrat Yahiah Pasha’s hand in his hands and opened his fist and
saw it for some time, then he closed his fist. And then he was
left with his hand. The secret, which was not known, was that he
was seen in the palm there.
The condition of engrossment: After this, there prevailed upon
him the condition of engrossment. And by the time all his
brothers came into the house,
At that time, his head was toward Qibla and his gaze was toward
the southern side of the gate of the house. Hazrat said, "Assalam
alaikum many times with some interval." Like that, he was
 179

welcomed by people arriving at his house from the gate. Nobody

is seen coming there, and so Hazrat is saying Assalam Alaikum
and inviting them to come. At that moment, his brothers began
weeping. Then Hazrat changed his direction from the south side
to the north side, toward the inside of the hall in his house. As
such, he was addressing and welcoming the guests coming there
on that occasion.
Hazrat Moulana Fazal said that there was no control over his
sons, Hazrat Ahmed Ali Shah and Hazrat Makki Miya. They
began weeping suddenly. But Hazrat’s younger son, Syed Umar
Sahib, had explained to him the situation, and he began the
recitation of chapter Yasin in a loud voice. Hazrat said after
some time, which is Haq Haq Haq, and his soul left his body to
its final destination in another world.
And in this way, he left this mortal world on the 18th of Zeqad
in the year 1313 hegira on a Monday.
Moulana Fazal says When the soul of the Hazrat left for the
other world, Hazrat Umar Sahab immediately covered the
Hazrat's face with a cloth, according to Hazrat Umar
Sahab.When I asked him about it, he said, "Why do you do it in
such a hurry?" So he told me that "I have seen the last prophet of
Allah, who is embracing the chest of Hazrat, and he is saying we
are taking our son." And by this saying, I was sure about
Hazrat’s demise in this matter.
On the morning of the 19th, Zeqad, the news of Hazrat's spread
in the city. And people, in large groups, began coming to
Qazipura for this reason. There were also the city’s learned
people; shaikhs, as well as officers of the kingdom, came there,
 180

and there was a huge crowd of people on this occasion.

Everyone was wonderful today, and it is unfortunate that such a
wonderful personality from the Deccan has been lost.
Hazrat Mohammed Shah said that "Today the sun of the Deccan
was set." By leaving relatives and disciples, even many
unknown people who were not seen in the presence of Hazrat,
did not visit Hazrat or he did not visit them, but their condition
was much worse because they were weeping bitterly over the
sad demise of the Shaikh of the Deccan.
Arguments on the funeral rites: Moulana Fazal said that at the
time of the death of Hazrat, there was a dispute on the funeral
rites and it was insisted upon by Mufti Nawaz Doula that he
should be given permission to perform the funeral rites of
Hazrat. On the other hand, there was the claim of his brothers
who said that this is the right of sons of the Hazrat, but if they
forfeit this, then as per the nearest relationship, they are eligible
in this matter. Finally, when the argument became prolonged,
Hazrat Syed Usman Hussaini, whose elder son arranged the
funeral rites, was finished with this matter.
In the funeral bath and burial: Hazrat Makki Miya was
given a funeral bath, and the funeral procession from the
Qazipura locality to Makkah mosque drew thousands of
people.After the funeral prayer, the funeral was brought back to
Qazipura and, after the Zuhr prayer, he was buried on the
platform beside his father in the compound of Alnoor mosque in
Qazipura.
In fact, the elderly person is like a shadow to his family, and
the spiritual master is like a shadow to his disciples or family
 181

guardian. There will be grief in this matter, but due to the

demise of Hazrat, there has been a strange condition of sadness
in this matter. There was an effect of heart on every person, and
so he was thinking about his future life without taste and charm.
And he was considering, if at all possible, ending his life
today.So many people fell on the earth as such, that they were
injured badly in this matter, and they broke their heads. For this
reason, they spread the blood on their bodies.
Among those people who have a connection with him or have a
relationship with slavery, there may be a possible sad effect on
their hearts. However, people were discovered who had no
contact or connection with the chain, but who had the same
effect on their hearts as the person chained with Hazrat in this
matter.
It is stated by the late Nawab Safdar Yar Jung, who was then a
higher police officer in the city and who was a disciple of Hazrat
Miskin Shah Sahab. And he was falling many times, and he was
saying that he "regrets how such carelessness has happened and
how much grace was lost by him."
Hazrat's "elder son," Hazrat Usman Hussain Sahab, became
Hazrat's successor, and the disciples and caliphs of Hazrat have
given their presents to him. The scene of the presentation of the
gift amount was very strange and sad. And the late Mufti
Mahbub Nawaz, who was standing at the side of Hazrat, held
the hands of each person and walked forward toward Hazrat.
Upon giving their offering first, the other people were given
their offering, and then he would put a handkerchief on his eyes
and begin weeping. And because of Mufti Mahbub Nawaz
Doula's condition, which had a profound effect on the entire
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gathering, that scene was very sad when the brothers were given
their presents to Hazrat as givers of the gifts and collectors of
the present amounts, who were holding their hands together and
were out of control due to the sad dismissal of Hazrat. And on
the whole, there was a feeling of sadness, which was strange.
First, Hazrat Ahmed Ali Shah was given his present, and then all
the others began giving their presents.
Then Moulana Fazal said that "When Syed Umar was paid
present to Hazrat Syed Usman Hussain, he embraced him and
recited the following couplet in the Urdu language, and its
translation and interpretation is as follows."
This flower contains the fragrance of my father.
He is found in both parts and the whole.
 
Hazrat’s above couplet left a great effect on all the people in the
gathering. And in this way, there was a declaration of the
successor of the Hazrat. On the day of Fataha, all people were
fed according to Hazrat's style and the prophet's method of
Sunnah.
It is said that there were cooked 3 pallas of the Briyani dish on
this occasion. There was a rush of people, so there was an
arranged tablecloth in the three houses of the brothers of
the Hazrat. The arrangement was done for the males from eight
o'clock in the morning, and it was continued up to twelve clocks,
but there was still its continuation, so after twelve clocks, Hazrat
Shaikan Ahmed Shuttari asked how much quantity remained.
And it was replied that there was still a quantity there. Many
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thousands of people had already eaten at that point, and there

was still plenty of food left.For this reason, he looked at the
grave of Hazrat and he said, at that time, "Oh Khaja Miya,
nobody could understand you."
Hazrat’s Fataha: It is not out of the situation that Hazrat likes
very much sweet Revdi. When Hazrat wants to eat a sweet, he
will give some amount to the servant boy and ask him to bring
Revdi from the shop. When there was a come Revdi, then he
would be used to eating it and give it to us for our eating. And
for this reason, his Fataha is celebrated on the eve of Revdi.
Similarly, Hazrat enjoyed eating Khichdi (Khichdi is typically
made with delicious Basmati rice, Masoor dal, and Indian
spices). Women use full-fat yoghurt and add red chilli powder to
it along with turmeric powder, ginger-garlic paste, and salt.
Then women later add coriander leaves as toppings. In a
separate frying pan, they prepare the tadka (tempering with oil)
and add a pinch of zeera (cumin seeds). Later, she adds tadka to
the earlier prepared yoghurt mixture. As Hazrat said, some days
before his death, this was his food. And for this reason, his Fatah
Kichdi is specially prepared. And for this reason, on the death
anniversary and at the time of the sandal ceremony, Kichdi and
Khatta are specially prepared and served to all disciples.
Hazrat did not like flower garlands, as we have mentioned in the
third chapter of manner and etiquette, under the customs and
practices. Whenever he is used to visiting the graves of holy
people, he will say that for the purchase of flowers for less and
more amount to be given to poor people as alms to them, in
which there is more reward in this matter.
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In this way, he did not like the benefits of Fataha on the 10 th day
and the 40th day. However, he was given an order to provide
meals on the third or seventh day of death, as well as monthly
Fataha, and he carried it out himself. this reason, his trained
caliphs and others were kept away from the benefits of the 10th
day, 20th day, and 40th-day meals. And so Hazrat Syed Umar
Sahab and Hazrat Syed Usman Miya did not attend the above
ceremonies for this reason, and they used to think of the three
innovations in this matter. And he used to say that by eating
meals of the above ceremonies, there would be diminished light
in the heart.

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                                                    The End.