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INDIAN MELODIES,
u BY THOMAS COMMUCK,
A NARRAGANSETT IXDIAN.

n
HARMONIZED BY THOMAS HASTINGS, ESQ.

NEW- YORK
PUBLISHED BY G. LANE & C. B. TIPPETT,
FOR THE METHODIST EPISCOPAL CHURCH, 200 MULBERRY-STREET.
JAMES COI.LORP, PRINTER.
Patent Notes. 1815.

^375
 L':'.S. Commuck, Thomas. Indian Melo-
dies. By Thomas Commuck, a Narragansett In-
dian. Harmonized by Thomas Hastings, Esq.
< iblong 8vo, boards, pp. 110. New York, 184.").

510.00

r
FROM THE LIBRARY OF

REV. LOUIS FITZGERALD BENSON, D. D.

BEQUEATHED BY HIM TO

THE LIBRARY OF

PRINCETON THEOLOGICAL SEMINARY

Wrfaion 5CP
r
 Digitized by the Internet Archive
in 2012 with funding from
Princeton Theological Seminary Library

http://archive.org/details/indiasOOcomm
^
w

INDIAN MELODIE
BY THOMAS COMMUCK,
A NARRAGANSETT INDIAN.

HARMONIZED BY THOMAS HASTINGS, ESQ.

NEW- YORK:
PUBLISHED BY G. LANE & C. B. TIPPETT,
FOR THE METHODIST EPISCOPAL CHURCH, 200 MULBERRY-STREET.
JAMES COLLORD, PRINTER.
Patent Notes. 1845.
 Entered according to Act of Congress, in the year 1845, by
G. LANE & C. B. TIPPETT,
in the Clerk's Office of the District Court of the Southern District of New- York.
 PREFACE.

The author of the following original tunes wished to whatever may be the fate of this production, he feels

get some person better educated than himself to write that he must stem the current of public opinion alone.
a preface or introduction to his little work ; but on Add to this the circumstance of having been born, not
reflection it occurred to him that he could tell the pub- only in obscurity, but being descended from that unfor-
he all about it as well as any one else ; so he concluded tunate and proscribed people, the Indians, with whose
to make the attempt. He is, however, fully aware of name a considerable portion of the enlightened Ameri-
the difficulties attendant upon an attempt to appear can people are unwilling to associate even the shadow
successfully as an author before a scrutinizing and dis- of anything like talent, virtue, or genius, and as being
cerning public, especially when unaided by the influ- wholly incapable of any improvement, either moral,

ence of wealth, or a long list of influential friends ; and mental, or physical, and the wonder will cease to be a
IV PREFACE.

wonder. In view of all these disadvantages, it is commenced trying to learn, scientifically, the art of

not without great diffidence that he attempts to singing ; in the acquirement of which, from that time

appear at the bar of public opinion, not knowing but to the present, he has had to encounter and overcome

Judge Prejudice may preside, and condemn his work the difficulties attending the same alone, and unaided
to the deep and silent shades of everlasting oblivion, by any instruction, except what he could obtain by

without even a hearing. Should this be its fate with simply reading the rules contained in the few musical

the generality of the public, still he thinks he has a works to which he has had access. From these works
claim upon a certain portion of the Christian pub- he has been enabled, under the blessing of God, to
he, he means his brethren of the Methodist Episcopal obtain that amount of theoretical knowledge in music
Church : for if there be any meaning in that clause of winch has prompted him to offer this little volume to

our excellent Discipline which recommends the " em- the public.

ploying of members in preference to others ; helping The author had inserted in his original manuscript

each other in business, &c," the author feels that he has a number of airs which have been long in use among
a claim upon them, and he humbly trusts, judging from the Brothertown Indians, winch it was thought inex-

Christian feelings, that that claim will not be wholly pedient to publish, as it might interfere with the rights
disregarded. The work now offered to the public, of the authors of those tunes. Had it occurred sooner
small as it is, has occupied the attention of the author to the author of these original melodies, he would have
for the space of seven years ; and it may not be amiss solicited from several well-known authors permission
to state, that it was not until the year 1836 that he first to copy into this work a few tunes from each of their
 PREFACE.

published works, as they contain some which would family of seven in number to provide for. Thirdly, the

grace any volume of music in which they might be cause of missions, and other religious and charitable

inserted : and should this work be favorably received institutions, he very near liis heart, and he is frequently
by the public, so that the author should feel encouraged solicited to aid in donations for these purposes ; but
to add a supplement in future, he will take the earliest having to contend with poverty, hitherto he has been
opportunity to solicit permission to insert a few of those able to do but very little for these institutions, but would
tunes in such supplement. willingly and cheerfully do more were he hi possession

The author has not inserted any rudiments of the of the means. And here he begs to be excused
art of music in this work, principally for the reason for stepping a little aside from the path generally tra-

that he could do no more than copy from some other veled by authors, and telling "the truth, the whole
author: and it is his desire and intention, if he should truth, and nothing but the truth." He has never
hereafter publish anything of the kind, to offer it known authors to acknowledge their desire of making
in some respects on a new plan, adapted to money by their publications : they generally wind up
the capacities of children. He will therefore do by declaring, that if such and such an object has been
no more at present than state some of the reasons " secured," they feel amply repaid for all their toils.

which induced him to offer this little volume to the Not so with the author of the Indian Melodies : he feels

public. The first is, that no "son of the forest," to his willing to acknowledge openly and frankly the truth,

knowledge, has ever undertaken a task of the and he assures his friends and the public, that notwith-

kind. Secondly, he is feeble in health, and has a standing all other ends which may result from the
vi PREFACE
publication of this work, his object is to make a little knowledge of the Redeemer and his kingdom through-
money, whereby he may be enabled, by wise and pru- out the world.
dent management, to provide for the comfortable sub- The Author.
sistence of his household, and be enabled, from time to
Manchester, Wisconsin Ter., March 7, 1845.

time, to cast in his mite to aid in relieving the wants N. B. In this work the air, or leading part, is found
and distresses of the poor and needy, and to spread the in every instance the first above the bass.

NAMES OF TUNES IN THIS WORK

As the tunes in this book are the work of an Indian, it has been thought proper by the author to have it all of a piece. The tunes there-

fore will be found to assume the names of noted Indian chiefs, Indian females, Indian names of places, &c. This has been done merely as a
tribute of respect to the memory of some tribes that are now nearly if not quite extinct ; also as a mark of courtesy to some tribes with whom
the author is acquainted.
 INDIAN MELODIES.

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14 Hymn 276. JERSEY. S. M.

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 Hymn 98. MUNSEE. S. M. 15
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1G Hymn 356. PAWNEE. S. M.
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 Hymn 317 YAMASSEE. S. M.

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 Hymn 455 DELAWARE. S. M.

Thy needy Answer our And —And

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 Hymn 503. OKAWWUCK. S. M
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22 Hymn 168. QUINNEBAUG. S. M.
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 30 Hymn 298 KICKAPOO. L. M.
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40 Hymn 517. WINNEBAGO. L. M.
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 Hymn 346. SHAWNEE. L. M. 41

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 Hymn 72. TONAWANDA. L. M. 43

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44 Hymn 390. MIAMI. L. M.

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46 Hymn 562. KISKARRAH. L. M.

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 Hymn 568. SASSAMON. L. M. 47
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48 Hymn 661. ALGONQUIN. L. M.
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50 Hymn 488. UNCAS. C. M.
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 Hymn 295. CHIPPEWAY. C. M. 51

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52 Hymn 332. POWHATAN. C. M.

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 54 Hymn 269. COMMUCK. C. M.
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 Hymn 1. ANNA WON. C. M. 55

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56 Hymn 677. POCASSET. C. M.

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 Hymn 254. MISSOURI. C. M. (Double.) 57
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58 Hymn 671, ASSAWOMSET. C. M.

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Thy ceaseless, un - ex-haust-ed love, Un-mer - it - ed, and free, De - lights our e - vil to re-move, And help our mi - se - ry.

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When I can read my tie clear To man-sions in the skies, I'll bid fare - well to ev - 'ry fear, And

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S 1 Let cares like a wild deluge come,

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Lord, I be-lieve thy every word, Thy every pro - mise true; And lo! I wait on thee, my Lord, Till I my strength re - new.

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My Saviour, my almighty friend, When I be - gin thy praise, Where will the growing numbers end t The numbers of thy grace.

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My rising and my rest,
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The secrets of my breast.

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 62 Hymn 484. WAUPUN. C. M.

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Father of me and all mankind, And all the hosts above, Let every understanding mind Unite to praise thy love !
—Unite to praise thy love !

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Vivace.
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Am I a soldier of the cross, A follower of the Lamb 1 And shall I fear to own his cause, Or blush to speak his name ! — Or blush to speak his name 1

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 OLD INDIAN HYMN. C. M. (Double.)* 63

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GIo
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This is my heavenly feast.

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* The Narragansett Indians have a tradition, that the following tune was heard in the air by them, and other tribes bordering on the Atlantic coast, many years before the arrival
of the whites in America and that on their first visiting a church in Plymouth Colony, after the settlement of that place by the whites, the same tune was sung while performing divine
;
And from the Lamb, a living stream,
Clear as a crystal stone.

service, and the Indians knew it as well as the whites. The tune therefore is preserved among them to this day, and is sung to the words here set.
64 Hymn 596. POCAHONTAS. (4 lines Vs.)
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God of love, that hear'st the prayer, Kindly for thy peo - pie care ; Who on thee a - lone de - pend : Love us, save us to the end.

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 Hymn 173. CHICKASAW. (7's & 6's.) 67
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He comes, and bids you hope

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Jesus doth his mourners cheer
Lo, he brings you sure relief;
Believe, and feel him here

Ye whose loins are girt, stand forth,

Whose lamps are burning bright
Worthy in your Saviour's worth,
Towalk with him in white ;

Jesus bids your hearts be clean ;

Bids you all his promise prove

Jesus comes to cast out sin,
And perfect you in love.
 C8 Hymn 292 TISPAQUIN. (7's & 6's •)

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 Hymn 172. SUSQUEHANNAH. (7's & 6's.) 69
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74 Hymn 248. PISCATAQUA. P. M.

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 Hymn 35. PHILIP. (8 lines 7's.) 75
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Joyful all ye nations rise, Join the triumphs of the skies : With th' an - gel - ic hosts pro - claim, " Christ is born in Bethlehem.

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Come, and let us sweetly join, Christ to praise in hymns divine ! Give we all with one accord, Glo - ry to our common Lord ;

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When war's and tu - mult's waves run high, Un - moved a - hove the storm they lie, They lodge in Je - sus' breast.

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92 Hymn 310. POQUYANTUP. (8's & 7's.)

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94 Hymn 342. OSAGE. (6 lines 7's.)

Since the Son hath made me free, Let me taste my li - ber - ty ! Thee behold with o - pen face, Triumph in thy saving grace !

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 Hymn 9. SIPPICAN. (6 lines 7's.) 95

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Life by his expiring groan ;

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Sink in - to the pur - pie flood ; Rise in - to the life of God.
O believe the record true,

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96 Hymn 179. UMPAME. (4 6's & 2 8's.)
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A - rise, my soul, a - rise, Shake off thy guil - ty fears, The bleed - ing Sac - ri - lice In my be - half ap - pears ;

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Be - fore the throne my Sure - ty stands, My name is written on his hands — My name is writ - ten on his hands.
 Hymn 693. SIOUX. (4 6's & 2 8's.) 97
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How tedious and tasteless the hours, When Jesus no longer I see ; Sweet prospects, sweet birds, and sweet flow'rs, Have all lost their sweetness to me

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The midsummer sun shines but dim, The fields strive in vain to look gay; But when I am happy in him, De-cember's as pleasant as May.

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Je - hovah himself doth in - vite To drink of his pleasures unknown ; The streams of immortal delight, That flow from his heavenly throne.

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100 Hymn 485. KUSICK. (8 lines 8's.)

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All glory to God in the sky, And peace upon earth be restored ! O Jesus, ex - alt - ed on high, Appear our om - ni - po-tent Lord !

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What now is my object and aim J What now is my hope and de - sire ] To follow the hea-ven-ly Lamb, And af - ter his image as - pire :

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102 Hymn 541 NEECHY. (8 lines 8's.)

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 ALPHABETICAL INDEX.

Algonquin 48 Fox 13 Mandan 77 Okawwuck 21 Pocasset 56 Tallahassee 109

Annawon 55 Massasoit 101 Old Indian Hymn 63 Pokanoket 60 Tecumseh 84
Apes 28 Menominie 70 Oneida 86 Pontiac 33 Teton 53
Assawomset 58 Groton 50 Miami 44 One hundredth Poquyantup 92 Tispaquin 68
Michigan 62 Psalm (Anthem) 105 Potawattomie 88 Tonawanda 43
Milwaukie 37 Onondaga 93 Powhatan 52 Totoson 38
Bral ton 22 Huron 9 Mishwaukie 20 Osage 94 Tuscarorah 28
Brothertown 32 Mississippi 35 Osceola 80
Missionary, orr White Oshkosh 13
Iroquoi 11 Pilgrim 104 Ottawa 59
Quapaw 9
Umpame 96
Caddoe Quinnebaug 22
61 Missouri 57 Ottoe 24 Uncas 50
Calumet 81 Mohawk 49
Canonechet 78 Jersey 14 Mohegan 49
Cayuga 99 Montauk 12 Sac 60 Wabash 27
Cherokee 51 Mooanan 65 Passamaquoddy 36 Sassamon 47 Wampanoag 29
Chickasaw 67 Keokuck 91 Munponset 33 Patchaug 73 Schoharie 66 Watchaug 87
Chilt 103 Kewanowut 34 Munsee 15 Paugus 72 Seconet 58 Waupun 62
Chippeway 51 Kickapoo 30 Pautucket 39 Seminole 98 Waushara 71
Commuck 54 Kiskarrah 46 Pawnee 16 Seneca 17 Wessagussett 85
Creek 26 Kusick 100 Narraganset 83 Penobscot 89 Shawnee 41 Wetamoe 48
Cummanche 8 Kyoe 19 Natchez 82 Peoria 42 Shenandoah 8 Winnebago 40
Neechy 102 Pequot 7 Shoshonee 113 Wyandot 55
Netop 79 Pessicus 66 Sioux 97
Delaware 19 Little Osage 64 Niantick 90 Philip 75 Sippican 95
Piankishaw 76 Skatakook 23 Yamasee 18
Piscataqua 74 Stockbridge 26 Yaraco 25
Flathead 10 Magnus 65 Occum 31 Pocahontas 61 Susquehannah 69 Yazoo 45
 METRICAL INDEX.
SHORT METRE. LONG METRI i

]
Wabash 27 Uncas 501 8 lines 7's. Onondaga 93
Bralton Page 22 Algonquin "48 Wampanoag 29 Canonechet 78
Penobscot 89
Apes 28 Wetamoo 48 Waupun 62
Cummanche 8 Mandan 77 Poquyantup 92
Winnebago 40 Wyandot 55
Brothertown 32 Netop 79
Delaware 19
Yaraco 6 lines 7's.
25 4 lines 7's.
Yazoo 45 Osage 94
Flathead 10 Creek 26 Little Osage 64 Philip 75
Fox 13 Piankishaw 76 Sippican 95
Kewanowut 34 COMMON METRJ Magnus 65
Huron 9 Kickapoo 30 Annawon 55 Mooanan 65 4 lines ll's. 4 6's & 2 8's.
Kiskarrah 46 Assawomset 58 Osceola 80 Sioux 97
Iroquoi 11 Pessicus 66 Umpame 96
Miami 44; Caddoe 61 Pocahontas 64 4 lines 10's & 11' s.

Jersey Milwaukie 37 Cherokee 51 Calumet 81 8 lines 8's.

14
Mississippi 35 Chippeway 51 Schoharie 66 Cayuga 99
Munponset Commuck 54 Natchez 82
Kyoe 33
19 8 lines 7's & 6's Kusick 100
Groton 50 Chickasaw 67 6 lines 8's.
Mishwaukie 20 Occum 31
Narraganset 83 Massasoit 101
Montauk 12 Ottoe 24 Michigan Menominie 70
62
Munseo 15 Missouri 57 Tecumseh 84 Neechv 102
Passamaquoddy 36 Mohawk 49 Patchaug 73 1 .

Okawwuck 21 Pautucket 39 Mohegan 49 Paugus 72 Wessagussctt 85 Seminole 98

Oshkosh 13 Peoria 42
Pontiac 33 Old Indian Hymn 63 Susquehannah 69 4 8's & 2 6's. 4 lines 12, 9, 12, 9.
Pawnee 16 Ottawa 59 Oneida 86 Chilt 103
Pequot 7 Sassamon Tispaquin 68
47
Shawnee Pocasset 56 Potawattomie 88
Quapaw 41 Waushara 71
9 Pokanoket 60
Skatakook 23
Quinnebaug 22 Powhatan 52 Watchaug 87 ANTHEM, &<
Stockbridge 26 PARTICULAR METRE.
Seneca 17 Sac 60 Piscataqua 74 8 lines 8's & 7's
One hundredth
Shenandoah 8 Tonawanda 43 Psalm 105
Seconet 58 Keokuck 91
Totoson 38 Missionary, or White Shoshonee 113
Yamasee 1H Tuscarorah 28 Teton 53 Pilgrim 104 Niantick 90 Tallahassee 109
I
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