Psychosophy Summarised ~ Akaii.

Source used

Volition/Will placements (V):

1st Will. Tsar.

One of the signs of the bearer of the first will is absolute confidence in the legitimacy of his desires.
At the same time, the Tsar clearly distinguishes where his real desire is, and where is a trifle, a trifle.
In any business, the King is guided only by his own desires. Other people's desires and their
contradiction with their own desires do not interfere with the owner of the first will, he does not
consider them as something worthy of attention. Someone else's desires are just a set of conditions
that must be taken into account when realizing their own. According to the Tsar, there are no
situations that can interfere with the fulfillment of his desires, moreover, the very fact of the presence
of any desire suggests that it is feasible.

2 Will. Nobleman.

Realizing his desires, the representative of the second will always takes into account the desires of
others. A nobleman is always interested in the desires of others and tries to find a reasonable
compromise if these desires conflict with his interests. In all his affairs, the Nobleman strives to
ensure that, whenever possible, no one’s rights are infringed, including his own. The nobleman is
always ready to give in (within reasonable limits), or to discuss the contradiction that has arisen and
find a way to reach a compromise. In his opinion, there is a certain limit within which nothing is
impossible, and the boundaries of the possible are clearly understood by him. A nobleman never
imposes his desires on others, but on the contrary, wants to help others to determine their own desires
and is tuned in to dialogue to help them understand themselves.

3 Will. Bourgeois.

The representative of the third will is poorly aware of his desires. He can fantasize about "what I
would like", but he will not take a step towards fulfilling at least one of his desires, and if you point
this out to him, thereby reproaching him for inconsistency, he may be offended. At the same time, the
bourgeoisie is characterized by the feeling that his own desires and his rights are not taken into
account by anyone. And since the bourgeois does not have a clear definition of what these "rights"
are, and where their boundaries are, such a contradiction gives him a lot of suffering. When he has a
feeling that he has been "infringed" in some way, the Bourgeois is able to resent and "seek justice." Or
he will silently suffer on the sidelines, if he is not sure that he has the right to be indignant, or he will
delve into himself and convince himself that it just seemed to him.For this reason, the bourgeois needs
an active dialogue of those around him in matters of his own rights and desires. He needs them to
demonstrate a constant readiness to coordinate their desires with his desires, and thereby push him to
realize these desires, give him confidence that he has the right to do so, in this case, he stops fidgeting
and "being capricious" and it turns out that, in essence, the Bourgeois is a rather flexible person,
capable of making compromises.to be capricious "and it turns out that, in essence, the Bourgeois is a
rather flexible person, capable of making compromises.to be capricious "and it turns out that, in
essence, the Bourgeois is a rather flexible person, capable of making compromises.

4th Will. Serf.

For a representative of the fourth will, their own desires are not something fundamental. This
is not to say that he does not want anything at all. He, perhaps, wants something, only it is
more convenient for him that someone else wants the same thing, and begins to act. And if
there is no such person nearby, then the bearer of the fourth will can delay for a very long
time with the realization of his desire, moreover, he may even never tell anyone that he wants
something. It may seem that the Serf, like a leaf blown by the wind, is led to the desires of
others, and to some extent this is so if his superior functions do not conflict with other
people's desires. The main thing is that these desires are expressed clearly, clearly and,
preferably, without options and discussions. Very often the Serf is a fatalist, in his opinion,
little depends on his own will.He tries to choose for himself surrounded by people who are
purposeful in fulfilling their desires, to the realization of which he just needs to join.

Logic placements (L):

1st Logic. Dogmatist.

The peculiarity of the bearer of the first logic is self-righteousness. If this person is smart,
then such confidence, as a rule, is not born out of nothing: before forming his own opinion,
he first collects information, and only then forms his own. That is why attempts to challenge
his opinion make it possible to regard the disputants as "stupid people", and sincerely wonder
how one can fail to understand the obvious things. A dogmatist loves to talk on a topic of
interest to him, and to listen to what other smart people have to say, in order to form their
opinion in the process of discussion, and does not like to argue only in order to prove his
case. He does not like long arguments, assumptions and other rhetorical devices, the purpose
of which is to lead the audience to accept his point of view. He is also not interested in other
people's reasoning,the purpose of which is to prove the erroneousness of his own judgments -
after all, he is sure of their correctness, so attempts to persuade him seem stupid and
ridiculous to him, and if opponents are too active, this can annoy him. Dogmatics is
distinguished by the ability to precise and concise formulations, while he does not like to
prove their accuracy and is nervous if they try to force him to do it. If the Dogmatist has to
admit the erroneousness of his beliefs, this can seriously upset him, up to depression and the
feeling "that life has failed."Dogmatics is distinguished by the ability to precise and concise
formulations, while he does not like to prove their accuracy and is nervous if they try to force
him to do it. If the Dogmatist has to admit the erroneousness of his beliefs, this can seriously
upset him, up to depression and the feeling "that life has failed."Dogmatics is distinguished
by the ability to precise and concise formulations, while he does not like to prove their
accuracy and is nervous if they try to force him to do it. If the Dogmatist has to admit the
erroneousness of his beliefs, this can seriously upset him, up to depression and the
feeling"that life has failed."

2nd Logic. Rhetorician.

The owner of the second logic enjoys the process of constructing logical chains and proofs.
The rhetor is amused by dogmatic, categorical statements, because he understands that you
can prove anything you want, which he actually does sometimes, just for fun - first he will
prove one thing, and then, relying on the same facts, the opposite. That is why he never takes
anyone's logical beliefs on faith. He likes to reason and participate in other people's
reasoning, he can willingly get involved in an argument, just for the sake of a dispute, in
order to have the pleasure of playing with evidence once again, while he can even help his
interlocutors who are entangled in their own logical chains, since his goal in a dispute is not
proof of your own rightness. The only thing,what can seriously hurt him is a disregard for his
logical abilities and a reluctance to listen to him.

3 Logic. Skeptic.

The skeptic is extremely meticulous about the consistency and consistency in any reasoning.
Moreover, it happens that he does not have time for this analysis, or is not able to evaluate the
very result of these inferences, and it happens that really valuable and worthwhile
information or opinion is discarded by the Skeptic as not worth his attention only for the
reason that this information was not a sufficiently convincing and coherent logical
explanation has been provided. The skeptic himself guesses about this quality and therefore
involuntarily waits for a catch in any reasoning: "Where is the logical trap waiting for him?"
A skeptic is very sensitive to criticism of his beliefs and mental abilities, he is extremely
reluctant to give up his opinion, even if he latently feels its inconsistency.The Skeptic can be
persuaded only by gradually substantiating a different point of view in detail, breaking the
persuasion process into several intermediate stages, each time checking whether he
understood and accepted everything. Feeling his insecurity, he sometimes refuses to
substantiate anything logically, because he is afraid to make a mistake in the logical chain.
However, more often he nevertheless gets involved in an argument, and gets great pleasure,
smashing his opponent to smithereens with his logical arguments, however, even despite the
victory, doubts gnaw at him about this, and the Skeptic needs authoritative confirmation of
his innocence, preferably with a detailed analysis of his logical calculations.he is afraid to
make a mistake in the logical chain. However, more often he nevertheless gets involved in an
argument, and gets great pleasure, smashing his opponent to smithereens with his logical
arguments, however, even despite the victory, doubts gnaw at him about this, and the Skeptic
needs authoritative confirmation of his innocence, preferably with a detailed analysis of his
logical calculations.he is afraid to make a mistake in the logical chain. However, more often
he nevertheless gets involved in an argument, and gets great pleasure, smashing his opponent
to smithereens with his logical arguments, however, even despite the victory, doubts gnaw at
him about this, and the Skeptic needs authoritative confirmation of his innocence, preferably
with a detailed analysis of his logical calculations.
4th Logic. School student.

In the field of logical beliefs, the school student is guided not by the process of their
development, but by the result - the beliefs themselves. Logically, he is not interested in
calculations by themselves, but only in their application to life. Abstract reasoning is not
interesting to him. During his life, the bearer of the fourth logic acquires people who are
sympathetic to him for any reason, and if they are able to briefly and clearly state their
opinion on the issues of interest to the Schoolboy, then such people become "authorities" for
him, whose opinion the Schoolboy must listen to. Having received new information from
such a person, the school student first listens to it, agrees with it, and only then comprehends,
evaluates how it is applicable to life according to his higher functions, and if he was not
mistaken in choosing an "authority",then once again finds confirmation of the correctness of
the expressed thought. The representative of the fourth logic is too lazy to substantiate
something logically, it is easier to refer the interlocutor to the same "authorities" who, in his
opinion, have stated everything quite clearly. Sometimes it is inconvenient for him if there
are several "authorities", and they do not agree with each other on some logical nuances,
which are rather difficult for the Schoolboy to distinguish. However, if the Schoolboy took
the trouble to formulate something, then it will be done very clearly and as succinctly as
possible.and they disagree with each other on some logical nuances, which are difficult for
the Schoolboy to discern. However, if the Schoolboy took the trouble to formulate something,
then it will be done very clearly and as succinctly as possible.and they disagree with each
other on some logical nuances, which are difficult for the Schoolboy to discern. However, if
the Schoolboy took the trouble to formulate something, then it will be done very clearly and
as succinctly as possible.

Physics Placements (F):

1st Physics. Owner.

In all matters of the material world, the Owner is guided only by his own tastes and needs.
The entire material world is divided for the first physics - into "mine" and "not mine".
Everything "mine" is completely at the mercy of the Owner. He does not know how to adapt
to the physical needs of other people. If some thing, which the Owner considers "not his
own", falls under his hands, he may simply not notice it, and as a result - break or spoil, tk. it
does not seem to exist for him and does not represent any value. The owner of the first
physics does not like to be responsible for "someone else's". With "their" things (and they
include everything related to the material world - material resources, money, appearance,
physical well-being, etc.)as he sees fit. He cannot be persuaded to change his mind about how
to handle "his" material objects. He hardly changes his habits, and does this only according to
his own understanding, he can be called a lazy person and a sybarite. All that others can do is
to adapt to the owner's habits so as not to interfere with his realization of his physical needs.
2nd Physics. Worker.

The area of the material world is the area where the Worker can express himself. A worker is
a sober and practical person who stands firmly on his feet. Throughout his life, the Worker
improves his skills in various applied areas, hones various technologies, and improves his
qualifications. The owner of the second physics is able to help others in their interaction with
the material world for their own pleasure. It gives a worker pleasure to disassemble all the
details, little things that make up life, to give advice, to take an active part in the material life
of people close to him. At the same time, he does not forget about his own needs, being able
to get physical pleasure and adapt to any conditions, providing both himself and the people
around him with physical comfort. However, if the Worker's advice is ignored, or worse,
criticized by others, it offends him.

3rd Physics. Impatient.

In matters of the material world, the carrier of the third physics feels extreme uncertainty,
even if it has no foundation. Impatient by nature, very suspicious in matters relating to his
health, appearance, physical sensations. Impatiens divides the entire material world into
"mine" and "not mine", however, within the boundaries of this division, he is constantly not
sure what gives him discomfort. And if in matters of his own physical body they can still be
clearly defined, then where the boundaries of his own material resources begin and end, it is
difficult for him to determine. He does not like other people's touches to himself and to his
things. A touchy person often experiences a fear of a lack of material resources (money,
things, health, etc.), which can affect his health, he can periodically fall into despondency
from "uncertainty in the future, "become a curmudgeon, stock up, save. He needs the active
participation of others in his material well-being. To people he trusts, Touchy can complain
about health problems, lack of money, and it is enough for him to simply express confidence
in Sometimes he himself wants to become an authority in matters of the physical sphere - he
is actively mastering various crafts, handicrafts, willingly taking on the solution of economic
issues, but he is very tired of such a burden, although and does not dare to admit it. For every
action he takes, he is waiting for approval - is it tasty what he has prepared, whether he
arranged everything conveniently, is his decision beneficial, etc. People who turn out to be
inattentive to his material well-being,Impatiens tries not to burden them with their problems,
and those who stubbornly do not notice their needs, or even act to the detriment of them, are
afraid and avoid.

4th Physics. Lazy person.

In matters of the physical sphere, the owner of the fourth physics by himself is able to be
satisfied with the necessary minimum, which, in turn, depends on the opinion of his
environment on these issues. A lazy person can be called a lazy person in the literal sense
only in that he is too lazy to determine the level of his own material needs, and even more so
he does not want to think about it for others. It is easier for him that others decide for
themselves, without his participation, what exactly they need in material terms - the level of
comfort, security, etc. they need, and he, in turn, is already ready to support them, and, if
possible, help in realizing these needs. He will fulfill their requests and requirements, as long
as they tell him what exactly needs to be done and how he can help. As for their own material
needs,then they are determined by people who are authoritative for him, provided that these
needs do not conflict with higher functions. He does not like discussions on the topic of
everyday life, physical health and well-being, these issues, in his opinion, should be
identified once and maintained at the proper level without unnecessary conversations.

Emotion Placements (E):

1st Emotion. Romantic.

The carrier of the first emotion is so absorbed in his own emotions that he is unable to notice
the emotions of the people around him. Romance is distinguished by violent (sometimes even
excessive) reactions to what is happening. He does not assess how appropriate the
manifestation of certain feelings, because he believes that any of his reactions are completely
natural. Having caught fire with some idea, the Romantic cannot be distracted from it, he
needs to completely burn out, bringing his feelings to the peak. According to the Romantic,
only he has the right to determine which emotions are appropriate or inappropriate in a given
situation, and what other people should experience at the same time. If he meets the opposite,
if the environment ignores his emotional state, he may be offended, increase the distance with
these people, considering them insensitive and inattentive.

2nd Emotion. Actor.

In his emotions, the Actor is aimed at the environment. His emotions will always be adequate
to the facts that caused them. He easily reincarnates, does not get hung up on his emotions. It
may seem that the Actor does not have his own feelings, but this is not so, the representative
of the second emotion is set up to correlate his emotional state with its relevance in the
situation, as well as with the emotions of others. Moreover, he helps others to cope with their
negative emotions, picking them up at the right time, and smoothly and imperceptibly for
those around them, correcting them, evens out the emotional background at his discretion.

3rd Emotion. Rusk.

A distinctive feature of the representative of the third emotion is the desire to control one's
own and other people's emotions with the inability to do so. Seabiscuit is extremely
vulnerable to emotional attack. Once in a situation of emotional pressure, he is able to
completely lose control over himself, whether at this moment he is cold, withdraws into
himself, or falls into hysterics - his behavior will not be adequate to the situation. In such a
situation, the biscuit becomes completely defenseless in front of ridicule. And although he
feels vulnerable, he is absolutely unable to defend himself. Seabiscuit is not sure of his
emotional assessments and experiences, and therefore needs continuous unobtrusive
emotional support, attention to his own feelings, constant unobtrusive conviction that
everything is fine, that he is good, that others like him, they do not seem funny.that he is
adequate in his emotions.
4th Emotion. Onlooker.

To the Onlooker, their own emotions matter very little. He is not sure either of the
"correctness" of his emotions, or of the very fact of their existence. However, emotional
people are attracted to him. The onlooker is able to become infected with other people's
emotions: to smile when everyone is smiling around, or to be sad when others are sad. At the
same time, he may be annoyed by attempts to "delve into his emotional state" and adjust to it,
for the Gawker it may seem insincere. The carrier of the fourth emotion is completely
dependent in his emotional assessments on the opinions of others, especially if these
assessments are well combined with his opinion on higher functions; over time, he develops
ready-made templates for such opinions on human relations, morality, characteristics of
certain works of art, etc. etc., which he, however,can easily change, because in themselves
they are not fundamental to him.