Ken Wilber discusses how meditation was traditionally designed by men focusing on stillness and equanimity. A woman asks if female-designed meditation would be different and still lead to enlightenment. Wilber responds that some female mystics expressed spirituality through intense love, like Mother Teresa's philosophy of "love until it hurts," through acts of compassion like healing lepers. While there are fewer documented examples, he argues this could be as effective a path as male practices focused on detachment and enduring hardship. Overall, both male and female approaches aim for a state of embracing and accepting all experiences equally with love and wisdom.
Ken Wilber discusses how meditation was traditionally designed by men focusing on stillness and equanimity. A woman asks if female-designed meditation would be different and still lead to enlightenment. Wilber responds that some female mystics expressed spirituality through intense love, like Mother Teresa's philosophy of "love until it hurts," through acts of compassion like healing lepers. While there are fewer documented examples, he argues this could be as effective a path as male practices focused on detachment and enduring hardship. Overall, both male and female approaches aim for a state of embracing and accepting all experiences equally with love and wisdom.
Ken Wilber discusses how meditation was traditionally designed by men focusing on stillness and equanimity. A woman asks if female-designed meditation would be different and still lead to enlightenment. Wilber responds that some female mystics expressed spirituality through intense love, like Mother Teresa's philosophy of "love until it hurts," through acts of compassion like healing lepers. While there are fewer documented examples, he argues this could be as effective a path as male practices focused on detachment and enduring hardship. Overall, both male and female approaches aim for a state of embracing and accepting all experiences equally with love and wisdom.
Ken Wilber discusses how meditation was traditionally designed by men focusing on stillness and equanimity. A woman asks if female-designed meditation would be different and still lead to enlightenment. Wilber responds that some female mystics expressed spirituality through intense love, like Mother Teresa's philosophy of "love until it hurts," through acts of compassion like healing lepers. While there are fewer documented examples, he argues this could be as effective a path as male practices focused on detachment and enduring hardship. Overall, both male and female approaches aim for a state of embracing and accepting all experiences equally with love and wisdom.
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Ken Wilber - Love Until it Hurts
you were raising your hand get to
00:03 straighten me out and I wanted I did you 00:07 have some qualifications or questions I 00:10 look I admit that everyone else's 00:14 questions sound a great deal more 00:16 intelligent than mine right um yeah we 00:20 don't know that yet we haven't heard you 00:21 okay um I'm just owning myself okay um 00:27 you made a comment that said well most 00:30 you know traditional meditation was 00:32 designed by men staring at walls and I 00:35 kind of related to that totally because 00:38 I'm thinking okay I'm a woman I want to 00:41 hold something I want touch something I 00:42 don't want to stare at walls yeah and 00:44 I'm wondering I'm just curious what you 00:47 think would happen if women had designed 00:49 this meditation and would it lead to the 00:53 same kind of enlightenment yeah I I mean 00:58 would it turn pagan instead of Buddhist 00:59 yeah I I'm curious I I yeah yeah um well 01:08 let's explore it a little bit see if it 01:09 makes sense to you part and we were 01:12 getting kind of a generic overview 01:13 that's all so if you actually look at 01:16 some of the female mystics particularly 01:18 in the West the idea is that on on the 01:24 side of the witness ultimately you want 01:27 to get to equanimity in other words 01:29 nothing moves you in other words and 01:31 actually even even in common parlance 01:33 the measure of a man again this could be 01:34 overdone the measure of a man is his 01:38 unflappability you know he's not 01:41 supposed to just blow with the winner 01:42 he's supposed to be a source of strength 01:43 and presence and death and that's what 01:45 women tend to count on from and they 01:47 want men to hold a space in which they 01:49 can shine or move or play or radiate or 01:52 be hysterical I mean and and if the man 01:55 can't handle that then the woman is 01:57 deeply disappointed because you know 01:58 he's going to react and you're going to 02:00 get into this endless fight about you 02:01 don't love me and I don't love you and 02:02 all of that so ultimately why you want 02:04 is a man who can hold this step in this 02:06 space some sort of equanimity now it 02:08 doesn't mean cut off from feelings or 02:09 anything but it doesn't mean having that 02:11 kind of 02:11 unmovable awareness in which these 02:14 things are arising in order for and 02:17 that's part of getting very close to 02:18 sort of this absolute one case where 02:21 you're one with everything and so of 02:23 course you accept everything exactly as 02:25 its as tapping but there are a lot of 02:27 steps getting up to that pure equanimity 02:29 on the masculine side if you look at 02:32 some of the women mystics who got 02:34 outside of the male system and started 02:37 doing their version of mysticism in the 02:41 flesh and what they would do the 02:45 exercises they would do in order to get 02:47 to that same degree of I mean really 02:50 intense capacity to case everything with 02:54 one pace to see everything in the 02:56 universe is something that can be 02:57 touched equally and loved equally a 03:00 mother Teresa was heard her statement 03:03 was famous love until it hurts that's a 03:06 classic female way to do it it's going 03:09 to be pagan if you stop merely loving 03:12 and if you stop you're loving at the 03:14 merely gross throughout but if you 03:16 carried into subtle and causal it's 03:18 going to be just in my opinion just as 03:19 advanced as a masculine carrying 03:21 equanimity into it specific examples of 03:24 this were nurses who were mystics in the 03:26 Middle Ages and they would sounds gross 03:29 but bear with me they would lick and 03:32 suck the wounds of lepers it's that kind 03:36 of love until it hurts showing a radical 03:39 acceptance of everything that's arising 03:40 moment to moment in a sense kissing the 03:43 wounds in order to cleanse them this 03:46 actual practice that was done that's the 03:49 equivalent of a man sitting in a wall 03:51 and not blinking for eight hours that's 03:53 a it's an intense extreme way to get 03:57 over your belief that some things are 03:59 good and some things are bad in the 04:01 phenomenal world you have to get to the 04:02 point where they are all equally 04:04 radiance of the divine and kissing a 04:08 leper is a good test 04:13 kissing some of my friends would be a 04:15 good test too if you want to try that I 04:19 can start you out with some day we have 04:22 a starter kit of female mysticism if you 04:27 want to it would do that and a lot of 04:30 volunteers in the front row I wanted to 04:32 tell you but that's we don't have at 04:38 nearly as many examples of that that we 04:41 can sort of try to make some conclusions 04:42 from as we do your men staring at wolf 04:47 but I think it makes a certain kind of 04:50 sense in other words where men want to 04:51 go through extremes of not moving you 04:55 know extremes of being under being able 04:57 to undergo sweat lodges and Thomas 05:00 torturous meditation and not move 05:02 because they're really trying to get a 05:04 taste of the Sun move move or this 05:06 witness that can actually stay awake 05:08 through all three you know waking dream 05:09 and deep sleep the female side tended to 05:13 be the same kind of intense expressions 05:15 but expressed through love and I think 05:19 Mother Teresa again was really if you 05:21 know if you saw some of stuff she was 05:22 doing with students I mean with those 05:24 sick people of Calcutta it really is a 05:27 living embodiment of one taste of really 05:29 being able to just relate to these 05:31 people as a direct manifestation of the 05:33 divine and that's that's sort of almost 05:37 extreme is what I'm trying to say you 05:40 know as the as the man not moving for 05:42 eight hours does that make a little bit 05:44 of sense yeah much more than that we 05:48 don't know a lot about because we're 05:50 just starting to study the side of it 05:52 and I don't think that I think it's 05:56 misleading to say patriarchy repressed 05:58 these other things I just don't think it 06:00 quite works like that it's just there 06:02 wasn't enough women that due to social 06:05 circumstances would pursue something 06:06 like that so I think that's I think 06:08 we're in a period of kind of rebalancing 06:09 it and studying it but if I was if I was 06:12 working on a masters or PhD or something 06:13 like that I would that's one of the 06:15 first things that I would examine and 06:17 there are there a handful of books that 06:21 actually go into that 06:23 and I if you email me talk to my 06:27 assistant call and email me I'll give 06:28 you two or three of them one that one 06:30 has to do also wholly anorexia which is 06:33 really a similar kind of thing I think 06:35 it's call holy feasts holy famine but it 06:38 goes several of these books go into 06:40 those very intense modes a female love 06:44 love until it hurts help a little bit 06:50 and that was one of the most intelligent 06:52 questions so far thank you thank you