Numerology Based On Vedic Tradi - Vinod Verma
Numerology Based On Vedic Tradi - Vinod Verma
Disclaimer
Visit Dr. Vinod Verma at www.ayurvedavv.com to find out about her other
publications and activities like seminars, lectures, consultations, etc. Look for
more information on the last pages of the book.
Consultant: Mohit Joshi
Cover design and photographs by the author
ISBN: 978-8189514273
Dedication
This book is dedicated to the ancient and modern seers of the Vedas,
astronomy, astrology and Vastu (the Indian science of space and
architecture). My special dedication and thanks go to Professor Dharmanand
Sharma, one of the finest modern day indologists
About this book
Many think that astrology is for predicting future and they can have a better
hold on their lives if they know about the happenings beforehand. This is an
erroneous notion, as in the Vedic tradition and culture, astrology is not meant
to predict future, as nobody can predict future entirely. If everything was
predetermined, then where is the human freedom? Astrology predicts
principally the results of our past karma and the only way to counteract the
results of the past karma is through present karma. Therefore, astrology is
meant to direct you and to help develop your positive qualities and provide
you guidance for eradicating the factors or qualities that lead you ultimately
to bad fortune.
This book is meant to teach you simple numerological methods that you can
beneficially use in your everyday life. You will find facts about your
personality, how to modify your negative characteristics and how to enhance
your positive characteristics. A quality can be used for both, destructive and
constructive purpose and you will learn how to divert your energies for
beneficial purpose.
This book teaches you to calculate the disturbed periods in your life and do
your best to go through them calmly and peacefully.
v First of all, learn to calculate your life number and other important
numbers related to you with the methods given in the first Chapter.
v In the second Chapter, learn about the importance and qualities of the
individual numbers. Try to understand the philosophical basis behind each
number and their importance in your life in relations to your life number.
Learn about your personality traits.
v After you have gained enough experience in the above-said methods, learn
to correlate different numbers related to your life number for making a
horoscope.
v Learn to calculate the diverse life periods from the sum of age related to
the life number and get over-difficult and disturbed periods of life with
concentration practices and meditation on the symbolic significance of the
numbers.
v Find your lucky numbers based upon your horoscope and use that
knowledge to take decisions at the right time and place.
Contents
Dedication 5 About this Book 7 Introduction 11
The above Vedic citation means that diverse actions are based upon time or
kala and kala is based upon numbers. To understand this, we must understand
certain Vedic concepts. According to the holistic view of the Vedas, the
universe is an indivisible whole and should be seen in its entirety. The whole
cosmos functions on same principles and there is a fundamental unity in all
what exists. However, to obtain knowledge about the universe, we have to
divide it into smaller parts. That is where the importance of numbers lies. It is
written in the scriptures: Sankhyam bhavati gyanam. This means that the
numbers are related to knowledge. An individual is a part of the whole as a
miniature cosmos in the vast cosmos and both are interrelated, interconnected
and interdependent. However, when we talk about individual identity and the
knowledge about it, we have to depend upon numbers.
The book is based on the Vedic tradition where the knowledge is said to
depend upon numbers or analysis of the universe is done in terms of
numbers. Significance of numbers for the present book is inspired from
cosmogony and cosmology. Like the cosmos has its influence on us, these
numbers also influence our day-to-day lives. Besides that, numbers play an
important role in the living tradition of India for performing rituals and
ceremonies. Performance of fire ceremonies, weddings, entrance into a new
house (grihpravesh), naming the newborn, beginning a new work or business
or starting a construction, and thousands of other daily rituals are performed
on a calculated specific time and day. Since weddings are generally very
elaborate, and they take place only at certain specific times of the year,
wedding periods are chaotic in the big cities and create a problem of traffic.
Vedic mathematics is famous in the world and it gave humankind the concept
of zero and decimal. In the Vedic tradition, the advanced astronomy and
astrology and interaction of all what exists in the cosmos with each other is
used to calculate the special dates for performance of the rituals and
ceremonies.
The rosary used for japa (repetition of a mantra to get a thought-free mind) in
yoga has 108 beads. The distance from the earth to the sun is 108 times the
diameter of the sun. Thus, this number is used to reach the celestial plane.
The sum of 108 is number 9 and this number is a complete number.
The present book demonstrates various concepts of the ancient Vedic wisdom
related to the numbers and how they can guide you in your everyday life.
Astrology is not for predicting future. Nobody can predict the exact future.
Events and happenings in our life are the results of our karma. There are
karma of the past life that decide the situation and circumstances of our birth
and there are karma of this life. For our present karma, we use our sense of
discretion or buddhi. The present karma is called purusharth in Sanskrit. In
Ayurvedic terminology, the past and the present karma are distinguished as
daiva and purushkara. Astrology can tell the results of our past karma and
good and bad periods of life but nobody can predict our present karma and
how we will act in a particular situation in future. Since the actual happenings
in our life also depend as much on our present karma as on our past karma,
therefore no astrological methods or the persons with clairvoyance can
predict your future exactly.
Our characteristics related to the date of birth are the results of our previous
karma. The number of our name relates to our present karma and our
relationship with our parents and siblings or others who are closely associated
with us during childhood. Our aptitudes, tendencies, interests, talents, gifts,
dumbness, craziness, confusion or clarity or other allied traits which we seem
to have from the beginning are due to the results of our previous karma. The
sum total of the results of the previous karma is termed as sanskara. In a way,
sanskara is the subtle memory over an extended period of time which is more
than one life. With our present karma or purusharth; or in other words, with
our efforts and persistence, we can make the best out of what we have
brought with us from our past. Attaining the knowledge of the past karma is
one way to accept it and it helps us to plan the present and the future better. It
also provides us the fundamental wisdom of life and saves us from frustration
or conceit that originates by comparing ourselves with others.
We human beings possess mind and power of discretion or buddhi, and with
that we can ward off the negative results of our past karma. This can happen
through japa (repetition of a mantra) and other concentration practices and
doing good karma by doing selfless deeds, by helping other human beings,
and by protecting and saving destruction of nature.
If we use astrology to guide us and show us the way of orienting our present
karma in the light of our past karma, we can obtain fruitful results. Thus, this
book on numerology is not meant only to teach you to find out about yourself
and about your life events but it also provides you the wisdom to get rid of
the unpleasant and enhance the agreeable and peaceful dimensions of life by
coordinating your inner energy with the cosmic energy.
This book is not based on the Vedic Astrological system which is very exact
and exhaustive and based upon the time and position of the planets. In this
system, besides the date of birth, one needs to know the exact time of birth
and the geographical location of the birth. The source of this book is the
numbers in Vedic cosmogony and cosmology, which were later translated
into rituals and ceremonies of the living tradition of present day India.
The most ancient school of thought from Ancient India is Samkhya that
describes the reality of the cosmos in 25 components. The word Samkhya
itself means numbers. Samkhya forms the fundamental basis of both yoga
and Ayurveda. The concepts of Samkhya were later romanticized in the
Puranas and other aspects of the tradition after the Vedic period. Besides that,
it is my experience of nearly three decades of making numerological
horoscopes that stands testimony to my methods of numerology used in this
book.
Since for all practical purposes in the whole world, we use the Western
Calendar that began with Christian era, I have also used this calendar for
convenience. Besides that, the name alphabets are used in Latin to calculate
the number of the first name.
For the best use of book, I suggest that you read the first and second chapters
in order to find out your numbers and the importance of numbers in the
cosmos.
Astrology is not only to depict and tell you about good and bad periods of
life, but to guide you to take advantage of the good period and be cautious
during bad period. With some spiritual practices, you can create sattva energy
(inner stillness) and find a best way to deal with the results of your past
karma as well as do the present karma for attaining health, peace, success and
prosperity.
Example 1
First step:
Date of birth: 19-8-1998: 1+9+8+1+9+9+8= 45
Second step:
4+5= 9
Thus, the life number of the person born on 19th August 1998 is 9.
Example 2
10-1-2000: 1+1+2= 5
The life number of the person born on 10th January 2000 is 5.
Example 3
11-3-1935: 1+1+3+1+9+3+5= 23
You have learnt to calculate the life number from your date of birth. Now I
will give you examples of each number from one to nine.
Number 1:
23-9-1949: 2+3+9+1+9+4+9= 37 3+7= 10
10 is considered as number 1
1-3-1923: 1+3+1+9+2+3= 19 1+9= 10
Number 2:
2-4-1913: 2+4+1+9+1+3= 20 20 is considered as number 2
13-12-1930 1+3+1+2+1+9+3= 20
Number 3:
5-9-1960: 5+9+1+9+6= 30 30 is considered as 3
9-1-2000: 9+1+2= 12= 3
Number 4:
1-1-1901: 1+1+1+9+1= 13 1+3= 4
5-9-1961: 5+9+1+9+6+1= 31 3+1= 4
Number 5:
5-3-1968: 5+3+1+9+6+8=32 3+2= 5
2-1-2000: 2+1+2= 5
Number 6:
23-12-1951: 2+3+1+2+1+9+5+1= 24 2+4= 6 9-3-2001: 9+3+2+1= 15 1+5= 6
Number 7:
14-10-1900: 1+4+1+1+9= 16 1+6= 7
31-4-1952 3+1+4+1+9+5+2= 25 2+5= 7
Number 8:
16-2-1943: 1+6+2+1+9+4+3= 26 2+6= 8
29-11-1966 2+9+1+1+1+9+6+6= 35 3+5= 8
Number 9:
31-11-1902: 3+1+1+1+1+9+2= 18 1+8= 9
19-6-1982: 1+9+6+1+9+8+2= 36 3+6= 9
In addition to the one to nine numbers, there are double numbers which are
not added. They represent the single number with double emphasis. They are
11, 22 and 33 and 44. It is not possible to get 55 or more. The maximum I not
possible to get 55 or more. The maximum I 1999. Eight thousand years later,
children born on 9-9-9999 will have number 54. Thus, nobody will get
number 55 and therefore I mention the double numbers only up to 44.
Examples:
3-6-2000: 3+6+2=11
28-9-1936: 2+8+9+1+9+3+6= 38 3+8=11
Two persons of the same number may seem very different from each other
due to how their energy is diverted. For example, if a number signifies will-
power, it may be used in two diverse directions. It can be beneficially used to
achieve an aim in life and can be also used for being stubborn and
unnecessarily dominant. Second reason of diversity can be the presence of
other numbers in the date of birth which can play a balancing role for the life
number. The number of the first name is another factor that influences the life
number.
A=1
B=2
C=3
D=4
E=5
F=6
G=7
H=8
I=9
J = 10 = 1 K = 11 = 2 L = 12 = 3 M= 13 = 4 N = 14 = 5 O = 15 = 6 P = 16 =
7 Q = 17 = 8 R = 18 = 9 S = 19 = 1 T = 20 = 2 U = 21 = 3 V = 22 = 4 W = 23
= 5 X = 24 = 6 Y = 25 = 7 Z = 26 = 8
A, J and S are 1
B, K and T are 2
C, L and U are 3
D, M and V are 4
E, N and W are 5
F, O and X are 6
G, P and Y are 7
H, Q and Z are 8
I and R are 9
HORST
8+6+9+1+2 = 26 = 8 RADHA
9+1+4+8+1 = 23 = 5
SHYAM
1+8+7+1+4 = 21 = 3
MARIA
4+1+9+9+1 = 24 = 6
JOHN
1+6+8+5= 20 = 2
SUSAN
1+3+1+1+5 = 11
PAUL
7+1+3+3= 14 = 5
LUCILE
3+3+3+9+3+5= 26 = 8
TOMOE
2+6+4+6+5= 25 = 7
BRIGITTE
2+9+9+7+9+2+2+5=45 = 9
VANAJA
4+1+5+1+1+1 = 4
LINDA
3+9+5+4+1 = 22 You see that it is easy to calculate the number of your name
in the above-described manner. Now we go to the next step to calculate the
three numbers from day, month and year of your birth.
Date of birth:
26- 8- 1951
8: 8: 7
Thus, a person born on August 26, 1951, has influence of numbers 8 and 7
besides the life number which is 5 in this case. The number 5 however
remains the principal number, whereas the other numbers will define the
attributes of this person. If this person’s name is Paul, the influence of
number 5 is very strong in his case.
Date of birth:
13- 11- 2001
4: 2: 3
This person was born on November 13, 2001, and numbers 4, 2 and 3
influence him/her besides the life number 9.
Date of birth:
11-10-1942
2: 1: 7
This individual with life number 1 has influence also of numbers 2, 1 and 7.
This person has influence of number1 very strong, as it repeats several times
and is also the life number. This person will have many folds the
characteristic qualities of number 1.
Date of birth:
2-2-2002
2: 2: 4
Number one has uniqueness about it. Its strength is visualised in different
cosmic bodies. The sun is the cosmic representation of number one. Radiant,
unique and full of energy, the sun dominates the cosmos and the phenomenal
world. It is the symbol for radiance, beauty and fame.
Ganesha is mostly shown alone and is worshipped before all the other gods.
He is a child god and is worshipped for a good beginning and success in a
project.
Born out of wind, the god Hanuman is a loan god. He symbolises strength
and movement and is the conqueror of space. He is worshipped for courage,
strength and victory.
The goddess Kali─ the goddess of time is also alone. Time destroys
everything and the new things are born out of this destruction.
God Vishvakarma is the creator god and he is always alone.
Amongst five elements that constitute all what exists in the phenomenal
world, the first element is aakasha or space. Without space, nothing can
exists. The other four elements exist in space. Thus, the significance of
number one is also vastness.
In the Hindu moon calendar, the first day of the new moon is considered holy
and is called Ekadashi.
Individual with life number one can be compared with a coconut which is
very soft inside despite its hard cover. The nut inside the hard cover has
numerous medicinal qualities and is delicious. But to reach the soft and
delicious nut, one needs to break the hard cover with patience and skill.
Similarly, number one individuals have generally an enriched personality
despite being formidable.
The individuals of number one are usually dynamic and they do not give up
very easily. They can charm you with their radiance but you may be
disappointed if you come to know them a little more because of their
dominating character.
The number ones are direct, straightforward and determined. They do not like
hypocrisy and rather sometimes they are so straight forward that their family
and friends feel uncomfortable with them. Some of the number ones are
blamed for ‘lacking culture’ because of their excessive straight forwardness.
This however depends if there are other number ones in their horoscope
besides the life number, which provides an individual extreme characteristics
of this number.
Number one persons are generally very ambitious as they want to prove
themselves to be unique. For that, they make lot of effort rightly or wrongly.
They get depressed or feel uncomfortable with themselves if they are unable
to achieve according to their plans. But that lasts only for a short while as
their determination drives them to make an effort afresh.
These persons are generally multidimensional and they are successfully
capable of changing their profession or in bringing in multiplicity in their
domain of work. This is because the number one signifies vastness.
Individual with this life number are hard working. As they are ambitious and
want to be well known and recognised, and they work for it. They are well
directed in life and are usually self-confident.
The number one persons seek attention from others and do not like to be
ignored or left alone in a group. They are quite independent in their work but
they want recognition of their achievements. If they do not get attention from
the family or society, they attract attention by talking about their
achievements. In other words, they are not very humble. I do not mean to say
that all number ones are creative and achieve something. Just the simple and
modest persons may want attention of others to admire their house, their
family and success of their children.
The number one children are very good in the family if they are doing well in
their education. They usually want recognition from their parents for their
success at school or in sports or other extracurricular activities. But if they are
not good at school, they give trouble to parents and siblings in wanting to
have their own way in everything. They do that until they have found their
aim in life. Once they have a goal, be it gardening or collecting strange things
or travelling, they leave others in the family at peace and get involved in
achieving their aim.
The number one individuals should take care of their eyes (vision), skin and
hair. They should not work at the cost of their health.
The individuals of number one should pray to the sun for guidance and
showing them way. They should pray to the sun for protecting them and
taking right action in face of problems as these individual often get trouble
related to their profession, if not then related to their family and friends.
The combination of Purusha and Prakriti gives rise to three major elements
for the beginning of the cosmos. These three elements make the reality of the
cosmos made of twenty components. Thus, once again, number two is very
important in the cosmic table and is symbolic of happenings and movements.
Moon is the symbol of number two. Moon is split into two phases. Moon is
never the same for two consequent days. Unlike the hot and dynamic sun, the
moon is cool and its radiations are tender. Moon is the symbol of mysticism
and wisdom.
Gods with their companions are symbolic of number two. The yogi Shiva had
a very eventful life with his consort Parvati through many lives in different
forms. Krishna with Radha symbolise the eternal love and there were
numerous ups and downs during the short time they were together. The
wonderful form of Ardhanarishvara of shiva and Parvati symbolises the
fusion of two into one. That means, it is a symbol of both one and two but
two in complete harmony with each other in a state of fusion. Ganesha with
Lakshmi is worshipped for a good beginning for material gains.
The second of the five elements that constitute the cosmos is air. Air is
present in space. Air is always in momentum and its quality is to circulate. It
is a quality that is opposite to the stability of the earth, which is the fifth
fundamental element constituting the cosmos.
Unlike persons of life number one, the persons of number two are not
unidirectional and working towards one goal. They are split and indecisive at
times. It is quite possible for them to be split between two professions and
some of them leave their studies half-way to opt for something else which is
quite different. They enjoy the diversity of life and want to experience
different things. They have lot of experience than the others but the negative
part of this wealth of experience is that they become indecisive.
There are individuals of number two who have great capability to integrate
the diverse sort of wisdom. These ones are very successful in the fusion of
wisdoms, ideas or scientific facts and make great discoveries. Think of the
Ardhanarishvara- the fusion of male and female energies in Shiva. When the
diversity is fused with each other, the two energies come in complete
harmony and there is state of bliss or ananda. Thus, some number twos with
harmony have great interest and capabilities for mysticism. In general,
strange and mysterious things do happen with persons of life number two. I
do not mean to say anything with ghosts or evil spirits. These are just unusual
experiences with meeting different people or some events which do not occur
so often. These events may have an exciting effect, they may bring something
positive or at other times negative. Thus, there is diversity in these
experiences. This quality should not be taken in the negative sense.
The individuals of life number two are sweet natured and are flexible. They
are easy to convince. They are not tough persons like those of life number
one. But they confuse others with their dilemma. On the contrary, some of
them are versatile and not confused. Some may go through these phases.
Lack of courage is another personality trait of number two individuals. It is
also related to the trait of their being indecisive. However, with little spiritual
guidance, this problem is solved.
The persons of number two should pray to the moon for their inner peace.
Their peace is disturbed generally due to two reasons─ when they are unable
to take a decision and go through mental struggle for that or when they
grumble. With their grumbling, they can make others unhappy around them.
They should train their minds that they should divert all their mental energy
to concentrate on moon whenever they are internally disturbed due to these
two factors.
The creation, maintenance and destruction symbolise the cosmic cycle. The
trinity of godsBrahma the creator, Vishnu, the maintainer and Shiva the
destructor maintain the cosmic balance. Shiva’s destruction symbolises that
Purusha and Prakriti come apart from each other and the phenomenal world
comes to an end. Creation happens again, when they come together and the
phenomenal world as a system is symbolised by Vishnu.
At another level, the trinity of Shiva, Parvati and their child Ganesha
symbolise the perfection and harmony. This symbolises the creation at
worldly level. That means having progeny, building a house and creativity at
the level of material gains.
Ganesha with goddess Lakshmi and Sarasvati form another important trinity
amongst the Hindu gods. Lakshmi is the goddess of material gains and
dexterity whereas Sarasvati is the goddess of wisdom. These three signify
together i) beginning a projects with a good aim and for sattvic cause
(Ganesha), ii) with hard work and perseverance (Lakshmi that represents
rajas energy) and doing work with wisdom by using one’s sense of discretion,
buddhi (Sarasvati that represents the sattva energy).
Shiva, Parvati and Ganesh in the form of trinity are worshipped for the
familial well being, People hang their picture in their homes and business
places for material gains, as well as to develop their abilities and capabilities
for a harmonious life.
The three goddesses form another important trinity and they represent the
three qualities of Prakriti or the Cosmic Substance. They also signify three
dimensions of feminine energy. Sarasvati, Lakshmi and Kali represent sattva,
rajas and tamas. These three represent respectively the creative energy, the
energy of the action and energy of destruction that ends all actions. Women
have more sattva and tamas energy in them as compared to men who have
more rajas energy in them (refer to my book The Kamasutra for Women).
The individuals of this life number are generally patient and listen to you
attentively, but are not easily convinced. They need time to think and if they
need to convince you, they do that with patience.
The persons of this number can be quite unstable and some of them tend to be
reckless. They are always looking for a change. In that process, sometimes
they destroy too much. In any case, the individuals of this number have some
self-destructive tendencies.
The number three persons always tend to ignore, disregard or reject a new
idea. But they do not insist upon their opinion and just need time to think it
over. They may come to you a little later and say, ‘finally I think you are
right’. Their triangular personality and energy let them see more than the
others and very spontaneously they feel that there are other possibilities. But
once they think it over, they are able to distinguish between the creative ideas
and destructive ideas.
There are four major directions in the cosmos. The rest of the six directions
are based on the four major directions. The ten directions represent the
cosmos whereas the four directions represent our practical life on planet
earth. Thus, the number four is symbolic of practical and material life on this
earth.
Gods and goddesses are generally represented with four arms, thus
representing power, might and efficiency.
The most common picture of the gods in four is that of lord Rama with his
consort Sita, his younger brother Lakshaman along with god Hanuman. From
the story of Ramayana, these four symbolise sacrifice, love, righteousness,
effort, devotion and sincerity,
victory. Shiva and Parvati are mostly shown with their sun Ganesha but they
have two sons. The other one is Kartikey. Kartekey is the symbol of beauty.
Thus, these four represent the cosmic family in its perfection.
Number four is very important in temple architecture. The east facing temple
has four corners of its dome. Before entering the room where deity resides,
we enter into three other rooms which are quadrangular in shape.
Fourth day of the waxing moon falling at the end of August or the beginning
of September is the birthday of Ganesha, the god of wisdom, good fortune
and prosperity. It is also the god to be worshipped in the beginning of all the
ceremonies. His birthday is called Ganesh Chaturthi and is celebrated all over
India with festivity.
the splendour of nature. They generally like to spend their holidays exploring
nature. Depending upon their other numbers, some of them may take up
adventure hobbies like mountain climbing, rafting, sailing and exploring the
least known parts of the world. There are also people in this category who
like to collect stones, feather, butterflies, flowers, and so on.
There is another category of number four which value material things more
than nature. They love jewellery, nice clothes and other apparel that make
them exclusive and attractive. They lay a great importance to these material
things. It is equally important for them to decorate their houses and they lay a
great importance to their vehicles and extravagant lifestyle.
There is yet another group of number four which form a medium between the
two above described categories. They have the characteristics of both the
above-described types but in a milder way. For example, they like to dress
well and lay importance to their general appearance but they are not over-
involved with it. Similarly, they love nature and like to spend time wandering
in the forests and hills but come back to their urban home.
Some of the number fours have the negative tendency of dwelling over their
past. Even when they are seventy, they are talking about their childhood and
narrate to you their sufferings. They do not like to look forward and
somehow get stuck to their past. On one hand, they talk about their past
sufferings; on the other hand, they do not like to change their former habits.
They also dwell upon past by narrating to you about their past adventures and
achievements. You cannot have a good discussion with some of the number
4, specially the one who have this number several times. They go back to
their past events from time to time and appear extremely self-centred.
Number fours are generally patient people, especially the one whose energy
is concentrated on nature. Many of them are generous and accommodating.
They are sincere and like to keep in touch also with far away friends. The
persons of this number are generally accumulating kind. They collect all
kinds of things, some with the hope of doing something ‘later’, and others
because they just like them. Depending upon the presence of other numbers
in their entire horoscope, some of the number fours have houses full of
various goods. The number fours with materialistic orientation have more the
accumulating urge than the others who have their bent of mind to associate
with nature. But these ones may accumulate other kinds of things like seeds,
specimen plants or just grow too many plants in a smaller area.
Number fours are generally true companions and sincere by nature. Number
four mother sometimes can become too possessive and doing too much for
her children to the extent that the children do not become independent.
Number four children have stable nature and can very well be alone and play
alone. Some number four children are not so communicative and may face
difficulty during initial years of schooling.
Number four may have difficulty with other numbers in the family due to
their accumulating habits. This happens more when people live in smaller
surfaces and some family members want them to throw some of their
accumulated goods. Others should convince them patiently and cleverly and
not drastically.
Persons of this number tend to put on weight and some of them become very
lethargic. They should avoid eating too many sweet tasting things. In the
Vedic tradition, sweet does not mean simply products containing sugar. It
also includes most grains, like wheat, rice, barley, etc., potatoes and similar
products, milk and milk products. Thus, bread will be included in this
category. Sweet is associated with heaviness and contains earth and water
energy. Excess of this food can make people lethargic and passive.
Companions and friends of number four
The number fours who are devoted to nature get along very well with each
other. However, the ones with more attraction for materialism of life and their
own body need someone with more balance and stillness like number five or
seven. The nature loving fours generally do not get along well with numbers
one and nine. Nine are too rationalistic for them and they seek reason in
everything. However the nature loving fours know that everything is
constantly changing, life is unpredictable and variations, sudden changes,
catastrophes are equally a part of life. Numbers one and nine are not patient
and indulgent enough to listen to the long and often selfindulging narrations
from those number fours who are materially oriented.
Numbers five and seven also make good companions for number four.
Persons of number three with number four may make a chaotic relationship.
Number six is fine but eight may find number four disturbing due to their
accumulative nature. Eights are well organised individuals.
Some number four individuals tend to eat heavy and sweet foods that lead to
lethargy, weight problems and depression. They should take care with their
diet and eat lighter foods with various spices. Persons of number four should
be careful with the formation of abscesses and tumours which generally result
from bad food and lethargy. The ones with love for nature do not get this
problem, but the other category which are city oriented should devote their
energy to proper movements, right diet, yoga and pranayama (yogic
breathing practices).
The number forty-four
Like for the previously described double numbers, forty-four is not eight but
an intense number four. The characteristics described above are present in an
intense form in this number. Double digit number has strong character as
compared to the single digit and certain tendencies and hobbies become their
passion. Please follow the care and suggestions described above.
The number five is also the central number and signifies balance and
harmony. In Samkhya cosmic table, besides the five fundamental elements,
there are five subtle elements, five sense organs and five organs of action. All
these four units of five numbers coordinate within their own unit as well as
with each other. Thus, the number five is the number of coordination,
coherence and harmony.
In the Yoga darshana or the yoga school of thought, Patanjali has described
five kinds of modifications of mind (vritti) and five kinds of afflictions of the
mind (klesha).
Diversion towards spirituality or seeking a guru for guiding them for this path
may be one of features of number five. Depending upon the other supporting
numbers, number five may make spirituality a profession like teaching yoga
or meditation or such similar subject that guide one for inner peace and
stillness.
Number five individuals love to analyse everything and go into the details of
all events and happenings. They are not looking for rationality and logic of
the events but for the psychology and symbolism behind the happenings.
They are also looking for he karmic reasons for those happenings. At times,
they may irritate their friends and family with this behaviour.
The number five individuals generally have a holistic approach to life. They
split ideas, theories, and philosophies only for understanding them in the finer
sense and to see the correlation of the individual events. Without being
conscious of it and without having any clarity in their mind, basically number
fives believe that everything is interconnected and interrelated fundamental in
this universe. This is the
Vedic thinking that finds its continuity in Buddhism, Jainism and other
religious traditions of Asia. The number fives born in the West are sometimes
confused and do not understand themselves that opposes the reductionist way
of thinking prevalent in the West. When these individuals are exposed to the
holistic way of thinking coming from the East or from the Middle Ages in
Europe, they feel comfortable and experience as if they have found
themselves.
Some number fives may follow a religion or a sect seriously from their
childhood and may follow an authority or the given set of rules in a
systematic and organised way. However, sooner or later in their lives, they do
have inner revolt and depending upon their other numbers and their present
karmic conditions, they may get out of the organised religions or sects.
Some number fives wish to become gurus themselves and that is due to the
influence of the other numbers which orient them towards business and
authority.
The average number five are the simple family oriented individuals who look
for peaceful life and inner stillness. Usually they do not impose their ideas on
others but do like to advise them from time to time about the importance of
peaceful life.
The number five individuals are generally warm hearted and loving.
However, some of them like to be aloof and oriented towards finding many
unanswered questions in the world. They are easily withdrawn to mysticism
and tend to read the lives of the saints or the Middle Age stories of the
healers and mystics.
Some number fives may lack self confidence because they might find
themselves different from others. This happens specially if number fives are
surrounded by individuals of number one, eight and nine and may begin to
think that something is wrong with them. This ensues due to their tendency to
seek for subtle and hidden energy within themselves and in the cosmos. The
others may start finding them weird. Many of the number fives therefore feel
delighted in the company of the yogis and mystiques and gradually discover
that this aspect of life they are attracted to exists and is experienced when the
sensuous stops. With this experience, these individuals undergo a
transformation and emerge with a shining personality.
Many number fives have different experiences of the subtle power of nature
in their childhood. This of course is suppressed due to formal education and
the school system based upon Western ideology of reality being exclusively
sensuous and material. However, this aspect of their being comes back in
their late thirties or early forties.
the subtle reasoning for everything may make their children irritated at times.
On the other hand, they are loved in their family for the same reason. That is
because their subtle ways help solve disputes and problems in the family. If
their children come home from school with a sad face, the sensitive number
fives immediately know and ask them. They are able to provide them support
by analysing their problem and teach them to be subtle in looking at life's ups
and downs.
Since number five individuals have the basic traits of harmony and unity,
they fundamentally take care of themselves. These individuals make the best
out of their given health situation and tend to take wise path for themselves.
Individuals of this number should be careful with their general health. They
tend to feel unwell with small irritants. They should also be very careful
about not taking foods with all kinds of preservatives. Food with chemical is
bad for everybody but the persons of number five are more sensitive.
Actually, the body’s immediate reaction to poisons is a positive sign, as they
do not accumulate on a long term basis.
Some number fives may also find number one over-powering and
dominating. But basically, number one likes number five as they help them to
bring balance in their life. The individuals of number five and six make good
friends and companions. Number six individuals have an earthy character that
provides balance to number five.
The two individuals of number five can also make good friends and
companions. However, with both the parents of number five, kids may have
difficulty due to the intensity of their search with subtle energy. Children of
number nine may find it particularly difficult with both the parents of number
five.
Shata-tiratha: These are six different kinds of karma that have the similar
results like doing the pilgrimage. These are: I) to be devoted to our real self
soul, which is a part of the ultimate reality__ the Purusha or the Universal
Soul, ii) devotion for the guru who enlightens us with wisdom, iii) devotion
for your mother, iv) devotion for your father, v) devotion for your guests &
vi) devotion for your male or female partner.
Shadanan is the name of one of the two Shiva’s sons also known as Kartike.
It means the one who has six heads. Kartike is the symbol of beauty and love.
In the Vedic tradition, mind is considered as sixth sense and superior than the
other senses. It is the organiser and the controller of all the five senses. In
English and perhaps in other European languages also, one uses the
expression 'sixth sense' for intuitive quality of mind.
The triguna (three characteristic qualities of the mind) and tridosha (the three
energies of the body) together form the six dimensions of the human beings.
At a physical level, the organisation of the body is done by three dosha (vata,
pitta and kapha) which are constituted of the five elements (ether, air, fire,
water and earth). The three qualities of the mind are sattva, rajas and tamas.
Unlike number one, these are not the ones who will dominate in a gathering.
Number six are usually good listeners and they need time to react to an idea
or an offer. But in this process, they may miss opportunities at times.
Some number six individuals may lose their direction due to their
multidimensional ability and remain confused about the choice of a specific
field. Some of them may get several job offers due to the same reason and
again they face a state of dilemma. This may also apply in other walks of life.
Their confusion is particularly seen in selection of big things like property,
jewellery, etc.
In today's world with a reductionist approach to life we live in the age of
super specialities. Some of number six may find themselves misfit. On the
other hand, in jobs where multiple abilities are required, these persons are
demanded and are successful.
You should look at number six split between two threes. It is interesting that
this dilemma is a part of their karmic personality and they are not easily
worked up by this. Basically, they are cool and forget about their dilemmas
easily or sleep over them.
Number six parents are loving and giving. The number six children are easy
to bring up, as they are capable of remaining busy with themselves. They also
accept easily their circumstances and what the fate brings them. Please
remember that fate in the Vedic tradition is the results of the previous karma.
These persons tend to be fussy about the balance in life and therefore take
care about the balance in their food habits also. This is generally the secret of
the health of this number.
Individuals of this number have very intense relationship with number seven.
In fact, the presence of number seven completes their life and makes them
fulfilled.
If the persons of other numbers, especially number one are impatient with
you, make them understand that you need time. Let them not make you
nervous. Do not let others force their decisions on you. Do yogic practices
and listen to your own heart.
Saptrishi in Vedic astronomy is the name for Big Dipper asterism or the
Great Bear. They are important also in Vedic astrology in relation to the
constellation of the other stars and planets.
In Rig-Veda, the seven rays of Surya (the Sun) are stated parallel to the
Seven Worlds of the seven planets driven by seven horses.
Sapta Puri are the seven tiratha or the pilgrimage centres from ancient India
and this tradition is followed until today. These are:, Haridwar, Mathura,
Ayodhya, Varanasi (also called Benaras or Kashi), Kanchipuram, Ujjain
(Avantipuram) and Dwarka .
The individuals of this number have patience and tolerance. They also have
an inherent sense of contentment. They do not see rapidly the wrongs of the
others and always give space to others. Generally they are pleasant
individuals to be with. Even if the others make mistake which are disturbing
to them, they try to find reasons behind it and try to analyse the reasons of
evil and not criticize the individual. In other words, these individuals are
generally understanding and also keep patience to understand the reasons
behind events. Their friends and loved ones may get irritated with them at
times because when they are describing some evil person and want to get
their attention and sympathy; the sevens are unable to provide that. They do
not portrait another as devil and try to find the helplessness behind his evil
attitude.
Generally sevens are stable and balanced and are rarely hyper excited. They
are subtle individuals and have inner richness. That means, they have a sense
of fulfilment and are mostly contented and happy.
Some of number sevens may be at another extreme and take life easy. They
generally dislike the competitive world and like to remain aloof from that. In
that process, they may not become the 'successful individuals' in the modern
sense of the word. Some of them may divert to spirituality or mysticism.
They can become good and successful astrologers. They may write on the
ancient civilisations or just may be the story tellers.
Number seven individuals are freedom lovers and they do not like any kind
of restrictions. These individuals are not vocal and rebellious against the
restrictions like the number one, but they quietly suffer. They do get out of
this bad situation but may harm themselves in this process.
Sevens have the enriched inner world and are happy to be on their own. They
are not against the company of other people and they enjoy social ties but
they need more space for themselves. For example, they need to be alone and
on their own for a short while every day.
Some individuals of this number have a powerful personality and they look
very attractive. An average number seven is a popular person who is trusted
and loved by his/her entourage. This is their karmic personality to attract
people due to their completeness, of course in a varying degree. Due to this,
sometimes, they become the target of other people’s envy.
The number seven individuals are generally articulate and love to express
themselves. But they are not the ones who will speak on anything and
everything. Usually their loving subjects are subtle and philosophical. These
individuals are usually bored with a conversation on economy and business.
But they actively participate on discussions of social change and social
values.
Children of number seven are also quiet and calm but make a problem for
parents who are 'success oriented' in the modern competitive world. Since
they are subtle individuals and they do not believe in the superficial worldly
success, it is difficult for the parents to orient them towards competitive
behaviour. As a parent, you should realise that and give them space to decide
on their own.
Number eight is generally antagonist to seven, as seven are not very well
organised like eight and many eights are business and success oriented.
These individuals should make an effort to be direct and vocal for defending
their rights and freedom. Think always that for asserting oneself, one does
not have to be harsh. It can be done humbly and politely but by acting firmly
and persistently.
There are eight forms of Shiva as a protector and other eight as destructor.
In Ayurveda, the science of health and healing, there are eight kinds of
diagnostic practices called Ashtavidha Pariksha or the eightfold diagnosis
The number eight is important in the Yogic tradition as there are eight steps
of yoga called as Ashtanga yoga.
Derived from the Ayurveda pharmacology, the rasa theory is also used in art
appreciation in the Indian tradition. There are eight rasa or expressions of
various emotions called the bhava.
There are four directions in the West but in the Vedic tradition, each corner
of the two directions is also considered a direction. There are eight different
gods who rule these directions─ east by Indra, west by Varuna, North by
Kubera, south by Yama, south-east by Agni, southwest by Niruthi, northwest
by Vayu and northeast by Isana. These ruling deities of the directions are the
basis of the science of architecture called Vastu.
Various festivals related to the above described goddesses are celebrated all
over India.
During worship, the total surrender to the deities is done with ashathanga
pranam or the salutaion where eight parts of your body are touching the earth.
These are forehead, chest, hands, knees and feet.
Some of the number eights tend to lack flexibility. They bring rigidity in their
life due to a habit of setting targets. This specially happens when there is
number eight at other places also besides the life number. Imagine a person
born on 8-8-1900. This person will be very strongly influenced by this
number.
Due to their organisational capabilities, some number eights are very well
appreciated at their work place but their junior colleagues are not very happy
with them. Organisational lapses are caught immediately and the number
eight boss can be quite hard. There are other number eights who feel
frustrated due to a lack of good organisation in a particular place and wish to
do independent work.
The individuals of number eight have good business skills and can manage
very well. They become successful executives and managers. The individuals
of this number generally have a desire to do their independent work. This is
due to their self-confidence in their organisational capabilities. Individuals of
life number eight having a support of number one in their horoscopes, end up
doing their independent work and they make a success out of it.
Individual with life number eight like to eat well, enjoy life but they do all
this in a well organised manner. Therefore, some of them lack spontaneity.
They like certainty and surety in their lives and want to have hold on events.
This leads to frustration at times. But there are other number eights who have
a support of number five or seven in their horoscope and due to that they
keep balance and poise.
Some number eights tend to grumble very quickly and the reasons for their
complaints are generally the lack of organisation and mess they observe
around them. Some of them take up social work to improve things in the
world. They are very good in organising money for society or a charitable
trust. There are other eights, who only change things for themselves and aim
at gaining wealth in order to live a luxurious life. Thus, some use their
organisational and business skills to succeed and become wealthy and change
their life with that, and there are others who make use of these skills for
bringing transformation in the society.
Individuals of this number are social persons and are good in making public
relations. Depending upon the presence of the other numbers, a number eight
individual may not make a profound and sincere friend but be an attraction of
the social gatherings. These are persons who know lot of people and in a
social gathering; they are receiving ‘hi’ and ‘hallo’ from every corner.
Number eight children are generally liked by their parents as they are well
organised at school and at home. They become conscious of organisation
from the very beginning. However, if the parents are messy or have other
kind of confusion in their speech and household organisation, the number
eight children may dislike or even suffer.
There are other number eights who are organisers of their lives and are rather
health obsessed. They eat and drink punctually and take too much care of
themselves. In this process, some of them eat or drink whatever they hear
about in the media or from anyone.
Companionship with number five and seven is beneficial for these people.
They help bring subtlety and spirituality in their lives, whereas number eight
bring organisation in the lives of number five and seven.
Those number eights who have management jobs should take special care of
themselves. They should take care of their diet, do proper exercise and
specially should not keep the thoughts about their work in their mind all the
time. This leads to sleep disturbances in many cases. These individuals
should take some spiritual path not in the sense of following a guru or so, but
to develop and integrate sattva (inner peace and stillness) in their lives. Please
refer to my book Patanjali and Ayurvedic Yoga for various simple practices
to develop sattva.
The number nine
Cosmos and gods
In the Vedic tradition, there are 9 planets or navagraha upon which the Vedic
astrology and astronomy is based. In Vedic astrology, it is believed that the
movements and position of these planets affect the lives of individuals as
well as of nations. The nine planets are: Surya (Sun), Chandra (Moon),
Mangal (Mars), Budha (Mercury), Brahaspati (Jupiter), Shukra (Venus),
Shani (Saturn), Rahu and Ketu. Everybody knows about seven planets, the
additional two are Rahu and Ketu which represent different positions of the
moon in relation to the other planets.
Number nine individuals are generally reliable because they do not like to
leave things half way. Number nine is the number of completion and also
creativity at subtle level. You have already seen that persons of number three
have an artistic bent of mind and even if they are not in performing arts
themselves, they have great attraction for aesthetics and for beautiful things.
Number nine however are performers at a bigger level. Intellectuals of this
number could be good in architecture, geology and archaeology.
When number nine persons who have other dominating number seven usually
have yearning for spirituality. In other words, they have a desire to explore
the subtle powers of existence. Some of them may suffer from a dilemma
between the world of mind they usually tend to live, which also goes well
with our modern times, and their urge for the subtle and invisible power of
the universe.
Some number nine may have rebellious behaviour. But this is unlike the
rebellion of the persons of number one. The nines rebel if you ask them to do
things or follow a path without rational explanation. One should first win the
individuals of this number rationally with arguments and then proceed with
them for a working relationship.
The individuals of this numbers are criticized, as well as appreciated for their
uncompromising and perfectionist qualities. They are criticized by those who
want to be fast. The ones who have a hectic and nervous nature also do not
like this behaviour of number nine. Those individuals who have patience and
leave number nine independent to do their job appreciate them very much.
But at time, their critics end of appreciating them, as they realise the value of
slow, steady and perfect task.
Children of number nine are rather independent in nature. They are not strong
willed or stubborn like number one persons, but they are persistent in putting
their ideas into practice. They will not rebel immediately like number one,
but they will not listen to their parents if they want them to do something
without convincing them rationally. The kids of this number may get
problems with the parents of number five or seven if they try to impose their
special ideology or food habits on them.
Some number nines rebel against all that is ‘alternative’ and in this process,
they may harm themselves. For example they may be convinced with the
norms of the modern society where our ‘food is little better than poison’* and
may refused to take care of their health and eat all kinds of foods. This
category of number nine individuals suffers from stomach problems and
other problems related to digestion.
In many cases, the problem of the persons of this number is their dilemma
between mind and heart when they take to a spiritual path. In some cases,
they have dilemma between the mind and soul. This happens to those number
nines who have developed intuitive capabilities from their past karma. These
ones usually have number five and seven also dominating in their numbers.
The strength of number nine dominates and there is confusion with the other
forces. They are advised to educate themselves with serious literature. For
example, I will advise them to study Yoga Sutras of Patanjali.
Chapter 3 Making your Horoscope
After having learnt to calculate your life number and the number of your
name, you learnt about the characteristic qualities of each number. In this
chapter, you will learn to organise this knowledge in a comprehensive way to
make an entire horoscope. First thing to understand is that the individual
numbers in your date of birth have also their influence besides your life
number and name number, which of course have major influence. Let us take
some examples. Radha was born on 22-12-2000. Besides her life number,
also write down the sum of her individual numbers first:
4:3:2
Life number: 9
Name number: 5
Numbers nine and five have major influence in Radha's life. Since Radha has
four times number two, therefore she has also considerable influence of
number two.
A, J and S are 1
B, K and T are 2
C, L and U are 3
D, M and V are 4
E, N and W are 5
F, O and X are 6
G, P and Y are 7
H, Q and Z are 8
I and R are 9
Next step is to come to the sum of the day, month and year. Here we have
numbers four, three and two. The two emphasizes the previous twos and four
and three have also minor influence.
For convenience, display the birth numbers on a set of two triangles. Those of
you who have read my books on Ayurveda must have seen these triangles
mentioned in almost every book. They represent the three energies at the
physical and another set of three energies at the mental level. In between is
the soul that is the cause of being. These are seven dimensions of a human
being in my former literature. I take here the double triangle as a base to
display numbers for a horoscope. Display the numbers occurring in the date
of birth on the corners of these triangles. Wherever there are two, three or
four numbers, put them as many times on the right place of the triangles.
6
6 9
39 3
58
2582
Radha has four times number two and that means despite her life number
being 9 and name number being five, she has a strong influence of number
two. Of course she will have all the characteristics of number nine in her
basic personality but she has also a strong influence of number five. She may
have conflict between her rational and mathematical vision with the
mysterious and subtle energy of the universe. To put in simple words, that is
the dilemma between mind and heart. Please recall that the birth number is
from your past lives, the name number is from the sanskara given to you by
your family and are constituted from your present karma.
Radha has also numbers three and four in the sum of her day and month.
These will have periodic influence in her life. Number three may influence
her to have a bent of mind towards artistic activity. The number four may
lead her to have love for nature or love for material things of life. With the
combination of three and four, Radha may find her artistic expression in
pottery or gardening, flower arrangement. These activities relate to earth and
art both. But this passion may not be long lasting.
In another case, if someone has life number three and name number four, this
person is strongly oriented to the above described creative activities.
We have a situation in the example of Radha with four times number two and
the number of the year is also two. Thus, this horoscope is strongly
influenced by number two that makes Radha lead an eventful life. Number
two is a number of happenings and life is never a straight line for the persons
of this number. However, Radha has life and name numbers nine and five.
Her happening will not affect her mentally so much as to a person of life
number two.
Like in the above example, you will arrive at a similar situation with other
numbers also where a single number repeats several times. Take an a single
number repeats several times. Take an 1999. Make these two horoscopes to
exercise your mind.
5-5-1955
Life number is three but the influence of five is predominant
11-11-1911
Life number is seven but the influence of 1 is stronger than seven
You can learn to make a horoscope with regular practice. You have to learn
properly the significance of each number and then learn to apply it on the
given numbers in a horoscope. The skill lies in being adept in knowing what
and how much influence the life number will have and the effect of the name
number and the individual numbers.
25-5-1989
7:5:9
Life number: 3 Name number: 6 Persons with diversity of numbers possess
multiple qualities. That means that they have characteristic qualities of all
these numbers. However, the life number is the primary factor and the name
number comes second. The other numbers influence according to their
presence and they may have also a periodic influence in the life of an
individual.
55 99
5
28
1
Paula has number nine two times. That shows the predominance of rationality
in her life. The combination of two nines and two fives may make her a
person who has dilemmas between mind and heart.
Now we are left with numbers one, two and eight which will have a tiny
influence on her personality and life events. They may also have periodic
influence.
Seven, five and nine are her numbers of date, month and year respectively.
Five and nine high lights the effect of already existing numbers is her chart.
Seven has an additional influence. That provides her completeness and
enhances the balancing and subtle numbers five and six. With several times
five and one time seven is leading her for the search of unknown.
I am going to give you an example of horoscope where you have all the nine
numbers. The person’s name is Lucile or Horst which make the number of
their name eight. This person was born on:
27-3-1964
9: 3: 2 are the respective numbers of the day, month and year.
The life number is 5
Let us display the birth numbers on the chart:
6
39
2
147
You see that this person has seven numbers out of nine in the date of birth.
Since this person’s life number is five, which has a major influence and the
name number is eight, this person has all the numbers. The extra influence
comes from numbers nine, three and two which are the numbers of day,
month and year.
One should keep in mind that when there is repeatedly one number, like in
the above case, the influence of this number is even more intense than the life
and the name numbers. Here are some examples:
4-4-1944
Life number is 8
But the influence of number four is stronger than even the life number
9-9-1999
Life number is one but the influence of number nine is stronger than the life
number.
Making different horoscopes
If you want to sharpen your ability in numerology and learn to make
horoscopes, pay attention to the following three steps:
2. Interpretations of the numbers you get from diverse persons and learn to
correlate all these numbers.
Calculations
For calculating this period of turmoil and changes, calculate your life number
first with your date of birth as described in Chapter 1. For example your date
of birth is:
23-9-1989
Your life number is: 5
Then take the sum total of your age. When your life number and a total
number of your age coordinate with each other, you have this period of major
changes in your life. In the present example, this period will be at the age of
5, 14, 23, 32, 41, 50, 59, 68, 77, 86, and so on. According to the Vedic
numerology, your fifth year begins after your fourth birthday. That means,
the influence of this number begins gradually at this time and is at a peak
when you are five or the sum of your age number is five. The effect gradually
descends after your birthday and comes down slowly during the following
months. That means it ends before your sixth birthday.
During this period, you may feel perplexed and without direction. You may
part with certain relationships or loved ones, and so on. Or else, you may see
too much confusion around you and you may find yourself overburdened
with various situations and happenings. At times you may feel that you
cannot take it anymore or you cannot handle this turmoil
Let us take some more examples in order to understand this number puzzle
better.
Date of birth: 09-09-1987 Life number of this person is 7.
At the age of 7, 16, 25, 34 and so on (every nine years), this person is
affected by some disturbances in his/her life. This is a natural process in life
and affects all people. This period can be compared to shifting from one
house to another. That involves lot of work, effort and disturbance, but
ultimately one feels better. It gives us a chance to throw away the unneeded
accumulated goods. One gets more space for oneself and less oppression
from one’s surroundings. However, these feelings of comfort come much
later than the disturbances we face while sorting out, packing and unpacking.
Similarly, the good effects of this period of turmoil are felt only later after
some lapse of time.
Life has both pain and joy. Generally people compare the period of pain to
the darkness of a night and say that during this time, one should wait for the
light. We human being are greedy for joy and do not want to accept the
painful period of life. There are so many people in this world who keep
remembering the “joy they had” and waste so much of their time dwelling in
the past. They grumble that why the good days are gone. If we inculcate the
wisdom that pain and joy are an integral part of life and none of them stay
forever, we are able to go through life with ease. Life is ever changing and
dynamic and we should accept events as they unfold. The wisdom of the
present calculation about the disturbed period should provide you a guide line
and help you to prepare for this period.
Actually, no period of life is totally negative or painful. There are happenings
which may outwardly seem negative but in the long run they bring some
fruitful results. During the above described period of turmoil, you may part
with your girl friend or boy friend. You may feel pained and may suffer from
the loss. To forget that pain, you may go to a far away land and have there the
greatest time of your life. Or else you may meet a partner whom you may
find ‘just perfect’. At this moment, the parting from the previous relationship
may seem to you as a stroke of good luck that opened new avenues in your
life.
Everything is fluid and gradual in nature. Events of life are not abrupt and
they happen when it is time for them to happen. One thing leads to another
and what is happening at present is an accumulated affect of karma from
present and past lives. The past is not in our hands but the present is.
Therefore, the purpose is how we can make the best out of what we already
have. For making the best of effort to go through the periodic disturbed
periods of life, we need to build our inner strength. According to the Vedic
tradition, the inner strength comes to us from the energy of soul. To evoke
this energy, one has to learn to silence one’s mind. That means one has to
withdraw the senses temporarily and break the chain of thoughts. The mind
which is always busy and indulgent with the senses and the external world
achieves a state of silence and attain oneness with the soul. Thus, one should
do yogic concentration practices regularly to build up inner strength and
stillness. This helps us to go through joys and perils of life with stability. This
is also the principal teaching of the ancient scriptures to keep stability of
mind in joyous and painful situations of life. Just like death is as much a
reality of life as the birth, similarly, pain is as much a part of life as joy and
happiness. Only thing is that we do not grumble when we have joy but many
of us constantly grumble and indulge into self-pity, when we have to face the
disturbed and difficult situations of life.
You should particularly pay attention to take thoughtful decisions during this
period. Never decide anything in haste. When you are about to decide, tell
yourself to take some more time. The disturbed period of your horoscope is a
challenging time that provides you an opportunity for your inner
development. You come out of it as more courageous and more learned
person. Therefore, do not take this as punishment.
In Vedic thinking, we believe that our joys and pains are karmic and we
ourselves are responsible for them. We must accept both in equal stride and
resolve to do such karma that we are able to lessen the pain not yet come. The
aim of the numerological prediction of this period is to be well organised and
prepared to deal with life better.
Chapter 5 Your Lucky Numbers
Besides making horoscope and predicting various things, you should also
learn how to make numbers influence your daily life. The most important is
that you should know about the significance of numbers. If you have learnt
well the significance of individual numbers and have practiced in making
various horoscopes as described in the last chapter, you will be able to easily
learn about the selection of numbers for various events.
Fundamentally, your life number is your lucky number. Your name number is
your second lucky number. The dates and time pertaining to these numbers
are your lucky dates. However, there are events that you want to lessen the
effect of your own number in a particular situation. For example your life
number is one and your name number is also one. You are in a situation
where you need to be humble and not so assertive in order to have a ‘yes’
from someone or to win somebody’s heart. In that case you do not wish to
emphasize your number one traits. In such a situation, it is better to chose
number five, six or seven for date and time and if you can chose a day, it
should be Friday.
Taking the same example of number one, in another situation, you have to be
very assertive and have to convince the others in a meeting with your strong
arguments. In this case, you have to emphasize your number one qualities.
Dates like one, ten, nineteen and twenty eight would be lucky for you. Use
the same trick with time and the best day would be Monday.
However, we cannot decide all the time dates, times and days. But the idea of
this knowledge is that you can use it wherever you can. For personal events,
we can generally decide that. A business person can decide his/her dates for
major meetings and decisions. We can decide date and time for beginning a
new project, entering into new house, beginning renovation or construction,
and so on.
Let us take another example. Number two is eventful and a lot happens with
the persons of this number. To emphasize and highlight the decisive
characteristics needed for a life situation, they can chose number one as date
and time. For peace, harmony and stability, they can choose seven.
Persons with life number eight or nine can chose seven for a decision which
concerns more heart than mind. Similarly, the number fives and sevens can
chose number eight for business meetings and number nine for those events
where they need their mind more than heart.
In Vedic numerology, we also lay a great emphasis on the days of the moon
calendar. The lucky days are of rising moon for major deeds or for beginning
new projects. We always sow seeds in the rising sun, which is before noon.
The Indian farmers are very particular to sow certain seeds on specific days.
For example, in my region in the Himalayas, the pumpkin seeds are sowed in
Maha Shivaratri. That is the great Shiva’s night when he wakes up from his
meditation in spring.
For a writer to begin a new project for a book, the suggested day is Thursday.
For proposing someone or expressing one’s love, Friday is suggested at a
chosen time of four, five or seven. Same is true for deciding a wedding date.
If you are helping two people to solve a dispute or it is your own dispute with
someone and you wish to resolve it, chose number six for date and time of
the meeting. Remember that number six is for balance and harmony. Number
six also emphasizes our own inner balance while we are in a dispute for one
reason or the other. If you are having a talk to resolve dispute with your
partner, chose six in combination with Friday.
The turmoil does not only end here. There is a commotion within our body
and mind. Everything is fast and so is the process of making money for
many. Politicians and business owners have limitless greed. The public is
gradually poisoned with air, water, food and the nature is being destroyed.
All this is resulting in numerous disorders. Their treatment leads to another
business of insurances and medical industry. The holy profession of healing
has been converted into a wretched business which is leading to misery to a
larger section of the society almost everywhere in the world.
Dr. Verma is an ardent researcher and is working hard to compile the living
tradition of Ayurveda and spread it in the world through her books and other
activities. She has published twenty three books on yoga, Ayurveda, Women
and Companionship. The books are published in various languages of the
world. Besides, she has published numerous scientific articles. Several other
books are in preparation. She lectures extensively, teaches in Europe for
several months a year, trains students at her two centres in India and gives
radio and television programmes. A film on Ayurveda with her was made by
German television in 1995 and was shown in 100 countries, in 130
languages. It was the first film on Ayurveda.
For more information and contacts for Dr. Verma’s school and teaching
programme see www.ayurvedavv.com and www.drvinodverma.com
Dr. Vinod Verma’s Publications
The Charka School of Ayurveda (CSA) has been founded by Dr. Vinod
Verma to spread the genuine classical tradition as well as the living tradition
of Ayurveda in the world for promoting healthy living and preventing
ailments. Its aim is to teach people a healthy lifestyle which enhances
immunity and vitality and enables them to live a life with an optimum level
of energy. For minor ailments, people should be capable of using home
remedies, appropriate physical and mental exercises and nutrition.
CSA aims to bring genuine and practical aspects of Ayurveda to people and
save them from Americanised and Europeanised distorted versions of
Ayurveda and other forms of charlatanry that do more harm than good.
To achieve this purpose, CSA organises to train students in Europe who can
further spread the message of Ayurvedic lifestyle and help people with
genuine massages, purification practices, nutrition and other practical aspects
of Ayurveda. The school is in association with the most learned persons of
Ayurveda in India and several exclusive persons involved in health education
in Europe.
The object of Patanjali Yogadarshana Society is to spread the message of
Patanjali in the world. The wisdom of the Yoga Sutras is not only beneficial
for the yogis but also for our day-to-day normal life. Its aim is to enhance
sattva or the inner stillness and peace in the world as well as in the individual
minds. With years of research on Yoga and Ayurveda, Dr. Verma has
founded the Ayurvedic Yoga and has written a book on the subject.
Himalayan Centre
Lectures, Seminars and Training Programmes
The New Way Health Organisation .NOW. A-130, Sector 26, Noida 201301,
U.P., India