This document discusses two examples of mudraj (errors) in hadith narrations:
1. Mudraj in the sanad (chain of narrators) where one narrator was incorrectly added in the chain in a hadith narrated by At-Tirmidzi.
2. Mudraj in the text (matan) of a hadith in Al-Bukhari where a statement by Abu Hurairah was not clearly separated from the words of the Prophet, though other narrations show it was Abu Hurairah's statement. These errors could have occurred due to mistakes by narrators or Abu Hurairah repeating the narration to different students without distinction.
This document discusses two examples of mudraj (errors) in hadith narrations:
1. Mudraj in the sanad (chain of narrators) where one narrator was incorrectly added in the chain in a hadith narrated by At-Tirmidzi.
2. Mudraj in the text (matan) of a hadith in Al-Bukhari where a statement by Abu Hurairah was not clearly separated from the words of the Prophet, though other narrations show it was Abu Hurairah's statement. These errors could have occurred due to mistakes by narrators or Abu Hurairah repeating the narration to different students without distinction.
This document discusses two examples of mudraj (errors) in hadith narrations:
1. Mudraj in the sanad (chain of narrators) where one narrator was incorrectly added in the chain in a hadith narrated by At-Tirmidzi.
2. Mudraj in the text (matan) of a hadith in Al-Bukhari where a statement by Abu Hurairah was not clearly separated from the words of the Prophet, though other narrations show it was Abu Hurairah's statement. These errors could have occurred due to mistakes by narrators or Abu Hurairah repeating the narration to different students without distinction.
This document discusses two examples of mudraj (errors) in hadith narrations:
1. Mudraj in the sanad (chain of narrators) where one narrator was incorrectly added in the chain in a hadith narrated by At-Tirmidzi.
2. Mudraj in the text (matan) of a hadith in Al-Bukhari where a statement by Abu Hurairah was not clearly separated from the words of the Prophet, though other narrations show it was Abu Hurairah's statement. These errors could have occurred due to mistakes by narrators or Abu Hurairah repeating the narration to different students without distinction.
At-Tirmidzi mendapatkan hadits ini dari dua jalur: Muhammad bin Basyar dan Bundar. Riwayat Bundar benar tetapi riwayat Muhmmad bin Basyar keliru karena riwayat Washil dari Wa`il tanpa ‘Amr bin Syurahbil, adapun riwayat Manshur dan A’masy dari Wa`il memang benar melalui ‘Amr bin Syurahbil. Riwayat Washil tanpa ‘Amr ini bisa diketahui dari riwayat lain seperti yang tertera dalam riwayat Al-Bukhari no. 4761, At-Tirmidzi no. 3183, dan An-Nasa`i no. 4014. At- Tirmidzi menjelaskan setelah membawakan sanad lain:
َ adalah ucapan Nabi Shallallahu ‘Alaihi wa Sallam karena ketiadaan pemisah dengan sebelumnya, padahal ia adalah ucapan Abu Hurairah. Ini diketahui dari riwayat-riwayat lain yang banyak yang menunjukkan demikian, misalnya riwayat Muslim no. 1665, Ahmad no. 9224, Al-Baihaqi no. 15809 dalam Al-Kubrâ, dan Abu ‘Awanah no. 6086 dalam Al-Mustakhrâj dengan lafazh (س أَيِب ُهَر ْيَرةَ بِيَ ِد ِه ِ َّ Kemungkinan ini terjadi karena ُ )والذي نَ ْف. َ kesalahan perawi atau Abu Hurairah mengucapkannya beberapa kali kepada beberapa muridnya dalam kesempatan berbeda-beda dan sebagian tidak diberi pemisah karena sudah dikenal oleh selainnya bahwa itu tambahan darinya.( Nor Kandir Surabaya, Dzulqadah 1437 H/Agustus 2016 Artikel norkandirblog.wordpress.com)
