Suppes, IS VISUAL SPACE EUCLIDEAN PDF
Suppes, IS VISUAL SPACE EUCLIDEAN PDF
Suppes, IS VISUAL SPACE EUCLIDEAN PDF
IS V I S U A L S P A C E E U C L I D E A N ?
Philosophers of past times have claimed that the answer to the question,
Is visual space Euclidean?, can be answered by a priori or purely
philosophical methods. Today such a view is presumably held only in
remote philosophical backwaters. It would be generally agreed that one
way or another the answer is surely empirical, but the answer might be
empirical for indirect reasons. It could be decided by physical arguments
that physical space is Euclidean and then by conceptual arguments about
perception that necessarily the visual space must be Euclidean. To some
extent this must be the view of many laymen who accept that to a high
degree of approximation physical space is Euclidean, and therefore
automatically hold the view that visual space is Euclidean.
I begin with the question, How do we test the proposition that visual
space is Euclidean? The first section is devoted to this problem of
methodology. The second section provides a brief overview of the
hierarchy of geometries relevant to visual phenomena. The third section
reviews a number of answers that have been given to the question of the
Euclidean character of visual space. I examine both philosophical and
psychological claims. The final section is devoted to central issues raised
by the variety of answers that have been given.
between the points. For example, are points a and b the same distance
from each other as points c and d ? (Hereafter in this discussion I shall
refer to points but it should be understood that I have in mind the physical
realization in terms of point-light sources.) Another kind of question
might be, Is the angle formed by points abc congruent or equal in
measure to the angle formed by points def?
Another approach to such judgments is not to ask whether given points
have a certain relation but rather to permit the individual making the
judgments to manipulate some of the points. For example, first fix
points a, b and c and then ask him to adjust d so that the distance
between c and d is the same as the distance between a and b. Although
the formulation I am giving of these questions sounds as if they might be
metric in character, they are ordinarily of a qualitative nature - for
example, that of congruence of segments, which I formulated as same
distance. No metric requirements are imposed upon the individuals
making such judgments. For instance, no one would naturally ask sub-
jects in the experiments relevant to our question to set the distance
between two points to be approximately 1.3 meters or to determine an
angle of, say, 21 degrees.
Once such judgments are obtained, whether on the basis of fixed
relations or by adjusting the position of points, the formal or mathemati-
cal question to ask is whether the finite relational structure can be
embedded in a two- or three-dimensional Euclidean space. The dimen-
sionality depends upon the character of the experiment. In many cases
the points will be restricted to a plane and therefore embedding in two
dimensions is required; in other cases embedding in three dimensions is
appropriate. By a finite relational structure I mean a relational structure
whose domain is finite. To give a simple example, suppose that A is the
finite set of points and the judgments we have asked for are judgments of
equidistance of points. Let E be the quaternary relation of equidistance.
Then to say that the finite relational structure 9~ = (A, E ) can be embed-
ded in three-dimensional Euclidean space is to say that there exists a
function ~0 defined on A such that q~ maps A into the set of triples of real
numbers and such that for every a, b, c, and d in A the following relation
holds:
3 3
abEcd iff Y'. (~oi(a)-~oi(b)) 2= Y'. (~pi(c)-~oi(d)) 2,
i=l i=l
IS V I S U A L SPACE EUCLIDEAN? 399
Those who have declared that visual space is not Euclidean have usually
had a well-defined alternative in mind. The most popular candidates have
been claims that visual space is either elliptic or hyperbolic, although
some more radical theses are implicit in some of the experimental work.
How the various geometries are to be related hierarchically is not
entirely a simple matter, for by different methods of specialization one
may be obtained from another. A reasonably natural hierarchy for
purposes of talking about visual space is shown in Fig. 1. In the figure, I
Projective Ordered
Elliptic Absolute
EucIidean Hyperbolic
geometry, but of course axioms based only upon betweenness are weaker
than those required for Euclidean geometry. Without entering into
technical details, elliptic geometry of the plane is obtained from projec-
tive geometry by defining it as the geometry corresponding to the group
of projective collineations that leave an imaginary ellipse invariant in the
projective plane. Although elliptic geometry has been important in the
consideration of visual space, as we shall see later, the details of elliptic
geometry are complicated and subtle, and as far as I know have not
actually been adequately studied in detail in relation to any serious body
of experimental data.
Turning now to the right-hand side of Figure 1, affine geometry is
obtained from ordered geometry by adding Euclid's axiom that, given
a line and a point external to the line, there is at most one line (i)
through the point, (ii) in the plane formed by the point and the line, and
(iii) that does not meet the line. Going in the other direction from ordered
geometry in Figure 1, we obtain absolute geometry by adding the concept
of congruence of segments, which is just the notion of equidistance
mentioned earlier. We add Euclid's axiom to absolute geometry to obtain
Euclidean geometry, and we add the negation of Euclid's axiom to
absolute geometry to obtain hyperbolic geometry. These are the only two
extensions of absolute geometry. Given the fundamental character of
absolute geometry in relation to the claims often made that visual space is
either Euclidean or hyperbolic, it is somewhat surprising that there has
been no more detailed investigation experimentally of whether the
axioms of absolute geometry hold for visual space.
There is another way of organizing the hierarchy of geometries in terms
of metric spaces. Recall that a metric space is a pair (A, d) such that A is a
nonempty set, d is a real-valued function defined on the Cartesian
product A x A, and for all a, b, c in A,
The elements of the set A are called points. The first axiom asserts that
distances are positive, except for the distance between identical points,
which is zero. The second axiom asserts that distance is symmetric; that is,
IS V I S U A L SPACE EUCLIDEAN? 405
1. Let it be assumed that lines drawn directly from the eye pass through a space of great
extent;
2. and that the form of the space included within our vision is a cone, with its apex in the
eye and its base at the limits of our vision;
3. and that those things upon which the vision falls are seen, and that those things upon
which the vision does not fall are not seen;
406 PATRICK SUPPES
TABLE I
Is visual space Euclidean?
4. and that those things seen within a larger angle appear larger, and those seen within a
smaller angle appear smaller, and those seen within equal angles appear to be of the same
size;
5. and that those things seen within the higher visual range appear higher, while those
within the lower range appear lower;
6. and, similarly, that those seen within the visual range on the right appear on the right,
while those within that on the left appear on the left;
7. but that things seen within several angles appear to be more clear.
( T h e t r a n s l a t i o n is t a k e n f r o m t h a t g i v e n by B u r t o n in 1 9 4 5 . )
T h e d e v e l o p m e n t of E u c l i d ' s Optics is m a t h e m a t i c a l in c h a r a c t e r , b u t it is
n o t a x i o m a t i c in t h e s a m e w a y t h a t t h e E l e m e n t s are. F o r e x a m p l e , l a t e r
IS VISUAL SPACE EUCLIDEAN? 407
Euclid proves two propositions, 'to know how great is a given elevation
when the sun is shining' and 'to know how great is a given elevation when
the sun is not shining'. As would be expected, there is no serious
introduction of the concept of the sun or of shining but they are treated in
an informal, commonsense, physical way with the essential thing for the
proof being rays from the sun falling upon the end of a line. Visual space is
of course treated by Euclid as Euclidean in character.
The restriction to monocular vision is one that we shall meet repeatedly
in this survey. However, it should be noted that Euclid proves several
propositions involving more than one eye; for example, 'If the distance
between the eyes is greater than the diameter of the sphere, more than the
hemispheres will be seen'. Euclid is not restricted to some simple geomet-
ric optics but is indeed concerned with the theory of vision, as is evident
from the proposition that 'if an arc of a circle is placed on the same plane
as the eye, the arc appears to be a straight line'. This kind of proposition is
a precursor of later theories - for example, that of Thomas Reid - which
emphasize the non-Euclidean character of visual space.
I skip rapidly through the period after Euclid to the eighteenth century,
not because there are not matters of interest in this long intervening
period but because there do not seem to be salient changes of opinion
about the character of visual space, or at least if there are they are not
known to me. I looked, for example, at the recent translation by David C.
Lindberg (1970) of the thirteenth-century treatise Perspectiva Communis
of John Pecham and found nothing to report in the present context,
although the treatise itself and Lindberg's comments on it are full of
interesting matter of great importance concerning other questions in
optics, as, for example, theories about the causes of light.
Newton's Optieks (1704/1931) is in marked contrast to Euclid's. The
initial definitions do not make any mention of the eye until Axiom VIII,
and then in very restrained fashion. Almost without exception, the
propositions of Newton's optics are concerned with geometrical and
especially physical properties of light. Only really in several of the
Queries at the end are there any conjectures about the mechanisms of the
eye, and these conjectures do not bear on the topic at hand.
Five years after the publication of the first edition of Newton's Opticks,
Berkeley's An Essay Towards a New Theory of Vision (1709/1901)
appeared in 1709. Berkeley does not really have much of interest to say
408 PATRICK SUPPES
most observers but not for all. In Foley (1966), perceived equidistance
was studied as a function of viewing distance. Like most of Foley's
experiments, this was conducted in the horizontal eye-level plane. The
locus of perceived equidistance was determined at distances of 1.2, 2.2,
3.2, and 4.2 meters from the observer. As in other Foley experiments, the
stimuli were small, point-like light sources viewed in complete darkness.
The observer's head was held fixed but his eyes were permitted to move
freely. There were five lights, one in the normal plane, which was fixed,
and two variable lights on each side of the normal plane at angles of 12
degrees and 24 degrees with respect to the normal plane. The locus of
perceived equidistance was found to be concave toward the observer at
all distances. Perhaps most importantly, the locus was found to vary with
viewing distance, which indicates that the visual space does not depend on
the spatial distribution of retinal stimulation alone. Again, there is here a
direct argument for a contextual geometry and results are not consistent
with Luneburg's theory. The equidistance judgments were of the follow-
ing sort: A subject was instructed to set each of the lights, except the fixed
light, in the normal plane to be at the same distance from himself as the
fixed light. Thus, it should appear to him that the lights lie on a circle, with
himself as observer at the center. The important point is that for none of
the ten subjects in the experiment did the judgments of the locus for
equidistance lie on the Vieth-Mueller horopter or circle mentioned
earlier as one of the supporting arguments for Luneburg's theory. Also
important for the fundamental geometry of visual space is the fact that the
loci determined by the observers were not symmetric about the normal
plane.
Foley's (1972) study shows experimentally that, on the one hand, the
size-distance invariance hypothesis is incorrect, and that in fact the ratio
of perceived frontal extent to perceived egocentric distance greatly
exceeds the physical ratio, while, on the other hand, perceived visual
angles are quite close to physical ones. These results, together with other
standard assumptions, are inconsistent with the Luneburg theory that
visual space is hyperbolic. Foley describes the third experiment in this
paper in the following way:
How can it be that in the primary visual space reports of perceived size-distance ratio are not
related to reports of perceived visual angle in a Euclidean way? One possibility is that the
two kinds of judgments are in part the product of different and independent perceptual
414 PATRICK SUPPES
processes . . . . The results are consistent with the hypothesis that the two kinds of j u d g m e n t s
are the product of independent processes. They also show that no one geometrical model
can be appropriate to all stimulus situations, and they suggest that the geometry may
approach Euclidean geometry with the introduction of cues to distance.
argument is rather brief and I shall not examine it in any detail. It would
be my own view that he has not given proper weight to the detailed
experimental studies or to the details of the various theoretical proposals
that have been made.
I close this survey by returning to a philosophical response to the
question, that of Strawson (1966) in his book on Kant's Critique of Pure
Reason. From the standpoint of the large psychological literature I have
surveyed, it is astounding to find Strawson asserting as a necessary
proposition that phenomenal geometry is Euclidean. The following
quotation states the matter bluntly:
With certain reservations and qualifications, to be considered later, it seems that Euclidean
geometry may also be interpreted as a body of unfalsifiable propositions about phenomenal
straight lines, triangles, circles, etc.; as a body of a priori propositions about spatial
appearances of these kinds and hence, of course, as a theory whose application is restricted
to such appearances. (p. 286)
As far as I can tell, no one has tried seriously to take account of these
contextual effects from the standpoint of the axiomatic foundations of
visual geometry. In a way it is not surprising, for the implications for the
axiomatic foundations are, from the ordinary standpoint, horrendous.
Let us take a simple example to illustrate the point.
In ordinary Euclidean geometry, three points form an isosceles triangle
just when two sides of the triangle are of the same length. Suppose now
that Euclidean geometry had the much more complicated aspect that
whether a triangle were isosceles or not depended not simply on the
configuration of the three points but also on whether there was a
distinguished point lying just outside the triangle alongside one of the
equal sides. This asymmetry may well make the visual triangle no longer
isosceles. This is but one simple instance of a combinatorial nightmare of
contextual effects that can easily be imagined and, without much imagina-
tion or experimental skill, verified as being real effects.
What are we to say about such effects? It seems to me the most
important thing is to recognize that perceptual geometry is not really the
same as classical geometry at all, but in terms of the kinds of judgments
we are making it is much closer to physics. Consider, for example, the
corresponding situation with bodies that attract each other by gravitation.
The introduction of a third body makes all the difference to the motions of
the two original bodies and it would be considered bizarre for the
situation to be otherwise. This also applies to electromagnetic forces,
mechanical forces of impact, etc. Contextual effects are the order of the
day in physics, and the relevant physical theories are built to take account
of such effects.
Note that physical theories depend upon distinguished objects located
in particular places in space and time. Space-time itself is a continuum of
undistinguished points, and it is characteristic of the axiomatic founda-
tions of classical geometry that there are no distinguished points in the
space. But it is just a feature of perception that we are always dealing with
distinguished points which are analogous to physical objects, not geomet-
rical points. Given this viewpoint, we are as free to say that we have
contextual effects in visual geometry as we are to make a similar claim in
general relativity due to the presence of large masses in a given region.
Interestingly enough, there is some evidence that as we increase the
visual cues, that is, we fill up the visual field with an increasingly complex
IS V I S U A L SPACE EUCLIDEAN? 417
context of visual imagery, the visual space becomes more and more
Euclidean. It is possible that we have here the exact opposite of the
situation that exists in general relativity. In the case of perception it may
be that spaces consisting of a very small number of visible points may be
easily made to deviate from any standard geometry.
The geometric viewpoint can be brought into close alignment with the
physical one, when the embedding of finite sets of points in some standard
geometry is taken as the ~ppropriate analysis of the nature of visual space.
This approach was mentioned earlier and is implicit in some of the
experimental literature discussed. It has not sufficiently been brought to
the surface, and the full range of qualitative axioms that must be satisfied
for the embedding of a finite collection of points in a unique way in a given
space, whether Euclidean, hyperbolic, elliptic, or what not, needs more
explicit and detailed attention.
It also seems satisfactory to avoid the problems of contextual effects in
initial study of this kind by deliberately introducing symmetries and also
certain special additional assumptions such as quite special relations of a
fixed kind to the observer. The many different experimental studies and
the kind of mathematical analysis that has arisen out of the Luneburg
tradition suggest that a good many positive and almost definitive results
could be achieved under special restrictive assumptions. It seems to me
that making these results as definitive as possible, admitting at the same
time their specialized character and accepting the fact that the general
situation is contextual in character, is an appropriate research strategy.
It also seems to me likely that for these special situations one can give a
definitely negative answer to the question, Is visual space Euclidean?, and
respond that, to high approximations, in many special situations it is
hyperbolic and possibly in certain others elliptic in character. This
restricted answer is certainly negative. A general answer at the present
time does not seem available as to how to characterize the geometry in a
l!ully satisfactory way that takes account of the contextual effects that are
characteristic of visual illusions, equidistance tendencies, etc.
C. Objectsof VisualSpace
Throughout the analysis given in this paper the exact characterization of
What are to be considered as the objects of visual space has not been
settled in any precise or definitive way. This ambiguity has been deliber-
ate because the wide range of literature to which I have referred does not
have any settled account of what are to be regarded as the objects of
visual space. The range of views is extreme - from Berkeley, who scarcely
even wants to admit a geometry of pure visual space, to those who hold
that visual space is simply a standard Euclidean space and there is little
IS VISUAL SPACE EUCLIDEAN? 419
Stanford University
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