Rizal Final Exam
Rizal Final Exam
1. To rededicate the lives of youth to the ideals of freedom and nationalism, for which our heroes
lived and died.
2. To pay tribute to our national hero for devoting his life and works in shaping the Filipino
character.
3. To gain an inspiring source of patriotism through the study of Rizal’s life, works, and writings.
WHY STUDY RIZAL: BECAUSE OF THE LESSONS CONTAINED WITHIN THE COURSE ITSELF
Aside from those mentioned above, there are other reasons for teaching the Rizal course in
Philippine schools:
1. To recognize the importance of Rizal’s ideals and teachings in relation to present conditions
and situations in the society.
2. To encourage the application of such ideals in current social and personal problems and
issues.
3. To develop an appreciation and deeper understanding of all that Rizal fought and died for.
4. To foster the development of the Filipino youth in all aspects of citizenship.
The Relevance of Rizal course?
Most often students feels that Rizal course is an additional burden to their studies because it is a
minor subject. The person had been studied was already dead. Students further said that what’s the
use of Rizal course is where in fact they could not use the name Rizal as one of their references
when they apply for a job nor Rizal could back up them if they need help…Well of course! A dead
person cannot do anything about the life of the living but the thoughts, ideals, dreams, principles or
convictions that he left might be very influential to people’s life as a basis of getting strength in their
day to day existence. And that’s where the relevance of Rizal subject came in. Indeed, Republic Act
1425 otherwise known as Rizal Law was approved in June of 1956 made it clear that Rizal subject is
a compulsory to all students who are enrolled in different colleges and universities. Obviously, a
student cannot graduate in his course without taking and passing Rizal subject. Therefore, Rizal
subject is equally important to all others subjects. Moreover, Rizal subject would have meaning if the
teacher who taught the subject would not just focus her/his discussion to life of Rizal per see but
rather made the life of Rizal as a springboard of discussing the culture of the Filipinos, its political,
economic and social affairs in the past and relate it at present situation of the people. In that way,
student critical thinking would be developed more. As a result students would take an active part not
only in the classroom setting but also in participating outside activities for the betterment of the
Philippines society in general. More importantly, the value of being a religious person, a loving and
obedient son to his parents/family, a responsible student, a strong willed individual who stands for his
convictions, the one who loves and serves the country are some virtues of Rizal that must and should
be emphasized in the whole duration of the coarse. And that’s where the relevance of Rizal subject
lies.
LESSON 3
JOSE RIZAL, the national hero of the Philippines and pride of the Malayan race, was born on
June 19, 1861, in
the town of Calamba, Laguna. He was the seventh child in a family of 11 children (2 boys and 9
girls). Both his
His father, Francisco Mercado Rizal, an industrious farmer whom Rizal called "a model of
fathers," came from
Biñan, Laguna; while his mother, Teodora Alonzo y Quintos, a highly cultured and
accomplished woman whom
Rizal called "loving and prudent mother," was born in, Sta. Cruz, Manila. At the age of 3, he
learned the alphabet
from his mother; at 5, while learning to read and write, he already showed inclinations to be an
artist. He
astounded his family and relatives by his pencil drawings and sketches and by his moldings
of clay. At the age 8,
he wrote a Tagalog poem, "Sa Aking Mga Kabata," the theme of which revolves on the love of
one’s language.
In 1877, at the age of 16, he obtained his Bachelor of Arts degree with an average of
"excellent" from the Ateneo
Municipal de Manila. In the same year, he enrolled in Philosophy and Letters at the University
of Santo
Tomas, while at the same time took courses leading to the degree ofsurveyor and expert
assessor at the Ateneo.
He finished the latter course on March 21, 1877 and passed the Surveyor’s examination on
May 21, 1878; but
because of his age, 17, he was not granted license to practice the profession until December
30, 1881. In 1878,
he enrolled in medicine at the University of Santo Tomas but had to stop in his studies when
he felt that the
Filipino students were being discriminated upon by their Dominican tutors. On May 3, 1882, he
sailed for Spain
where he continued his studies at the Universidad Central de Madrid. On June 21, 1884, at the
age of 23, he
was conferred the degree of Licentiate in Medicine and on June 19, 1885, at the age of 24, he
finished his course
LESSON 3A
Having traveled extensively in Europe, America and Asia, he mastered 22 languages. These
include Arabic,
Catalan, Chinese, English, French, German, Greek, Hebrew, Italian, Japanese, Latin, Malayan,
Portuguese,
Russian, Sanskrit, Spanish, Tagalog, and other native dialects. A versatile genius, he was an
architect, artists,
He was an expert swordsman and a good shot. In the hope of securing political and social
reforms for his
country and at the same time educate his countrymen, Rizal, the greatest apostle of Filipino
nationalism,
published, while in Europe, several works with highly nationalistic and revolutionary
tendencies. In March 1887,
his daring book, NOLI ME TANGERE, a satirical novel exposing the arrogance and despotism
of the Spanish
clergy, was published in Berlin; in 1890 he reprinted in Paris, Morga’s SUCCESSOS DE LAS
ISLAS FILIPINAS with
his annotations to prove that the Filipinos had a civilization worthy to be proud of even long
before the Spaniards
set foot on Philippine soil; on September 18, 1891, EL FILIBUSTERISMO, his second novel and
a sequel to the
NOLI and more revolutionary and tragic than the latter, was printed in Ghent. Because of his
fearless exposures
of the injustices committed by the civil and clerical officials, Rizal provoked the animosity of
those in power. This
led himself, his relatives and countrymen into trouble with the Spanish officials of the country.
As a
consequence, he and those who had contacts with him, were shadowed; the authorities were
not only finding
faults but even fabricating charges to pin him down. Thus, he was imprisoned in Fort Santiago
from July 6, 1892
to July 15, 1892 on a charge that anti-friar pamphlets were found in the luggage of his sister
Lucia who arrive
with him from Hong Kong. While a political exile in Dapitan, he engaged in agriculture, fishing
and business; he
maintained and operated a hospital; he conducted classes- taught his pupils the English and
Spanish languages,
the arts.
The sciences, vocational courses including agriculture, surveying, sculpturing, and painting,
as well as the art of
men of letters and sciences abroad; and with the help of his pupils, he constructed water dam
and a relief map
of Mindanao - both considered remarkable engineering feats. His sincerity and friendliness
won for him the trust
and confidence of even those assigned to guard him; his good manners and warm personality
were found
irresistible by women of all races with whom he had personal contacts; his intelligence and
humility gained for
him the respect and admiration of prominent men of other nations; while his undaunted
courage and
determination to uplift the welfare of his people were feared by his enemies.
LESSON 4
When the Philippine Revolution started on August 26, 1896, his enemies lost no time in
pressing him down.
They were able to enlist witnesses that linked him with the revolt and these were never
allowed to be
confronted by him. Thus, from November 3, 1986, to the date of his execution, he was again
committed to Fort
Santiago. In his prison cell, he wrote an untitled poem, now known as "Ultimo Adios" which is
considered a
masterpiece and a living document expressing not only the hero’s great love of country but
also that of all
Filipinos. After a mock trial, he was convicted of rebellion, sedition and of forming illegal
association. In the
cold morning of December 30, 1896, Rizal, a man whose 35 years of life had been packed with
varied activities
which proved that the Filipino has capacity to equal if not excel even those who treat him as a
slave, was shot
at Bagumbayan Field.
LESSON 4
The Choice of Philippine National Hero. Jose Rizal life and works are filled with paradoxes &
controversies in
fact, more than a hundred years have passed since Jose Rizal execution at Luneta, yet Rizal’s
life & works are
American’s Choice. Jose Rizal is the Philippine national hero purportedly believed to be an
American sponsored
hero who was chosen by the Americans because of his non-revolutionary ideology.
Katipunero’s Choice. While the Americans found him non-revolutionary, Jose Rizal was
associated with the
katipunan. Long before the coming of the Americans, Jose Rizal was already the choice of his
compatriots as
their leader that even without his knowledge and consent, he had been chosen by the
katipunan.
The Noli Me Tangere has served as the Filipino people’s mirror, for them to see who they are,
what they are,
The El filibusterismo has emphasized the necessity and the inevitability of the revolution.
Jose Rizal ideas and
Jose Rizal monument at Luneta. The monument of Rizal was created in a foreign land. Rizal
monument at luneta
was designed and sculptured in a foreign land, it was created by a Swiss national, Henry
Kissling, a runner up in
My last farewell (mi ultimo adios). This was inscribed on a marble stone below the monument
of Jose Rizal in
Luneta. The poem evokes sadness & admiration from Spanish speaking foreigners, it has no
meaning at all for
many Filipinos, the Filipinos are required to memorize and recite this poem without
understanding &
LESSON 5 Chapter 3
The Rizal’s is considered one of the biggest families during their time. Domingo Lam-co, the
family's paternal
ascendant was a full-blooded Chinese who came to the Philippines from Amoy, China in the
closing years of
the 17th century and married a Chinese half-breed by the name of Ines de la Rosa.
Researchers revealed that the Mercado-Rizal family had also traces of Japanese, Spanish,
Malay and Even
Jose Rizal came from a 13-member family consisting of his parents, Francisco Mercado II and
Teodora Alonso
FRANCISCO MERCADO
Father of Jose Rizal who was the youngest of 13 offspring’s of Juan and Cirila Mercado. Born
in Biñan, Laguna
on April 18, 1818; studied in San Jose College, Manila; and died in Manila.
TEODORA ALONSO
Mother of Jose Rizal who was the second child of Lorenzo Alonso and Brijida de Quintos. She
studied at the
Colegio de Santa Rosa. She was a business-minded woman, courteous, religious, hard-
working and well-read.
She was born in Santa Cruz, Manila on November 14, 1827 and died in 1913 in Manila.
SATURNINA RIZAL
Eldest child of the Rizal-Alonzo marriage. Married Manuel Timoteo Hidalgo of Tanauan,
Batangas.
PACIANO RIZAL
Only brother of Jose Rizal and the second child. Studied at San Jose College in Manila;
became a farmer and
NARCISA RIZAL
The third child. Married Antonio Lopez at Morong, Rizal; a teacher and musician.
OLYMPIA RIZAL
The fourth child. Married Silvestre Ubaldo; died in 1887 from childbirth.
LUCIA RIZAL
MARIA RIZAL
JOSE RIZAL
The second son and the seventh child. He was executed by the Spaniards on December 30,
1896.
CONCEPCION RIZAL
JOSEFA RIZAL
TRINIDAD RIZAL
The tenth child. Died a spinster and the last of the family to die.
SOLEDAD RIZAL
LESSON 6 & 7
LESSON 6
Laguna.
He was baptized JOSE RIZAL MERCADO at the Catholic of Calamba by the parish priest Rev.
Rufino Collantes
The parochial church of Calamba and the canonical books, including the book in which Rizal’s
baptismal
records were entered, were burned. Barely three years old, Jose Rizal learned the alphabet
from his mother?
When he was four years old, his sister Conception, the eight child in the Rizal family, died at
the age of three.
It was on this occasion that Rizal remembered having shed real tears for the first time.
During this time his mother taught him how to read and write. His father hired a classmate by
the name
of Leon Monroy who, for five months until his (Monroy) death, taught Rizal the rudiments of
Latin.
At about this time two of his mother’s cousin frequented Calamba. Uncle Manuel Alberto,
seeing Rizal frail in
body, concerned himself with the physical development of his young nephew and taught the
latter love for
the open air and developed in him a great admiration for the beauty of nature, while Uncle
Gregorio, a
scholar, instilled into the mind of the boy love for education. He advised Rizal: "Work hard and
perform every
task very carefully; learn to be swift as well as thorough; be independent in thinking and make
visual pictures
of everything."With his father, Rizal made a pilgrimage to Antipolo to fulfill the vow made by
his mother to
take the child to the Shrine of the Virgin of Antipolo should she and her child survive the
ordeal of delivery
which nearly caused his mother’s life. From there they proceeded to Manila and visited his
sister
Saturnina who was at the time studying in the La Concordia College in Sta. Ana.
At the age of eight, Rizal wrote his first poem entitled "Sa Aking Mga Kabata." The poem was
written in
His brother Paciano brought Rizal to Biñan, Laguna. He was placed under the tutelage of
Justiniano Aquino
Cruz, studying Latin and Spanish. In this town he also learned the art of painting under the
tutorship of an old
Having finished his studies in Biñan, Rizal returned to Calamba on board the motorboat. His
parents planned
Back in Calamba
His mother was imprisoned in Sta. Cruz, Laguna for allegedly poisoning the wife of her cousin
Jose Alberto, a
For the first time, Rizal heard of the word filibustero which his father forbid the members of
his family to utter,
including such names as Zamora and Burgos. (It must be remembered that because of the
Cavite Mutiny on
January 20, 1872, Fathers Mariano Gomez, Jose Burgos and Jacinto Zamora were garroted at
Bagumbayan
Overview
When we study the life of Jose Rizal, as a human person, we ask how he was molded
holistically, we trace
his educational path, his early education from his parents especially the mother, his private
tutor his primary
and secondary schooling until he reaches college and universities in the country and abroad.
Rizal had his early education in Calamba and Biñan. It was a typical schooling that a son of an
ilustrado family
received during his time, characterized by the four R’s- reading, writing, arithmetic, and
religion. Instruction
was rigid and strict. Knowledge was forced into the minds of the pupils by means of the
tedious memory
method aided by the teacher’s whip. Despite the defects of the Spanish system of elementary
education, Rizal
was able to acquire the necessary instruction preparatory for college work in Manila. It may be
said that Rizal,
who was born a physical weakling, rose to become an intellectual giant not because of, but
rather in spite of,
the outmoded and backward system of instruction obtaining in the Philippines during the last
decades of
Spanish regime.
The first teacher of Rizal was his mother, who was a remarkable woman of good character and
fine culture. On
her lap, he learned at the age of three the alphabet and the prayers. "My mother," wrote Rizal
in his student
memoirs, "taught me how to read and to say haltingly the humble prayers which I raised
fervently to God."
As tutor, Doña Teodora was patient, conscientious, and understanding. It was she who first
discovered that
her son had a talent for poetry. Accordingly, she encouraged him to write poems. To lighten
the monotony of
memorizing the ABC’s and to stimulate her son’s imagination, she related many stories.
As Jose grew older, his parents employed private tutors to give him lessons at home. The first
was Maestro
Celestino and the second, Maestro Lucas Padua. Later, an old man named Leon Monroy, a
former classmate
of Rizal’s father, became the boy’s tutor. This old teacher lived at the Rizal home and
instructed Jose in
Spanish and Latin. Unfortunately, he did not lived long. He died five months later. After a
Monroy’s death, the
hero’s parents decided to send their gifted son to a private school in Biñan.
One Sunday afternoon in June, 1869, Jose, after kissing the hands of his parents and a tearful
parting from his
sister, left Calamba for Biñan. He was accompanied by Paciano, who acted as his second
father. The two
brothers rode in a carromata, reaching their destination after one and one-half hours’ drive.
They proceeded
to their aunt’s house, where Jose was to lodge. It was almost night when they arrived, and the
moon was
about to rise.
That same night, Jose, with his cousin named Leandro, went sightseeing in the town. Instead
of enjoying the
sights, Jose became depressed because of homesickness. "In the moonlight," he recounted,
"I remembered
my home town, my idolized mother, and my solicitous sisters. Ah, how sweet to me was
Calamba, my own
The next morning (Monday) Paciano brought his younger brother to the school of Maestro
Justiniano Aquino
Cruz.
The school was in the house of the teacher, which was a small nipa hut about 30 meters from
Paciano knew the teacher quite well because he had been a pupil under him before. He
introduced Jose to the
Immediately, Jose was assigned his seat in the class. The teacher asked him:
"Do you know Spanish?" "A little, sir," replied the Calamba lad. "Do you know Latin?" "A little,
sir."
The boys in the class, especially Pedro, the teacher’s son laughed at Jose’s answers.
The teacher sharply stopped all noises and begun the lessons of the day.
Jose described his teacher in Biñan as follows: "He was tall, thin, and long-necked, with sharp
nose and a body
slightly bent forward, and he used to wear a sinamay shirt, woven by the skilled hands of the
women of
Batangas. He knew by the heart the grammars by Nebrija and Gainza. Add to this severity that
in my judgment
was exaggerated and you have a picture, perhaps vague, that I have made of him, but I
remember only this."
First School Brawl, in the afternoon of his first day in school, when the teacher was having his
siesta, Jose met
the bully, Pedro. He was angry at this bully for making fun of him during his conversation with
the teacher in
the morning.
Jose challenged Pedro to a fight. The latter readily accepted, thinking that he could easily beat
the Calamba
The two boys wrestled furiously in the classroom, much to the glee of their classmates. Jose,
having learned
the art of wrestling from his athletic Tio Manuel, defeated the bigger boy. For
After the class in the afternoon, a classmate named Andres Salandanan challenged him to an
arm-wrestling
match. They went to a sidewalk of a house and wrestled with their arms. Jose, having the
weaker arm, lost
In succeeding days he had other fights with the boys of Biñan. He was not quarrelsome by
nature, but he
In academic studies, Jose beat all Biñan boys. He surpassed them all in Spanish, Latin, and
other subjects.
Some of his older classmates were jealous of his intellectual superiority. They wickedly
squealed to the
teacher whenever Jose had a fight outside the school, and even told lies to discredit him
before the teacher’s
Jose had a very vivid imagination and a very keen sense of observation. At the age of seven
he traveled with
his father for the first time to Manila and thence to Antipolo to fulfill the promise of a
pilgrimage made by his
mother at the time of his birth. They embarked in a casco, a very ponderous vessel commonly
used in the
Philippines. It was the first trip on the lake that Jose could recollect. As darkness fell he spent
the hours by the
katig, admiring the grandeur of the water and the stillness of the night, although he was seized
with a
superstitious fear when he saw a water snake entwine itself around the bamboo beams of the
katig. With
what joy did he see the sun at the daybreak as its luminous rays shone upon the glistening
surface of the wide
lake, producing a brilliant effect! With what joy did he talk to his father, for he had not uttered
a word during
the night!
When they proceeded to Antipolo, he experienced the sweetest emotions upon seeing the gay
banks of the
Pasig and the towns of Cainta and Taytay. In Antipolo he prayed, kneeling before the image of
the Virgin of
Peace and Good Voyage, of whom he would later sing in elegant verses. Then he saw Manila,
the great
metropolis, with its Chinese sores and European bazaars. And visited his elder sister,
Saturnina, in Santa Ana,
When he was nine years old, his father sent him to Biñan to continue studying Latin, because
his first teacher
had died. His brother Paciano took him to Biñan one Sunday, and Jose bade his parents and
sisters good-bye
with tears in his eyes. Oh, how it saddened him to leave for the first time and live far from his
home and his
family! But he felt ashamed to cry and had to conceal his tears and sentiments. "O Shame," he
explained,
"how many beautiful and pathetic scenes the world would witness without thee!"
They arrived at Biñan in the evening. His brother took him to the house of his aunt where he
was to stay, and
left him after introducing him to the teacher. At night, in company with his aunt’s grandson
named Leandro,
Jose took a walk around the town in the light of the moon. To him the town looked extensive
and rich but sad
and ugly.
His teacher in Biñan was a severe disciplinarian. His name was Justiniano Aquino Cruz. "He
was a tall man,
lean and long-necked, with a sharp nose and a body slightly bent forward. He used to wear a
sinamay shirt
woven by the deft hands of Batangas women. He knew by memory the grammars of Nebrija
and Gainza. To
this add a severity which, in my judgement I have made of him, which is all I remember."
The boy Jose distinguished himself in class, and succeeded in surpassing many of his older
classmates. Some of
these were so wicked that, even without reason, they accused him before
the teacher, for which, in spite of his progress, he received many whippings and strokes from
the ferule. Rare was the day when he was not stretched on the bench for a whipping or
punished with five or
six blows on the open palm. Jose’s reaction to all these punishments was one of intense
resentment in order
Jose spent his leisure hours with Justiniano’s father-in-law, a master painter. From him he
took his first two
sons, two nephews, and a grandson. His way life was methodical and well regulated. He heard
mass at four if
there was one that early, or studied his lesson at that hour and went to mass afterwards.
Returning home, he
might look in the orchard for a mambolo fruit to eat, then he took his breakfast, consisting
generally of a plate
of rice and two dried sardines.
After that he would go to class, from which he was dismissed at ten, then home again. He ate
with his aunt
and then began at ten, then home again. He ate with his aunt and then began to study. At half
past two he
returned to class and left at five. He might play for a short time with some cousins before
returning home. He
studied his lessons, drew for a while, and then prayed and if there was a moon, his friends
would invite him to
Whenever he remembered his town, he thought with tears in his eyes of his beloved father, his
idolized
mother, and his solicitous sisters. Ah, how sweet was his town even though not so opulent as
Biñan! He grew
While he was studying in Biñan, he returned to his hometown now and then. How long the
road seemed to
him in going and how short in coming! When from afar he descried the roof of his house,
secret joy filled his
breast. How he looked for pretexts to remain longer at home! A day more seemed to him a day
spent in
heaven, and how he wept, though silently and secretly, when he saw the calesa that was
flower that him
Biñan! Then everything looked sad; a flower that he touched, a stone that attracted his
attention he gathered,
fearful that he might not see it again upon his return. It was a sad but delicate and quite pain
that possessed
him.
dozing off, to keep him awake, she asked him, do you want to listen to a story, Rizal was
excited and he
opened his eyes wide. The story said, the mother moth warned her son to stay away from the
flame because it
is dangerous. It is so enticing & seemingly harmless, but whoever comes closer to it, either
gets burned or
killed, such a warning made the young moth more curious, that one time, when nobody was
watching him, he
hovered around the flame, he was so thrilled at the start because it felt delightful, as he was
drawn closer and
closer, he became oblivious of the danger until his wings touched the flame.
Suddenly, the young moth recalled the story of his mother warning him about the snare of the
flame. He tried
to wrench himself free from the flame but it won’t let him go, he wanted to flee but it was too
late, his wings
got caught by the fire, the bright flame rolled its tongue and snuffed out the life in him. It cost
his life and
Lesson 8: Chapter 5
Overview
The personality of Jose Rizal is describes in this chapter, how one personality defers from the
others, and how he was
was his Austrian bosom friend, Professor Ferdinand Blumentritt, rector of the Imperial
Athenaeum of Leitmeritz, who
said "Rizal was the greatest product of the Philippines and his coming to the world was like
the appearance of a rare
comet, whose rare brilliance appears only every other century." Another German friend, Dr.
Adolf B. Meyer, director of
the Dresden Museum who admired his all-around knowledge and ability, remarked "Rizal’s
many-sidedness was
stupendous." Our own Dr. Camilo Osias pointed to him as the "versatile genius."
His prerocity since early boyhood turned into versatility in later years. Being curious and
inquisitive, he developed a rare
Actor
Rizal acted as a character in one of Juan Luna’s paintings and acted in school dramas.
Agriculturist
Rizal had farms in Dapitan, Zamboanga Del Norte (1892-1896) where he planted lanzones,
coconuts and other fruit-
bearing trees.
His friendliness, goodwill and cultural associations with friends entitled him as one.
Animal Lover
As a small boy, Rizal loved animals including birds, fish, insects, and other specimens of
animal life. Fowls, rabbits, dogs,
horses, and cats constituted his favorites. As much as possible, he did not wish fowls to be
killed even for food, and
showed displeasure in being asked to eat the cooked animal. The family garden in Calamba
abounded with insects
galore and birds native to the Calamba environs. He wrote about and sketched animals of the
places he had toured.
Anthropologist
Archeologist
Rizal studied monuments and antique currency everywhere he went. He drew most of the
monuments he saw.
Ascetic
Book lover
Botanist
Rizal maintained a garden in Dapitan where he planted and experimented on plants of all kinds
Businessman
Cartographer
Chess Player
He played chess and bear several Germans and European friends and acquaintances.
His extensive travels and multitude of friends in Europe, Middle East and Asia made him one.
Commentator
Conchologist
Educator
Rizal taught in his special school in Dapitan.
Ethnologist
In his travels, Rizal was able to compare different races and he noted the differences.
He proposed college in Hong Kong and his special school in Dapitan made him a father of
community schools.
Fencer
He fenced with Europeans and Juan Luna and other friends in Europe.
Freemason abroad
Historian
His annotation of Antonio de Morga’s Sucesos de las Islas Filipinas entitled him as one.
Humorist
There are many humorous incidents in the Noli Me Tangere and El Filibusterismo.
Ichthyologist
Japanophile
His admiration of Japanese traits and his knowledge of her language proved he was one.
Journalist
He authored the published many articles in Spanish and English and London.
Laboratory worker
Linguist
He chided Spanish writers for not writing the truth about the Filipinos. He was always truthful
since boyhood.
Musicians
He played the flute and composed pieces of music and cultivated music appreciation.
Mythologist
Nationalist
He gave full expression of the native spirit strengthened by world civilization and loved and
defended everything
Filipino.
Newspaperman
He wrote and published articles in many publications and was one of the organizers of the La
Solidaridad.
Ophthalmologist
Orientalist
Rizal admired the special characteristic and beauties of Oriental countries peoples.
Pharmacologist
Rizal treasured and popularized the usefulness and preparation of cures for treatment of his
patients.
Philologist
Philosopher
Rizal not only loved wisdom but also regulated his life and enjoyed calmness of the life at all-
time
Physical culturist
Rizal maintained a good health by exercising all parts of his body and eating proper foods
Physicians
Plant lover
As a child, Rizal spend most of his time in the family garden which was planted with fruit
trees,
Shrubs and decorative trees. His diaries contained detailed description and sketches of
plants, flowers and fruits he saw
in the places he visited. He wrote poems on flower he like very much as his poems To the
Flowers of Heidelberg.
Poet
Politician
Although Rizal did not engage in Politics, he exposed the evils of the political activities of the
Spaniards in the Philippines
Polyglot
Proofreader
Propagandist
publishing articles.
Reformer
He published the modern methods of government administration, so changes could be made.
Researcher
Being a wide reader, he compared the old and new practices in life.
Revolutionist
Rizal encouraged reforms, discouraged old, impractical usage, and desired new and useful
laws to benefit his
Rhetorician
Rizal has always practiced the art of persuasive and impressive speaking and writing.
Sanitary engineer
Scientist
Rizal’s practice of many sciences here and abroad made him noted scientist.
Sculptor
His works of his father and of Father Guerrico, S. J. typified his sculptural ability.
Sharp shooter
Sinologist
Rizal’s ancestry and his ability to speak Chinese made him one.
Sociologist
Sodalist
He always joined fraternities, associations and brotherhood, for self-improvement.
Sportsman
He engaged from a surveying class at the Ateneo after passing his A. B. there.
Tourist
Traveler
Tuberculosis expert
for having cured himself of this disease, he became and was recognized as an expert.
Youth leader
Zoologist
He was fond of pets. He researched later on their physiology, classification and habits.
Lesson 9:
Chapter 6
Overview
A man travels the world in search of what he needs, and returns home to find it. Jose Rizal
went on his journey abroad
in his quest for what his country needs and come home for the last time to stamp with his
blood the truth embedded
in his works.
3 May 1882
Rizal left Philippines for the first time Spain. He boarded the Salvadora using a passport of
Jose Mercado, which was
procured for him by his uncle Antonio Rivera, father of Leonor Rivera. He was accompanied to
the quay where the
Salvadora was moored by his uncle Antonio, Vicente Gella, and Mateo Evangelista.
He conversed with the passengers of the ship; he was still feeling sea-sick.
He played chess with the passengers on board. He saw mountains and Islands.
In Singapore, at 2 p.m., Rizal boarded the boat Djemnah to continue his trip to Spain. He found
the boat clean and well
kept. He had a conversation with the passengers of the boat. Rizal was seasick again. On his
way to Marseilles, Rizal had
a terrible dream. He dreamed he was traveling with Neneng (Saturnina) and their path was
blocked by snakes.
Rizal had another disheartening dream. He dreamed he returned to Calamba and after meeting
his parents who did not
talk to him because of not having consulted them about his first trip abroad, he returned
traveling abroad with one
hundred pesos he again borrowed. He was so sad and broken hearted. Soon he woke up and
found himself inside his
cabin.
At 12:00 noon, Rizal arrived at Barcelona and boarded in the Fonda De España.
In a letter, Rizal related to his parents his experiences during his trip from Port Said to
Barcelona. In the same Letter, he
requested them to send him a birth certificate and statement showing that he had parents in
the Philippines.
Rizal matriculated at the Universidad Central de Madrid. He took the following subjects:
medical clinic, surgical clinic,
legal medicine and obstetrical clinic. He attended his regular classes which stared in all
earnest. he was Asked to deliver
a poem by the members of Circulo Hispano-Filipino, there together in the effort to save the
association from
disintegration, Rizal recited "Me piden versus." The meeting was held at the house of Pablo
Ortiga y Rey. He attended
again of the Circulo Hisfano-Filipino held in house of Mr. Ortiga. He wrote the article "Revista
de Madrid" which was in
intended for publication in the Diarong Tagalog in Manila, but was not published because the
newspaper stops its
circulation. Rizal wrote an article entitled "Las Dudas". The article was signed Laong - Laan.
In a letter, Rizal revealed to Paciano his plan of going to Paris or Rome in June. He wanted to
practice French in Paris and
- In the evening, Rizal dreamed he was an actor dying in the scene, feeling intensely the
shortage of his breath, the
weakening of his strength, and darkening of his sight. He woke up tired and breathless.
In a letter Rizal appraised his brother Paciano of his activities in Madrid, his impressions of
the city and his meeting with
his friends in gathering. In part he said: "The Tuesday of the Carnival we had a Filipino
luncheon and dinner in the house
of the Pateros, each one contributing one duro. We ate with our hands, boiled rice, chicken
adobo, fried fish and roast
pig.
Rizal recollected his past impressions when he left his hometown Calamba. This day he
attended a fiesta in Madrid. In a
letter, Rizal was informed by Paciano of the 1,350 loaves of milled sugar produced from the
Pansol farm and at the same
time granting him to proceed to Paris as soon as he finished the medical course in Madrid.
Rizal left Madrid for Paris to
Rizal arrived at Paris. He spent the whole day walking around and observing the beautiful
cities.
With Felipe Zamora and Cunanan, He visited the Leannec Hospital to observe how Dr. Nicaise
treated his patients. He
was stunned to see the advanced facilities in the accommodation in the said hospital. He
again visited Dr. Nicaise who
In a letter to his parents, sisters and brother, Rizal continued describing the museum,
buildings and hospitals he had
visited in Paris. In a letter to his parents, he continued describing his visits to museum and his
excursions to important
place in Paris.
He changed his residence from Barquillo St. N0. 34, 4 to San Miguel no. 7, 1 Centro.
He enrolled at the central Universidad de Madrid for the second course in medicine.
He came to know of the imprisonment, by order of Sr. Vicente Barrantes, of the 14 rich
innocent persons in Manila. The
Prisoners who knew nothing is the cause of their detention and who became sick later, were
kept in a humid prison cell.
Rizal informed his family of his plan to graduate in medicine at the end of the course in June.
His sister Maria that Soledad was married on November 4, 1883 informed Rizal in a letter.
Narcisa also informed him
that the causes of the delay of sending him a letters were the cholera, the typhoon, and the
death of the parish priest,
In the evening Rizal delivered a speech in a banquet held at the Café de Madrid. Many Filipinos
were gathered in the
Rizal proposed to the member of the Circulo assembled in the house of the Pateros, the
publication of a book by
association. This idea became the embryo of this first novel Noli Me Tangere
Early in the morning, Rizal went to the University of San Carlos only to find out that there was
no class. He immediately
went to the Café de Madrid to meet members of the Circulo who were gathered again to
discuss the proposed book.
He arrived at Heidelberg. The town to him looked gay. On the streets he saw students with
cups of different colors. Rizal
was living in a boarding house costing him 28 duros a month. He found German life full of
potatoes; potatoes in the
He penned a letter to his family in Calamba describing his life in Heidelberg and his trip from
Paris to the city of flowers.
With an old woman as guide, Rizal visited the interior of the famous castle in Heidelberg. He
saw the hall of the pages.
Waiting room, audience chamber, the court, and many other parts of building.
In a letter, he informed his family in Calamba of his visits to the eye clinic of Dr. Otto Becker..
He wrote to his younger sister, Trinidad, describing the German girl as "serious, studious, and
very much attached to his
work" However, she did not have that "delicacy of hearth’ of the Filipino woman. He advised
Trinidad to read and read.
While in Heidelberg experiencing the feeling of nostalgia for his parents and his country, Rizal
wrote the poem "A Las
Flores de Heidelberg."
He left Heidelberg for Wilhemsfeld to honor invitation extended to him by Reverend Karl
Ullmer whom Rizal meet one
day in the woods with the Pastor’s wife, daughter Eta and son Freidrich. In Wilhelmsfeld
where Pastor Ullmer was
staying and working, Rizal was invited to visit the vicarage. Later, on Rizal’s choice, he
boarded with the Ullmer family
until he left Wilhelmsfeld by last week of June. From Wilhelmsfeld, he reiterated in a letter to
his parents, the necessity
Rizal left Wilhelmsfeld for Hiedelberg. In Wilhemsfeld he studied the German country life and
practice speaking good
From Heidelberg Rizal sent to Reverend Ullmer the note of 100 pesetas. He wanted to comply
with the promise of
Rizal wrote few expressive lines dedicated to this beautiful city Heidelberg. He was to start his
travel thru the cities along
Rhine River.
On this day he witnessed the fifth centenary celebration of the founding of the University of
Heidelberg, which he
Lesson 10 Chapter 7
Jose Rizal’s Women
Overview
Male chauvinism and society double standard of morality tolerate man’s flirtation but look
down on a woman’s
suggestive gestures to different men. Jose Rizal while in abroad, would be meeting in his
journey different kind
of women. This women are part of his inspiration in making his works and writings.
There were at least nine women linked with Rizal; namely Segunda Katigbak, Leonor
Valenzuela, Leonor Rivera,
Consuelo Ortiga, O-Sei San, Gertrude Beckette, Nelly Boustead, Suzanne Jacoby and
Josephine Bracken. These women
Segunda Katigbak was her puppy love. Unfortunately, his first love was engaged to be married
to a town mate- Manuel
Luz. After his admiration for a short girl in the person of Segunda, then came Leonor
Valenzuela, a tall girl from
Pagsanjan. Rizal send her love notes written in invisible ink that could only be deciphered
over the warmth of the lamp
or candle. He visited her on the eve of his departure to Spain and bade her a last goodbye.
Leonor Rivera
Leonor Rivera, his sweetheart for 11 years played the greatest influence in keeping him from
falling in love with other
women during his travel. Unfortunately, Leonor’s mother disapproved of her daughter’s
relationship with Rizal, who was
then a known filibuster. She hid from Leonor all letters sent to her sweetheart. Leonor
believing that Rizal had already
forgotten her, sadly consented her to marry the Englishman Henry Kipping, her mother’s
choice.
Consuelo Ortiga
Consuelo Ortiga y Rey, the prettier of Don Pablo Ortiga’s daughters, fell in love with him. He
dedicated to her A la
Senorita C.O. y R., which became one of his best poems. The Ortiga's residence in Madrid was
frequented by Rizal and
his compatriots. He probably fell in love with her and Consuelo apparently asked him for
romantic verses. He suddenly
backed out before the relationship turned into a serious romance, because he wanted to
remain loyal to Leonor Rivera
and he did not want to destroy his friendship with Eduardo de Lete who was madly in love
with Consuelo.
O Sei San
O Sei San, a Japanese samurai’s daughter taught Rizal the Japanese art of painting known as
su-mie. She also helped
Rizal improve his knowledge of Japanese language. If Rizal was a man without a patriotic
mission, he would have married
this lovely and intelligent woman and lived a stable and happy life with her in Japan because
Spanish legation there
Gertrude Beckett
While Rizal was in London annotating the Sucesos de las Islas Filipinas, he boarded in the
house of the Beckett family,
within walking distance of the British Museum. Gertrude, a blue-eyed and buxom girl was the
oldest of the three Beckett
daughters. She fell in love with Rizal. Tottie helped him in his painting and sculpture. But Rizal
suddenly left London for
Paris to avoid Gertrude, who was seriously in love with him. Before leaving London, he was
able to finish the group
carving of the Beckett sisters. He gave the group carving to Gertrude as a sign of their brief
relationship.
Nellie Boustead
Rizal having lost Leonor Rivera, entertained the thought of courting other ladies. While a
guest of the Boustead family at
their residence in the resort city of Biarritz, he had befriended the two pretty daughters of his
host, Eduardo Boustead.
Rizal used to fence with the sisters at the studio of Juan Luna. Antonio Luna, Juan’s brother
and also a frequent visitor of
the Bousteads, courted Nellie but she was deeply infatuated with Rizal. In a party held by
Filipinos in Madrid, a drunken
Antonio Luna uttered unsavory remarks against Nellie Boustead. This prompted Rizal to
challenge Luna into a duel.
Their love affair unfortunately did not end in marriage. It failed because Rizal refused to be
converted to the Protestant
faith, as Nellie demanded and Nellie’s mother did not like a physician without enough paying
clientele to be a son-in-
law. The lovers, however, parted as good friends when Rizal left Europe.
Suzanne Jacoby
In 1890, Rizal moved to Brussels because of the high cost of living in Paris. In Brussels, he
lived in the boarding house of
the two Jacoby sisters. In time, they fell deeply in love with each other. Suzanne cried when
Rizal left Brussels and wrote
Josephine Bracken
In the last days of February 1895, while still in Dapitan, Rizal met an 18-year old petite Irish
girl, with bold blue eyes,
brown hair and a happy disposition. She was Josephine Bracken, the adopted daughter of
George Taufer from Hong
Kong, who came to Dapitan to seek Rizal for eye treatment. Rizal was physically attracted to
her. His loneliness and
boredom must have taken the measure of him and what could be a better diversion that to fall
in love again. But the
Rizal sisters suspected Josephine as an agent of the friars and they considered her as a threat
to Rizal’s security. Rizal
asked Josephine to marry him, but she was not yet ready to make a decision due to her
responsibility to the blind
Taufer. Since Taufer’s blindness was untreatable, he left for Hon Kong on March 1895.
Josephine stayed with Rizal’s
family in Manila. Upon her return to Dapitan, Rizal tried to arrange with Father Antonio Obach
for their marriage.
However, the priest wanted a retraction as a precondition before marrying them. Rizal upon
the advice of his family and
friends and with Josephine’s consent took her as his wife even without the Church blessings.
Josephine later give birth
prematurely to a stillborn baby, a result of some incidence, which might have shocked or
frightened her.
Sensing that the revolutionary leaders were dead set on launching their audacious project, Rizal
instructed Valenzuela that it would be for the best interests of the Katipunan to get first the support of
the rich and influential people of Manila to strengthen their cause. He further suggested that Antonio
Luna with his knowledge of military science and tactics, be made to direct the military operations of
the Revolution.
Rizal and the Propaganda Movement
To prove his point and refute the accusations of prejudiced Spanish writers against his race,
Rizal annotated the book, Sucesos de las Islas Filipinas, written by the Spaniard Antonio Morga. The
book was an unbiased presentation of 16th century Filipino culture. Rizal through his annotation
showed that Filipinos had developed culture even before the coming of the Spaniards.
While annotating Morga’s book, he began writing the sequel to the Noli, the El Filibusterismo. He
completed the Fili in July 1891 while he was in Brussels, Belgium. As in the printing of the Noli, Rizal
could not published the sequel for the lack of finances. Fortunately, Valentin Ventura gave him
financial assistance and the Fili came out of the printing press on September 1891.
The El Filibusterismo indicated Spanish colonial policies and attacked the Filipino collaborators of
such system. The novel pictured a society on the brink of a revolution.
To buttress his defense of the native’s pride and dignity as people, Rizal wrote three significant
essays while abroad: The Philippines a Century hence, the Indolence of the Filipinos and the Letter to
the Women of Malolos. These writings were his brilliant responses to the vicious attacks against the
Indio and his culture.
While in Hong Kong, Rizal planned the founding of the Liga Filipina, a civil organization and the
establishment of a Filipino colony in Borneo. The colony was to be under the protectorate of the North
Borneo Company, he was granted permission by the British Governor to establish a settlement on a
190,000 acre property in North Borneo. The colony was to be under the protectorate of the North
Borneo Company, with the "same privileges and conditions at those given in the treaty with local
Bornean rulers".
Governor Eulogio Despujol disapproved the project for obvious and self-serving reasons. He
considered the plan impractical and improper that Filipinos would settle and develop foreign territories
while the colony itself badly needed such developments.
Review question
1. What is a revolution?
2. What are the reasons why revolution exist?
3. How do revolution break out?
4. Is revolution justified? Why or why not?
Lesson 13:
Chapter 10
Jose Rizal in Dapitan
Overview
The name dapitan originated from the Visayan term “dapit” which means to invite. A small
town Situated in western Mindanao of Sulu Sea. Dapitan is also known as the shrine city
famous for its Rustic beauty and serenity. Likewise known as haven by the sea.
You cannot stop a determined man from success, put stumbling block along his way and on
them he will climb to greatness, from his failures he learns valuable lessons, from his
frustrations, he makes a strong resolve to rise up again, from his deprivation he becomes
resourceful & from humiliations, he shall have a meaningful climb to greatness.
Peaceful Life in Dapitan
During the early part of his exile in Dapitan, Rizal lived at the commandant’s residence. With his prize
from the Manila Lottery and his earnings as a farmer and a merchant, he bought a piece of land near
the shore of Talisay near Dapitan. On this land, he built three houses- all made of bamboo, wood, and
nipa. The first house which was square in shape was his home. The second house was the living
quarters of his pupils. And the third house was the barn where he kept his chickens. The second
house had eight sides, while the third had six sides.
In a letter to his friend, Ferdinand Blumentritt, on December 19, 1893, Rizal described his peaceful
life in Dapitan.
"I shall tell you how we lived here. I have three houses-one square, another hexagonal, and the third
octagonal. All these houses are made of bamboo, wood, and nipa. I live in the square house, together
with my mother, my sister, Trinidad, and my nephew. In the octagonal house live some young boys
who are my pupils. The hexagonal house is my barn where I keep my chickens.
"From my house, I hear the murmur of a clear brook which comes from the high rocks. I see the
seashore where I keep two boats, which are called barotos here.
"I have many fruit trees, such as mangoes, lanzones, guayabanos, baluno, nangka, etc. I have
rabbits, dogs, cats, and other animals.
"I rise early in the morning-at five-visit my plants, feed the chickens, awaken my people, and prepare
our breakfast. At half-past seven, we eat our breakfast, which consists of tea, bread, cheese, sweets,
and other things.
"After breakfast, I treat the poor patients who come to my house. Then I dress and go to Dapitan in
my baroto.
I am busy the whole morning, attending to my patients in town.
"At noon, I return home to Talisay for lunch. Then, from 2:00 to 4:00 p.m., I am busy as a teacher. I
teach the
young boys.
"I spend the rest of the afternoon in farming. My pupils help me in watering the plants, pruning the
fruits, and
planting many kinds of trees. We stop at 6:00 p.m. for the Angelus
"I spend the night reading and writing."
Rizal's First Christmas in Dapitan
After a short time, Jose Rizal began to enjoy the simple life of Dapitan.
Rizal became prosperous. Aside from his lottery prize, Rizal earned more money by practicing
medicine. Some rich patients paid him well for curing their eye ailments. He began to buy agricultural
lands in Talisay, a barrio near Dapitan. He planned to build his house in this scenic barrio by the
seashore.
As Christmas came nearer, Rizal became more cheerful. His savings increased, for the cost of living
in Dapitan was cheaper than in Calamba. His health improved. Many Dapitan folks, who were
formerly indifferent to him, became his friends.
No wonder, Rizal enjoyed his first Christmas in Dapitan. He was one of the guests of Captain
Carnicero at a Christmas Eve dinner in the comandancia (house of the commandant). The other
guests were three Spaniards from the neighboring town of Dipolog and a Frenchman named Jean
Lardet. It was a merry feast. The guests enjoyed the delicious dishes prepared by the commandant’s
native cook. With the exception of Rizal, they drank beer, for he disliked hard liquor. At midnight,
Captain Carnicero, Rizal, and other guests went to church to hear the Mass of the Noche Buena.
In a letter to his mother, dated January 5, 1893, Rizal described how he enjoyed his first Christmas in
Dapitan.
He said:
"I spent a merry Christmas here. It could not have been merrier. I had a happy dinner on Christmas
Eve, together with my host (the commandant), three Spaniards from a neighboring town, and a
Frenchman. We heard Mass at 12:00 midnight, for you know I go to Mass here every Sunday."
Rizal as a Farmer in Dapitan
To prove to his people that farming is a good profession as medicine, Rizal became a farmer in
Dapitan. In a letter to his sister, Lucia, on February 12, 1896, he said: "We cannot all be doctors; it is
necessary that there would be some to cultivate the soil."
During the first year of his exile (1893), Rizal bought an abandoned farm in Talisay, a barrio near
Dapitan. This farm had an area of sixteen hectares and was rather rocky. It lay beside a river that
resembled the Calamba River-clear fresh water, wide and swift current. In his letter to his sister
Trinidad on January 15, 1896, Rizal said: "My land is half an hour’s walk from the sea. The whole
place is poetic and very picturesque, better than Ilaya River, without comparison. At some points, it is
wide like the Pasig River and clear like the Pansol, and has some crocodiles in some parts. There are
dalag (fish) and pako (edible fern). If you and our parents come, I am going to build a large house
where we can all live together."
On this land in Talisay, Rizal actually built a permanent home. With the help of his pupils and some
laborers, he cleared it and planted cacao, coffee, coconuts, and fruit trees. Later, he bought more
lands in other barrios of Dapitan. In due time, his total land holdings reached 70 hectares. They
contained 6,000 abaca plants, 1,000 coconut palms, many coffee and cacao plants and numerous
kinds of fruit trees.
On his lands, Rizal introduced modern methods of agriculture which he had observed during his
travels in Europe and America. He encouraged the Dapitan farmers to replace their primitive system
of cultivation with these modern methods. These modern methods of farming consisted of the use of
fertilizers, the rotation of crops, and the use of farm machines. Rizal actually imported some farm
machines from the United States.
Rizal dreamed of establishing an agricultural colony in the sitio of Ponot near Sindangan Bay. This
region contained plenty of water and good port facilities. He believed that it could accommodate
about 5,000 heads of cattle and 40,000 coconut palms. It was also ideal for the cultivation of coffee,
cacao, and sugar cane because of its fertile soil and favorable climate.
He invited his relatives and friends in Luzon, especially those in Calamba, to colonize the Sindangan
Bay area. Unfortunately, his plan of founding an agricultural colony in Sindangan Bay did not
materialize, like that of his former project to colonize North Borneo. He did not get the support of the
Spanish government.
Before Rizal was exiled in Dapitan, he already knew many languages. These languages were: Tagalog,
Ilokano, Spanish, Latin, Greek, English, French, German, Arabic, Hebrew, Sanskrit, Catalan, Dutch,
Italian, Chinese, Japanese, Portuguese, Swedish, and Russian-19 in all.
His knowledge of many languages was one aspect of Rizal’s amazing genius. Few men in history
were gifted by God with such ability to learn any language easily. And one of these rare men was
Rizal. To learn a new language, Rizal memorized five root words every night before going to bed. At
the end of the year, he learned 1,825 new words. He never forget these foreign words because of his
retentive memory.
Rizal made a good use of his knowledge of many languages in his travels in Europe and America, in
communicating with foreign scholars and scientists, and in his writings. Many times during his travels
abroad, he acted as interpreter for his fellow travelers who belonged to various nationalities-
Americans, British, French, German, Italians, Spaniards, Japanese and others.
During his exile in Dapitan, Rizal increased his knowledge of languages. He studied three more
languages- Malay, Bisayan and Subanun. On April 5, 1896, he wrote to his Austrian friend, Professor
Blumentritt: "I know Bisayan already, and I speak it quite well. It is necessary, however, to know other
dialects."
By the end of his exile in Dapitan on July 31, 1896, Rizal had become one of the world’s great
linguists. He knew 22 languages, namely, Tagalog, Ilokano, Spanish, Portuguese, Latin, Greek,
Sanskrit, English, French, German, Arabic, Hebrew, Catalan, Dutch, Italian, Chinese, Japanese,
Swedish, Russian, Malay, Bisayan, and Subanun.
Rizal as a Painter in Dapitan
In Dapitan, Rizal demonstrated his talent for painting. Before the Holy Week of 1894, Father Vicente
Balaguer, a young Jesuit parish priest, was worried. He needed a good backdrop (canvas oil painting
behind the main altar) for the annual Lenten celebration. In his native city of Barcelona, Spain, a
church had one that showed a colonnaded court, viewed from a wide open gate- a scene depicting
the court of Pontius Pilate.
Upon hearing of Rizal’s painting ability, Father Balaguer went to Talisay to talk with the exiled doctor.
He was accompanied by a convent helper named Leoncio Sagario.
"Doctor," he told Rizal, "I need your help. I would like to have a beautiful backdrop behind the church
altar that shows the spirit of the Holy Week. I’ve in mind something similar to one in a church in
Barcelona."
Father Balaguer made some rough sketches as he described the backdrop in the Barcelona church.
"Can you paint in oil such a picture on a huge canvas, Doctor?" he asked.
"I’ll try, Father. You see, I haven’t done any painting for many years, but I’ll do my best."
The following day, Rizal went to the Jesuit priest, bringing his own sketch based on the latter’s ideas.
Father Balaguer was satisfied and urged Rizal to begin the painting job at once.
The actual painting of the backdrop was a difficult task. Rizal obtained the help of two assistants-
Sister Agustina Montoya, a Filipina nun from Cavite who could paint, and Francisco Almirol, a native
painter of Dapitan.
The trio-Rizal, Sister Montoya, and Almirol- made the sacristy of the church as their workshop. Rizal
sketched in soft pencil the general outline of the picture, after which his two assistants applied the oil
colors.
Daily, Rizal supervised the work of his assistants. He himself put the finishing touches. He was glad
to note that he still had the skill in painting. Father Balaguer was very much satisfied with the finished
oil painting of the backdrop. “Beautiful, very beautiful," he said. He warmly thanked Rizal and his two
assistants for the work well done.
The gorgeous backdrop became a precious possession of the Dapitan church- Santiago Church. It
was truly a masterpiece.
Senate President Manuel L. Quezon saw Rizal’s painting masterpiece during his visit to Dapitan. He
was deeply impressed by its majestic beauty. At one time General Leonard Wood, governor-general
of the Philippines, saw it and said that it was truly "a Rizalian legacy".
After the establishment of the Commonwealth of the Philippines, the beautiful backdrop was sent to
the Museum of the Ateneo de Manila for safekeeping.
Unfortunately, it was destroyed during the Second World War when fires and bombs razed the city of
Manila.
Rizal's Son Dies
By the beginning of 1896, Rizal was very happy. His beloved Josephine was heavy with child. Within
a few months, she would give birth to a child. As an expectant father, Rizal had every reason to be
cheerful and gay.
"I wish it would be a boy," he told Josephine.
"Let us hope and pray," said Rizal, "that it will be a boy. I will name him after my father."
Unfortunately, Rizal and Josephine were not destined to have a child. One day in early March 1896,
Rizal played a practical joke on Josephine, which frightened her terribly. As a result of her great fright,
she gave birth prematurely to an eight-month baby boy.
The baby was very weak and was gasping for breath. Seeing the baby’s condition, Rizal immediately
baptized him Francisco in honor of his father. He did everything he could to save the life of his infant
son, but in vain. All his knowledge and skill as a physician could not save little Francisco. Sorrowfully,
Rizal saw his child die three hours after birth.
With a heavy heart, he drew a sketch of his dead son. Then he buried him under a shady tree near
his home. He prayed": "Oh, God, I give you another tiny angel. Please bless his soul.
Rizal's Last Christmas in Dapitan
The Christmas of 1895 was one of the happiest events in Rizal’s life. It was because of the presence
of Josephine, who proved to be a loving wife and a good housekeeper.
She was now used to living a simple rural life in the Philippines. She was industrious and learned to
cook all sorts of native dishes. In his letter to his sister, Trinidad, on September 25, 1895, Rizal
praised Josephine, thus: "She cooks, washes, and takes care of the chickens and the house. In the
absence of miki for making pancit, she made some long macaroni noodles out of flour and eggs,
which serves the purpose. If you could send me a little angkak, I should be grateful to you, for she
makes bagoong. She makes also chili miso, but it seems to me that what we
have will last for 10 years."
On December 25, 1895, Rizal and Josephine gave a Christmas party at their home in Talisay. By a
strange twist of fate, it proved to be Rizal’s last Christmas in Dapitan.
Rizal roasted a small pig to golden brown over a slow fire. He also made chicken broth out of a fat
hen. He invited all his neighbors. They all danced and made merry until dawn.
Writing to his sister, Trinidad, on January 15, 1896, Rizal described his last Christmas party in
Dapitan. "We celebrated merrily, as almost always. We roasted a small pig and hen. We invited our
neighbors. There was dancing, and we laughed a great deal until dawn."
Adios Dapitan
On the morning of July 31, 1896, his last day in Dapitan, Rizal busily packed his things. He was
scheduled to leave the town on board the España, which was sailing back to Manila. He had sold his
lands and other things he owned to his friend, mostly natives of Dapitan.
At 5:30 in the afternoon, he and eight other companions embarked on the steamer. His eight
companions were Josephine; Narcisa (his sister); Angelica (daughter of Narcisa); his three nephews,
Mauricio (son of Maria Rizal), Estanislao (son of Lucia Rizal), and Teodosio (another son of Lucia
Rizal); and Mr. And Mrs. Sunico.
Almost all Dapitan folks, young and old, were at the shore to see the departure of their beloved
doctor. The pupils of Rizal cried, for they could not accompany their dear teacher. Captain Carnicero,
in full regalia of a commandant’s uniform, was on hand to say goodbye to his prisoner, whom he had
come to admire and respect. The town brass band played the music of the farewell ceremony.
At midnight, Friday, July 31, 1896, the steamer departed for Manila. The Dapitan folks shouted
"Adios, Dr. Rizal!" and threw their hats and handkerchiefs in the air. Captain Carnicero saluted his
departing friend. As the steamer left the town, the brass band played the sad music of Chopin’s
Farewell March.
Rizal was in the upper deck, with tears in his eyes. He raised his hand in farewell to the kind and
hospitable people of Dapitan, saying: "Adios, Dapitan!" He gazed at the crowded shore for the last
time. His heart was fille sorrow.
When he could no longer see the dim shoreline, he turned sadly into his cabin. He wrote in his diary:
"I have been in that district four years, thirteen days, and a few hours."
Review question
1. Describe how Jose Rizal lived his life in dapitan?
2. Describe Jose Rizal situation in dapitan that made him fall in love with the young
Josephine?
3. Who decide the deportation of Jose Rizal in dapitan?
4. How long did it take for Jose Rizal to court and propose marriage to Josephine?
Lesson 14: Chapter 11
Katipunan before the Revolution
Overview
Revolution is the culmination of politics which cannot be carried out in diplomatic ways.
Some revolution Are violent while others are peaceful. Revolutions all the same, grow slowly
and imperceptibly.
Establishment of the Katipunan
On July 7, 1892, the same date Rizal was exiled to Dapitan, Andres Bonifacio, Valentin Diaz,
Teodoro Plata, Ladislao Diwa, Deodato Arellano, and a few others, met secretly at a house on
Azcarraga (Claro M. Recto ave.)
Establishment of the Katipunan
They founded an association called Kataastaasan Kagalang-galang na Katipunan ng mga Anak ng
Bayan (KKK), or Katipunan for short.
Aims of Katipunan
To unite the Filipinos into a solid nation
To win Philippine independence by means of revolution
Recruitment of the katipunan
They first used the triangle method on recruiting members
Later on, since the triangle method was slow, Bonifacio allowed them to recruit as many members as
possible. The First Edition of Kalayaan (the Katipunan newspaper) also helped a lot in recruiting more
members.
Membership of katipunan
There were 3 grades of members:
Katipon – lowest class password; ANAK NG BAYAN
Recruitment of more members will turn him into a Kawal
Kawal – middle class password; GOMBURZA
If elected as an officer, he becomes a Bayani
Bayani – highest class password; RIZAL
Membership
The 2 factions of the Katipunan are Magdalo and Magdiwang.
When the war broke out they made flags different from each other. They also had an argument that
led to the Tejeros Convention.
Women’s Chapter of the Katipunan
They were limited to only the wives, daughters, or relatives of the members of the Katipunan. They
served as the watch during meetings of the Katipunan.
Prominent women were Josefa Rizal: President, Gregoria de Jesus: Vice President, Marina Dizon:
Secretary, Angelica Rizal Lopez: Fiscal.
Josefa Rizal and Gregoria de Jesus Secrecy In order to remain secret, they made different codes and
countersigns
Codes of katipunan
Countersigns: When two members meet on the road, one member will put his right palm on his chest
and the other member will close his hand such that the index finger and thumb touch each other.
Review question
Lesson 16:
Chapter 13
Overview
This chapter consist of the sayings, phrases and quotation that serves as the legacy of our national hero to the
entire Filipino race. This serves also as a reminders to all Filipinos that we should not forget our past In order
to know the future and direction of our country.
This section presents contrasting views on the retraction by biographers of Rizal. The team deemed it proper
to present the views in the exact words of the scholars so as to avoid misinterpretations.
At least four texts of Rizal’s retraction have surfaced. The fourth text appeared in El Imparcial on the day after
Rizal’s execution; it is the short formula of the retraction.
The first text was published in La Voz Española and Diaro de Manila on the very day of Rizal’s execution, Dec.
30, 1896. The second text appeared in Barcelona, Spain, on February 14, 1897, in the fortnightly magazine in
La Juventud; it came from an anonymous writer who revealed himself fourteen years later as Fr. Balaguer. The
"original" text was discovered in the archdiocesan archives on May 18, 1935, after it disappeared for thirty-
nine years from the afternoon of the day when Rizal was shot.
We know not that reproductions of the lost original had been made by a copyist who could imitate Rizal’s
handwriting. This fact is revealed by Fr. Balaguer himself who, in his letter to his former superior Fr. Pio Pi in
1910, said that he had received "an exact copy of the retraction written and signed by Rizal. The handwriting
of this copy I don’t know nor do I remember whose it is. . ." He proceeded: "I even suspect that it might have
been written by Rizal himself. I am sending it to you that you may . . . verify whether it might be of Rizal
himself . . . ." Fr. Pi was not able to verify it in his sworn statement.
This "exact" copy had been received by Fr. Balaguer in the evening immediately preceding Rizal’s execution,
Rizal y su Obra, and was followed by Sr. W. Retana in his biography of Rizal, Vida y Escritos Del Jose Rizal with
the addition of the names of the witnesses taken from the texts of the retraction in the Manila newspapers.
Fr. Pi’s copy of Rizal’s retraction has the same text as that of Fr. Balaguer’s "exact" copy but follows the
paragraphing of the texts of Rizal’s retraction in the Manila newspapers.
Regarding the "original" text, no one claimed to have seen it, except the publishers of La Voz Espanola. That
newspaper reported: "Still more; we have seen and read his (Rizal’s) own hand-written retraction which he
sent to our dear and venerable Archbishop…" On the other hand, Manila pharmacist F. Stahl wrote in a letter:
"besides, nobody has seen this written declaration, in spite of the fact that quite a number of people would
want to see it.”For example, not only Rizal’s family but also the correspondents in Manila of the newspapers in
Madrid, Don Manuel Alhama of El Imparcial and Sr. Santiago Mataix of El Heraldo, were not able to see the
hand-written retraction.
Neither Fr. Pi nor His Grace the Archbishop ascertained whether Rizal himself was the one who wrote and
signed the retraction. (Ascertaining the document was necessary because it was possible for one who could
imitate Rizal’s handwriting aforesaid holograph; and keeping a copy of the same for our archives, I myself
delivered it personally that the same morning to His Grace Archbishop… His Grace testified: At once the
undersigned entrusted this holograph to Rev. Thomas Gonzales Feijoo, secretary of the Chancery." After that,
the documents could not be seen by those who wanted to examine it and was finally considered lost after
efforts to look for it proved futile.
On May 18, 1935, the lost "original" document of Rizal’s retraction was discovered by the archdiocesan
archivist Fr. Manuel Garcia, C.M. The discovery, instead of ending doubts about Rizal’s retraction, has in fact
encouraged it because the newly discovered text retraction differs significantly from the text found in the
Jesuits’ and the Archbishop’s copies. And, the fact that the texts of the retraction which appeared in the
Manila newspapers could be shown to be the exact copies of the "original" but only imitations of it. This
means that the friars who controlled the press in Manila (for example, La Voz Española) had the "original"
while the Jesuits had only the imitations.
We now proceed to show the significant differences between the "original" and the Manila newspapers texts
of the retraction on the one hand and the text s of the copies of Fr. Balaguer and F5r. Pio Pi on the other hand.
First, instead of the words "mi cualidad" (with "u") which appear in the original and the newspaper texts, the
Jesuits’ copies have "mi calidad" (with "u").
Second, the Jesuits’ copies of the retraction omit the word "Catolica" after the first "Iglesias" which are found
in the original and the newspaper texts.
Third, the Jesuits’ copies of the retraction add before the third "Iglesias" the word "misma" which is not found
in the original and the newspaper texts of the retraction.
Fourth, with regards to paragraphing which immediately strikes the eye of the critical reader, Fr. Balaguer’s
text does not begin the second paragraph until the fifth sentences while the original and the newspaper copies
start the second paragraph immediately with the second sentences.
Fifth, whereas the texts of the retraction in the original and in the manila newspapers have only four commas,
the text of Fr. Balaguer’s copy has eleven commas.
Sixth, the most important of all, Fr. Balaguer’s copy did not have the names of the witnesses from the texts of
the newspapers in Manila.
In his notarized testimony twenty years later, Fr. Balaguer finally named the witnesses. He said "This . . .
retraction was signed together with Dr. Rizal by Señor Fresno, Chief of the Picket, and Señor Moure, Adjutant
of the Plaza." However, the proceeding quotation only proves itself to be an addition to the original.
Moreover, in his letter to Fr. Pi in 1910, Fr. Balaguer said that he had the "exact" copy of the retraction, which
was signed by Rizal, but he made no mention of the witnesses. In his accounts too, no witnesses signed the
retraction.
How did Fr. Balaguer obtain his copy of Rizal’s retraction? Fr. Balaguer never alluded to having himself made a
copy of the retraction although he claimed that the Archbishop prepared a long formula of the retraction and
Fr. Pi a short formula. In Fr. Balaguer’s earliest account, it is not yet clear whether Fr. Balaguer was using the
long formula of nor no formula in dictating to Rizal what to write. According to Fr. Pi, in his own account of
Rizal’s conversion in 1909, Fr. Balaguer dictated from Fr. Pi’s short formula previously approved by the
Archbishop. In his letter to Fr. Pi in 1910, Fr. Balaguer admitted that he dictated to Rizal the short formula
prepared by Fr. Pi; however; he contradicts himself when he revealed that the "exact" copy came from the
Archbishop. The only copy, which Fr. Balaguer wrote, is the one that appeared ion his earliest account of
Rizal’s retraction.
Where did Fr. Balaguer’s "exact" copy come from? We do not need long arguments to answer this question,
because Fr. Balaguer himself has unwittingly answered this question. He said in his letter to Fr. Pi in 1910:
"…I preserved in my keeping and am sending to you the original texts of the two formulas of retraction, which
they (You) gave me; that from you and that of the Archbishop, and the first with the changes which they (that
is, you) made; and the other the exact copy of the retraction written and signed by Rizal. The handwriting of
this copy I don’t know nor do I remember whose it is, and I even suspect that it might have been written by
Rizal himself."
In his own word quoted above, Fr. Balaguer said that he received two original texts of the retraction. The first,
which came from Fr. Pi, contained "the changes which you (Fr. Pi) made"; the other, which is "that of the
Archbishop" was "the exact copy of the retraction written and signed by Rizal" (underscoring supplied). Fr.
Balaguer said that the "exact copy" was "written and signed by Rizal" but he did not say "written and signed by
Rizal and himself" (the absence of the reflexive pronoun "himself" could mean that another person-the
copyist-did not). He only "suspected" that "Rizal himself" much as Fr. Balaguer did "not know nor
...remember" whose handwriting it was.
Thus, according to Fr. Balaguer, the "exact copy" came from the Archbishop! He called it "exact" because, not
having seen the original himself, he was made to believe that it was the one that faithfully reproduced the
original in comparison to that of Fr. Pi in which "changes" (that is, where deviated from the "exact" copy) had
been made. Actually, the difference between that of the Archbishop (the "exact" copy) and that of Fr. Pi (with
"changes") is that the latter was "shorter" because it omitted certain phrases found in the former so that, as
Fr. Pi had fervently hoped, Rizal would sign it.
According to Fr. Pi, Rizal rejected the long formula so that Fr. Balaguer had to dictate from the short formula
of Fr. Pi. Allegedly, Rizal wrote down what was dictated to him but he insisted on adding the phrases "in which
I was born and educated" and "[Masonary]" as the enemy that is of the Church" – the first of which Rizal
would have regarded as unnecessary and the second as downright contrary to his spirit. However, what
actually would have happened, if we are to believe the fictitious account, was that Rizal’s addition of the
phrases was the retoration of the phrases found in the original which had been omitted in Fr. Pi’s short
formula.
The "exact" copy was shown to the military men guarding in Fort Santiago to convince them that Rizal had
retracted. Someone read it aloud in the hearing of Capt. Dominguez, who claimed in his "Notes’ that Rizal read
aloud his retraction. However, his copy of the retraction proved him wrong because its text (with "u") and
omits the word "Catolica" as in Fr. Balaguer’s copy but which are not the case in the original. Capt. Dominguez
never claimed to have seen the retraction: he only "heard".
The truth is that, almost two years before his execution, Rizal had written a retraction in Dapitan. Very early in
1895, Josephine Bracken came to Dapitan with her adopted father who wanted to be cured of his blindness by
Dr. Rizal; their guide was Manuela Orlac, who was agent and a mistress of a friar. Rizal fell in love with
Josephine and wanted to marry her canonically but he was required to sign a profession of faith and to write
retraction, which had to be approved by the Bishop of Cebu. "Spanish law had established civil marriage in the
Philippines," Prof. Craig wrote, but the local government had not provided any way for people to avail
themselves of the right..."
In order to marry Josephine, Rizal wrote with the help of a priest a form of retraction to be approved by the
Bishop of Cebu. This incident was revealed by Fr. Antonio Obach to his friend Prof. Austin Craig who wrote
down in 1912 what the priest had told him; "The document (the retraction), enclosed with the priest’s letter,
was ready for the mail when Rizal came hurrying I to reclaim it." Rizal realized (perhaps, rather late) that he
had written and given to a priest what the friars had been trying by all means to get from him.
Neither the Archbishop nor Fr. Pi saw the original document of retraction. What they was saw a copy done by
one who could imitate Rizal’s handwriting while the original (almost eaten by termites) was kept by some
friars. Both the Archbishop and Fr. Pi acted innocently because they did not distinguish between the genuine
and the imitation of Rizal’s handwriting.
"Ang hindi magmahal sa sariling wika, daig pa ang hayop at malansang isda."
"He who does not love his own language is worse than an animal and smelly fish."
"It is a useless life that is not consecrated to a great ideal. It is like a stone wasted on the field without
becoming a part of any edifice."
"While a people preserves its language; it preserves the marks of liberty."
"He who does not know how to look back at where he came from will never get to his destination."
Question 1
Republic Act 1425, mandates the study of life, works and writings of Jose Rizal?
Response: True
Question 2
Question 3
Jose Rizal had a great painting ability displayed in one of the churches in Dapitan?
Response: True
Correct answer: True
Question 4
Response: Rizal wants a bloody revolution while Bonifacio want a peaceful one.
Correct answer: Bonifacio wants a bloody revolution while Rizal want a peaceful one.
Score: 0 out of 1 No
Question 5
the women's chapter of the katipunan were limited to relatives and friends of the katipunan members?
Response: True
Question 6
Question 7
it is one of the personalities of jose Rizal because he can speak more than 22 foreign languages?
Response: linguist
Question 8
Response: El Filibusterismo
Question 9
the main character in the novel noli me tangere whose main objective is the welfare of the youth as the hope of the
fatherland?
Question 10
Response: Jose
Question 11
name of vessel when Jose Rizal left the country for Spain during his first foreign travel?
Response: Salvadora
Question 12
name of the academic institution where Jose Rizal enrolled and finished his medicine and became a medical
practitioner?
Question 13
A civic society founded by Jose Rizal to unite the Filipinos upon his arrival in Manila?
Question 14
Question 15
One of the writings of Jose Rizal in abroad is the indolence of the Filipinos?
Response: True
She died broken hearted due to his failure of marriage with Jose Rizal?
Question 17
Basis of Jose Rizal in writing the noli me tangere is about the book regarding discrimination between the white and the
black Americans?
Score: 0 out of 1 No
Question 18
Response: True
Score: 0 out of 1 No
Question 20
the person who found and condemned the novel noli me tangere, as heretical, impious, scandalous unpatriotic, and
subversive of public order?
Question 21
Question 22
Medicine was the course taken by Jose Rizal in order to,
Score: 0 out of 1 No
Question 23
Score: 0 out of 1 No
Question 24
Saturnina, of the sisters of Jose Rizal who died and is said to have been his first sorrow?
Response: True
Score: 0 out of 1 No
Question 25
Question 26
Response: concologist
Question 27
Score: 0 out of 1 No
Question 28
University of Santo Thomas is the oldest royal pontifical University in the Philippines?
Response: True
Question 29
The Jesuits friars suggested that Jose Rizal be deported to a remote place known as,
Score: 0 out of 1 No
Question 30
Response: True
Score: 0 out of 1 No
Question 31
Question 32
Response: True
Question 33
Response: False
Question 34
Response: True
Correct answer: False
Score: 0 out of 1 No
Question 35
Score: 0 out of 1 No
Question 36
The person recommended by Jose Rizal to lead the revolution in case it will break out due to his knowledge of military
science and tactics?
Score: 0 out of 1 No
Question 37
The La Liga filipina was planned to be established in the Philippines as a civic organization, Who founded the la liga
filipina?
Question 38
Jose Rizal is not in favor of the revolution planned by the katipunan because of the,
Score: 0 out of 1 No
Question 39
Jose Rizal instructed Pio Valenzuela in dapitan that knowledge of military science and tactics is important for a
revolution to be successful?
Response: True
Question 40
Response: True
Correct answer: False
Score: 0 out of 1 No
Question 41
Score: 0 out of 1 No
Question 42
the bully classmate of Jose Rizal wherein he was challenged to an arm wrestling?
Score: 0 out of 1 No
Question 43
the mother of Jose Rizal is more intelligent than the father hence, a domineering wife?
Response: True
Question 44
the place where Jose Rizal finished writing half of the novel noli me tangere?
Score: 0 out of 1 No
Question 45
the first Philippine revolution initiated by Bonifacio was a failure due to,
Response: wealthy filipinos voluntarily signed their intention to join in the katipunan
Correct answer: implicate the wealthy filipinos who refuse to join in the katipunan
Score: 0 out of 1 No
Question 46
the true love of Jose Rizal whom he dedicated his whole life?
Question 47
Question 48
Response: sociologist
Score: 0 out of 1 No
Question 49
the theme for both novels, noli me tangere and el filibusterismo deals with the greed for power?
Response: True
the famous eye clinic in hendelberg, Germany where Jose Rizal gain more experience?
Response: [none]
Score: 0 out of 1 No
Question 51
Response: True
Question 52
Response: True
Score: 0 out of 1 No
Question 53
Response: [none]
Score: 0 out of 1 No
Question 54
the place of detention of Jose Rizal before his death and execution?
Question 55
Which of the statement could support the fact that Jose Rizal could be linked to the armed revolution in the country?
Response: The Philippines was the first in Asia to stage a revolution against colonial power.
Correct answer: Jose Rizal idead and ideals served as the seeds of revolution
Score: 0 out of 1 No
Question 56
It was Josephine Bracken who decides the deportation of Jose Rizal in Dapitan?
Response: True
Score: 0 out of 1 No
Question 57
Response: [none]
Score: 0 out of 1 No
Question 58
the big head of infant Jose Rizal is a sign of being intelligent and bright?
Response: [none]
Score: 0 out of 1 No
Question 59
the age of Jose Rizal when he was executed and sentence death?
Response: [none]
Correct answer: 35
Score: 0 out of 1 No
Question 60
it is the place where Jose Rizal met Josephine Bracken and proposes marriage?
Response: [none]
Score: 0 out of 1 No
Question 61
Response: [none]
Score: 0 out of 1 No
Question 62
Score: 0 out of 1 No
Question 63
Response: [none]
Score: 0 out of 1 No
Question 64
Response: [none]
Score: 0 out of 1 No
Question 65
the person who said, that Jose Rizal was the greatest product of the Philippines and his coming to the world was like an
appearance of a rare comet?
Response: [none]
Correct answer: Ferdinand Blumentritt
Score: 0 out of 1 No
Question 66
Response: [none]
Score: 0 out of 1 No
Question 67
Response: [none]
Score: 0 out of 1 No
Question 68
Jose Rizal believe that you cannot stop a determine man from success?
Response: [none]
Correct answer: True
Score: 0 out of 1 No
Question 69
Response: [none]
Score: 0 out of 1 No
Question 70
the triangle method was used in the recruitment of the katipunan as an organization?
Response: [none]
Score: 0 out of 1 No
Question 71
lover of truth as one of the personality of Jose Rizal means the practice of art of persuasion and public speaking?
Response: [none]
Question 72
the katipunan commissioned this kind of person to smuggled Jose Rizal in Dapitan?
Response: [none]
Score: 0 out of 1 No
Question 73
Revolution is the last recourse of the oppress people according to Josephine Bracken?
Response: [none]
Score: 0 out of 1 No
Question 74
Response: [none]
Question 75
Response: [none]
Score: 0 out of 1 No
Question 76
the parish priest who officiated the baptism of Jose Rizal in calamba, Laguna?
Response: [none]
Score: 0 out of 1 No
Question 77
the objectives of the katipunan is to win the Philippine independence by means of a revolution?
Response: [none]
Score: 0 out of 1 No
Question 78
Response: [none]
Score: 0 out of 1 No
Question 79
Response: [none]
Score: 0 out of 1 No
Question 80
Response: [none]
Score: 0 out of 1 No
Question 1
Question 2
the true love of Jose Rizal whom he dedicated his whole life?
Question 3
Response: False
Response: False
Score: 0 out of 1 No
Question 5
Republic Act 1425, mandates the study of life, works and writings of Jose Rizal?
Response: True
Question 6
lover of truth as one of the personality of Jose Rizal means the practice of art of persuasion and public speaking?
Response: False
Question 7
What similarities exist between Jose Rizal and Andres Bonifacio?
Question 8
Question 9
Jose Rizal instructed Pio Valenzuela in dapitan that knowledge of military science and tactics is important for a
revolution to be successful?
Response: True
Question 10
the parish priest who officiated the baptism of Jose Rizal in calamba, Laguna?
Response: father Rufino Collantes
Question 11
the objectives of the katipunan is to win the Philippine independence by means of a revolution?
Response: True
Question 12
Response: False
Question 13
Question 14
Jose Rizal believe that you cannot stop a determine man from success?
Response: True
Question 15
Response: True
Question 16
Score: 0 out of 1 No
Question 17
name of the academic institution where Jose Rizal enrolled and finished his medicine and became a medical
practitioner?
Question 18
Question 19
Response: False
Correct answer: False
Question 20
the place where Jose Rizal finished writing half of the novel noli me tangere?
Response: Germany
Score: 0 out of 1 No
Question 21
Jose Rizal had a great painting ability displayed in one of the churches in Dapitan?
Response: True
Question 22
Response: False
Question 23
Question 24
the age of Jose Rizal when he was executed and sentence death?
Response: 35
Correct answer: 35
Question 25
the bully classmate of Jose Rizal wherein he was challenged to an arm wrestling?
Response: Andres
Question 26
the person who found and condemned the novel noli me tangere, as heretical, impious, scandalous unpatriotic, and
subversive of public order?
Question 27
Jose Rizal is not in favor of the revolution planned by the katipunan because of the,
Question 28
the women's chapter of the katipunan were limited to relatives and friends of the katipunan members?
Response: True
Question 30
the big head of infant Jose Rizal is a sign of being intelligent and bright?
Response: False
Question 31
the katipunan commissioned this kind of person to smuggled Jose Rizal in Dapitan?
Question 33
Question 34
The person recommended by Jose Rizal to lead the revolution in case it will break out due to his knowledge of military
science and tactics?
Question 35
The youngest child of the Mercado-Rizal family?
Response: soledad
Question 36
Response: Jose
Question 37
A civic society founded by Jose Rizal to unite the Filipinos upon his arrival in Manila?
Score: 0 out of 1 No
Question 38
the famous eye clinic in hendelberg, Germany where Jose Rizal gain more experience?
Response: Otto Becker
Question 39
Response: False
Question 40
She died broken hearted due to his failure of marriage with Jose Rizal?
Question 41
Question 42
the person who said, that Jose Rizal was the greatest product of the Philippines and his coming to the world was like an
appearance of a rare comet?
Question 43
Response: True
Question 44
Response: True
Correct answer: True
Question 45
Question 46
Score: 0 out of 1 No
Question 47
Response: saturnina
Correct answer: saturnina
Question 48
it is the place where Jose Rizal met Josephine Bracken and proposes marriage?
Response: Dapitan
Question 49
Saturnina, of the sisters of Jose Rizal who died and is said to have been his first sorrow?
Response: False
Question 50
Question 51
the mother of Jose Rizal is more intelligent than the father hence, a domineering wife?
Response: True
Score: 0 out of 1 No
Question 52
Response: concologist
Question 53
Response: False
Question 54
Question 55
Question 56
the place of detention of Jose Rizal before his death and execution?
Question 58
the main character in the novel noli me tangere whose main objective is the welfare of the youth as the hope of the
fatherland?
Response: Ibarra
Question 59
the theme for both novels, noli me tangere and el filibusterismo deals with the greed for power?
Response: True
The Jesuits friars suggested that Jose Rizal be deported to a remote place known as,
Response: Dapitan
Question 61
the triangle method was used in the recruitment of the katipunan as an organization?
Response: True
Question 62
name of vessel when Jose Rizal left the country for Spain during his first foreign travel?
Response: Salvadora
Question 63
it is one of the personalities of jose Rizal because he can speak more than 22 foreign languages?
Response: linguist
Question 64
Which of the statement could support the fact that Jose Rizal could be linked to the armed revolution in the country?
Correct answer: Jose Rizal idead and ideals served as the seeds of revolution
Score: 0 out of 1 No
Question 65
University of Santo Thomas is the oldest royal pontifical University in the Philippines?
Response: True
Question 66
Correct answer: Bonifacio wants a bloody revolution while Rizal want a peaceful one.
Question 67
Question 68
Response: El Filibusterismo
Question 69
Revolution is the last recourse of the oppress people according to Josephine Bracken?
Response: False
Question 70
Response: True
Question 71
Response: False
Question 72
Response: False
Correct answer: False
Question 73
Question 74
It was Josephine Bracken who decides the deportation of Jose Rizal in Dapitan?
Response: False
Question 75
The La Liga filipina was planned to be established in the Philippines as a civic organization, Who founded the la liga
filipina?
Question 76
Response: False
Question 77
One of the writings of Jose Rizal in abroad is the indolence of the Filipinos?
Response: False
Score: 0 out of 1 No
Question 78
Question 79
Basis of Jose Rizal in writing the noli me tangere is about the book regarding discrimination between the white and the
black Americans?
Question 80
the first Philippine revolution initiated by Bonifacio was a failure due to,
Response: implicate the wealthy filipinos who refuse to join in the katipunan
Correct answer: implicate the wealthy filipinos who refuse to join in the katipunan